Archive for the ‘April 9’ Category

Feast of the Confession of St. Martha of Bethany (March 8-April 11)   Leave a comment

Above:  Icon of the Raising of Lazarus

Image in the Public Domain

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A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days is one of my hobbies, not a calendar of observances with any force or a popular following.  It does, however, constitute a forum to which to propose proper additions to church calendars.

Much of the Western Church observes January 18 as the Feast of the Confession of St. Peter the Apostle, the rock upon which Christ built the Church.  (Just think, O reader; I used to be a Protestant boy!  My Catholic tendencies must be inherent.)  The celebration of that feast is appropriate.  The Church does not neglect St. Martha of Bethany, either.  In The Episcopal Church, for example, she shares a feast with her sister (St. Mary) and her brother (St. Lazarus) on July 29.

There is no Feast of the Confession of St. Martha of Bethany, corresponding to the Petrine feast, however.  That constitutes an omission.  I correct that omission somewhat here at my Ecumenical Calendar as of today.  I hereby define the Sunday immediately prior to Palm/Passion Sunday as the Feast of the Confession of St. Martha of Bethany.  The reason for the temporal definition is the chronology inside the Gospel of John.

This post rests primarily on John 11:20-27, St. Martha’s confession of faith in her friend, Jesus, as

the Messiah, the Son of God, the one who is coming into the world.

The combination of grief, confidence, and faith is striking.  It is one with which many people identify.  It is one that has become increasingly relevant in my life during the last few months, as I have dealt with two deaths.

Faith frequently shines brightly in the spiritual darkness and exists alongside grief.  Faith enables people to cope with their grief and helps them to see the path through the darkness.  We need to grieve, but we also need to move forward.  We will not move forward alone, for God is with us.  If we are fortunate, so are other people, as well as at least one pet.

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Loving God, who became incarnate as Jesus of Nazareth

and enjoyed the friendship of Saints Mary, Martha, and Lazarus of Bethany:

We thank you for the faith of St. Martha, who understood that

you were the Messiah, the Son of God, the one who was coming into the world.

May we confess with our lips and our lives our faith in you,

the Incarnate, crucified, and resurrected Son of God, and draw others to you;

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Jeremiah 8:18-23

Psalm 142

1 Corinthians 15:12-28

John 11:1-44

KENNETH RANDOLPH TAYLOR

JANUARY 18, 2020 COMMON ERA

THE FEAST OF THE CONFESSION OF SAINT PETER THE APOSTLE

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Feast of Lydia Emilie Gruchy (April 9)   Leave a comment

Above:  Lydia Emilie Gruchy and the Ministers who Ordained Her, 1936

Image in the Public Domain

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LYDIA EMILIE GRUCHY (SEPTEMBER 5, 1894-APRIL 9, 1992)

First Female Minister in the United Church of Canada

In 1936 Lydia Emilie Gruchy became the first woman ordained as a minister in the United Church of Canada.

Gruchy’s journey toward that recognized vocation started at Asnieres, France, where she debuted on September 5, 1894.  Our saint was the eighth of ten children.  Gruchy lost her mother to death when she was eight years old.  From then until 1913 our saint moved from one side of the Atlantic Ocean to the other in the company of various members of her immediate family.  She and two brothers (Arthur and Victor) were in Saskatchewan together before she and her sisters attended a boarding school in Seaford, England, starting in 1905.  Our saint took a business course in London and worked as a civil servant for a year before she and sisters Florence, Hilda, and Elsie moved to Saskatchewan in 1913.  There Gruchy completed high school, worked as a housekeeper for a year, and trained to become a teacher.  From 1915 to 1923 she taught recent immigrants in one-room schools.  Along the way Gruchy earned her B.A. degree (University of Saskatchewan, 1920), received the Governor-General’s Gold Medal for academic excellence and leadership (1920), and studied theology at Presbyterian College (later St. Andrew’s College), Saskatoon (1920-1923).

Meanwhile, World War I affected Gruchy.  Brothers Arthur and Bert died in the war.  Another brother, Stanley, suffered injuries.

