Above: The Children of Israel Crossing the River Jordan, by Gustave Dore
Image in the Public Domain
God, Who Exalts
The Sunday Closest to November 2
Twenty-Second Sunday After Pentecost
NOVEMBER 2, 2014
NOVEMBER 5, 2017
FIRST READING AND PSALM: OPTION #1
Joshua 3:7-17 (New Revised Standard Version):
The LORD said to Joshua,
This day I will begin to exalt you in the sight of all Israel, so that they may know that I will be with you as I was with Moses. You are the one who shall command the priests who bear the ark of the covenant, `When you come to the edge of the waters of the Jordan, you shall stand still in the Jordan.’
Joshua then said to the Israelites,
Draw near and hear the words of the LORD your God.
By this you shall know that among you is the living God who without fail will drive out from before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites: the ark of the covenant of the Lord of all the earth is going to pass before you into the Jordan. So now select twelve men from the tribes of Israel, one from each tribe. When the soles of the feet of the priests who bear the ark of the LORD, the Lord of all the earth, rest in the waters of the Jordan, the waters of the Jordan flowing from above shall be cut off; they shall stand in a single heap.
When the people set out from their tents to cross over the Jordan, the priests bearing the ark of the covenant were in front of the people. Now the Jordan overflows all its banks throughout the time of harvest. So when those who bore the ark had come to the Jordan, and the feet of the priests bearing the ark were dipped in the edge of the water, the waters flowing from above stood still, rising up in a single heap far off at Adam, the city that is beside Zarethan, while those flowing toward the sea of the Arabah, the Dead Sea, were wholly cut off. Then the people crossed over opposite Jericho. While all Israel were crossing over on dry ground, the priests who bore the ark of the covenant of the LORD stood on dry ground in the middle of the Jordan, until the entire nation finished crossing over the Jordan.
Psalm 107:1-7, 33-37 (1979 Book of Common Prayer):
1 Give thanks to the LORD, for he is good,
and his mercy endures for ever.
2 Let all those whom the LORD has redeemed proclaim
that he redeemed them from the hand of the foe.
3 He gathered them out of the lands;
from the east and from the west,
from the north and from the south.
4 Some wandered in desert wastes;
they found no way to a city where they might dwell.
5 They were hungry and thirsty;
their spirits languised within them.
6 Then they cried to the LORD in their trouble,
and he delivered them from their distress.
7 He put their feet on a straight path
to go to a city where they might dwell.
33 The LORD changed rivers into deserts,
and water-springs into thirsty-ground,
34 A fruitful land into salt flats,
because of the wickedness of those who dwell there.
35 He changed deserts into pools of water
and dry land into water springs.
36 He settled the hungry there,
and they founded a city to dwell in.
37 They sowed fields, and planted vineyards,
and brought in a fruitful harvest.
FIRST READING AND PSALM: OPTION #2
Micah 3:5-12 (New Revised Standard Version):
Thus says the LORD concerning the prophets who lead my people astray, who cry “Peace” when they have something to eat but declare war against those who put nothing in their mouths.
Therefore it shall be night to you, without vision,
and darkness to you, without revelation.
The sun shall go down upon the prophets,
and the day shall be black over them;
the seers shall be disgraced,
and the diviners put to shame;
they shall all cover their lips,
for there is no answer from God.
But as for me, I am filled with power, with the spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin.
Hear this, you rulers of the house of Jacob
and chiefs of the house of Israel,
who abhor justice
and pervert all equity,
who build Zion with blood
and Jerusalem with wrong!
Its rulers give judgment for a bribe,
its priests teach for a price,
its prophets give oracles for money;
yet they lean upon the LORD and say,
“Surely the LORD is with us!
No harm shall come upon us.”
Therefore because of you
Zion shall be plowed as a field;
Jerusalem shall become a heap of ruins,
and the mountain of the house a wooded height.
Psalm 43 (1979 Book of Common Prayer):
1 Give judgment for me, O God,
and defend my cause against an ungodly people;
deliver me from the deceitful and the wicked.
2 For you are the God of my strength;
why have you put me from you?
and why do I go so heavily while the enemy oppresses me?
3 Sent out your light and your truth, that they may lead me,
and bring me to your holy hill
and to your dwelling;
4 That I may go to the altar of God,
to the God of my joy and gladness;
and on the harp I will give thanks to you, O God my God.
5 Why are you so full of heaviness, O my soul?
and why are you so disquieted within me?
6 Put your trust in God;
for I will yet give thanks to him,
who is the help of my countenance, and my God.
1 Thessalonians 2:9-13 (New Revised Standard Version):
You remember our labor and toil, brothers and sisters; we worked night and day, so that we might not burden any of you while we proclaimed to you the gospel of God. You are witnesses, and God also, how pure, upright, and blameless our conduct was toward you believers. As you know, we dealt with each one of you like a father with his children, urging and encouraging you and pleading that you lead a life worthy of God, who calls you into his own kingdom and glory.
We also constantly give thanks to God for this, that when you received the word of God that you heard from us, you accepted it not as a human word but as what it really is, God’s word, which is also at work in you believers.
Matthew 23:1-12 (New Revised Standard Version):
Jesus said to the crowds and to his disciples,
The scribes and the Pharisees sit on Moses’ seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honor at banquets and the best seats in the synagogues, and to be greeted with respect in the marketplaces, and to have people call them rabbi. But you are not to be called rabbi, for you have one teacher, and you are all students. And call no one your father on earth, for you have one Father– the one in heaven. Nor are you to be called instructors, for you have one instructor, the Messiah. The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted.
Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Some Related Posts:
1 Thessalonians 2:
Often we humans exalt ourselves or at least attempt to do so. Frequently this comes at the expense of others. Thus it is common to find gross income inequality and corresponding injustices rife in societies. Often the wealthy can get away with almost anything because they can hire certain attorneys while prosecutors pressure innocent poor people into plea deals, prison time, and criminal records unjustly. Those with great talents and the corresponding work ethic might not be able to make the most of those because they cannot afford to attend certain schools, even with the possibility of scholarships. Much of this is the luck of the draw: Where and when was one born?
It is all terribly unfair.
The Israelites were supposed to build a just society when they entered Canaan under the leadership of Joshua, son of Nun. Yet, generation after generation, they failed. Free from tyranny in Egypt, they followed their countrymen who imposed it on them. God gives us freedom, but not so that we should abuse it, waste it, or surrender it. We are free to love one another, care for each other in difficult times, and treat each other as people who bear the image of God.
God exalts us for these purposes, but we exalt ourselves for our advantage. No wonder those exalt themselves will be humbled, and the humble exalted.
Published originally at SUNDRY THOUGHTS OF KENNETH RANDOLPH TAYLOR on May 13, 2011