Author Archive

Feast of St. Vincent Pallotti (January 22)   Leave a comment

Above:  St. Vincent Pallotti

Image in the Public Domain

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SAINT VINCENT PALLOTTI (APRIL 21, 1795-JANUARY 22, 1850)

Founder of the Society and the Catholic Apostolate, the Union of Catholic Apostolate, and the Sisters of the Catholic Apostolate

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Remember that the Christian life is one of action, not of speech and daydreams.  Let there be few words and many deeds, and them be done well.

–St. Vincent Pallotti

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The love of Christ impels us.

–Motto of the Society of the Catholic Apostolate (the Pallottines)

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Poverty is an unfortunate fixture in human societies.  The poor will always be with us because scarcity is an element of human economic systems.  This scarcity is artificial, and many people benefit from it.  Many more, however, suffer from it.  The common good would be better without artificial scarcity.

Caring for the poor has been an institutional Christian practice since the founding of Christianity.  (Read the Acts of the Apostles and certain Pauline epistles for evidence.)  St. Vincent Pallotti, born to Italian nobility in Rome on April 21, 1795, dedicated most of his life to helping the urban poor; he fit neatly into the best of Christian tradition.

Pallotti worked in Rome.  He, ordained to the priesthood on May 16, 1818, gave up a professorship to work with poor people in the Eternal City.  He founded schools and offered night classes, so that members of the working class could attend.  In 1835 he founded the Union of Catholic Apostolate and the Society of the Catholic Apostolate, to help the poor.  Pallotti earned his reputation as a living saint; he even risked death to minister to victims of an outbreak of cholera in Rome in 1837.  In our saint’s version of lived faith priests and lay people–brothers and priests, and eventually, sisters, too, (from 1838),

Pallotti made a liturgical-ecclesiastical contribution, also.  He encouraged Pallottines to observe the Octave of the Epiphany (January 6-13) in Eastern Rite Roman Catholic parishes, in solidarity with Eastern Orthodoxy.  [Note:  Thomas Cranmer, Archbishop of Canterbury, cut the Octave of the Epiphany while preparing the first Book of Common Prayer in 1549.  The Roman Catholic Church cut the octave in 1955.] 

Pallottine’s generosity may have hastened his death.  On a cold and rainy night, our saint gave his cloak to a beggar, who had none.  Pallottine subsequently caught a severe cold and died.  He died on January 22, 1850, in Rome.  He was 54 years old.

The Church recognized Pallottine’s sanctity after he died.  Pope Pius XI declared him a Venerable in 1932.  Pope Pius XII beatified Pallotti in 1950.  Pope John XXIII canonized him in 1963.

The Pallottines continue the good work around the world.

KENNETH RANDOLPH TAYLOR

AUGUST 11, 2018 COMMON ERA

PROPER 14:  THE NINTH SUNDAY AFTER PENTECOST, YEAR C

THE FEAST OF SAINT GREGORY THAUMATURGUS, ROMAN CATHOLIC BISHOP OF NEOCAESAREA; AND SAINT ALEXANDER OF COMANA, “THE CHARCOAL BURNER,” ROMAN CATHOLIC MARTYR AND BISHOP OF COMANA, PONTUS

THE FEAST OF SAINT EQUITIUS OF VALERA, BENEDICTINE ABBOT AND FOUNDER OF MONASTERIES

THE FEAST OF MATTHIAS LOY, U.S. LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR; AND CONRAD HERMANN LOUIS SCHUETTE, GERMAN-AMERICAN LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF MAURICE TORNAY, SWISS ROMAN CATHOLIC PRIEST, MISSIONARY TO TIBET, AND MARTYR, 1949

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O God, your Son came among us to serve and not to be served, and to give his life for the life of the world.

Lead us by his love to serve all those to whom the world offers no comfort and little help.

