Archive for the ‘February 10’ Category

Feast of Julia Williams Garnet, Henry Highland Garnet, Sarah J. Smith Tompkins Garnet, Susan Maria Smith McKinney Steward, and Theophilus Gould Steward (February 10)   Leave a comment

Above:  A Partial Family Tree

Scan by Kenneth Randolph Taylor

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JULIA WILLIAMS GARNET (JULY 1, 1811-JANUARY 7, 1870)

African-American Abolitionist and Educator

first wife of

HENRY HIGHLAND GARNET (DECEMBER 23, 1815-FEBRUARY 13, 1882)

African-American Presbyterian Minister and Abolitionist

second husband of

SARAH J. SMITH TOMPKINS GARNET (JULY 31, 1831-SEPTEMBER 17, 1911)

African-American Suffragette and Educator

sister of

SUSAN MARIA SMITH MCKINNEY STEWARD (MARCH 1847-MARCH 17, 1918)

African-American Physician

second wife of

THEOPHILUS GOULD STEWARD (APRIL 17, 1843-JANUARY 11, 1924)

U.S. African Methodist Episcopal Minister, U.S. Army Chaplain, and Professor

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The nation has begun its exodus from worse than Egyptian bondage; and I beseech you that say to the people, “that they go forward.”  With the assurance of God’s favor in all things done in obedience to his righteous will, and guided by day and night by the pillars of cloud and fire, let us not pause until we have reached the other and safe side of the stormy and crimson sea.  Let freemen and patriots mete out complete and equal justice to all men, and thus prove to mankind the superiority of our Democratic, Republican government.

–Henry Highland Garnet, addressing the United States House of Representatives, February 12, 1865; quoted in G. Scott Cady and Christopher L. Webber, A Year with American Saints (2006), 604

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This post began with one name, that of Henry Highland Garnet, which I found in A Year with American Saints (2006).  As I took notes, however, I added two wives, a sister-in-law, and her second husband to the post.  I have, after all, established emphasizing relationships and influences as a goal of this project, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days.

Julia Williams came from a free African-American family.  She, born in Charleston, South Carolina, on July 1, 1811, moved with her family to Boston, Massachusetts, when she was a child.  At the age of 21 years, Williams began to study at Prudence Crandall‘s Female Boarding School (for African Americans), which opened in 1831.  After hostility in Canterbury, New Hampshire, forced the school to close, Williams continued her studies at Noyes Academy, Canaan, New Hampshire (extant 1835).  There she met Henry Highland Garnet.

Henry Highland Garnet, born a slave, became an abolitionist.  He, born in New Market, Maryland, on December 23, 1815, fled with his family in 1824, first to Delaware, then to Pennsylvania.  The family had to keep moving, to evade slave-catchers.  Eventually, Garnet wound up in New York City, where, from 1826 to 1833, he studied at the African Free School then at Phoenix High School for Colored Youth.  Our saint helped to found the abolitionist Garrison Literary and Benevolent Association in 1835.  He and Julia Williams were students at Noyes Academy, Canaan, New Hampshire, in 1835.  Local racists forced the school to close then destroyed the building.  Next, they founded a whites-only school.

Williams and Garnet studied at the Oneida Institute (1827-1843), Whitesboro, New York.  Garnet, who graduated in 1839, became a teacher in Troy, New York.  He also began to study theology.  Williams, having joined the Boston Female Anti-Slavery Society in the 1830s, was a delegate to the Anti-Slavery Convention of American Women, New York City, in 1837.  Garnet suffered a severe sports-related injury in 1840; he lost one leg, amputated at the hip.  He and Williams married in 1841.  The couple had three children.  Only one child, a daughter, survived to adulthood.

Garnet, the first African-American graduate of Princeton Theological Seminary, became a Presbyterian minister.  He served at Liberty Street Presbyterian Church, Troy, New York, from 1842 to 1848.  He had already become simultaneously revolutionary and conservative, by abolitionist standards.  Our saint had, in 1840, helped to found the American and Foreign Anti-Slavery Society (AFASS), which broke away from the American Anti-Slavery Society (AASS).  The AASS, with William Lloyd Garrison as a prominent member, opened leadership positions to women and made the connection between the rights of slaves and the rights of women.  The AFASS, however, focused narrowly on slavery and reserved all leadership positions for men.  Yet Garnet, an abolitionist journalist since 1842, proved too radical for William Lloyd Garrison and Frederick Douglass in one way in 1843.  That year, addressing the National Negro Convention, Buffalon, New York, Garnet called for a slave insurrection:

Brethren, arise, arise!  Strike for your lives and liberties.  Now is the day and the hour.  Let every slave throughout the land do this, and the days of slavery are numbered.  You cannot be more oppressed than you have been–you cannot suffer greater cruelties than you have already.  Rather die freemen than live to be slaves.