Our saint perceived a vocation to become an ordained minister.  In 1923 she applied to become a Presbyterian minister; the synod turned her down.  For more than a decade Gruchy worked as a lay missionary.  From 1923 to 1927 she served as a missionary to the Doukhobors at Veregin, Saskatchewan.  Meanwhile, in 1926, the Kamsack Presbytery and the Saskatchewan Conference of the new United Church of Canda (created via a merger the previous year) petitioned the denomination to ordain her.  The question of ordaining women was a matter of official study from 1927 to 1931, however.  As the United Church studied Grouchy worked as a lay missionary in Wakaw, Saskatchewan.  Our saint took a sabbatical to Long Beach, California, in 1931-1932; she visited relatives there.  Then she served as a lay missionary to Kelvington, Saskatchewan, from 1932 to 1936.

The United Church of Canada was finally ready to ordain women in 1936.  So, on November 4, 1936, at St. Andrew’s United Church, Moose Jaw, Saskatchewan, Grouchy became a reverend.  At first she assisted the senior minister at St. Andrew’s Church, Moose Jaw (1936-1938).  From 1938 to 1943 she was the secretary for the Committee on the Deaconess Order and Women Workers, Toronto.  Then our saint served as pastor at Simpson (1948-1952), Cupar (1952-1957), and Neville-Vanguard (1957-1962), all in Saskatchewan.  She also received her Doctor of Divinity degree from St. Andrew’s College, Saskatoon, in 1953.

Gruchy retired in 1962.  She and a sister relocated to White Rock, British Columbia, where our saint died, aged 97 years, on April 9, 1992.

Pioneers such as Lydia Emilie Gruchy have enriched the life of the institutional church and paved the way for other women to pursue their vocations from God.

KENNETH RANDOLPH TAYLOR

MARCH 24, 2017 COMMON ERA

THE FEAST OF BLESSED OSCAR ROMERO AND THE MARTYRS OF EL SALVADOR

THE FEAST OF SAINT DIDACUS JOSEPH OF CADIZ, CAPUCHIN FRIAR

THE FEAST OF PAUL COUTURIER, APOSTLE OF CHRISTIAN UNITY

THE FEAST OF THOMAS ATTWOOD, FATHER OF MODERN CHURCH MUSIC

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Almighty God, we praise you for your servant Lydia Emilie Gruchy,

through whom you have called the church to its tasks and renewed its life.

Raise up in our own day teachers and prophets inspired by your Spirit,

whose voices will give strength to your church and proclaim the reality of your reign,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Jeremiah 1:4-10

Psalm 46

1 Corinthians 3:11-23

Mark 10:35-45

–Adapted from Evangelical Lutheran Worship (2006), page 60

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Feast of Dietrich Bonhoeffer (April 9)   2 comments

Above:  Dietrich Bonhoeffer Stamp

Image in the Public Domain

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DIETRICH BONHOEFFER (FEBRUARY 4, 1906-APRIL 9, 1945)

German Lutheran Martyr

Instead of writing a biography of Dietrich Bonhoeffer, I refer you, O reader, to the following links:

  1. Link #1
  2. Link #2
  3. Link #3

Now I reflect on his legacy.

Bonhoeffer opposed the regime of Adolf Hitler, who sought to make Germany great again and wrecked the country and committed genocide in the process.  This opposition made our saint an associate of men who plotted to assassinate Hitler.

Sometimes making moral choices is relatively easy.  Much–perhaps most–of the time, however, life exists in shades of gray, not black and white.  Much of the time the best we can do is to select the least bad choice.  The fact that this is true as often as it is indicates that we live in a world in which sin has infected social institutions.  Bonhoeffer found himself in a difficult situation not of his making.  In that context he made the best choice he could.  That led to his execution shortly before the fall of the Third Reich.

Bonhoeffer understood that grace is free yet costly.  We cannot purchase grace yet it does require a response.  That response in the life of our saint led to martyrdom.  As Bonhoeffer wrote,

When Christ calls a man to follow him, he bids him come and die.