Through us give hope to the hopeless,

love to the unloved,

peace to the troubled,

and rest to the weary,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

Evangelical Lutheran Worship (2006), 60

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Feast of W. Sibley Towner (January 21)   Leave a comment

Above:  Union Presbyterian Seminary, Richmond, Virginia

Image Source = Google Earth

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W. SIBLEY TOWNER (JANUARY 10, 1933-MAY 23, 2018)

U.S. Presbyterian Minister and Biblical Scholar

W. Sibley Towner comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via The New Interpreter’s Bible, for which he wrote the introduction, commentary, and reflections on Ecclesiastes in Volume V (2000).

Towner was a gentleman and a scholar.  He, born to Wayne A. and Frances S. Towner, in Scottsbluff, Nebraska, on January 10, 1933, studied at Yale University.  Our saint earned his B.A., B.D., M.A., and Ph.D. degrees from Yale University.  He was also a Fulbright Scholar at The Hebrew University, Jerusalem, Israel.  Our saint became a Presbyterian (Presbyterian Church in the U.S.A., not the Presbyterian Church in the United States) missionary in Lebanon.  For three years he taught secondary school at the Gerard Institute, in 1954-1957.  While in Lebanon, Towner met Jane Ann Miller.  They married in Beirut in 1956.

Towner, ordained a Presbyterian minister in 1960, taught Old Testament at Princeton Theological Seminary, Yale Divinity School, and the University of Dubuque Theological Seminary through 1976.  In 1976 our saint became The Reverend Archibald McFayden Professor of Biblical Interpretation at Union Theological Seminary in Virginia and at the Presbyterian School of Christian Education, across the street from each other in Richmond, Virginia.  [Note:  The two institutions federated as Union-PSCE in 1997 and became Union Presbyterian Seminary in 2009.]  Towner, known as “Sib,” was a respected and admired member of the faculty.  His sense of humor, his penchant for writing limericks, and the twinkle in his eyes set people at ease.  Towner also wrote columns, articles, and Biblical commentaries.  Our saint, who retired in 2002, remained active in seminary life until Parkinson’s Disease forced him to stop.

One can acquire Towner’s book-length commentaries on Genesis and Daniel, Volume V of The New Interpreter’s Bible, and Prayers that Sing and Stir the Heart (2018).

Towner, aged 85 years, died in Kilmarnock, Virginia, on May 23, 2018.

He must have been a wonderful man to know, under whom to study, and with whom to work.

KENNETH RANDOLPH TAYLOR

AUGUST 9, 2019 COMMON ERA

THE FEAST OF SAINT EDITH STEIN, ROMAN CATHOLIC NUN AND PHILOSOPHER

THE FEAST OF SAINT HERMAN OF ALASKA, RUSSIAN ORTHODOX MONK AND MISSIONARY TO THE ALEUT

THE FEAST OF JOHN DRYDEN, ENGLISH PURITAN THEN ANGLICAN THEN ROMAN CATHOLIC POET, PLAYWRIGHT, AND TRANSLATOR

THE FEAST OF MARY SUMNER, FOUNDER OF THE MOTHERS’ UNION

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O God, you have endowed us with memory, reason, and skill.

We thank you for the faithful legacy of [W. Sibley Towner and all others]

who have dedicated their lives to you and to the intellectual pursuits.

May we, like them, respect your gift of intelligence fully and to your glory.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Deuteronomy 6:4-9

Psalm 103

Philippians 4:8-9

Mark 12:28-34

KENNETH RANDOLPH TAYLOR

MARCH 6, 2013 COMMON ERA

THE FEAST OF SAINT CHRODEGANG OF METZ, ROMAN CATHOLIC BISHOP

THE FEAST OF EDMUND KING, ANGLICAN BISHOP OF LINCOLN

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Feast of Edgar J. Goodspeed (January 21)   Leave a comment

Above:  The University of Chicago

Image in the Public Domain

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EDGAR JOHNSON GOODSPEED (OCTOBER 23, 1871-JANUARY 13, 1962)

U.S. Baptist Biblical Scholar and Translator

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In the beginning the Word existed.  The Word was with God, and the Word was divine.

