Archive for the ‘April 13’ Category

Feast of Lucy Craft Laney (April 13)   1 comment

Above:  Kindergarten, Haines Normal and Industrial Institute, Augusta, Georgia, 1899

Image Source = Library of Congress

Reproduction Number = LC-USZ62-132449 (b&w film copy neg.)



African-American Presbyterian Educator and Civil Rights Activist

Lucy Craft Laney comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via G. Scott Cady and Christopher L. Webber, A Year with American Saints (2006).

Our saint was a daughter of former slaves.  David Laney, a carpenter, was a Presbyterian minister.  In 1838, slaves who had been members of First Presbyterian Church, Macon, Georgia, became part of the African chapel, the origin of Washington Avenue Presbyterian Church.  Laney was a “leader,” functioning as a minister, of this congregation.  His ordination in 1866 made his ministerial status official.  He, having purchased his freedom in the 1830s, married Louisa, whose freedom he also purchased.  The couple had ten children.  Number seven was Lucy Craft Laney, born in Macon on April 13, 1854.

Presbyterian denominational history can be very confusing, even for those initiated into the mysteries of mergers and schisms.  I, having studied these matters closely, write authoritatively about them.  In the case of Lucy Craft Laney, I conclude that she belonged to the following denominations, in order:

  1. the Presbyterian Church in the U.S.A. (Old School), until December 1861; then
  2. the Presbyterian Church in the Confederate States of America (December 1861-December 1865), which changed its name to the Presbyterian Church in the United States in December 1865.

Our saint’s family taught her the value of education.  She learned to read and write by the age of four years.  When she was twelve years old, Laney translated difficult passages of Julius Caesar’s Commentaries on the Gallic Wars from Latin.  Her formal education came courtesy of the American Missionary Association, which founded schools for African Americans in the former Confederacy.  She attended Lewis High School, Macon, from 1865 to 1869.  After graduating, she matriculated at Atlanta University.  Ironically, she could not formally study the classics there because of her gender; Laney objected.  Our saint, who graduated in 1873, had her credentials as a teacher.

Laney spent a decade teaching in other people’s schools.  She taught in Macon, Savannah, Milledgeville, and Augusta.  Then, in 1883, she founded what became Haines Normal and Industrial Institute in Augusta.  The first “campus” was the basement of Christ Presbyterian Church, Augusta.  This African-American congregation, formed in October 1882, had separated from First Presbyterian Church, Augusta.

Laney served as principal from 1883 to 1933.  The school became Haines Normal and Industrial Institute because one Francine Haines donated $10,000 ($282,862.94, adjusted for inflation, as of the day I am typing this sentence) in 1886.  The State of Georgia chartered the school that year.  The Haines Institute, which moved to its new campus on Gwinnett Street (now Laney-Walker Boulevard) grew to 34 teachers and 900 students by 1912.  The school offered sewing classes, the first African-American kindergarten in Augusta, the first African-American nursing school in Augusta, orchestral concerts and other cultural events, and a college preparatory program.  Laney taught Latin.  Many graduates matriculated at respected Historically Black Colleges and Universities (HBCUs).  Novelist Frank Yerby (1916-1991), a native of Augusta, was an alumnus of the Haines Institute; he attended the school toward the end of Laney’s life.  Another famous person connected to the Haines Institute was Mary McLeod Bethune (1875-1955), who taught there for a year then moved on to make her mark elsewhere.

Laney was active in the struggle for civil rights.  She, a friend of luminaries such as W. E. B. DuBois (1868-1963), Langston Hughes (1902-1967), and Madam C. J. Walker/Sarah Breedlove (1867-1919), was active in the National Association of Colored Women and the Interracial Commission.  She also helped to organize the Augusta Chapter of the National Association for the Advancement of Colored People (N.A.A.C.P.) in 1918.  Furthermore, Laney helped to integrate the work of the Augusta branches of the Young Men’s Christian Association (Y.M.C.A.) and the Young Women’s Christian Association (Y.W.C.A.).

Laney died in Augusta on October 24, 1933.  “Miss Lucy” was 79 years old.

Haines Normal and Industrial Institute closed in 1949.  Laney High School replaced it.  Sadly, not one of the buildings of the Haines Institute has survived the ravages of time and political decisions.

Gwinnett Street, which borders the campus of Christ Presbyterian Church and the site of the former Haines Institute, has become Laney-Walker Boulevard.  Dr. Charles T. Walker was one of the founders of Atlanta University.

In 1974, Governor Jimmy Carter unveiled the first three portraits of African Americans in the state capitol.  The three honorees were Bishop Henry McNeal Turner (1834-1915); Martin Luther King, Jr. (1939-1968), and Lucy Craft Laney.

The Lucy Craft Laney Museum of Black History and Conference Center, Augusta, opened in 1991.

Fortunately, the indirect and intergenerational influence of Lucy Craft Laney has continued to grow.


Everlasting God, you teach us that your ways frequently conflict with many of our societal norms.

We thank you for the life and legacy of your servant, Lucy Craft Laney.

May we, inspired by her example, resist social injustice and

testify with our lives to the image of God present in all people.

