Archive for the ‘April 11’ Category

Feast of George Zabelka (April 11)   Leave a comment

Above:  Tokyo, September 2, 1945

Photographer = Stanley Troutman

Library of Congress, Prints and Photographs Division, NYWT&S Collection, [reproduction number, e.g., LC-USZ62-90145]

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GEORGE BENEDICT ZABELKA (MAY 8, 1915-APRIL 11, 1992)

U.S. Roman Catholic Priest, Military Chaplain, and Advocate for Christian Nonviolence

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You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy.  But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumnate you: That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.  For if you love them that love you, what reward shall you have?  do not even the publicans do this?  And if you salute your brethren only, what do you more?  do not also the heathens do this?  Be you therefore perfect, as also your heavenly Father is perfect.

–Matthew 5:43-48 (Rheims New Testament, 1582; revised by Richard Challoner, 1749-1752)

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Communion with Christ cannot be established on disobedience to his clearest teachings.  Jesus authorized none of his followers to substitute violence for love; not me, not you, not the president, not the pope, not a Vatican council, not even an ecumenical council.

–Father George Zabelka (1980); quoted in Jim Wallis and Joyce Hollyday, eds., Cloud of Witnesses, 2d. ed. (2005), 236

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For the last two decades of his life, Father George Zabelka had to courage to say daily that he had been terribly and sinfully wrong regarding wrong and the Allied conduct of World War II, in particular.

George Benedict Zabelka came from Moravian immigrant stock.  He, born in Michigan on May 8, 1915, was a son of John J. Zabelka (1883-1957) and Katrina Zolek (Zabelka) (1874-1940), who had left the Austro-Hungarian Empire.  Our saint grew up on a farm.  He studied at Mount Saint Mary’s Seminary, Cincinnati, Ohio.  Zabelka, ordained a priest in 1941, served as the assistant pastor of Sacred Heart Church, Flint, Michigan, from 1941 to 1943.

Zabelka was a chaplain in the United States Army Air Corps from 1943 to 1946.  After serving at Wright Field, Riverside, Ohio, our saint transferred to Tinian Island in 1945.  He ministered to the airmen who bombed Japanese civilians (including the at least 75,000 who burned to death in Tokyo on one night, due to U.S. conventional weapons) and dropped two atomic bombs on Japan.  Zabelka, in hindsight, recognized himself as having been brainwashed (along with much of the U.S. Roman Catholic hierarchy) into accepting violations of Roman Catholic moral teaching during time of war.  The targeting of civilians constituted a prima facie violation of Catholic moral teaching.  Shortly after the bombing of Nagasaki, the Japanese city with the largest Catholic city in Japan, Zabelka stood in the ruins of the Catholic cathedral in that city.  That church, he thought at the time,

had asked for it.

He defended the atomic bombing of three orders of Catholic nuns until the early 1970s.  In 1980, the penitent Zabelka, discussing his support for such conduct of war and his acceptance of just war theory, said,

So you see, that is why I am not going to the day of judgment looking for justice in this matter.  Mercy is my salvation.

Zabelka, transferred to Japan in 1945, returned to civilian life the following year.  He served as a chaplain in the National Guard until the 1960s.  Our saint returned to parish ministry in 1946.  He became the pastor of Sacred Heart Church, Flint, Michigan, in 1955.  The parish was on track to close soon.  It remained open until 2008, though.  Our saint courageously kept the parish and parochial school open to African Americans during the Civil Rights Movement.  He also advocated for economic justice in Flint in beyond.  In 1968, for example, he participated in the Poor People’s March, Washington, D.C.

Zabelka met Charles C. McCarthy, an attorney and theologian, in 1972.  McCarthy had founded the Center for the Study of Nonviolence at the University of Notre Dame.  Under McCarthy’s influence, in the early 1970s, our saint became a pacifist and repented of his former militancy.  Zabelka spent the rest of his life vocally opposing violence and ecclesiastical support for it.  He argued against just war theory and taught that loving enemies was mandatory for Christians.  Zabelka took the Sermon on the Mount seriously.