Garrison and Douglass persuaded Garnet to to moderate his position.

Garnet’s activism continued.  By 1849, he openly supported African-American immigration to Mexico, Liberia, or the West Indies.  This position led him to found the African Civilization Society in 1858.  He, associated with the free produce movement, which favored an economic boycott of slavery, traveled and lectured in the British Isles in 1850-1852.  The Garnets were missionaries of The Church of Scotland to Jamaica in 1852-1855; Julia led a female industrial school there.  Henry’s health required him to leave Jamaica after three years.  The couple returned to the United States.  Henry worked with Frederick Douglass to recruit African-American soldiers during the Civil War.  Garnet, pastor of Fifteenth Street Presbyterian Church, Washington, D.C., from 1864 to 1866, addressed the U.S. House of Representatives on February 12, 1865, after it passed the Thirteenth Amendment to the federal Constitution.  He became the President of Avery College, Pittsburgh, Pennsylvania (extant 1849-1873), in 1868.  Garnet also served as pastor of Shiloh Presbyterian Church, New York City, and favored Cuban independence from Spain.

Julia, who worked with former slaves in Washington, D.C., after the Civil War, died on January 7, 1870.  She was 58 years old.

Henry remarried, to Sarah J. Smith Tompkins, in 1879.

Sarah J. Smith and her sister, Susan Maria Smith, made history.  Their parents were prosperous farmers, Sylvanus Smith and Ann Eliza Springsteel, of Brooklyn, New York.  Sarah debuted on July 31, 1831.  Susan followed in March 1847.  Sarah’s first husband was Samuel Tompkins, who died in 1852.  The couple had two children, who died young.

Sarah J. Smith Tompkins became an educator.  She taught at the African Free School before becoming the first female, African-American principal in New York City; she led Grammar School Number 4, starting on April 30, 1863.

Susan, a musician and a music educator in the District of Columbia, pursued a career in medicine after one of her brothers died of cholera during an outbreak in Brooklyn.  She studied at the New York Medical College for Women in 1867-1869, and graduated as the valedictorian.  She became the first African-American female physician in the State of New York and the third in the United States.  Our saint practiced medicine in Brooklyn from 1870 to 1895, cofounded the Brooklyn Women’s Homeopathic Hospital and Dispensary, and practiced medicine at the Brooklyn Home for Aged Colored People.  In 1871, Susan married the Reverend William G. McKinney (d. 1894), a Methodist minister.

Sarah, owner of a seamstress shop in Brooklyn from 1883 to 1911, was also a suffragette.  She founded the Equal Suffrage League in Brooklyn in the late 1880s.  Starting in 1896, she served as the Superintendent of the National Association of Colored Women.

Henry Highland Garnet, briefly the U.S. Minister to Liberia, received his appointment in late 1881.  He, aged 58 years, died in Monrovia, on February 13, 1882.

Theophilus Gould Steward was a minister, an academic, and an activist.  He, from free African-American stock, was a child of James Steward and Rebecca Gould.  Our saint, born in Gouldtown, New Jersey, on April 17, 1843, became a minister in the African Methodist Episcopal Church in 1863.  He planted churches in Georgia and South Carolina after the Civil War.  Our saint, from 1868 a pastor in Macon, Georgia, presided over the construction of a new edifice after the suspicious burning of the first one.  He, a graduate of the Episcopal Divinity School, Philadelphia, Pennsylvania, was active in Haiti, and the eastern United States from 1872 to 1891.  Our saint, recipient of a Doctor of Divinity degree from Wilberforce University, Wilberforce, Ohio, in 1881, joined the United States Army as a chaplain in 1891.  He served in the 25th U.S. Colored Cavalry until 1907.  Steward spent time in the U.S. West, in Cuba during the Spanish-American War, and in the Philippines after that war.  His first wife, Elizabeth Gladden, died ini 1893.  The couple had eight children, from 1872 to 1883.

Susan Maria Smith McKinney married Theophilus Gould Steward in 1896.  They went to work at Wilberforce University in 1907.  Theophilus was a professor of French, history, and logic.  Susan was a physician.  In 1911, she and her sister, Sarah, attended the Universal Race Congress, New York City.  Susan presented a paper, “Colored American Women.”

Sarah J. Smith Tompkins Garnet, aged 80 years, died on September 17, 1911.