It was he that was with God in the beginning. Everything came into existence through him, and apart from him nothing came to be.  It was by him that life came into existence, and that life was the light of mankind.  The light is still shining in the darkness, for the darkness has never put it out.

There appeared a man by the name of John, with a message from God.  He came to give testimony, to testify to the light, so that everyone might come to believe in it through him.  He was not the light; he came to testify to the light.

The real light, which sheds light upon everyone, was just coming into the world.  He came into the world, and though the world came into existence through him, the world did not recognize him. He came to his home, and his own family did not welcome him.  But to all who did receive him and believe in him he gave the right to become children of God, owing their birth not to nature nor to any human or physical impulse, but to God.

So the Word became flesh and blood and lived for a while among us, abounding in blessing and truth, and we saw the honor God had given him, such honor as an only son receives from his father.  (John testified to him and cried out–for it was he who said it–“He who was to come after me is now ahead of me, for he existed before me!”)

For from his abundance we have all had a share, and received blessing after blessing.  For while the Law was given through Moses, blessing and truth came to us through Jesus Christ.  No one has ever seen God; it is the divine Only Son, who leans upon his Father’s breast, that has made him known.

–John 1:1-18, The New Testament:  An American Translation (1923)

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Edgar J. Goodspeed comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via his translation of the New Testament and the Apocrypha, as well as from The Interpreter’s Bible.  He wrote the general article, “The Canon of the New Testament,” for Volume I (1952), of The Interpreter’s Bible.

TWO EDGAR J. GOODSPEEDS;

DO NOT CONFUSE ONE FOR THE OTHER

Before I write about our saint, I choose to distinguish between the two Edgar J. Goodspeeds–uncle and nephew–and to explain which one was which.  Some print and online sources conflate the two men.

Edgar Johnson Goodspeed (1833-1881) and his brother, Thomas Wake Goodspeed, were Baptist ministers.  This Edgar J. Goodspeed served as the pastor of the Second Baptist Church, Chicago, Illinois, from 1864 to 1876.

Edgar Johnson Goodspeed (October 23, 1871, in Quincy, Illinois-January 13, 1962, in Bel Air, California), the topic of this post, was a son of Thomas Wake Goodspeed and Mary Ten Broek.

As I advise my students in history courses, keep the facts straight and the chronology in order.  I think about that counsel when I read sources that list Edgar J. Goodspeed (1871-1962) as the pastor of Second Baptist Church, Chicago, from 1864 to 1876, and Edgar J. Goodspeed (1833-1881) as the translator of An American Translation of the New Testament (1923) and the Apocrypha (1938).  This is a matter of history, not a Doctor Who story.

EDGAR J. GOODSPEED (II)

(THE PROFESSOR AND TRANSLATOR,

NOT THE PASTOR OF SECOND BAPTIST CHURCH)

Edgar J. Goodspeed came from a family with traditions of academia, intellectualism, and Baptist ministry.  His father, deeply involved in The University of Chicago, taught his son to embrace education.  This family milieu influenced the course of his life.  Goodspeed earned his B.A. degree from Denison University, Granville, Ohio (1890), studied Semitic languages at Yale University in 1890-1891, and pursued graduate studies at The University of Chicago, culminating in his Ph.D. in 1898.  While a graduate student in Chicago, Goodspeed taught classics at Morgan Park Academy and the South Side Academy, Chicago.  After studying in Europe and Palestine (1898-1900), our saint joined the faculty of The University of Chicago in 1900.  He remained there for 37 years.  Goodspeed became the Professor of Biblical and Patristic Greek (1915) and the Chairman of the Department of New Testament and Early Christian Literature (1923).  He also built up the university’s collection of New Testament manuscripts.