KENNETH RANDOLPH TAYLOR

MARCH 24, 2017 COMMON ERA

THE FEAST OF BLESSED OSCAR ROMERO AND THE MARTYRS OF EL SALVADOR

THE FEAST OF SAINT DIDACUS JOSEPH OF CADIZ, CAPUCHIN FRIAR

THE FEAST OF PAUL COUTURIER, APOSTLE OF CHRISTIAN UNITY

THE FEAST OF THOMAS ATTWOOD, FATHER OF MODERN CHURCH MUSIC

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Gracious God, the Beyond in the midst of our life,  you gave grace to your servant

Dietrich Bonhoeffer to know and teach the truth as it is in Jesus Christ,

and to bear the cost of following him:  Grant that we, strengthened by his teaching and example,

may receive your word and embrace its call with an undivided heart:

through Jesus Christ our Savior, who lives and reigns with you

and the Holy Spirit, one God, for ever and ever.  Amen.

Proverbs 3:1-7

Psalm 119:89-96

Romans 6:3-11

Matthew 5:1-12

Holy Women, Holy Men:  Celebrating the Saints (2010), page 317

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Feast of Johann Cruger (April 9)   Leave a comment

 

Above:  Johann Cruger

Image in the Public Domain

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As a writer and editor of tunes this distinguished musician occupies a special niche in the hymnic hall of fame.

–Armin Haeussler, The Story of Our Hymns:  The Handbook to the Hymnal of the Evangelical and Reformed Church (1952)

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JOHANN CRUGER (APRIL 9, 1598-FEBRUARY 23, 1662)

German Lutheran Organist, Composer, and Hymnal Editor

Johann Cruger ranks among the greatest composers in the Lutheran Church.  He, born at Gross-Breesen, Brandenburg, on April 9, 1598, studied at Guben, Sorau, and Breslau before studying at the Jesuit school at Olmutz then the Poets’ School at Regensburg.  At Regensburg Cruer studied music under Paul Homberber, who had been a student of Giovanni Gabrieli.  Next our saint traveled in Austria, Hungary, Bohemia, and Moravia before settling in Berlin in 1615.  Then he worked as a private tutor until 1620, when he began to study music and theology at the University of Wittenberg.

Cruger settled at Berlin again in 1622, when he became the cantor (organist and choirmaster) at St. Nicholas Church and a teacher at the Gray Cloister.  Our saint held both posts for the rest of his life–about 40 years.  Cruger composed at least 122 chorale tunes, 18 of which remained in widespread use at the times of the publication of The Lutheran Hymnal (1941) and Lutheran Worship (1982).  In 1657 Paul Gerhardt became the deacon at St. Nicholas Church.  They became friends and Cruger set 21 texts by Gerhardt to music.

Cruger edited and published five important volumes:

  1. Neues vollkommliches Gesangbuch (1640), with 161 hymns;
  2. Praxis Pietatis Melica (first edition, 1644; forty-fourth edition, 1736); the twenty-third edition (1688) included 1114 hymns; the forty-third edition had 1316 hymns;
  3. Geistliche Kirchenmelodien (1649), with 161 hymns;
  4. Geistliche Lieder und Psalmen (1653), with 92 tunes and no texts; and
  5. Psalmodia Sacra (1657), with 319 texts; intended for Huguenot immigrants.

Cruger died at Berlin on February 23, 1662.  He was 63 years old.

KENNETH RANDOLPH TAYLOR

MARCH 16, 2017 COMMON ERA

THE FEAST OF SAINT ADALBALD OF OSTEVANT, SAINT RICTRUDIS OF MARCHIENNES, AND THEIR RELATIONS

THE FEAST OF SAINT ABRAHAM KIDUNAIA, ROMAN CATHOLIC HERMIT, AND SAINT MARY OF EDESSA, ROMAN CATHOLIC ANCHORESS

THE FEAST OF SAINT JOHN CACCIAFRONTE, ROMAN CATHOLIC MONK, ABBOT, BISHOP, AND MARTYR

THE FEAST OF SAINT MEGINGAUD OF WURZGURG, ROMAN CATHOLIC MONK AND ABBOT

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Holy God, whose majesty surpasses all human definitions and capacity to grasp,

thank you for those (especially Johann Cruger)

who have nurtured and encouraged the reverent worship of you.

May their work inspire us to worship you in knowledge, truth, and beauty.

In the Name of the Father, and of the Son, and of the Holy Spirit.  Amen.