Susan Maria Smith McKinney Steward, aged 71 years, died on March 17, 1918.

Theophilus Gould Steward, a cofounder (with Alexander Crummell) of the American Negro Academy (1897-1928), died on January 11, 1924.  He was 80 years old.

The United States of America is better than it would have been otherwise because these five saints made their contributions to society.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 17, 2019 COMMON ERA

THE FEAST OF BLESSED JUTTA OF DISIBODENBERG, ROMAN CATHOLIC ABBESS; AND HER STUDENT, SAINT HILDEGARD OF BINGEN, ROMAN CATHOLIC ABBESS AND COMPOSER

THE FEAST OF GERARD MOULTRIE, ANGLICAN PRIEST, HYMN WRITER, AND TRANSLATOR OF HYMNS

THE FEAST OF SAINT ZYGMUNT SZCESNY FELINSKI, ROMAN CATHOLIC ARCHBISHOP OF WARSAW, TITULAR BISHOP OF TARSUS, AND FOUNDER OF RECOVERY OF THE POOR AND THE CONGREGATION OF THE FRANCISCAN SISTERS OF THE FAMILY OF MARY

THE FEAST OF SAINT ZYGMUNT SAJNA, ROMAN CATHOLIC PRIEST AND MARTYR, 1940

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Almighty God, whose prophets taught us righteousness and care of your poor:

By the guidance of your Holy Spirit, grant that we may

do justice, love mercy, and walk humbly in your sight;

through Jesus Christ, our Judge and Redeemer, who lives and reigns

with you and the same Spirit, one God, now and for ever.  Amen.

Isaiah 55:11-56:1

Psalm 2:1-2, 10-12

Acts 14:14-17, 21-23

Mark 4:21-29

Holy Women, Holy Men:  Celebrating the Saints (2010), 736

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Feast of St. Scholastica and St. Benedict of Nursia (February 10)   5 comments

central-italy

Above:  Central Italy, 1945

Scanned from the Post-World War II Atlas Supplement to Hammond’s New Era Atlas of the World (1945)

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SAINT SCHOLASTICA (CIRCA 480-543)

Abbess of Plombariola

sister of

SAINT BENEDICT OF NURSIA (CIRCA 480-CIRCA 550)

Abbot of Monte Cassino and Father of Western Monasticism

His feast transferred from July 11

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I created the Ecumenical Calendar of Saints’ Days and Holy Days in late July 2009.  At the time I was generally more likely than I am now to follow assigned feast days from official ecclesiastical authorities.  When I started the process of renovating the Ecumenical Calendar recently, I decided to combine certain feasts I had listed separately.  Thus I have merged the feasts of these two saints, a brother and a sister.

Sts. Scholastica and Benedict were foundational figures in Western Christian monasticism.  Unfortunately, few details of their lives have survived.  The twin siblings, natives of Nursia, came from a Christian family that was part of Roman nobility.  The parents dedicated St. Scholastica to God at an early age.  For a long time she lived at her parents’ home before becoming a nun.

St. Benedict became the Father of Western Monasticism.  He studied at Rome yet abandoned his studies to flee the immorality and amorality we encountered in the city.  At age 19 or 20 our saint, taking the elderly female servant who had raised him to Affile, joined a community of men attempting to lead a structured monastic life together.  Eventually he sent her home and spent the next three years as a hermit at Lake Subiaco.  During those years he contemplated rules for communal monastic life and developed a reputation for sanctity.  Then he became the central figure of a new monastic community.

Between 525 and 530 the community moved to Monte Cassino, between Rome and Naples.  Eventually St. Scholastica became the Abbess of Plombariola, a few miles from Monte Cassino.  Circa 540 St. Benedict completed the Rule of St. Benedict, which drew from extant monastic rules, directed life in thousands of abbeys, and influenced subsequent monastic rules.  St. Benedict provided a rigorous yet realistic set of guidelines; it combined work, prayer, and spiritual reading, as well as a balance between leadership by an abbot and the social equality of monastics.  Whereas some monks had mortified their flesh, denied themselves sufficient sleep, and ate too little, the Rule of St. Benedict prescribed enough food, eight hours of sleep, and a moderate variety of monasticism.  The influence of the Rule made Benedictine monasteries islands of learning and civilization during the Middle Ages.

Sts. Scholastica and Benedict met for a day each year for a number of years to discuss spiritual matters.  They did this until she died, in 543.  According to legend, St. Benedict, standing in his cell, saw a vision of his twin sister’s soul leading her body and rising to Heaven in the form of a dove.  He dispatched some monks to retrieve her corpse and bring it to Monte Cassino, where he buried her beneath the high altar.  A few years later St. Benedict’s body rested in the same tomb also.