Goodspeed, a fine scholar, wrote books and articles for academic audiences, as well as books for general audiences.  He translated the New Testament (1923), the Apocrypha (1938), and the Apostolic Fathers (1950).  He also helped to translate the Revised Standard Version of the Bible (New Testament, 1946; Old Testament, 1952).  His original works for popular audiences included:

  1. The Story of the New Testament (1916, 1928),
  2. The Story of the Old Testament (1934),
  3. The Story of the Bible (1936),
  4. Introduction to the New Testament (1937),
  5. The Story of the Apocrypha (1939),
  6. How Came the Bible? (1940),
  7. How to Read the Bible (1946),
  8. Paul (1947), and
  9. A Life of Jesus (1956).

Goodspeed was a fairly liberal yet not revolutionary scholar.  He wrote, for example, that some of the Pauline epistles were not of St. Paul the Apostle and that St. John the Divine/Evangelist/Apostle did not write and could not have composed the Gospel of John.  These positions have continued to irritate fundamentalists, who tend to have low thresholds for becoming irritated.

Goodspeed retired to Bel Air, California, in 1937.  He died at the age of 90 years, in 1962.

His written legacy persists, fortunately.

KENNETH RANDOLPH TAYLOR

AUGUST 9, 2019 COMMON ERA

THE FEAST OF SAINT EDITH STEIN, ROMAN CATHOLIC NUN AND PHILOSOPHER

THE FEAST OF SAINT HERMAN OF ALASKA, RUSSIAN ORTHODOX MONK AND MISSIONARY TO THE ALEUT

THE FEAST OF JOHN DRYDEN, ENGLISH PURITAN THEN ANGLICAN THEN ROMAN CATHOLIC POET, PLAYWRIGHT, AND TRANSLATOR

THE FEAST OF MARY SUMNER, FOUNDER OF THE MOTHERS’ UNION

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O God, you have endowed us with memory, reason, and skill.

We thank you for the faithful legacy of [Edgar J. Goodspeed and all others]

who have dedicated their lives to you and to the intellectual pursuits.

May we, like them, respect your gift of intelligence fully and to your glory.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Deuteronomy 6:4-9

Psalm 103

Philippians 4:8-9

Mark 12:28-34

KENNETH RANDOLPH TAYLOR

MARCH 6, 2013 COMMON ERA

THE FEAST OF SAINT CHRODEGANG OF METZ, ROMAN CATHOLIC BISHOP

THE FEAST OF EDMUND KING, ANGLICAN BISHOP OF LINCOLN

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Feast of Harold A. Bosley (January 19)   Leave a comment

Above:  Harold A. Bosley, 1948

Image Source  = Internet Archive

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HAROLD AUGUSTUS BOSLEY (FEBRUARY 19, 1907-JANUARY 20, 1975)

United Methodist Minister and Biblical Scholar

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It is impossible to believe that the rulers and spiritual leaders of Israel took Micah’s judgment seriously.  They were not bereft of the kind of evasions which men in similar situations had used before and have used since.

–Harold A. Bosley, on Micah 3:8-12, in The Interpreter’s Bible, Vol. VI (1956), 920

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Harold A. Bosley comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via The Interpreter’s Bible, Vol. VI (1956), for which he wrote the exposition on Micah.

Bosley, who had an active faith, sought to leave the world better and less unjust than he found it.  Our saint, son of Merrill Bosley and Effie Sinclair, entered the world in Burchard, Nebraska, on February 19, 1907.  He studied at Nebraska Wesleyan University, Lincoln (B.A., 1930); and The Univesity of Chicago (B.D., 1932; Ph.D. in Christian Studies, 1933).  Next, Bosley worked as the Director of Religious Activity at Iowa State University, Ames (1933-1934); and at Iowa State Teachers College, Cedar Falls (1934-1938).  While at Cedar Falls, our saint became a popular preacher and lecturer.  He spent most of the rest of his life as one, traveling to preach and lecture, in addition to attending to his other duties.  While in college, our saint had married Margaret Marie Dahlston, on April 21, 1928.  The couple raised five children.