Zabelka, aged 76 years, died in Flint, Michigan, on April 11, 1992.

Loving and praying for enemies is difficult.  I do not pretend to have mastered this spiritual task.  It remains, however, part of the process of reconciliation.  Loving and praying for enemies remains consistent with the ethics and commandments of Jesus.  It is also a guaranteed way to create controversy in an ecclesiastical setting.  How ironic!

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Loving and gracious God, your love encompasses

those with whom we agree, those similar to us, those with whom we disagree, and those dissimilar to us.

Your love extends to our enemies.

If that scandalizes and offends us, forgive us and lead us to repentance.

When we have difficulty loving and prayer for our enemies, forgive us and lead us to repentance.

May we, like your servant Father George Zabelka, recognize the dignity of every human being,

including enemies and those merely different from us, and act accordingly.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Genesis 33:1-17

Psalm 23

2 Corinthians 5:11-21

Matthew 5:43-48

KENNETH RANDOLPH TAYLOR

FEBRUARY 21, 2020 COMMON ERA

THE FEAST OF SAINT JOHN HENRY NEWMAN, ENGLISH ROMAN CATHOLIC PRIEST-CARDINAL

THE FEAST OF SAINT ARNULF OF METZ, ROMAN CATHOLIC BISHOP; AND SAINT GERMANUS OF GRANFEL, ROMAN CATHOLIC ABBOT AND MARTYR, 677

THE FEAST OF AUSTIN CARROLL (MARGARET ANNE CARROLL), IRISH-AMERICAN ROMAN CATHOLIC NUN, AUTHOR, AND EDUCATOR

THE FEAST OF SAINT ROBERT SOUTHWELL, ENGLISH ROMAN CATHOLIC PRIEST AND MARTYR, 1595

THE FEAST OF SAINT THOMAS PORMORT, ENGLISH ROMAN CATHOLIC PRIEST AND MARTYR, 1592

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Feast of George Augustus Selwyn (April 11)   4 comments

Above:  George Augustus Selwyn

Image in the Public Domain

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GEORGE AUGUSTUS SELWYN (APRIL 5, 1809-APRIL 11, 1878)

Anglican Bishop of New Zealand, Primate of New Zealand, and Bishop of Lichfield; Missionary

Bishop George Augustus Selwyn comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via The Church of England, The Episcopal Church, The Anglican Church of Canada, the Scottish Episcopal Church, and The Anglican Church in Aotearoa, New Zealand and Polynesia.

Selwyn was English.  He, born in London on April 5, 1809, studied at Eton then at St. John’s College, Cambridge.  Selwyn, a fellow of St. John’s College, Cambridge, became an Anglican deacon in 1833 then a priest the following year.  Our saint, simultaneously a curate at Windsor and a tutor at Eton, married Sarah Richardson (d. 1907) in 1839.  During a time of political and societal upheaval, Selwyn advocated for the autonomy of The Church of England and for ecclesiastical responsibilities in society.  He spent much of his time working in education.

Selwyn became the first Bishop of New Zealand in October 1841, after his brother William had declined the offer.  Our saint arrived in New Zealand in 1842.  He organized the Anglican Church in New Zealand and Melanesia, as well as the Church Missionary Society work in Melanesia.  He founded schools, especially for the Maori.  One of these institutions was St. John’s School, which ultimately settled in Auckland, New Zealand.  Our saint also established ministries to miners, homeless people, and itinerant workers.  Furthermore, Selwyn forged the constitution of the Anglican Church in his missionary realm.  He modeled the ecclesiastical constitution after the constitutions of The Episcopal Church and the Scottish Episcopal Church.  The constitution Selwyn crafted created a synod with three houses–bishops, clergy, and laity.  The empowerment of the laity was crucial.

Selwyn’s ministry overlapped with that of John Coleridge Patteson (1827-1871).  Selwyn created the first missionary system in Melanesia.  Indigenous youth spent summers at St. John’s School then returned to their communities as Christian influences.  Patteson, who arrived in 1855, inherited this system.  Patteson, whom Selwyn had consecrated the first Bishop of Melanesia on February 24, 1861, found that conducting missionary work directly in indigenous languages was more effective.