KENNETH RANDOLPH TAYLOR

NOVEMBER 30, 2016 COMMON ERA

THE FEAST OF SAINT ANDREW THE APOSTLE, MARTYR

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O God, by whose grace your servants St. Scholastica and St. Benedict of Nursia,

kindled with the flame of your love, became a burning and a shining light in your Church:

Grant that we may also be aflame with the spirit of love and discipline,

and walk before you as children of light;

through Jesus Christ our Lord, who lives and reigns with you,

in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Acts 2:42-47a

Psalm 133 or 34:1-8 or 119:161-168

Philippians 3:7-15

Luke 12:33-37 or Luke 9:57-62

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 723

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Feast of Philip Armes (February 10)   Leave a comment

Durham Cathedral

Above:  Durham Cathedral, 1910-1920

Reproduction Number = LC-D4-73178

Image Copyright Owner = Detroit Publishing Company

Image Source = Library of Congress

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PHILIP ARMES (AUGUST 15, 1836-FEBRUARY 10, 1908)

Anglican Church Organist and Composer

Philip Armes, as a boy, sang in the choirs of Norwich and Rochester Cathedrals.  He was a soloist at Rochester Cathedral.  The dean, impressed, gave him a pianoforte.

Armes, as an adult, earned an M.A. and a doctorate from Durham University, served as organist at St. Andrew’s Church, Wells Street, London (1857-1861), functioned as an organist at Chichester Cathedral (1861-1862), and served as organist at Durham Cathedral (1862 forward).  He was a respected organist there.  Armes also taught music at Durham University (1897-1908) and composed a madrigal, hymn tunes, organ music, and oratorios (Hezekiah, St. John the Evangelist, and St. Barnabas).  He devoted his professional life to the worship and glory of God–surely a noble calling.

KENNETH RANDOLPH TAYLOR

DECEMBER 15, 2012 COMMON ERA

THE FEAST OF WILLIAM PROXMIRE, UNITED STATES SENATOR

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Eternal God, light of the world and Creator of all that is good and lovely:

We bless your name for inspiring Philip Armes

and all those who with words and image have filled us with desire and love for you,

through Jesus Christ our Savior, who with you and the Holy Spirit lives and reigns,

one God, for ever and ever.  Amen.

1 Chronicles 29:14b-19

Psalm 90:14-17

2 Corinthians 3:1-3

John 21:15-17, 24-25

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 728

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Revised on November 30, 2016

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Fifth Sunday after the Epiphany, Year C   Leave a comment

Above:  The Call of Isaiah

Image Source = Cadetgray

Sacred Vocations

FEBRUARY 10, 2019

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Isaiah 6:1-13 (TANAKH:  The Holy Scriptures):

In the year that King Uzziah died, I beheld my Lord seated on a high and lofty throne; and the skirts of His robe filled the Temple.  Seraphs stood in attendance on Him.  Each of them had six wings:  with two he covered his face, with two he covered his legs, and with two he would fly.

And one would call to the other,

Holy, holy, holy!

The LORD of Hosts!

His presence fills all the earth!

The doorposts would shake at the sound of the one who called, and the House kept filling with smoke.  I cried,

Woe is me; I am lost!

For I am a man of unclean lips

And I live among a people

Of unclean lips;

Yet my own eyes have beheld

The King LORD of Hosts.

Then one of the seraphs flew over to me with a live coal, which he had taken from the altar with a pair of tongs.  He touched it to my lips and declared,

Now that this has touched your lips,

Your guilt shall depart

And your sin be purged away.

Then I heard the voice of my Lord saying,

Whom shall I send?  Who will go for us?

And I said,

Here am I; send me.

And He said,

Go, say to that people:

“Hear, indeed, but do not understand;

See, indeed, but do not grasp.”

Dull that people’s mind,

Stop its ears,

And seal its eyes–

Lest, seeing with its eyes

And hearing with its ears,

It also grasp with its mind,

And repent and save itself.

I asked,

How long, my Lord?

And He replied:

Till towns lie waste without inhabitants

And houses without people,

And the ground lies waste and desolate–

For the LORD will banish the population–

And deserted sites are many

In the midst of the land.

But while a tenth part yet remains in it, it shall repent.  It shall be ravaged like the terebinth and the oak, of which stumps are left even when they are felled; its stump shall be a holy seed.