May we, empowered by the Holy Spirit, transform our societies,

changing our societal norms so that they will more closely resemble your ways,

for your glory and the benefit of all people.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Proverbs 2:1-5

Psalm 25:1-10

Galatians 3:23-29

Matthew 5:13-16









Feast of Sts. Martin I and Maximus the Confessor (April 13)   2 comments

Above:  Agony in the Garden, by El Greco

Image in the Public Domain



Bishop of Rome, and Martyr, 655

Alternative feast days = April 14 and November 12



Monk, Abbot, and Martyr, 662

His feast transferred from January 21 and August 13

Christian doctrines developed over centuries, through much debate and a series of synods and ecumenical councils.  Some of the Church Fathers, such as St. Clement of Alexandria and Origen, were orthodox, by the standards of their time, but have become heretics post mortem and ex post facto.

The separation of church and state would have spared the lives of St. Martin I and St. Maximus the Confessor.

The heresy du jour was monothelitism, which taught that Jesus had only one will–divine.  Emperor Constans II (reigned 641-668), seeking to preserve the Roman (Byzantine) Empire against rising Arab/Islamic threats, did not content himself with sending military personnel to fight invaders.  In 648, he issued a decree banning the discussion of monothelitism.  Theology was political.

Think about monothelitism this way, O reader:  Consider Jesus in the Garden of Gethsemane.  Did he act as if he had only a divine will?

St. Martin I, a native of Todi, Tuscany, had been a deacon and a papal legate in Constantinople.  After Pope Theodore I (in office November 24, 642-May 14, 649) died, our saint won election to succeed him.

The newly-minted pope never received imperial approval.  Constans II always treated him an errant deacon.  St. Martin I immediately convened the Lateran synod of 649, in defiance of the imperial gag order, to condemn monothelitism as a heresy.  Then St. Martin I excommunicated Bishop Paul of Thessalonica for rejecting the decision of the Lateran synod.  The pope also sent a copy of the Lateran synod’s decision to Constans II and invited him to denounce monothelism.

St. Maximus the Confessor attended the Lateran synod of 649.  He, born circa 580, had been a public servant before entering monastic life at Phillippicus, across from Constantinople, in Asia Minor.  He had risen to the rank of abbot.  The Persian conquest of Anatolia had forced St. Maximus to flee to Carthage, where he studied under St. Sophronius (died circa 638), later the Patriarch of Jerusalem.  St. Maximus traveled widely.  He also wrote and spoke at length about theology and spirituality.  Monothelitism became one of his targets.

Constans II chose to order the arrest of St. Martin I, not to denounce monothelitism.  Olympius, the new exarch, carried orders to apprehend the pope then to send him to Constantinople.  The exarch became St. Martin I’s ally instead.  The pope and Olympius rebelled against the emperor; they felt pushed into committing insurrection.

The freedom of Sts. Martin I and Maximus the Confessor ended in the summer of 653.  Imperial forces arrested them in Rome on June 17.  Both men spent the rest of their lives as prisoners.

St. Martin I, accused of treason, received a death sentence in December 653.  Patriarch Paul II of Constantinople, near death, persuaded Constans II to reduce the sentence to exile.  St. Martin I’s health had been failing prior to his arrest.  It had deteriorated further in prison.  The combination of starvation and the cold weather in Crimea caused his death on September 16, 655.

St. Eugene I (in office August 10, 654-June 2, 657; feast day = June 2) was a conciliatory man who, for reasons I do not need to explain, did not want to alienate Constans II.  The new pope was ready to accept a vague statement that implied that Jesus had three wills, all for the purpose of conciliation.  On Pentecost 655, at the Church of Santa Maria Maggiore, outraged clergy and lay people prevented St. Eugene I from completing the Mass until he had promised to reject the compromise.  This angered Constans II, who threatened to treat St. Eugene I the same way he had treated St. Martin I.  However, border conflicts kept the emperor too busy to act on that threat before St. Eugene I died of natural causes.

The next pope, St. Vitalian (in office July 30, 657-January 27, 672), eventually found a diplomatic and political opening to insist that Jesus had only two wills and to get away with doing so.

St. Maximus spent 653-658 in prison and 658-662 in exile.  He insisted on his innocence on the charge of treason (insurrection) at his three trials (654, 658, and 662).  Our saint insisted that he played no part in the Islamic conquest of northern Africa.  He died in what is now Georgia in 662.  Constans II had ordered his tongue cut out and his right hand amputated so that the troublesome monk could no longer speak and write.

The situation improved in 668.  That year, after the murder of Constans II in Sicily, his son succeeded him as Constantine IV (reigned 668-685).  The new emperor permitted discussion of monothelitism.  The Third Council of Constantinople (681) declared monothelitism a heresy and proclaimed that Jesus had two wills.

National or imperial security does not justify treating people so badly over theological differences. One may rebut, however, that when St. Martin I came to trial, the formal charge was treason (insurrection), not any matter concerning doctrine.  I reply that Constans II had ordered the pope’s arrest before St. Martin I felt pushed into committing insurrection.  I insist that the emperor’s order to arrest the pope pushed St. Martin I into insurrection.  I accuse Constans II of having made the situation worse by issuing then trying to enforce the gag order.

Besides, insurrection against some potentates has been justifiable.









Almighty God, by whose grace and power your holy martyrs

Saint Martin I of Rome and Saint Maximus the Confessor

triumphed over suffering and were faithful even to death:

Grant us, who now remember them in thanksgiving,

to be so faithful in our witness to you in this world,

that we may receive with them the crown of life;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Sirach/Ecclesiaticus 51:1-12

Psalm 116 or 116:1-8

Revelation 7:13-17

Luke 12:2-12

Holy Women, Holy Men:  Celebrating the Saints (2010), 74


Feast of John Gloucester (April 13)   1 comment

Above:  John Gloucester

Image in the Public Domain


JOHN GLOUCESTER, SR. (1776-MAY 2, 1822)

First African-American Presbyterian Minister

The Reverend John Gloucester comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via Samuel Eli Cornish (1795-1858), whom he mentored.  Gloucester’s feast day is April 13, the anniversary of his ordination.