1 Chronicles 25:1-8

Psalm 145

Revelation 15:1-4

John 4:19-26

KENNETH RANDOLPH TAYLOR

NOVEMBER 27, 2012 COMMON ERA

THE FEAST OF SAINT JAMES INTERCISUS, ROMAN CATHOLIC MARTYR

THE FEAST OF HENRY SLOANE COFFIN, U.S. PRESBYTERIAN THEOLOGIAN

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Feast of Mikael Agricola (April 9)   Leave a comment

Sweden 1550

Above:  Map of Sweden and Its Environs, 1550

Image in the Public Domain

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MIKAEL AGRICOLA (CIRCA 1507-APRIL 9, 1557)

Finnish Lutheran Liturgist, Bishop of Turku, and “Father of the Finnish Literary Language”

Also known as Mikael Olavinpoika

Mikael Agricola was a prominent figure in Finnish religion and culture.

Our saint entered the world at Torsby, Pernaja, Finland, Sweden, circa 1507, as Mikael Olavinpoika.  His father, Olof Simonsson, was a farmer.  Our saint studied at the Latin school at Vyborg, where he took the surname Agricola, meaning “farmer.”  At Vyborg Agricola encountered ideas of Christian Humanism and the Protestant Reformation.

For a time Agricola was a Roman Catholic priest, although not the most orthodox one, by the standards of the time.  He, ordained to the priesthood in 1528, became the secretary to Martinus Skyette, the Bishop of Turku.  In 1536 Skyette sent Agricola to study in Wittenberg, the headquarters of Martin Luther.  Like his contemporary Olavus Petri before him, Agricola lived in Luther’s home for a few years.  Agricola also learned from Luther as well as Philipp Melancthon and Johannes Bugenhagen.  In 1539 our saint returned to Turku, where he began to serve as the canon of the cathedral chapter and the head of the Latin school.  Between 1537 and 1548 he translated the New Testament into Finnish.  He also wrote the ABC-Kiria, based on the catechism by Luther and Melancthon, between 1537 and 1543.  This signal volume was the first work published in the Finnish language.

In 1540 King Gustav I Vasa of Sweden (reigned 1523-1560), who had favored Lutheranism for years, made that version of Christianity mandatory.  Even before then there seemed to have been some fluidity on the Lutheran-Roman Catholic spectrum in the Kingdom of Sweden, which included Finland.  Furthermore, that fluidity seemed to continue after the royal decree of 1540, for my sources noted that Agricola became the first Lutheran Bishop of Turku in 1550 (a decade after the royal decree) without Papal consent.

Agricola worked in the Finnish language in Swedish-controlled Finland.  He published a prayer book in 1540.  Aside from that volume and the others I have mentioned already, Agricola’s catalogue of published works included the Psalter and other portions of the Old Testament, the order of the Mass (minus the Eucharistic canon), translations of other liturgies, and translations of foreign hymns.

Agricola was a family man.  Prior to his elevation to the episcopate he had married Birgitta Olofsdotter.  The couple had one child, a son, Kristian Agricola, born on December 11, 1550.  He died in 1586.

Our saint died at Nkyrka, Finland, Sweden, on April 19, 1557, after returning from a diplomatic mission to Russia.

Agricola had a Christ-centered theology.  He understood the Christian pilgrimage as a journey of humility, temptation, and trial.  Sin, he said, meant that people have become turned in on themselves and fundamentally opposed to God.  The main idea in Agricola’s theology was the union of human humility in sinfulness and a living hope for divine grace in Christ.

Agricola’s name came to my attention via Evangelical Lutheran Worship (2006), the service book-hymnal of the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC), part of whose heritage includes Finnish Lutheranism in the form of the Finnish Evangelical Lutheran Church in America (Suomi Synod) (1890-1962).  Their main counterparts, The Lutheran Church–Missouri Synod (LCMS) and The Lutheran Church–Canada (LCC), also have some Finnish Lutheran heritage in the form of the Finnish Evangelical Lutheran National Church/National Evangelical Lutheran Church (1898-1963), but the Lutheran Service Book (2006), lacks any commemoration of Agricola’s life.  I wonder why that is so, for Agricola seems like a person a denomination with Finnish Lutheran ancestry should commemorate.