Selwyn oversaw the expansion of the Anglican Church in New Zealand and Melanesia.  As the church expanded, the number of dioceses increased.  He went from being the Bishop of New Zealand to the Primate of New Zealand yet still based in Auckland.

Selwyn was, compared to many colonists, radically progressive regarding indigenous people.  He respected the dignity of the Maori and pled with colonists to treat them justly.  Many colonists ignored these pleas, however.  Maori uprisings resulted during the 1860s.  Selwyn’s position cost him the support of many settlers.  On the other hand, the bishop served as a Royal Army chaplain.  This cost him much Maori support.

Selwyn was, according to purist standards of 2020, defective; he was, to some extent, a cultural imperialist.  Yet, as I wrote in the previous paragraph, he was radically progressive, according to the standards of his time.

Without justifying the unjustifiable, I ask, why not focus on the positive?

The orthodoxy of cultural anthropology teaches that two opposite fallacies exist.  One is ethnocentrism, the idea that the observer’s culture sets the standards by which to evaluate all other cultures.  Ethnocentrism leads one to ignore faults in one’s culture and virtues in other cultures.  The other fallacy is cultural relativism, or the absence of standards.  Cultural relativism leads one to turn a blind eye to offenses against human dignity in the name of respecting diversity.  The truth is in the middle, of course.  Standards do exist, and every culture falls short of them in some ways.  Furthermore, members of different cultures can learn from each other.

Selwyn was somewhere in the middle, between ethnocentrism and cultural relativism.

Selwyn served as the Bishop of Lichfield, in England, from 1868 to 1878.  He reluctantly accepted that offer at the Lambeth Conference of 1867.

Selwyn died in Lichfield on April 11, 1878.  He was 69 years old.

The Church of the Province of New Zealand reorganized in 1992.  It became The Anglican Church in Aotearoa, New Zealand and Polynesia.

The reorganized church respects cultural differences and has three primates.

The Anglican Church of Melanesia became a separate province of the Anglican Communion in 1975.

KENNETH RANDOLPH TAYLOR

FEBRUARY 20, 2020 COMMON ERA

THE FEAST OF HENRI DE LUCAC, FRENCH ROMAN CATHOLIC PRIEST, CARDINAL, AND THEOLOGIAN

THE FEAST OF CHARLES SHELDON, U.S. CONGREGATIONALIST MINISTER, AUTHOR, CHRISTIAN SOCIALIST, AND SOCIAL GOSPEL THEOLOGIAN

THE FEAST OF GREGORIO ALLEGRI, ITALIAN ROMAN CATHOLIC PRIEST, COMPOSER, AND SINGER; AND HIS BROTHER, DOMENICO ALLEGRI, ITALIAN ROMAN CATHOLIC COMPOSER AND SINGER

THE FEAST OF SAINT STANISLAWA RODZINSKA, POLISH ROMAN CATHOLIC NUN AND MARTYR, 1945

THE FEAST OF SAINT WULFRIC OF HASELBURY, ROMAN CATHOLIC HERMIT

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Almighty God, you called George Augustus Selwyn

to be bishop of the church in New Zealand

and to lay a firm foundation for its life;

grant that, building on his labours

and encouraged by his gifts of heart, hand, and mind,

we too may extend your kingdom,

in the name of our Lord Jesus Christ.  Amen.

or

Jesus, Jewish Saviour, served by George, the English bishop in Aotearoa,

give us grace to build on his foundations.  Amen.

Isaiah 49:1-6, 13

Psalm 16 or 126

1 Corinthians 3:7-13

John 4:31-38

–The Anglican Church in Aotearoa, New Zealand and Polynesia

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Almighty God, hear our prayers and supplications

as we remember your servant George Augustus Selwyn

and enrich your Church in every land with the manifold gifts of service,

that by constant witness and selfless devotion we may share with one another,

and with all the world, the immeasurable wealth of your salvation;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, now and for ever.  Amen.