Psalm 138 (Revised English Bible):

I shall give praise to you, LORD, with my whole heart;

in the presence of the gods I shall sing psalms to you.

I shall bow down towards your holy temple;

for your love and faithfulness I shall praise your name,

for you have exalted your promise above the heavens.

When I called, you answered me

and made me bold and strong.

Let all the kings of the earth praise you, LORD,

when they hear the words you have spoken;

let them sing of the LORD’s ways,

for great is the glory of the LORD.

The LORD is exalted, yet he cares for the lowly

and from afar he takes note of the proud.

Though I am compassed about by trouble,

you preserve my life,

putting forth your power against the rage of my enemies,

and with your right hand you save me.

The LORD will accomplish his purpose for me.

Your love endures for ever, LORD;

do not abandon what you have made.

1 Corinthians 15:1-11 (The Jerusalem Bible):

Brothers, I want to remind you of the gospel I preached to you, the gospel that you received  and in which you are firmly established; because the gospel will save you only if you keep believing exactly what I preached to you–believing anything else will not lead to anything.

Well then, in the first place, I taught you what I had been taught myself, namely that Christ died for our sins, in accordance with the scriptures; that he was buried; and that he was raised to life on the third day, in accordance with the scriptures; that he appeared first to Cephas and secondly to the Twelve.  Next he appeared to more than five thousand of the brothers at the same time, most of whom are still alive, though some have died; then he appeared to James, and then to all the apostles; and last of all he appeared to me too; it was as though I was born when no one expected it.

I am the least of the apostles; in fact, since I persecuted the Church of God, I hardly deserve the name apostle; but by God’s grace that is what I am, and the grace that he gave me has not been fruitless.  On the contrary, I, or rather the grace of God that is with me, have worked harder than any of the others; but what matters is that I preach what they preach, and this is what you all believed.

Luke 5:1-11 (The Jerusalem Bible):

Now he was standing one day by the Lake of Gennesaret, with the crowd pressing round him listening to the word of God, when he caught sight of two boats close to the bank.  The fishermen had gone out of them and were washing their nets.  He got into one of the boats–it was Simon’s–and asked him to put out a little from the shore.  Then he sat down and taught the crowds from the boat.

When he had finished speaking he said to Simon,

Put out into deep water and pay out your nets for a catch.

Simon replied,

Master, we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.

And when they had done this they netted such a huge number of fish that their nets began to tear, so they signalled to their companions in the other boat to come and help them; when these came, they filled the two boats to sinking point.

When Simon Peter saw this he fell at the knees of Jesus saying,

Leave me, Lord; I am a sinful man.

For he and all his companions were completely overcome by the catch they had made; so also were James and John, sons of Zebedee, who were Simon’s partners;  But Jesus said to Simon,

Do not be afraid; from now on it is men you will catch.

Then, bringing their boats back to land, they left everything and followed him.

The Collect:

Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

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My most basic prayer for anyone–including myself–is that God’s best for that person will be that person’s reality.  This petition speaks of an awareness that God has a set of purposes for each person and that one’s set is not another’s.  There are certain broad generalizations which apply across the board, of course.  Glorifying and enjoying God forever is one of them.  Loving one’s neighbors is another.  But circumstances and grace dictate the specifics.

We human beings have demonstrated the unfortunate tendency to work toward keeping people different from us and therefore allegedly inferior to us “in their place.”  Thus Antebellum slaves in the Southern U.S.  were supposed, by law in several states, to be illiterate.  And, after emancipation, powerful white people did not always provide schools for African Americans.  The schools which did exist were woefully inferior in many places.  Thus a large proportion of the population lacked equality of opportunity.  The society suffered, for keeping another “in his place” requires someone to make sure he stays there.  That monitor is therefore not far removed from his victim.  Thus perpetrators victimize themselves.

But what is God’s designated place for each of us?  Isaiah became a prophet.  Simon Peter, James, and John became great Apostles.  And so did Paul.  Human sinfulness was no obstacle to grace.  What is God’s designated place for you?  If you, O reader, are fortunate, you are there already.  If not, may you get there.  Getting there requires human assistance, so may you help others arrive at God’s destination and may others help you in your sacred vocation(s).

KENNETH RANDOLPH TAYLOR

APRIL 13, 2012 COMMON ERA

THE FEAST OF SAINT HERMENEGILD, VISIGOTHIC PRINCE AND ROMAN CATHOLIC MARTYR

THE FEAST OF SAINT HUGH OF ROUEN, ROMAN CATHOLIC BISHOP, ABBOT, AND MONK

THE FEAST OF SAINT MARTIN I, BISHOP OF ROME

THE FEAST OF MIKAEL AGRICOLA, FINNISH LUTHERAN BISHOP OF TALLINN

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Feast of St. Norbert of Xanten, St. Evermod, and Blessed Hugh of Fosses (February 10)   Leave a comment

Above:  The Northern Part of the Holy Roman Empire in 1000 C.E.

