Above: Christ the Sun Mosaic, the Vatican
The Logos of God
JANUARY 1, 2017
Isaiah 61:10-62:3 (New Revised Standard Version):
I will greatly rejoice in the LORD,
my whole being shall exult in my God;
for he has clothed me with the garment of salvation,
has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.
For as the earth brings forth its shoots,
and as a garden causes what is sown in it to spring up,
so the LORD God will cause righteousness and praise
to spring up before all nations.
For Zion’s sake I will not keep silent,
and for Jerusalem’s sake I will not rest,
until her vindication shines out like the dawn,
and her salvation like a burning torch.
The nations shall see your vindication,
and all the kings your glory;
and you shall be called by a new name
that the mouth of the LORD will give.
You shall be a crown of beauty in the hand of the LORD,
and a royal diadem in the hand of your God.
Psalm 147:12-20 (New Revised Standard Version):
Praise the LORD, O Jerusalem!
Praise your God, O Zion!
For he strengthens the bars of your gates;
he blesses your children within you.
He grants peace within your borders;
he fills you with the finest of wheat.
He sends out his command to the earth;
his word runs swiftly.
He gives snow like wool;
he scatters frost like ashes.
He hurls down hail like crumbs–
who can stand before his cold?
He sends out his word, and melts them;
he makes his wind blow, and the waters flow.
He declares his word to Jacob,
his statutes and ordinances to Israel.
He has not dealt thus with any other nation;
they do not know his ordinances.
Praise the LORD!
Galatians 3:23-25; 4:4-7 (New Revised Standard Version):
Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian.
But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying,
So you are no longer a slave but a child, and if a child then also an heir, through God.
John 1:1-18 (New Revised Standard Version):
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.
There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.
He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.
And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John testified to him and cried out,
This was he of whom I said, “He who comes after me ranks ahead of me because he was before me.”)
From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.
Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
The prologue to the Gospel of John speaks (in Greek) of Jesus as the Logos (Word, in English) of God. Embedded within this idea is that grace and nature are not separate. Nature owes its existence to grace, and nature can be a means of grace. Furthermore, nature is a form of grace.
The Enlightenment was a wonderful corrective to abuses and excesses of the ages preceding it. So let nobody give short shrift to the Enlightenment. Yet this era, like all epochs, contained certain excesses and errors of its own. Among these was Deism, the idea that God is like a watchmaker. The watchmaker puts the watch together and winds it up, then leaves it alone. In contrast, the doctrine of the Logos indicates a God active in nature and our lives up to the present, and presumably well into the future. These dealings are for purpose of helping us find our proper equilibrium relative to God, and therefore to enjoy and glorify God. The love in this relationship should be mutual. That, at least, is the ideal. We, abusing or misusing our free will, however, make decisions which sabotage this plan.
So may we reciprocate the love God extends to us.