1 Corinthians 12:4-13

Psalm 96:1-7

Matthew 10:7-16

–The Anglican Church of Canada

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Almighty and everlasting God, we thank you for your servant George Augustus Selwyn,

whom you called to preach the Gospel to the people of New Zealand and Melanesia,

and to lay a firm foundation for the growth of your Church in many nations.

Raise up in this and every land evangelists and heralds of your kingdom,

that your Church may proclaim the unsearchable riches of our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Genesis 12:1-4

Ephesians 2:11-18

Psalm 28:7-11

Matthew 10:7-16

Holy Women, Holy Men:  Celebrating the Saints (2010), 323

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Feast of the Confession of St. Martha of Bethany (March 8-April 11)   Leave a comment

Above:  Icon of the Raising of Lazarus

Image in the Public Domain

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A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days is one of my hobbies, not a calendar of observances with any force or a popular following.  It does, however, constitute a forum to which to propose proper additions to church calendars.

Much of the Western Church observes January 18 as the Feast of the Confession of St. Peter the Apostle, the rock upon which Christ built the Church.  (Just think, O reader; I used to be a Protestant boy!  My Catholic tendencies must be inherent.)  The celebration of that feast is appropriate.  The Church does not neglect St. Martha of Bethany, either.  In The Episcopal Church, for example, she shares a feast with her sister (St. Mary) and her brother (St. Lazarus) on July 29.

There is no Feast of the Confession of St. Martha of Bethany, corresponding to the Petrine feast, however.  That constitutes an omission.  I correct that omission somewhat here at my Ecumenical Calendar as of today.  I hereby define the Sunday immediately prior to Palm/Passion Sunday as the Feast of the Confession of St. Martha of Bethany.  The reason for the temporal definition is the chronology inside the Gospel of John.

This post rests primarily on John 11:20-27, St. Martha’s confession of faith in her friend, Jesus, as

the Messiah, the Son of God, the one who is coming into the world.

The combination of grief, confidence, and faith is striking.  It is one with which many people identify.  It is one that has become increasingly relevant in my life during the last few months, as I have dealt with two deaths.

Faith frequently shines brightly in the spiritual darkness and exists alongside grief.  Faith enables people to cope with their grief and helps them to see the path through the darkness.  We need to grieve, but we also need to move forward.  We will not move forward alone, for God is with us.  If we are fortunate, so are other people, as well as at least one pet.

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Loving God, who became incarnate as Jesus of Nazareth

and enjoyed the friendship of Saints Mary, Martha, and Lazarus of Bethany:

We thank you for the faith of St. Martha, who understood that

you were the Messiah, the Son of God, the one who was coming into the world.

May we confess with our lips and our lives our faith in you,

the Incarnate, crucified, and resurrected Son of God, and draw others to you;

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Jeremiah 8:18-23

Psalm 142

1 Corinthians 15:12-28

John 11:1-44

KENNETH RANDOLPH TAYLOR

JANUARY 18, 2020 COMMON ERA

THE FEAST OF THE CONFESSION OF SAINT PETER THE APOSTLE

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Feast of Charles Stedman Newhall (April 11)   1 comment

Charles Stedman Newhall

Above:  Part of an Advertisement from The New York Times, Saturday, April 13, 1901, Page 29

Accessed via newspapers.com

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CHARLES STEDMAN NEWHALL (OCTOBER 4, 1842-APRIL 11, 1935)

U.S. Naturalist, Hymn Writer, and Congregationalist and Presbyterian Minister

The name of Charles Stedman Newhall is not famous in 2016.  That is unfortunate, for he was a holy man, a knowledgeable naturalist, and a skilled writer.

Our saint was a native of Boston, Massachusetts.  He, born on October 4, 1842, was son of Henry A. Stedman and Sarah Luther Stedman.  He studied at Williston Seminary, Easthampton, Massachusetts.  During the Civil War Newhall served in Company K of the 45th Regiment of the Massachusetts Volunteers, enlisting on September 30, 1862, and mustering out as a Corporal on July 7, 1863.