Image in the Public Domain

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SAINT NORBERT OF XANTEN (CIRCA 1080-1134)

Founder of the Premonstratensians

His feast transferred from June 6

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SAINT EVERMOD, A.K.A. SAINT EVERMODE (DIED CIRCA 1178)

“Apostle to the Wends”

His feast transferred from February 17

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BLESSED HUGH OF FOSSES (CIRCA 1093-1167)

Second Founder of the Premonstratensians

His feast = February 10

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St. Norbert of Xanten was a nobleman and a courtier of his cousin, the Holy Roman Emperor Henry V (reigned 1106-1125).  But St. Norbert had a profound religious experience.  Struck by lightning, he perceived that he heard the words St. Paul the Apostle did on the road to Damascus.  He became a dedicated ascetic and a monk.  Unfortunately for St. Norbert, many of his fellow monks objected to expectations that they should have to live according to the standard of asceticism that he wished they would.  Pope Gelasius II (reigned 1118-1119) granted St. Norbert permission to preach where he wished; he chose northern France.  He founded the Canons Regular of Premontre (the Premonstratensians) in 1121 and pioneered tertiary membership in religious orders, whereby one could live in the world, remain married, and follow religious practices.  Made Archbishop of Magdeburg in 1126, the saint upheld the rights of the church against royal enroachments, a stance which caused him to become the target of several assassination attempts.  He also supported Pope Innocent II (reigned 1130-1143) against antipope Anacletus II (1125-1137) and persuaded German King Lothair II (reigned 1125-1127; Holy Roman Emperor from 1133) to lead an army to Rome to support the Pope in 1133.  That year the Emperor appointed St. Norbert Chancellor of Italy.  St. Norbert died on June 16, 1134.

St. Norbert mentored Blessed Hugh of Fosses, who was born at Fosses, near Namur, in modern-day Belgium.  He met St. Norbert in 1119 and helped the saint to draw up the constitutions of the Premonstratensian order.  Blessed Hugh became Superior General of the order and abbot of the mother house (Premontre Abbey) in 1128.  He was the Second Founder of the order because he built it up so well.

St. Evermod heard St. Norbert reach at Cambrai in 1120.  Impressed, St. Evermod became one of the earliest Premonstratensians.  He accompanied St. Norbert to Antwerp in 1124 on a mission to undo the damage one Tanchelm (died in 1115) had done.  Tanchelm was a rogue monk who preached against the institutional church and the payment of tithes.  He also declared himself King of Antwerp in 1115, at which point a priest killed him.  Nine years later, Tanchelm’s legacy remained.  St. Evermod succeeded St. Norbert as superior of Gottesgnaden monastery in 1134.  Four years later, he became abbot of Magdeburg abbey.  St. Evermod remained in Magdeburg for two decades until he became a  bishop in 1154.  As Bishop of Ratzeburg he proved an effective evangelist, hence his label, “Apostle to the Wends.”

The Premonstratensians continue.  As for Tanchelm, who, other than ecclesiastical history buffs, recall him?  What will your legacy be?

KENNETH RANDOLPH TAYLOR

DECEMBER 5, 2011 COMMON ERA

THE FEAST OF ALBERT GORE, SR., UNITED STATES SENATOR

THE FEAST OF SAINT CLEMENT OF ALEXANDRIA, ROMAN CATHOLIC PRIEST

THE FEAST OF SAINT SABAS, ORTHODOX MONK

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O God,

whose blessed Son became poor that we through his poverty might be rich:

Deliver us from an inordinate love of this world,

that we, inspired by the devotion of your servants

Saints Norbert of Xanten

Saint Evermod,

and Blessed Hugh of Fosses,

may serve you with singleness of heart,

and attain to the riches of the age to come;

through Jesus Christ our Lord,

who lives and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever.  Amen.