Gloucester, born a slave, became the first ordained African-American Presbyterian minister.  He, born Jack in 1776, was a native of eastern Tennessee.  Jack was devout from a young age; he preached to other slaves.  He married Rhoda, with whom he had four children:  John, Jr.; Jeremiah; Stephen; and Mary.  Presbyterian minister Gideon Blackbury (1772-1838) purchased our saint then freed him in 1806.  Jack became John Gloucester.  Blackburn taught theology to Gloucester, who, in 1806-1807, became the first African-American student at Greeneville College (now Tusculum University, Tusculum, Tennessee).  Our saint, licensed to preach in 1807, traveled with Blackburn to Philadelphia that year.  Gloucester founded the First Colored (African, since 1966) Presbyterian Church, Philadelphia, in 1807.  The Presbytery of Philadelphia sent our saint to Charleston, South Carolina, then recalled him in 1809.  Gloucester’s ordination occurred at Baker’s Creek Presbyterian Church, Maryville, Tennessee, on April 13, 1810.

Gloucester purchased the freedom of his wife and four children in 1810.  He brought them to Philadelphia, where he served as the pastor of the First Colored Presbyterian Church.  The couple had a fourth son, James, born in the City of Brotherly Love.

Gloucester died of pneumonia on May 2, 1822.  He was about 46 years old.

All four sons became Presbyterian ministers.  Three of them founded congregations.

Jeremiah Gloucester founded the Second Colored (later African) Presbyterian Church, Philadelphia, an offshoot of First Colored Presbyterian Church., in 1824.

Stephen Gloucester (1802-1850) became a pioneer of the Underground Railroad in Pennsylvania.  The he withdrew from civil rights activism, after a white mob burned down the edifice of the Second Colored Presbyterian Church in 1842.  In 1844, he led a faction that withdrew from the Second Colored Presbyterian Church and formed the Central Colored Presbyterian Church.  This congregation changed its name to the Lombard Street Central Presbyterian Church.  It has become the Lombard Central Presbyterian Church.

James Gloucester moved to Brooklyn, New York, where he founded the Siloam Presbyterian Church in 1849.

The legacy of John Gloucester, Sr., has continued via many people, some of whom he mentored.


O God, you raised up John Gloucester, Sr., the first ordained African-American Presbyterian minister.

Thank you for his legacy of faithful service to you in the face of systematic and ubiquitous racism.

May we, inspired by his example, resist societal, individual, and institutional bigotry

and proclaim the liberating Gospel of Jesus Christ to those you send to us and to those to whom you send us;

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Ruth 1:9-18

Psalm 24

Galatians 3:23-29

Matthew 28:16-20





Feast of Blessed Rolando Rivi (April 13)   Leave a comment

Above:  Blessed Rolando Rivi

Image in the Public Domain



Roman Catholic Seminarian and Martyr


I study to be a priest, and these vestments are the sign that I belong to Jesus.

–Blessed Rolando Rivi


Rolando Rivi came from a devout farming family of San Valentino di Castallarano, Reggio Emilia, Italy.  He, born on January 7, 1931, discerned his priestly vocation at an early age.  At the age of 11 he entered seminary with the intention of becoming a priest.  Our saint, as did the other seminarians, wore a cassock.

The Italian Fascist Party, which had come to power via elections a few years after World War I on a platform of making Italy great again, fell from power in 1943.  At the end of that revolution the new government established an armistice with the Allies on September 8, 1943.  Shortly thereafter Nazi forces occupied northern Italy and made former dictator Benito Mussolini their puppet ruler in the region.  Across northern Italy bands of partisans of various political stripes organized to support the Allied war effort.

The Roman Catholic Church found itself in a difficult position.  Since it had collaborated with the Fascist government, certain partisans (notably the Socialists and the Communists in the area of San Valentino) targeted priests for assassination.  On the other hand, Nazi forces occupied Rivi’s seminary in June 1944, thereby effectively closing that institution.  (Nazis were also fascists, by the way.)  The church was stuck between fascists and anti-fascists.

In that difficult context our saint continued his studies at home and insisted on wearing a cassock.  His parents, concerned for his safety, suggested that he wear other garb, but he refused.  That refusal led to Rivi’s martyrdom.  On April 10, 1945, after serving Mass at the parish (whose priest had moved on for safety’s sake, after an attack by partisans), Rivi headed for woods, where he meant to study.  He never returned home.  Partisans kidnapped and tortured him.  On April 13 they forced our saint to kneel at the edge of his grave.  As he prayed, partisans shot him in the head and the heart.  He was 14 years old.

This murder was politically sensitive for a long time.  The murderers were, after all, enemies of the Nazis and the Italian Fascists, as well as allies of the Allies.  On the other hand, they also killed a young man for no reason other than his faith.

Pope Francis declared Rivi a Venerable on March 27, 2013, and a Blessed on October 5 later that year.