Newhall studied at Amherst College, Amherst, Massachusetts.  He joined the Psi Upsilon fraternity, won the Athene Prize in 1866 and the Minerology Prize in 1869, served as his class president in 1868 and 1869, and spoke at his commencement (with his A.B. degree) in 1869.

Our saint’s first career was in the ordained ministry.  He studied at Union Theological Seminary, New York, New York, from 1869 to 1872, graduating with his B.D. degree.  Ordination followed at Oriskany Falls, New York, on December 11, 1872.  There he served as pastor of the Congregational Church until 1874.  From 1874 to 1879 Newhall was the pastor of the Presbyterian Church at Oceanic, New Jersey.  Our saint traveled in the Middle East in 1879 and 1880.  Then he returned to the United States and became pastor of the Congregational Church at Postville, Iowa, serving until 1882.  Congregational pastorates at Tipton, Iowa (1882-1884), and Plainfield, New Jersey (1884-1885), followed.  From 1885 to 1898 Newhall was a Presbyterian minister, starting at Keeseville, New York.

[Aside:  I located Newhall’s ministerial record from December 1872 to March 1888 in The Tenth General Catalogue of the Psi Upsilon Fraternity (1888), available via Google Books.  I also found Newhall’s name in records of the Presbyterian Church in the U.S.A. into the early twentieth century.  I have not, however, been able to reconstruct his ministerial record from 1888 to 1898.]

From 1898 to 1905 our saint worked for the United States Forestry Service in California.  This made sense, for he had, during his time as a pastor, established himself as an expert on plant life in the Northeast.  He published works in that area of study were:

  1. The Trees of Northeastern America (1890);
  2. The Leaf Collector’s Handbook and Herbarium:  An Aid in the Preservation and in the Classification of Specimen Leaves of the Trees of Northeastern America (1891);
  3. The Shrubs of Northeastern America (1893); and
  4. The Vines of Northeastern America; Fully Illustrated from Original Sketches (1897).

Newhall retired from the Forestry Service in 1905 and spent his final decades in Berkeley, California, where he died on April 11, 1935, aged 92 years.

Our saint also wrote for young people.  Those volumes were:

  1. Joe and the Howards, Armed with Eyes (1869);
  2. Boy in Palestine (year unknown);
  3. Harry’s Trip to the Orient (1885, American Tract Society); and
  4. Ruthie’s Story (1888, Board of Publication and Sabbath-School Work, Presbyterian Church in the U.S.A.), the story of Jesus told by one child to other children.

Newhall was a family man.  In 1881 he married Catherine A. “Kittie” Harvey, about 20 years his junior, of Oceanic, New Jersey.  They remained married for about 54 years, until he died.  The couple had three children:

  1. Charles A. (born circa 1882),
  2. Luther N. (born in 1884 or 1885), and
  3. Katherine (born in 1886 or 1887).

Newhall came to my attention via a hymn, “O Jesus, Master, When Today,” which he wrote in 1913 and published in the January 3, 1914, issue of The Survey then in Social Hymns of Brotherhood and Aspiration (1914).  I found a three-stanza version in The Pilgrim Hymnal (1931/1935), but located the complete four-stanza version in Christian Worship:  A Hymnal (1941) and Baptist Hymnal (1956).  Collecting old hymnals has proven to be a rewarding hobby.

The text of that hymn, which has, unfortunately fallen out of favor with hymnal committees in recent decades, indicates that Newhall had internalized the Biblical defense of human dependence upon God.  It is an ethos societies need to have in greater quantity.

