Feast of Blessed Julian(a) of Norwich (May 8)   1 comment

Above:  Icon of Blessed Julian(a) of Norwich and Her Cat

Image in the Public Domain



Mystic and Spiritual Writer

Also known as Blessed Juliana of Norwich

Anglican, Episcopal, and Lutheran feast day = May 8

Roman Catholic feast day = May 13

We know little about Blessed Julian(a) of Norwich.  We do not even know her name.  Much of what we do know about her, however, comes from her book, Revelations of Divine Love (1393), based on twenty-year-old “showings” from God and available as a paperback book in 2017.

Blessed Julian(a) devoted much of her life to God as a recluse.  In May 1373 our saint, thirty and a half years old, was near death at her mother’s house.  A priest even administered the last rites.  Yet our saint recovered and, on May 8, received sixteen revelations–“showings,” which affected her deeply and which she pondered for two decades.  At some point she became a recluse at St. Julian’s Church, Conisford, Norwich, England; she was there by 1400.  Blessed Julian(a) lived with a cat (certainly a fine companion) in a suite at the church, part of the Benedictine Community at Carrow.  Two servants, Sarah and Alice, moved in the outside world on her behalf.  Meanwhile, people sought Blessed Julian(a) out for spiritual counsel.  Among these was the mystic Margery Kempe (d. 1440).  Our saint lived into her seventies–at least into 1416, when she became a beneficiary of a will.

Revelations of Divine Love reveals much about the character and theology of Blessed Julian(a), informally beatified in the Roman Catholic Church.  The book shows her humility, for, despite the evidence of her education and keen intellect in that text, she describes herself as

a simple and uneducated creature

in the second chapter.  The book also reveals Blessed Julian(s) focus on divine kindness and on the Passion of Jesus,

our courteous Lord.

The Holy Trinity is another major topic in the Revelations of Divine Love, as in Chapter 54:

We are to rejoice that God and the soul mutually indwell each other; there is nothing between God and our soul; it is, so to speak, all God; through the work of the Holy Spirit, faith is the foundation of all the soul’s virtues.

And because of his great and everlasting love for mankind, God makes no distinction in the love he has for the blessed soul of Christ and that which he has for the lowliest soul to be saved.  It is easy enough to believe and trust that the blessed soul of Christ is pre-eminent in the glorious Godhead, and indeed, if I understand our Lord aright, where his blessed soul there is too, in substance, are all the souls which will be saved by him.

How greatly should we rejoice that God indwells our soul!  Even more that our soul dwells in God!  Our created soul is to be God’s dwelling place:  and the soul’s dwelling place is to be God, who is uncreated.  It is a great thing to know in our heart that God, our Maker, indwells our soul.  Even greater is to know that our soul, our created soul, dwells in the substance of God.  Of that substance, God, are we what we are!

I could see no difference between God and our substance:  it was all God, so to speak.  Yet my mind understood that our substance was in God.  In other words, God is God, and our substance his creation.  For the almighty truth of the Trinity is our Father:  he makes us and preserves us in himself; the deep wisdom of the Trinity is our Mother, in whom we are enfolded; the great goodness of the Trinity is our Lord, and we are enfolded by him too, and he by us.  We are enfolded alike in the Father, in the Son, and in the Holy Spirit.  And the Father is enfolded in us, the Son too, and the Holy Spirit as well:  all mightiness, all wisdom, all goodness–one God, one Lord.

The virtue that our faith springs from our basic nature and comes into our soul through the Holy Spirit.  Through this virtue all virtues come into our soul through the Holy Spirit.  Through this virtue all virtues come to us, and without it no one can be virtuous.  Our faith is nothing, else but a right understanding, and true belief, and sure trust, that with regard to our essential being we are in God, and God in us, though we do not see him.  This virtue, and all others which spring from it, through the ordering of God, works great things in us.  For Christ in his mercy works within us, and we graciously co-operate with him through the gift and power of the Holy Spirit.  This makes us Christ’s children, and Christian in our living.

Revelations of Divine Love, translated by Clifton Wolters (1966)

We know little about Blessed Julian(a) of Norwich, but that fact might not matter very much.  We can still read her book, after all.






Lord God, in your compassion you granted to the Lady Julian

many revelations of your nurturing and sustaining love:

Move our hearts, like hers, to seek you above all things,

for in giving us yourself you give us all;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Isaiah 46:3-5

Psalm 27:5-11

Hebrews 10:19-24

John 4:23-26

Holy Women, Holy Men:  Celebrating the Saints (2010), page 363


One response to “Feast of Blessed Julian(a) of Norwich (May 8)

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  1. Pingback: Feast of Margery Kempe (November 9) | SUNDRY THOUGHTS

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