Bosley spent all but three years of 1938 to 1974 as an active parish minister.  The served in prominent congregations, first in the Methodist Episcopal Church (-1939) then in The Methodist Church (1939-1968) and The United Methodist Church (1968-).

Above:  Mount Vernon Place United Methodist Church, Baltimore, Maryland

Image Source = Google Earth

Bosley served at Mount Vernon Place Methodist Church from 1938 to 1947.  He left that position to become the Dean of Duke Divinity School, Durham, North Carolina.

Above:  First United Methodist Church, Evanston, Illinois

Image Source = Google Earth

Bosley served in First Methodist Church, Evanston, Illinois, from 1950 to 1962.

Above:  Christ Church, United Methodist, New York, New York

Image Source = Google Earth

Finally, Bosley was the Senior Minister at Christ Church, (United) Methodist, New York City, from 1962 to 1974.  He succeeded Ralph W. Sockman (1889-1970).

Bosley, who wrote books, received many honorary degrees, and preached on radio and television, lived his faith.  Churches had become timid in the face of social injustice, he stated candidly.  He was not timid as he supported civil rights, human rights, and world peace.  Bosley joined a Fellowship of Reconciliation-sponsored delegation that visited South Vietnam in 1965.  He also joined teams that visited Spain in 1967 and the Soviet Union in 1966, 1967, and 1971.  In 1966 our saint attempted to ship 10,000 Jewish prayer books to the Soviet Union.  Also, he chaired the Committee on Christian Social Concerns at the United Methodist General Conferences of 1968 and 1970.

The Bosleys retired to Beach Haven Terrace, New Jersey, in June 1974.  Our saint’s retirement was brief.  He, aged 67 years, died on January 20, 1975.

Given Bosley’s emphasis on social justice, writing an exposition on the Book of Micah was a fine assignment for him.

KENNETH RANDOLPH TAYLOR

AUGUST 9, 2019 COMMON ERA

THE FEAST OF SAINT EDITH STEIN, ROMAN CATHOLIC NUN AND PHILOSOPHER

THE FEAST OF SAINT HERMAN OF ALASKA, RUSSIAN ORTHODOX MONK AND MISSIONARY TO THE ALEUT

THE FEAST OF JOHN DRYDEN, ENGLISH PURITAN THEN ANGLICAN THEN ROMAN CATHOLIC POET, PLAYWRIGHT, AND TRANSLATOR

THE FEAST OF MARY SUMNER, FOUNDER OF THE MOTHERS’ UNION

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Holy and righteous God, you created us in your image.

Grant us grace to contend fearlessly against evil and to make no peace with oppression.

Help us, like your servant Harold A. Bosley, to work for justice among people and nations,

to the glory of your name, through Jesus Christ our Savior and Lord,

who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

–Adapted from Evangelical Lutheran Worship (2006), 60

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Fourteen Years in Athens-Clarke County, Georgia   Leave a comment

Above:  Clayton Street at College Avenue, Athens, Georgia, May 17, 2008

Photographer = Richard Chambers

Image in the Public Domain

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For a long period of time during my youth, I moved with my family an average of every two years.  My father was a minister in the South Georgia Conference of The United Methodist Church.  Given my background, with its mobility, living in one place (Athens-Clarke County) as long as I have has astonished me.  I have put down roots.

I moved to Athens-Clarke County, Georgia, on Tuesday, August 9, 2005, shortly prior to the beginning of the Fall Semester at The University of Georgia (UGA).  My doctoral program in history died prematurely and ingloriously in December 2006.  That affiliation with UGA ended in bitterness and tears, but my affiliation with St. Gregory the Great Episcopal Church has been constant since late 2005.  The number of my responsibilities in the parish has increased overall, and I have accepted these tasks gladly.