KENNETH RANDOLPH TAYLOR

JANUARY 12, 2016 COMMON ERA

THE FEAST OF SAINT BENEDICT BISCOP, ROMAN CATHOLIC ABBOT OF WEARMOUTH

THE FEAST OF SAINT AELRED OF HEXHAM, ROMAN CATHOLIC ABBOT OF RIEVAULX

THE FEAST OF HENRY ALFORD, DEAN OF CANTERBURY

THE FEAST OF SAMUEL PREISWERK, SWISS REFORMED MINISTER AND HYMN WRITER

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God of grace and glory, you create and sustain the universe in majesty and beauty:

we thank you for Charles Stedman Newhall and all in whom you have planted

the desire to know your creation and to explore your work and wisdom.

Lead us, like them, to understand better the wonder and mystery of creation;

through Jesus your eternal Word, through whom all things were created.

Genesis 2:9-20

Psalm 34:8-14

2 Corinthians 13:1-6

John 20:24-27

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 738

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Feast of Henry Hallam Tweedy (April 11)   1 comment

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Above:  Yale Divinity School, Between 1900 and 1915

Publisher = Detroit Publishing Company

Image Source = Library of Congress

Reproduction Number = LC-D4-39339

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HENRY HALLAM TWEEDY (AUGUST 5, 1868-APRIL 11, 1953)

U.S. Congregationalist Minister, Liturgist, and Hymn Writer

I launch this, the next wave of new saints, with the Reverend Henry Hallam Tweedy, an impressive person.  He earned his B.A. and M.A. from Yale University and continued his education at Union Theological Seminary and the University of Berlin.  Our saint, ordained in 1898, pastored two Congregational churches–Plymouth Church, Utica, New York (1898-1902), and South Church, Bridgeport, Connecticut (1902-1909).  From 1909 to 1937 he was Professor of Practical Theology at Yale Divinity School.

Tweedy, fascinated by church architecture, was especially interested in matters of liturgy, art, and music–all overlapping pursuits.  His written works reflected the union of the liturgical, artistic, and mundane.  His credits included the following:

Our saint also wrote hymn texts, three of which I have added to my GATHERED PRAYERS weblog.  “O Gracious Father of Mankind” (1925) won first place in a hymn competition which the Homiletic Review sponsored.  Tweedy, dissatisfied with barely singable hymns, set out to write a very singable hymn with substance.  He succeeded.  “Eternal God, Whose Power Upholds” (1929), a missionary hymn, won another contest.  And “O Spirit of the Living God”  is another lovely, meaningful text.

The native of Binghamton, New York, died at Brattleburg, Vermont.

In 1942 Albert W. Palmer, President of The Chicago Theological Seminary, wrote the following in the Introduction to The Art of Conducting Public Worship:

The real miracle of worship is the actual spiritual communion with the divine which may take place, the imparting of transforming peace and power to jangled, beaten, discouraged lives.

–page 2

Henry Hallam Tweedy understood this well and wrote accordingly.

KENNETH RANDOLPH TAYLOR

AUGUST 30, 2013 COMMON ERA

THE FEAST OF CHARLES CHAPMAN GRAFTON, EPISCOPAL BISHOP OF FOND DU LAC

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Holy God, whose majesty surpasses all human definitions and capacity to grasp,

thank you for those (especially Henry Hallam Tweedy)

who have nurtured and encouraged the reverent worship of you.

May their work inspire us to worship you in knowledge, truth, and beauty.

In the Name of the Father, and of the Son, and of the Holy Spirit.  Amen.

1 Chronicles 25:1-8

Psalm 145

Revelation 15:1-4

John 4:19-26

KENNETH RANDOLPH TAYLOR

NOVEMBER 27, 2012 COMMON ERA

THE FEAST OF SAINT JAMES INTERCISUS, ROMAN CATHOLIC MARTYR

THE FEAST OF HENRY SLOANE COFFIN, U.S. PRESBYTERIAN THEOLOGIAN

Feast of Heinrich Theobald Schenck (April 11)   Leave a comment

©Photo. R.M.N. / R.-G. OjŽda

Above:  Saint John on Patmos

HEINRICH THEOBALD SCHENCK (APRIL 10, 1656-APRIL 11, 1727)

German Lutheran Pastor and Hymn Writer

Sometimes, during my voyages of historical discovery through hymnals, I find the name of a hymn writer about which little information is available.  Yet that data does impress me.  Such is the case with Heinrich Theobald Schenck (1656-1727).