Almighty God, by whose grace and power your holy martyr Blessed Rolando Rivi

triumphed over suffering and was faithful unto death:

strengthen us with your grace, that we may endure

reproach and persecution, and faithfully bear witness to the name of Jesus Christ our Lord;

who is alive and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

2 Chronicles 24:17-21 or Jeremiah 11:18-20 or Wisdom of Solomon 4:10-15

Psalms 3 or 11 or 119:161-168

Romans 8:335f or 2 Timothy 2:3-7 or Hebrews 11:32-40 or Revelation 7:13f

Matthew 10:16-22 or Matthew 14:1-12 or Matthew 16:24-26 or John 15:18-21

–Adapted from The Alternative Service Book 1980, The Church of England


Feast of Henri Perrin (April 13)   Leave a comment

Above:  The Flag of France

Image in the Public Domain


HENRI PERRIN (APRIL 13, 1914-OCTOBER 25, 1954)

French Roman Catholic Worker Priest


Father Henri Perrin identified with the poor and members of the industrial working class.  He, born at Comimont, France (in the Vosges Mountains), on April 13, 1914, became a Jesuit priest before World War II.  In 1943 he became a pioneer in the worker-priest movement when he volunteered to accompany French workers going to Germany, which occupied the country at the time.  He maintained his cover as an industrial worker and functioned covertly as a chaplain for less than a year before authorities discovered who and what he really was.  A brief period of incarceration ensued, as did his repatriation in 1945.

Perrin understood that the Roman Catholic Church–in France, in particular–had identified with the wealthy and powerful so long that it had alienated itself from the poor and the industrial workers.  So it was that, in Paris, in 1947, the former Jesuit and other priests, with the support of some bishops, applied for industrial jobs and became outwardly indistinguishable from industrial workers.  This entailed joining Communist-dominated labor unions, a fact that brought the Vatican’s disapproval upon the worker priests.  In 1949 the Church condemned all Roman Catholics who became or collaborated with Communists.  Four years later the Church banned the worker-priest movement.

Perrin had a difficult decision to make, as did all worker priests.  Most of them obeyed Rome.  Perrin, however, remained disobedient, even though he knew he might have to resign from the priesthood.  Before he had to make that decision, however, Perrin died in a motorcycle accident on October 25, 1954.  He was 40 years old.

The Bible has much to say regarding economic injustice.  Among the most documented Biblical motifs is that sacred anthology is the divine preference for the poor, people often exploited by wealthier individuals.  In the Hebrew Bible, for example, one needs to look no further than the prophets for this motif.  One can also find it in the public ministry of Jesus.

Perrin, I conclude, read, marked, learned, and inwardly digested the Bible, with its mandate for social justice, well.  I also conclude that any ecclesiastical institution that does not identify with the poor and the downtrodden has gone astray, assuming, of course, that it was ever on the right path.





O God, your Son came among us to serve and not to be served,

and to give his life for the life of the world.

Lead us by his love to serve all those to whom the world offers no comfort and little help.

Through us give hope to the hopeless,

love to the unloved,

peace to the troubled,

and rest to the weary,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

Evangelical Lutheran Worship (2006), age 60


Feast of Joseph Barber Lightfoot (April 13)   3 comments

Above:  Joseph Barber Lightfoot

Image in the Public Domain



Anglican Bishop of Durham


Joseph Barber Lightfoot, lifelong bachelor, was a great scholar.  Our saint, born at Liverpool, England, on April 13, 1828, manifested academic inquisitiveness at an early age.  He, one of the children of accountant John Jackson Lightfoot and Ann Lightfoot, studied at King Edward’s School, Birmingham, where the great James Prince Lee was the headmaster.  At King Edward’s School Lightfoot forged lifelong friendships with Brooke Foss Westcott, Edward White Benson (later the Archbishop of Canterbury), and Fenton John Anthony Hort. Lightfoot also revered the headmaster.  Our saint continued his studies at Trinity College, Cambridge, starting in 1847.  There he continued to excel academically, studied privately under the tutelage of Westcott, and, in 1852, became a fellow.  James Prince Lee, in his new capacity as the Bishop of Manchester, ordained Lightfoot to the diaconate in 1864 and to the priesthood four years later.  In 1862 our saint became the Hulsean Professor of Divinity at Cambridge.  Nine years later he became the Canon of St. Paul’s Cathedral, London, having withdrawn from consideration for appointment to the Regius Professorship of Divinity (in favor of Westcott) in 1870.  Lightfoot, Westcott, and Benson worked on the translation of the New Testament of the Revised Version (1881), starting in 1870.  In the midst of that project our saint became the Lady Margaret Professor of Theology at Cambridge in 1875.

Over decades Lightfoot engaged in Biblical and Patristic scholarship that has stood the test of time.  He wrote commentaries on several New Testament books, mainly Galatians, Philippians, Colossians, and Philemon (all published during his lifetime) and Acts, John, 2 Corinthians, and 1 Peter (published only in recent years).  Lightfoot also delved into Patristics, in particular the epistles of Sts. Clement of Rome, Ignatius, and Polycarp.  Our saint also helped to found the Journal of Classical and Sacred Philology, published from March 1854 to December 1859.

From 1879 to 1889 Lightfoot served as the Bishop of Durham.  He proved to be a capable administrator, building up the diocese (literally) and helping to create the new Diocese of Newcastle (in 1882).  As Bishop of Durham Lightfoot became involved in social reform.  He started the White Cross Movement in 1883.  The purpose of the movement, which spread quickly around the world, was to encourage strong morality without any double standards, namely those grounded in gender.  The movement called for treating all women with respect, reducing the frequency of coarse language, and maintaining personal purity.

Lightfoot died at Bournemouth on December 21, 1889.  Westcott succeeded him as Bishop of Durham.

The University of Durham has a Lightfoot Professorship of Divinity.  That is a fitting tribute to such a scholar.