KENNETH RANDOLPH TAYLOR

JANUARY 13, 2016 COMMON ERA

THE FEAST OF SAINT MARGUERITE BOURGEOYS, FOUNDER OF THE SISTERS OF NOTRE DAME

THE FEAST OF CHRISTIAN KEIMANN, GERMAN LUTHERAN HYMN WRITER

THE FEAST OF SAINT HILARY OF POITIERS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT KENTIGERN (MUNGO), ROMAN CATHOLIC BISHOP OF GLASGOW

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Holy God, whose majesty surpasses all human definitions and capacity to grasp,

thank you for those (especially Mikael Agricola)

who have nurtured and encouraged the reverent worship of you.

May their work inspire us to worship you in knowledge, truth, and beauty.

In the Name of the Father, and of the Son, and of the Holy Spirit.  Amen.

1 Chronicles 25:1-8

Psalm 145

Revelation 15:1-4

John 4:19-26

KENNETH RANDOLPH TAYLOR

NOVEMBER 27, 2012 COMMON ERA

THE FEAST OF SAINT JAMES INTERCISUS, ROMAN CATHOLIC MARTYR

THE FEAST OF HENRY SLOANE COFFIN, U.S. PRESBYTERIAN THEOLOGIAN

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Feast of Jay Thomas Stocking (April 9)   2 comments

4a19636v

Above:  Yale Divinity School, Between 1900 and 1915

Publisher = Detroit Publishing Company

Image Source = Library of Congress

Reproduction Number = LC-D4-39339

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JAY THOMAS STOCKING (APRIL 7, 1870-JANUARY 27, 1936)

U.S. Congregationalist Minister and Hymn Writer

Jay Thomas Stocking, a native of Lisbon, New York, was another minister who did much good during his lifetime yet whose reputation postmortem depends mainly on one hymn.

Stocking, an alumnus of Amherst College (Class of 1895), taught at Lawrenceville, New Jersey, for three years before returning to school as a student.  He graduated from Yale Divinity School in 1901 then attended the University of Berlin.  He, ordained a Congregationalist minister in 1903, served at the following churches:

  • First Church, Bellows Falls, Vermont (1903-1905);
  • Central Church, Newtonville, Newton, Massachusetts (1905-1914);
  • First Church, Washington, DC (1914-1915);
  • Union Church, Upper Montclair, New Jersey (1915-1927);
  • Pilgrim Church, St. Louis, Missouri (1927-1935); and
  • First Church, Newton Centre, Newton, Massachusetts (1935-1936).

A partial list of Stocking’s published works follows:

  • The City That Never Was Reached (1911);
  • The Golden Goblet (1914);
  • Mr. Friend O’Man (1920);
  • Queery Queer (1926); and
  • Stocking Tales (1937);

Stocking, the 1934-1935 Moderator of the National Council of Congregational Christian Churches, was active in the Federal Council of Churches, serving on its Commission on International Justice and Goodwill.

As impressive as all those accomplishments were, one hymn, “O Master Workman of the Race,” has become the postmortem foundation of Stocking’s reputation.  He was on vacation at his summer camp in the Adirondack Mountains in 1912.  The Pilgrim Press had asked our saint to write a hymn for a forthcoming book.  One day, as Stocking watched carpenters repair his summer camp, he had an idea:

The figure of the carpenters, as applied to Jesus, flashed on me as never before, and I sat down and wrote the hymn, almost, if not quite, in the exact form in which it now appears.

–Quoted in Robert Guy McCutchan, Our Hymnody:  A Manual of The Methodist Hymnal, 2d. Ed. (Nashville, TN:  Abingdon Press, 1937), page 151.

As Stocking wrote in his great hymn,

Give us a conscience bold and good,

Give us a purpose true,

That it may be our highest joy

Our Father’s work to do.

KENNETH RANDOLPH TAYLOR

AUGUST 30, 2013 COMMON ERA

THE FEAST OF CHARLES CHAPMAN GRAFTON, EPISCOPAL BISHOP OF FOND DU LAC

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Almighty God, we praise you for your servant Jay Thomas Stocking,

through whom you have called the church to its tasks and renewed its life.