Schenck’s life, as best I can determine, was that of a scholar-pastor.  Born near Hesse (in modern-day western Germany) in 1656, Schenck studied at the University of Giessen (also in modern-day western Germany).  In 1676 he joined the faculty of his alma mater as a professor of the classics.  Thirteen years later, Schenck became a pastor at that city.  He tended to his flock for the rest of his life and wrote at least one hymn.

That hymn, which dates to 1719, exists in English translations.  One follows:

Who are these, like stars appearing,

These before God’s throne who stand?

Each a golden crown is wearing:

Who are all this glorious band?

Alleluia! hark they sing,

Praising loud their heavenly King.

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Who are these, of dazzling brightness,

These in God’s own truth arrayed,

Clad in robes of purest whiteness,

Robes whose lustre ne’er shall fade,

Ne’er be touched by time’s rude hand–

Whence comes all this glorious band?

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These are they who have contended

For their Savior’s honour long,

Wrestling on till life was ended,

Following not the sinful throng;

These, who well the fight sustained,

Triumph through the Lamb have gained.

—–

These are they whose hearts were riven,

Sore with woe and anguish tried,

Who in prayer full oft have striven

With the God they glorified;

Now, their painful conflict o’er,

God has bid them weep no more.

—–

These like priests have watched and waited,

Offering up to Christ their will;

Soul and body consecrated,

Day and night to serve Him still:

Now in God’s most holy place,

Blest they stand before His face.

–Translated by Frances Elizabeth Cox (1812-1897)

I ponder Schenck and recall a portion of Sirach/Ecclesiasticus 44:

Let us now sing the praises of famous men,

our ancestors in their generations.

The Lord apportioned to them great glory,

his majesty from the beginning.

There were those who…gave counsel because they were intelligent;

those who spoke in prophetic oracles;

those who led the people by their counsels and by their knowledge of the people’s lore;

they were wise in their words in instruction;

those who composed musical tunes,

or put verses into writing….

all of these were honored in their generations,

and were the pride of their times.

Some of them have left behind a name,

so that others declare their praise.

But of others there is no memory;

they have perished as thought they had never existed;

they have become as though they had never been born,

they and their children after them.

But they also were godly men,

whose righteous deeds have not been forgotten….

–Verses 1-10, New Revised Standard Version

Schenck’s name survives, as do a few facts and a hymn.  That is more than I can say or write honestly about most people.   But God knows everything; I am glad that someone does.

KENNETH RANDOLPH TAYLOR

MARCH 12, 2013 COMMON ERA

THE FEAST OF SAINT GREGORY THE GREAT, BISHOP OF ROME

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Eternal God, light of the world and Creator of all that is good and lovely:

We bless your name for inspiring Heinrich Theobald Schenck

and all those who with words have filled us with desire and love for you;

through Jesus Christ our Savior, who with you and the Holy Spirit lives and reigns, one God, for ever and ever.  Amen.

1 Chronicles 29:14b-19

Psalm 90:14-17

2 Corinthians 3:1-3

John 21:15-17, 24-25

–Adapted slightly from Holy Women, Holy Men:  Celebrating the Saints (2010), page 728

Eighth Day of Easter: Second Sunday of Easter, Year B   Leave a comment

Robert De Niro as Captain Mendoza in The Mission (1986)

(Image = A Screen Capture via PowerDVD)

Forgiving and Retaining Sins

APRIL 11, 2021

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Acts 4:32-35 (New Revised Standard Version):

Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need.

Psalm 133 (1979 Book of Common Prayer):

1 Oh, how good and pleasant it is,

when brethren live together in unity!

2 It is like fine oil upon the head

that runs down upon the beard,

3 Upon the beard of Aaron,

and runs down upon the collar of his robe.

It is like the dew of Hermon

that falls upon the hills of Zion.

5 For there the LORD has ordained the blessing;

life for evermore.