O God, you have endowed us with memory, reason, and skill.

We thank you for the faithful legacy of [Joseph Barber Lightfoot and all others]

who have dedicated their lives to you and to the intellectual pursuits.

May we, like them, respect your gift of intelligence fully and to your glory.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Deuteronomy 6:4-9

Psalm 103

Philippians 4:8-9

Mark 12:28-34






Saints’ Days and Holy Days for April   Leave a comment


Image Source = WiZZiK

1 (Frederick Denison Maurice, Anglican Priest and Theologian)

  • Giuseppe Girotti, Roman Catholic Priest and Martyr, 1945
  • John Gray, Scottish Presbyterian Minister, Mythologist, Biblical Scholar, and Professor of Hebrew and Semitic Languages
  • Ludovico Pavoni, Roman Catholic Priest and Educator
  • Syragius of Autun and Anarcharius of Auxerre, Roman Catholic Bishops; and Valery of Leucone and Eustace of Luxeuit, Roman Catholic Abbots

2 (James Lloyd Breck, “The Apostle of the Wilderness”)

  • Carlo Carretto, Spiritual Writer
  • John Payne and Cuthbert Mayne, Roman Catholic Priests and Martyrs, 1582 and 1577
  • Joseph Bernardin, Cardinal Archbishop of Chicago
  • Sidonius Apollinaris, Eustace of Lyon, and His Descendants, Roman Catholic Bishops

3 (Luther D. Reed, U.S. Lutheran Minister and Liturgist)

  • Burgendofara and Sadalberga, Roman Catholic Abbesses, and Their Relatives
  • Marc Sangnier, Founder of the Sillon Movement
  • Mary of Egypt, Hermit and Penitent
  • Reginald Heber, Anglican Bishop of Calcutta, and Hymn Writer
  • Sidney Lovett, U.S. Congregationalist Minister and Chaplain of Yale University

4 (Benedict the African, Franciscan Friar and Hermit)

  • Alfred C. Marble, Jr., Episcopal Bishop of Mississippi then Assisting Bishop of North Carolina
  • Ernest W. Shurtleff, U.S. Congregationalist Minister and Hymn Writer
  • Martin Luther King, Jr., U.S. Civil Rights Leader, and Martyr, 1968 (also January 15)

5 (Emily Ayckbowm, Founder of the Community of the Sisters of the Church)

  • Mariano de la Mata Aparicio, Roman Catholic Missionary and Educator in Brazil
  • Pauline Sperry, Mathematician, Philanthropist, and Activist; and her brother, Willard Learoyd Sperry, Congregationalist Minister, Ethicist, Theologian, and Dean of Harvard Law School
  • William Derham, Anglican Priest and Scientist

6 (Marcellinus of Carthage, Roman Catholic Martyr, 413)

  • Benjamin Hall Kennedy, Greek and Latin Scholar, Bible Translator, and Anglican Priest
  • Daniel G. C. Wu, Chinese-American Episcopal Priest and Missionary
  • Emil Brunner, Swiss Reformed Theologian
  • Milner Ball, Presbyterian Minister, Law Professor, Witness for Civil Rights, Humanitarian
  • Nokter Balbulus, Roman Catholic Monk

7 (Tikhon of Moscow, Russian Orthodox Patriach)

  • André Trocmé, Magda Trocmé, and Daniel Trocmé, Righteous Gentiles
  • George the Younger, Greek Orthodox Bishop of Mitylene
  • Jay Thomas Stocking, U.S. Congregationalist Minister and Hymn Writer
  • Montford Scott, Edmund Gennings, Henry Walpole, and Their Fellow Martyrs, 1591 and 1595
  • Randall Davidson, Archbishop of Canterbury

8 (Henry Melchior Muhlenberg, Patriarch of American Lutheranism; his great-grandson, William Augustus Muhlenberg, Episcopal Priest, Hymn Writer, and Liturgical Pioneer; and his colleague, Anne Ayres, Founder of the Sisterhood of the Holy Communion)

  • Dionysius of Corinth, Roman Catholic Bishop
  • Godfrey Diekmann, U.S. Roman Catholic Monk, Priest, Ecumenist, Theologian, and Liturgical Scholar
  • Hugh of Rouen, Roman Catholic Bishop, Abbot, and Monk
  • Julie Billiart, Founder of the Congregation of the Sisters of Notre Dame
  • Timothy Lull, U.S. Lutheran Minister, Scholar, Theologian, and Ecumenist

9 (Dietrich Bonhoeffer, German Lutheran Martyr, 1945

  • Johann Cruger, German Lutheran Organist, Composer, and Hymnal Editor
  • John Samuel Bewley Monsell, Anglican Priest and Poet; and Richard Mant, Anglican Bishop of Down, Connor, and Dromore
  • Lydia Emilie Gruchy, First Female Minister in the United Church of Canada
  • Mikael Agricola, Finnish Lutheran Liturgist, Bishop of Turku, and “Father of Finnish Literary Language”
  • William Law, Anglican Priest, Mystic, and Spiritual Writer

10 (Pierre Teilhard de Chardin, Roman Catholic Priest, Scientist, and Theologian)

  • Fulbert of Chartres, Roman Catholic Bishop
  • Henry Van Dyke, U.S. Presbyterian Minister and Liturgist
  • Howard Thurman, Protestant Theologian

11 (Heinrich Theobald Schenck, German Lutheran Pastor and Hymn Writer)