Raise up in our own day teachers and prophets inspired by your Spirit,

whose voices will give strength to your church and proclaim the reality of your reign,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Jeremiah 1:4-10

Psalm 46

1 Corinthians 3:11-23

Mark 10:35-45

–Adapted from Evangelical Lutheran Worship (2006), page 60

Feast of John Samuel Bewley Monsell and Richard Mant (April 9)   2 comments

Compass Rose Flag

Above:  Flag of the Anglican Communion

Image Source = Alekjds

JOHN SAMUEL BEWLEY MONSELL (MARCH 2, 1811-APRIL 9, 1875)

Anglican Priest and Poet

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RICHARD MANT (FEBRUARY 12, 1776-NOVEMBER 2, 1848)

Anglican Bishop of Down, Connor, and Dromore

Today I add two more saints to my Ecumenical Calendar.  One of these men worked for the other for a time.  Each man made a great contribution to the church and left a legacy of literary works committed to the glory of God.

The English-born Richard Mant (1776-1848), ordained into The Church of England’s priesthood in 1802, served English congregations before becoming the Bishop of Killaloe and Kilfenoragh (in The Church of Ireland) in 1820.  Three years later he transferred to the Diocese of Down and Connor, merged in 1833 with the Diocese of Dromore, thus becoming the Diocese of Down, Connor, and Dromore.  He wrote much, including Scripture Narratives (1831), Ancient Hymns from the Roman Breviary, with Original Hymns (1837), and The History of the Church in Ireland (1840).

John Samuel Bewley Monsell (1811-1875), nephew of the first Lord Emly, graduated from Trinity College, Dublin.  Ordained by The Church of Ireland in 1834, he served as Chaplain to Bishop Mant then as Chancellor of the Diocese of Down, Connor, and Dromore then as Rector of Ramoan before transferring into The Church of England.  There Monsell served as Vicar of Engham, Surrey, before becoming the Rector of St. Nicholas, Guildford.  An unnamed source I found quoted in the companion volumes to the 1927 Church Hymnary of The Church of Scotland and the 1935 U.S. Methodist Hymnal said of Monsell’s rectory at Guildford:

It was quite an ideal household, full of the beauty of holiness, with genial brightness and of gaiety playing like sunshine over all the troubles of life.

Monsell, who favored “mere fervent and joyous” hymns, wrote nearly three hundred of them and published eleven volumes of poetry.  He would have composed and published more had a stone not fallen off the roof of his church and hit him, causing the fatal injury.

Monsell also served as Chaplain to Queen Victoria from 1870 to 1875.

I have already added some of the works of Mant and Monsell to my GATHERED PRAYERS weblog, O I refer you, O reader, to the index pages/guide posts which I have created for them.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2013 COMMON ERA

THE FEAST OF ALBERT LISTER PEACE, ORGANIST IN ENGLAND AND SCOTLAND

THE FEAST OF ALEXANDER FLEMING, SCIENTIST

THE FEAST OF SAINT EULOGIUS OF SPAIN, ROMAN CATHOLIC BISHOP OF TOLEDO, CORDOBA; AND SAINT LEOCRITA, MARTYRS

THE FEAST OF HARRIET MONSELL, FOUNDER OF THE COMMUNITY OF SAINT JOHN THE BAPTIST

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For Further Reading:

http://onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Monsell%2c%20John%20Samuel%20Bewley%2c%201811-1875

http://onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Mant%2c%20Richard%2c%201776-1848

http://gatheredprayers.wordpress.com/2012/02/15/john-monsell/

http://gatheredprayers.wordpress.com/2012/05/19/richard-mant/

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Heavenly Father, shepherd of your people,

we thank you for your servants Richard Mant and John Samuel Bewley Monsell,

who were faithful in the care and nurture of your flock.

We pray that, following their examples and the teaching of their holy lives,

we may, by your grace, attain our full maturity in Christ,

through the same Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Ezekiel 34:11-16 or Acts 20:17-35

Psalm 84

1 Peter 5:1-4 or Ephesians 3:14-21

John 21:15-17 or Matthew 24:42-47

–Adapted from Evangelical Lutheran Worship (2006), page 60