1 John 1:1-2:2 (New Revised Standard Version):

We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life– this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us– we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. We are writing these things so that our joy may be complete.

This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

John 20:19-31 (New Revised Standard Version):

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said,

Peace be with you.

After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again,

Peace be with you. As the Father has sent me, so I send you.

When he had said this, he breathed on them and said to them,

Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him,

We have seen the Lord.

But he said to them,

Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said,

Peace be with you.

Then he said to Thomas,

Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.

Thomas answered him,

My Lord and my God!

Jesus said to him,

Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

The Collect:

Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Eighth Day of Easter:  Second Sunday of Easter, Year A:

http://lenteaster.wordpress.com/2010/10/29/eighth-day-of-easter-second-sunday-of-easter-year-a/

Eighth Day of Easter:  Second Sunday of Easter, Year B:

http://lenteaster.wordpress.com/2010/10/29/eighth-day-of-easter-second-sunday-of-easter-year-a/

Acts 4:

http://lenteaster.wordpress.com/2010/10/29/tenth-day-of-easter/

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If you forgive men’s sins,

their sins are forgiven;

if you hold them,

they are held fast.

–John 20:23 (The Anchor Bible)

This is an interesting passage, is it not?  How one interprets it probably says much about where one stands in relation to the Protestant and Counter Reformations.  That, at least, has been my impression, based on a review of commentaries on the Gospel of John.  Almost without failing, Roman Catholic commentators favor the interpretation that the Christian community has the power to absolve and retain sins, but almost all Protestant scholars have argued that all the church has the power to do is pronounce what God has done.  I belong a tradition in the middle.  The Reconciliation of a Penitent in the 1979 Book of Common Prayerpermits the priest either to absolve sins or to announce the forgiveness of sins.  Pick your flavor:  Catholic or Protestant; both are Christian.

I took some time to explore this passage.  It can, depending on how one wants to read the Greek, read in the present tense or the passive past perfect tense; the sins are either retained or forgiven or they have been forgiven and have been retained.  Also, to forgive means to “let go,” and a both “retain” an “hold” are literal translations of the same Greek word.  There is apparently some slight ambiguity in the text as to whether one or one’s sins are retained or forgiven (in whatever tense and voice), but, as Father Raymond Brown points out in Volume II of his massive commentary on the Gospel of John, textual parallelism points to the sins being retained or forgiven.

There is one more very interesting fact:  This is the only time the Greek words for “to forgive” and “to retain” appear in the Johannine Gospel.

With that much resolved, there is another question: Who retains the unforgiven sins?  The text seems to indicate that the unforgiven person does.

The major purpose of the series of devotional blog posts is to offer thoughts one can apply in life.  Fortunately, I have three such thoughts today:

  1. If we do not forgive the sins of those who have wronged us, we carry those sins around with us.  Grudges can become very heavy and cumbersome luggage we need not take from place to place.
  2. We need not, despite our Reformation heritage and/or Western individualistic asssumptions, overlook or give short shrift to the communal setting of forgiveness in John 20:23.  The Church, empowered by the Holy Spirit, must carry on Christ’s work of loving people, making them whole again, and building and restoring faith communities.
  3. There is great power in both the human forgiveness and the human proclamation of the forgiveness of sins.  In The Mission (1986), set in South America in the middle 1700s, a group of Jesuits works with the Guarini tribe in the rain forest.  Captain Mendoza, a former slave trader who has hunted the Guarini, changes his life after he kills his brother because the two of them love the same woman.  Father Gabriel, the Jesuit priest in charge of the Guarini mission, takes Mendoza to the Guarini.  Along the way, Mendoza lugs a heavy and rather inconvenient net containing instruments of war and violence.  At the mission site, the Guarini chief orders a tribesman to cut the burden away from Mendoza.  The former slave captain, forgiven by the people he once hunted, begins a new life among them.  First, however, he breaks down emotionally.

Here ends the lesson.

KRT

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Published in a nearly identical form at LENTEN AND EASTER DEVOTIONS BY KENNETH RANDOLPH TAYLOR on July 28, 2011