  • Charles Stedman Newhall, U.S. Naturalist, Hymn Writer, and Congregationalist and Presbyterian Minister
  • George Augustus Selwyn, Anglican Bishop of New Zealand, Primate of New Zealand, and Bishop of Lichfield; Missionary
  • George Zabelka, U.S. Roman Catholic Priest, Military Chaplain, and Advocate for Christian Nonviolence
  • Henry Hallam Tweedy, U.S. Congregationalist Minister, Liturgist, and Hymn Writer

12 (Henry Sloane Coffin, U.S. Presbyterian Minister, Theologian, and Hymn Translator; and his nephew, William Sloane Coffin, Jr., U.S. Presbyterian Minister and Social Activist)

  • David Uribe-Velasco, Mexican Roman Catholic Priest and Martyr, 1927
  • Julius I, Bishop of Rome
  • Zeno of Verona, Bishop

13 (Joseph Barber Lightfoot, Bishop of Durham)

  • Henri Perrin, French Roman Catholic Worker Priest
  • John Gloucester, First African-American Presbyterian Minister
  • Lucy Craft Laney, African-American Presbyterian Educator and Civil Rights Activist
  • Martin I, Bishop of Rome, and Martyr, 655; and Maximus the Confessor, Eastern Orthodox Monk, Abbot, and Martyr, 662
  • Rolando Rivi, Roman Catholic Seminarian and Martyr, 1945

14 (Edward Thomas Demby and Henry Beard Delany, Episcopal Suffragan Bishops for Colored Work)

  • Anthony, John, and Eustathius of Vilnius, Martyrs in Lithuania, 1347
  • George Frederick Handel, Composer
  • Wandregisilus of Normandy, Roman Catholic Abbot; and Lambert of Lyons, Roman Catholic Abbot and Bishop
  • Zenaida of Tarsus and her sister, Philonella of Tarsus; and Hermione of Ephesus; Unmercenary Physicians

15 (Olga of Kiev, Regent of Kievan Russia; Adalbert of Magdeburg, Roman Catholic Bishop; Adalbert of Prague, Roman Catholic Bishop and Martyr, 997; and Benedict and Gaudentius of Pomerania, Roman Catholic Martyrs, 997)

  • Damien and Marianne of Molokai, Workers Among Lepers
  • Flavia Domitilla, Roman Christian Noblewoman; and Maro, Eutyches, and Victorinus of Rome, Priests and Martyrs, Circa 99
  • Hunna of Alsace, the “Holy Washerwoman”

16 (Bernadette of Lourdes, Roman Catholic Visionary)

  • Calvin Weiss Laufer, U.S. Presbyterian Minister and Hymnodist
  • Isabella Gilmore, Anglican Deaconess
  • Mikel Suma, Albanian Roman Catholic Priest, Friar, and Martyr, 1950
  • Peter Williams Cassey, African-American Episcopal Deacon; and his wife, Annie Besant Cassey, African-American Episcopal Educator

17 (Daniel Sylvester Tuttle, Presiding Bishop of The Episcopal Church)

  • Emily Cooper, Episcopal Deaconess
  • Lucy Larcom, U.S. Academic, Journalist, Poet, Editor, and Hymn Writer
  • Max Josef Metzger, Roman Catholic Priest and Martyr, 1944
  • Wilbur Kenneth Howard, Moderator of The United Church of Canada

18 (Roger Williams, Founder of Rhode Island; and Anne Hutchinson, Rebellious Puritan)

  • Cornelia Connelly, Founder of the Society of the Holy Child Jesus
  • Maria Anna Blondin, Founder of the Congregation of the Sisters of Saint Anne
  • Mary C. Collins, U.S. Congregationalist Missionary and Minister
  • Murin of Fahan, Laserian of Leighlin, Goban of Picardie, Foillan of Fosses, and Ultan of Peronne, Abbots; Fursey of Peronne and Blitharius of Seganne, Monks
  • Roman Archutowski, Polish Roman Catholic Priest and Martyr, 1943

19 (Alphege, Archbishop of Canterbury, and Martyr, 1012)

  • Emma of Lesum, Benefactor
  • Olavus Petri, Swedish Lutheran Theologian, Historian, Liturgist, Minister, Hymn Writer, Hymn Translator, and “Father of Swedish Literature;” and his brother, Laurentius Petri, Swedish Lutheran Archbishop of Uppsala, Bible Translator, and “Father of Swedish Hymnody”

20 (Johannes Bugenhagen, German Lutheran Theologian, Minister, Liturgist, and “Pastor of the Reformation”)

  • Amator of Auxerre and Germanus of Auxerre, Roman Catholic Bishops; Mamertinus of Auxerre, Roman Catholic Abbot; and Marcian of Auxerre, Roman Catholic Monk
  • Christian X, King of Denmark and Iceland; and his brother, Haakon VII, King of Norway
  • Marion MacDonald Kelleran, Episcopal Seminary Professor and Lay Leader
  • Robert Seymour Bridges, Anglican Hymn Writer and Hymn Translator

21 (Roman Adame Rosales, Mexican Roman Catholic Priest and Martyr, 1927)

  • Conrad of Parzham, Capuchin Friar
  • David Brainerd, American Congregationalist then Presbyterian Missionary and Minister
  • George B. Caird, English Congregationalist then United Reformed Minister, Biblical Scholar, and Hymn Writer and Translator
  • Georgia Harkness, U.S. Methodist Minister, Theologian, Ethicist, and Hymn Writer
  • Simeon Barsabae, Bishop; and His Companions, Martyrs, 341

22 (Gene Britton, Episcopal Priest)