We do not know what the future holds or should have in store for us, but I do know the following:

  1. I like Athens-Clarke County very much.  It is one of the few places in which I do not feel like a marginal figure, an outcast.
  2. UGA creates the intellectual and cultural environment that makes me feel welcome.
  3. I want to continue to live here for a long time.
  4. I may leave it one day, to pursue an opportunity.
  5. I continue to hope for a professional, long-term relationship with UGA.  I realize that, although my previous applications have not been successful, I cannot succeed if I do not try.  I am persistent.
  6. UGA is a place where I should have a place to make my full-time professional contribution of society joyfully.   If that place is not UGA, it will probably be another college or university.

KENNETH RANDOLPH TAYLOR

AUGUST 9, 2019 COMMON ERA

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Feast of Elmer G. Homrighausen (January 19)   Leave a comment

Above:  Princeton Theological Seminary, Princeton, New Jersey

Image Source = Library of Congress

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ELMER GEORGE HOMRIGHAUSEN (APRIL 14, 1900-JANUARY 3, 1982)

U.S. German Reformed and Presbyterian Minister, Biblical Scholar, and Professor of Christian Education

Elmer G. Homrighausen comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via The Interpreter’s Bible, Volume XII (1957), for which he wrote the exposition of 1 Peter, 2 Peter, and Jude.

Homrighausen came from the Reformed tradition.  He, son of Henry and Sophia, entered the world in Wheatland, Iowa, on April 14, 1900.  The family was German Reformed, members of the Reformed Church in the United States (RCUS), which merged into the Evangelical and Reformed Church (ERC) in 1934, which merged into the United Church of Christ (UCC) in 1957.  The religion of Homrighausen’s youth and early adulthood was stern; fear of divine judgment was always present.  After nearly dying as a child, he was thankful for every day of the rest of his long life.

Homrighausen became a scholar and a German Reformed minister.  He studied at Mission House College, Plymouth, Wisconsin, from 1921 to 1923.  Mercersburg Theology, or relatively High Church Reformed theology with an emphasis on sacraments and liturgy, began to influence our saint there.  In 1923, before transferring to Princeton Theological Seminary as a senior, married Ruth W, Strassburger.  The Fundamentalist-Modernist controversy divided the faculty.  Our saint identified as a Modernist.  (The couple went on to raise six children.)  He graduated from Princeton Theological Seminary and became an ordained minister in 1924.

Above:  The Former First English Reformed Church, Freeport, Illinois

Image Source = Google Earth

Homrighausen’s first pastorate was the First English Reformed Church (now Bethany United Church of Christ), Freeport, Illinois, where he served from 1924 to 1929.  Our saint applied Mercersburg Theology to help resolve a difficult situation.  Some of the leaders of the congregation were members of the Ku Klux Klan.  This appalled Homrighausen and many of his parishioners.  Our saint understood that the honor, integrity, and unity of the congregation were at stake.  He practiced reconciliation, followed by a communion service.  Then Homrighausen initiated outreach to African Americans in the community.

Above:  The Former Carrollton Avenue Reformed Church, Indianapolis, Indiana

Image Source = Google Earth

Homrighausen served as pastor of the Carrollton Avenue Reformed Church, Indianapolis, Indiana (now St. Peter’s United Church of Christ, Carmel, Indiana), from 1929 to 1938.  While there, he earned his Ph.D. (1929) and Th.D. (1930) from the University of Dubuque Theological Seminary, as well as his M.A. from Butler University, Indianapolis (1931).  Homrighausen also worked as a lecturer in church history at Butler University from 1931 to 1938.

Homrighausen liberalized in academia and became a Barthian.  Our saint stood in the theological center and criticized positions to his left and his right.  The relationship between church and culture interested him.  Homrighausen read the writings of St. Justin Martyr (d. 166/167) during the process of loyalty to empire versus loyalty to the Kingdom of God.  Our saint found in St. Justin Martyr openness to the truth, regardless of its source, while affirming Christ as the Savior.  Doctrinal rigidity was not a virtue, according to Homrighausen.  Neither was setting social progress in opposition to perceived orthodoxy.  And, in the theology of Karl Barth, our saint found a Christocentric theology.