Song of Songs 8:6-7

Psalm 34 or 34:1-8

Philippians 3:7-15

Luke 12:33-37 or Luke 9:57-62

–Adapted from The Book of Common Prayer (1979), pages 249 and 927

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Revised on December 2, 2016

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Feast of Sts. Benedict of Aniane and Ardo of Aniane (February 10)   Leave a comment

Above:  Northern France in 843

Image in the Public Domain

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SAINT BENEDICT OF ANIANE (CIRCA 750-821)

The “Second Benedict” and “Restorer of Western Monasticism”

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SAINT ARDO OF ANIANE (DIED 843)

Roman Catholic Abbot

His feast transferred from March 7

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St. Benedict of Aniane, originally a cupbearer to the Frankish kings Pepin the Short (reigned 747-768) and Charlemagne (reigned 768-814), went on to serve in the army in Lombardy.  Then he became a Benedictine in 773, after the leaving the military.  Refusing to become abbot at St. Seine, near Dijon, in 779, he became a hermit on his estate at Languedoc.  A community grew up around him, so he built a monastery and a church.  Later, Emperor Louis I the Pious (reigned 814-840) built a monastery for him at Inde, near Aachen.

The saint became director of all Benedictine monasteries, which he reformed, in Europe.  So he has gone down in history as the “Second Benedict,” the first Benedict being St. Benedict of Nursia, and the “Restorer of Western Monasticism.”  He also argued against the Adoptionist heresy, which stated that Jesus was a good man whom God had adopted as Son of God because of his holiness.  Such matters might not seem important to some, but Adoptionism undercuts the Incarnation and therefore the Atonement; thus it was a vital matter.  And St. Benedict of Aniane argued for the orthodox Christian position in this debate.

St. Ardo (died 843), born as Smaragdus at Languedoc, became a monk at Ariane under St. Benedict.  St. Ardo served as director of the monastery school there, building up that school’s reputation for academic excellence.  He also traveled with his mentor, whom he succeeded as Abbot at Aniane in 814.  And St. Ardo wrote St. Benedict’s biography.

KENNETH RANDOLPH TAYLOR

DECEMBER 5, 2011 COMMON ERA

THE FEAST OF ALBERT GORE, SR., UNITED STATES SENATOR

THE FEAST OF SAINT CLEMENT OF ALEXANDRIA, ROMAN CATHOLIC PRIEST

THE FEAST OF SAINT SABAS, ORTHODOX MONK

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AMENDED ON DECEMBER 13, 2011 COMMON ERA

THE FEAST OF ELLA J. BAKER, WITNESS FOR CIVIL RIGHTS

THE FEAST OF SAINT LUCY OF SYRACUSE, ROMAN CATHOLIC MARTYR

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O God,

whose blessed Son became poor that we through his poverty might be rich:

Deliver us from an inordinate love of this world,

that we, inspired by the devotion of your servant Saint Benedict of Aniane,

may serve you with singleness of heart,

and attain to the riches of the age to come;

through Jesus Christ our Lord,

who lives and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever.  Amen.

Song of Songs 8:6-7

Psalm 34 or 34:1-8

Philippians 3:7-15

Luke 12:33-37 or Luke 9:57-62

–Adapted from The Book of Common Prayer (1979), pages 249 and 927

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Revised on November 30, 2016

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Saints’ Days and Holy Days for February   Leave a comment

Winter, by Hendrick Avercamp

Image in the Public Domain

THIS IS THE RESET MODE OF THE ECUMENICAL CALENDAR OF SAINTS’ DAYS AND HOLY DAYS FOR FEBRUARY, PENDING FURTHER REVISION.

1 (Henry Morse, English Roman Catholic Priest and Martyr, 1645)

  • Benedict Daswa, South African Roman Catholic Catechist and Martyr, 1990
  • Charles Seymour Robinson, U.S. Presbyterian Minister, Hymn Writer, and Hymnologist
  • Giovanni Pierluigi da Palestrina, Italian Roman Catholic Composer and Musician
  • Sigebert III, King of Austrasia

2 (PRESENTATION OF JESUS IN THE TEMPLE)

3 (Anskar and Rimbert, Roman Catholic Archbishops of Hamburg-Bremen)

  • Adelaide Anne Procter, English Poet and Feminist
  • Alfred Delp, German Roman Catholic Priest and Martyr, 1945
  • Jemima Thompson Luke, English Congregationalist Hymn Writer’ and James Edmeston, Anglican Hymn Writer
  • Samuel Davies, American Presbyterian Minister and Hymn Writer

4 (CORNELIUS THE CENTURION, WITNESS TO THE CRUCIFIXION)

5 (Martyrs of Japan, 1597-1639)

  • Avitus of Vienne, Roman Catholic Bishop
  • Jane (Joan) of Valois, Cofounder of the Sisters of the Annunciation
  • Phileas and Philoromus, Roman Catholic Martyrs, 304