  • Donald S. Armentrout, U.S. Lutheran Minister and Scholar
  • Hadewijch of Brabert, Roman Catholic Mystic
  • Kathe Kollwitz, German Lutheran Artist and Pacifist
  • Vitalis of Gaza, Monk, Hermit, and Martyr, Circa 625

23 (Toyohiko Kagawa, Renewer of Society and Prophetic Witness in Japan)

  • Martin Rinckart, German Lutheran Minister and Hymn Writer
  • Teresa Maria of the Cross, Founder of the Carmelite Sisters of Saint Teresa of Florence
  • Walter Russell Bowie, Episcopal Priest, Seminary Professor, and Hymn Writer

24 (Genocide Remembrance)

  • Egbert of Lindisfarne, Roman Catholic Monk; and Adalbert of Egmont, Roman Catholic Missionary
  • Fidelis of Sigmaringen, Capuchin Friar and Martyr, 1622
  • Jakob Böhme, German Lutheran Mystic
  • Johann Walter, “First Cantor of the Lutheran Church”
  • Mellitus, Bishop of London, and Archbishop of Canterbury


26 (William Cowper, Anglican Hymn Writer)

  • Adelard of Corbie, Frankish Roman Catholic Monk and Abbot; and his protégé, Paschasius Radbertus, Frankish Roman Catholic Monk, Abbot, and Theologian
  • Robert Hunt, First Anglican Chaplain at Jamestown, Virginia
  • Ruth Byllesby, Episcopal Deaconess in Georgia
  • Stanislaw Kubista, Roman Catholic Priest and Martyr, 1940; and Wladyslaw Goral, Polish Roman Catholic Bishop and Martyr, 1945
  • William Stringfellow, Episcopal Attorney, Theologian, and Social Activist

27 (George Washington Doane, Episcopal Bishop of New Jersey; and his son, William Croswell Doane, Episcopal Bishop of Albany; Hymn Writers)

  • Antony and Theodosius of Kiev, Founders of Russian Orthodox Monasticism; Barlaam of Kiev, Russian Orthodox Abbot; and Stephen of Kiev, Russian Orthodox Abbot and Bishop
  • Christina Rossetti, Poet and Religious Writer
  • Remaclus of Maastricht, Theodore of Maastricht, Lambert of Maastricht, Hubert of Maastricht and Liege, and Floribert of Liege, Roman Catholic Bishops; Landrada of Munsterbilsen, Roman Catholic Abbess; and Otger of Utrecht, Plechelm of Guelderland, and Wiro, Roman Catholic Missionaries
  • Zita of Tuscany, Worker of Charity

28 (Jaroslav Vajda, U.S. Lutheran Minister, Hymn Translator, and Hymn Writer)

  • Jozef Cebula, Roman Catholic Priest and Martyr, 1941
  • Pamphilius of Sulmona, Roman Catholic Bishop and Almsgiver
  • Peter Chanel, Protomartyr of Oceania, 1841

29 (Catherine of Siena, Roman Catholic Mystic and Religious)

  • Bosa of York, John of Beverley, Wilfrid the Younger, and Acca of Hexham, Roman Catholic Bishops
  • James Edward Walsh, Roman Catholic Missionary Bishop and Political Prisoner in China
  • Simon B. Parker, United Methodist Biblical Scholar
  • Timothy Rees, Welsh Anglican Hymn Writer and Bishop of Llandaff

30 (James Montgomery, Anglican and Moravian Hymn Writer)

  • Diet Eman; her fiancé, Hein Sietsma, Martyr, 1945; and his brother, Hendrik “Henk” Sietsma; Righteous Among the Nations
  • James Russell Woodford, Anglican Bishop of Ely, Hymn Translator, and Hymn Writer
  • John Ross MacDuff and George Matheson, Scottish Presbyterian Ministers and Authors
  • Sarah Josepha Buell Hale, Poet, Author, Editor, and Prophetic Witness



  • The Confession of Saint Martha of Bethany (the Sunday immediately prior to Palm Sunday; March 8-April 11)


Lowercase boldface on a date with two or more commemorations indicates a primary feast.

Wednesday in Holy Week   Leave a comment

Jerome Pradon as Judas Iscariot in Jesus Christ Superstar (2000)

(A Screen Capture I Took via PowerDVD)


April 13, 2022

Collect and lections from the Episcopal Book of Common Prayer


Follow the assigned readings with me this Lent….

Kenneth Randolph Taylor


Isaiah 50:4-9a (New Revised Standard Version):

The Lord GOD has given me the tongue of a teacher,

that I may know how to sustain the weary with a word.

Morning by morning he wakens–

wakens my ear to listen as those who are taught.

The Lord GOD has opened my ear,

and I was not rebellious,

I did not turn backward.

I gave my back to those who struck me,

and my cheeks to those who pulled out the beard;

I did not hide my face from insult and spitting.

The Lord GOD helps me;

therefore I have not been disgraced;

therefore I have set my face like flint,

and I know that I shall not be put to shame;

he who vindicates me is near.

Who will contend with me?

Let us stand up together.

Who are my adversaries?

Let them confront me.

It is the Lord GOD who helps me;

who will declare me guilty?

Hebrews 9:11-15, 24-28 (New Revised Standard Version):

But when Christ came as a high priest of the good things that have come, then through the greater and perfect tent (not made with hands, that is, not of this creation), he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption.  For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, how much more will the blood of Christ, who through the eternal spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!

For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occured that redeems them from the transgressions of the first covenant.