NOTE:  I identify as a Modernist, for I accept science.  I, as a generally liberal person, think of myself as occupying a center-left position on the spectrum.  I tend to be more conservative in liturgical matters–traditional worship please, preferably Rite II from The Book of Common Prayer (1979).  And, if if I see so much as a guitar or a tambourine, I will kvetch inwardly.  I like the Roman Catholic Church’s “Seamless Garment” theology of life, with some caveats regarding tactics, never ideals.  I understand church history well enough to be able to rattle off instances of ecclesiastical leaders, from antiquity to the present day, deploying “orthodoxy” against necessary and proper social progress.  I make no excuses for that.  I also know of examples of the predictable, reflexive tendency in much of the Christian Left to focus on social progress in reaction against false, reactionary orthodoxy.  Social progress is a principle firmly entrenched in the Law of Moses, the Hebrew Prophetic tradition, and the Gospels, therefore in actual Jewish and Christian orthodoxy.  Actual orthodoxy, with the Golden Rule, facilitates social justice. 

Homrighausen worked full-time at Princeton Theological Seminary from 1938 to 1970.  He was, in order, the:

  1. Thomas Synnott Professor of Christian Education (1938-1954),
  2. Chairman of the Department of Practical Theology (1953-1960),
  3. Charles R. Erdman Professor of Pastoral Theology (1954-1970) and
  4. Dean (1955-1965).

Homrighausen, a recipient of many honorary degrees, was also active beyond the seminary.  He traveled the world, preaching, from 1941 to 1971.  Starting in the 1930s, our saint was active in the movement to found the World Council of Churches, formed in 1948.  Then he became a leader of that organization.  Likewise, Homrighausen filled leadership roles in the Federal Council of Churches and its successor, the National Council of Churches.  Our saint also served as the Vice Moderator of The United Presbyterian Church in the U.S.A.

Homrighausen, aged 81 years, died in Princeton, New Jersey, on January 3, 1982.

Princeton Theological Seminary has created the position of Elmer G. Homrighausen Professor of Christian Social Ethics.  While preparing this post, I read the list of faculty members of the seminary.  I noticed that this position was vacant.  I found names of previous Homrighausen Professors in Internet searches, however.

Homrighausen left a fine and faithful legacy.

KENNETH RANDOLPH TAYLOR

AUGUST 8, 2019 COMMON ERA

THE FEAST OF SAINT MARY MACKILLOP, FOUNDRESS OF THE SISTERS OF SAINT JOSEPH OF THE SACRED HEART

THE FEAST OF SAINT ALTMAN, ROMAN CATHOLIC BISHOP OF PASSAU

THE FEAST OF SAINT DOMINIC, FOUNDER OF THE ORDER OF PREACHERS

THE FEAST OF RAYMOND BROWN, U.S. ROMAN CATHOLIC PRIEST AND BIBLICAL SCHOLAR

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O God, you have endowed us with memory, reason, and skill.

We thank you for the faithful legacy of [Elmer G. Homrighausen and all others]

who have dedicated their lives to you and to the intellectual pursuits.

May we, like them, respect your gift of intelligence fully and to your glory.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Deuteronomy 6:4-9

Psalm 103

Philippians 4:8-9

Mark 12:28-34

KENNETH RANDOLPH TAYLOR

MARCH 6, 2013 COMMON ERA

THE FEAST OF SAINT CHRODEGANG OF METZ, ROMAN CATHOLIC BISHOP

THE FEAST OF EDMUND KING, ANGLICAN BISHOP OF LINCOLN

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Devotion for the Feast of the Transfiguration (August 6)   3 comments

Above:  Icon of the Transfiguration

Image in the Public Domain

The Light of Christ

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Appearances can deceive.  That statement is true in many contexts.  Consider the historical figure we call Jesus (or Jeshua or Joshua) of Nazareth, O reader.  I am Christologically orthodox, so I affirm the Incarnation, but I also make a distinction between the Second Person of the Trinity prior to the Incarnation and the person we call Jesus.  The distinction I make is a purely historical one; I refer to Jesus as the incarnated Second Person.  Perhaps I am splitting a hair.  If so, so be it.

As I was writing, appearances can deceive.  We do not know what Jesus looked like, but we can be certain that he did not look like a northern European.  Reconstructions I have seen plausibly depict Jesus as someone with dark skin, short hair, and brown eyes.  One may realistically state that his appearance most days was dramatically different from that on the day of the Transfiguration.  One may also ask how the Apostles knew the other two figures were Moses and Elijah, who were not wearing name tags.

The Gospels are more works of theology than history, as I, trained in historical methodology, practice my craft.  One should never underestimate the four canonical Gospels as works of finely-honed theology, complete with literary structure.  I know this, so I choose not to let the absence of name tags bother me.   I accept the theological point that Jesus was and remains consistent with the Law and the Prophets.  I also accept the theological point that the Transfiguration revealed the divine glory present in Jesus, en route to die in Jerusalem.  The prose poetry, with echoes of Moses encountering God on a mountain, accomplishes its purpose.

What are we supposed to do with this story of Jesus?  2 Peter 1:19 points to the answer:

…the message of the prophets] will go on shining like a lamp in a murky place, until day breaks and the morning star rises to illumine your minds.

The Revised English Bible (1989)

May the light of Christ illumine our minds and shape our lives.  (As we think, we are.)  May that light direct our private and public morality, so that we (both individually and collectively) will not betray Jesus in either our deeds or our words.  May we take that light with us as we travel with Jesus, and not attempt to box it up, even out of reverence.   May the light of Christ shine in us, both individually and collectively, as we, in the words of Michael Curry, the Presiding Bishop of The Episcopal Church,

love like Jesus.

We know how Jesus loved, do we not?  We know that he loved unconditionally and all the way to the cross.  The call of Christian discipleship is the summons to follow Jesus, wherever he leads.  Details vary according to where, when, and who one is, but the call,

follow me,

is constant.  So is the command to transfigure societies, for the glory of God and for the common good, with the Golden Rule as the gold standard of private and public morals, ethics, and policies.

KENNETH RANDOLPH TAYLOR

AUGUST 7, 2019 COMMON ERA

THE FEAST OF COLBERT S. CARTWRIGHT, U.S. DISCIPLES OF CHRIST MINISTER, LITURGIST, AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF GUGLIELMO MASSAIA, ITALIAN CARDINAL, MISSIONARY, AND CAPUCHIN FRIAR

THE FEAST OF JOHN SCRIMGER, CANADIAN PRESBYTERIAN MINISTER, ECUMENIST, AND LITURGIST

THE FEAST OF SAINT VICTRICIUS OF ROUEN, ROMAN CONSCIENTIOUS OBJECTOR AND ROMAN CATHOLIC BISHOP

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O God, who on your holy mount revealed to chosen witnesses your well-beloved Son,

wonderfully transfigured, in raiment white and glistening:

Mercifully grant that we, being delivered from the disquietude of this world,

may by faith behold the King in his beauty;

who with you, O Father, and you, O Holy Spirit,

lives and reigns, one God, for ever and ever.  Amen.

Exodus 34:29-35

Psalm 99 or 99:5-9

2 Peter 1:13-21

Luke 9:28-36

Holy Women, Holy Men:  Celebrating the Saints (2010), 509

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https://ordinarytimedevotions.wordpress.com/2019/08/07/devotion-for-the-feast-of-the-transfiguration-august-6/

https://blogatheologica.wordpress.com/2019/08/07/the-light-of-christ-part-vi/

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