For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf.  Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for when he would have had to suffer again and again since the foundation of the world.  But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself.  And just as it is appointed for mortals to die once, and after that the judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

Psalm 69:6-15, 20-21 (New Revised Standard Version):

Do not let those who hope in you be put to shame because of me,

O Lord GOD of hosts;

do not let those who seek you be dishonored because of me,

O God of Israel.

It is for your sake that I have borne reproach,

that shame has covered my face.

I have become a stranger to my kindred,

an alien to my mother’s children.

It is zeal for your house that has consumed me;

the insults of those who insult you have fallen on me.

When I stumbled my soul with fasting,

they insulted me for doing so.

When I made sackcloth my clothing,

I became a byword to them.

I am the subject of gossip for those who sit in the gate,

and the drunkards made songs about me.

But as for me, my prayer is to you, O LORD.

At an acceptable time, O God,

in the abundance of your steadfast love, answer me.

With your faithful help rescue me from sinking in the mire;

let me be delivered from my enemies and from the deep waters.

Do not let the flood sweep over me,

or the deep swallow me up,

or the Pit close its mouth over me.

Insults have broken my heart,

so that I am in despair.

I looked for pity, but there was none;

and for comforters, but I found none.

They gave me poison for food,

and for my thirst they gave me vinegar to drink.

John 13:21-35 (New Revised Standard Version):

After saying this Jesus was troubled in spirit, and declared, “Very truly, I tell you, one of you will betray me.”  The disciples looked at one another, uncertain of whom he was speaking.  One of his disciples–the one whom Jesus loved–was reclining next to him; Simon Peter therefore motioned to him to ask Jesus of whom he was speaking.  So while reclining next to Jesus, he asked him, “Lord, who is it?”  Jesus answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.”  So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot.  After he received the piece of bread, Satan entered into him.  Jesus said to him, “Do quickly what you are going to do.”  Now no one at the table knew why he said this to him.  Some thought that, because Judas had the common purse, Jesus was telling him, “Buy what we need for the festival”; or that he should give something to the poor.  So, after receiving the piece of bread, he immediately went out.  And it was night.

When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.   If God has been glorified in him, God will also glorify him in himself and will glorify him at once.  Little children, I am with you only a little longer.  You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ I give you a new commandment, that you love one another.  Just as I have loved you, you also should love one another.  By this everyone will know that you are my disciples, if you have love for one another.”


Matthew 26:1-5, 14-25 (New Revised Standard Version):

When Jesus had finished saying all these things, he said to his disciples, “You know that after two days the Passover is coming, and the Son of Man will be handed over to be crucified.”

Then the chief priests and the elders of the people gathered in the palace of the high priest, who was called Caiaphas, and they conspired to arrest Jesus by stealth and kill him.  But they said, “Not during the festival, or there may be a riot among the people.”

[Note:  Verses 6 to 13 tell of an unnamed woman anointing Jesus’ head with “a very costly ointment” at the home of Simon the leper in Bethany.]

Then one of the twelve, who was called Judas Iscariot, went to the chief priests and said, “What will you give me if I betray him to you?”  They paid him thirty pieces of silver.  And from that moment he began to look for an opportunity to betray him.

On the first day of Unleavened Bread the disciples came to Jesus, saying, “Where do you want us to eat the Passover?”  He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, My time is near; I will keep the Passover at your house with my disciples.'”  So the disciples did as Jesus had directed them, and they prepared the Passover meal.

When it was evening, he took his place with the twelve; and while they were eating, he said, “Truly I tell you, one of you will betray me.”  And they became greatly distressed and began to say to one after another, “Surely not I, Lord?”  He answered, “The one who has dipped his hand into the bowl with me will betray me.  The Son of Man goes as it is written of him, but woe to the one by whom the Son of Man is betrayed!  It would have been better for that one not to have been born.”  Judas, who betrayed him, said, “Surely not I, Rabbi?”  He replied, “You have said so.”

The Collect:

Lord God, whose blessed Son our Savior gave his body to be whipped, and his face to be spit upon: Give us grace to accept joyfully the sufferings of the present time, confident of the glory that shall be revealed; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.


Judas Iscariot was a disappointed man.

Jesus was not the person Judas wanted him to be.  Judas did not understand the true meaning of Messiahship.  This is understandable, given the context, which was Roman occupation.  To expect a Messiah who was a national liberator was not unusual, given those circumstances.  This was a common expectation, after all.  Yet something else was wrong with Judas, for he betrayed Jesus.

Judas had some severe character faults–namely, greed and dishonesty.  And so the fatal cocktail of ingredients came into being.  Yet Judas played an important role in salvation history.  Let us remember this always.

Jesus commanded his Apostles to love one another as he loved them.  He loved them and everyone to the point of self-sacrifice.  History and tradition tell us that, of the eleven surviving Apostles, only John did not become a martyr, and that he endured his share of suffering.  And Matthias, Judas’s replacement, became a martyr.  Martyrdom, although not every Christian’s ultimate call, remains a real possibility for many Christians today.

In an earlier devotion I wrote of disappointment with Jesus.  I stated that Jesus was and is the person he should be.  He was and is what he should be.  Therefore, any disappointment with him indicates erroneous expectations, not any fault with Jesus.  Does Jesus disappoint us?  If so, we need to examine ourselves spiritually and seek divine aid in correcting this matter.  Let us not betray Jesus, too.  Rather, may we follow Jesus, whatever that entails.


Posted March 26, 2010 by neatnik2009 in April 13

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