6 (Marcus Aurelius Clemens Prudentius, Poet and Hymn Writer)

  • Mateo Correa-Magallanes and Miguel Agustin Pro, Mexican Roman Catholic Priests and Martyrs, 1927
  • Vedast (Vaast), Roman Catholic Bishop of Arras and Cambrai

7 (Helder Camara, Roman Catholic Archbishop of Olinda and Recife)

  • Adalbert Nierychlewski, Roman Catholic Priest and Martyr, 1942
  • Moses, Apostle to the Saracens
  • William Boyce and John Alcock, Anglican Composers

8 (Josephine Bakhita, Roman Catholic Nun)

  • Jerome Emiliani, Founder of the Company of the Servants of the Poor
  • John of Matha and Felix of Valois, Founders of the Order of the Most Holy Trinity
  • Josephina Gabriella Bonino, Foundress of the Sisters of the Holy Family
  • Mitchell J. Dahood, Roman Catholic Priest and Biblical Scholar

9 (Alto of Altomunster, Roman Catholic Hermit)

  • Porfirio, Martyr, 203

10 (Scholastica, Abbess of Plombariola; and her twin brother, Benedict of Nursia, Abbot of Monte Cassino and Father of Western Monasticism)

  • Benedict of Aniane, Restorer of Western Monasticism; and Ardo, Roman Catholic Abbot
  • Norbert of Xanten, Founder of the Premonstratensians; Hugh of Fosses, Second Founder of the Premonstratensians; and Evermod, Bishop of Ratzeburg
  • Philip Armes, Anglican Church Organist

11 (ONESIMUS, BISHOP OF BYZANTIUM)

12 (Absalom Jones, Richard Allen, and Jarena Lee, Evangelists and Social Activists)

  • Benjamin Schmolck, German Lutheran Pastor and Hymn Writer
  • Charles Freer Andrews, Anglican Priest
  • Christoph Carl Ludwig von Pfeil, German Lutheran Hymn Writer
  • Henry Williams Baker, Anglican Priest
  • Michael Weisse, German Moravian Minister and Hymn Writer and Translator; and Jan Roh, Bohemian Moravian Bishop and Hymn Writer

13 (AQUILA, PRISCILLA, AND APOLLOS, COWORKERS OF SAINT PAUL THE APOSTLE)

14 (Abraham of Carrhae, Roman Catholic Bishop)

  • Christoph Carl Ludwig von Pfeil, German Lutheran Hymn Writer
  • Cyril and Methodius, Apostles to the Slavs
  • Johann Michael Altenburg, German Lutheran Pastor, Composer, and Hymn Writer
  • Victor Olof Petersen, Swedish-American Lutheran Hymn Translator

15 (New Martyrs of Libya, 2015)

  • Ben Salmon, U.S. Roman Catholic Pacifist and Conscientious Objector
  • Francis Harold Rowley, Northern Baptist Minister, Humanitarian, and Hymn Writer
  • Michael Praetorius, German Lutheran Composer and Musicologist
  • Thomas Bray, Anglican Priest and Missionary

16 (Philipp Melanchthon, German Lutheran Theologian and Scribe of the Reformation)

  • Christian Frederick Martin, Sr., and Charles Augustus Zoebisch, German-American Instrument Makers
  • Louis (Lewis) F. Kampmann, U.S. Moravian Minister, Missionary, and Hymn Translator
  • Nicholas Kasatkin, Orthodox Archbishop of All Japan

17 (August Crull, German-American Lutheran Minister, Poet, Professor, Hymnodist, and Hymn Translator)

  • Janini Luwum, Ugandan Anglican Archbishop and Martyr, 1977

18 (Colman of Lindisfarne, Agilbert, and Wilfrid, Bishops)

  • Barbasymas, Sadoth of Seleucia, and Their Companions, Martyrs, 342
  • Guido di Pietro, a.k.a. Fra Angelico, Roman Catholic Monk and Artist
  • James Drummond Burns, Scottish Presbyterian Minister, Hymn Writer, and Hymn Translator

19 (Nerses I the Great, Catholicos of the Armenian Apostolic Church, and Mesrop, Bible Translator)

  • Bernard Barton, English Quaker Poet and Hymn Writer
  • Elizabeth C. Clephane, Scottish Presbyterian Hymn Writer

20 (Henri de Lucac, French Roman Catholic Priest, Cardinal, and Theologian)

  • Wulfric of Haselbury, Roman Catholic Hermit

21 (John Henry Newman, Cardinal)

  • Arnulf of Metz, Roman Catholic Bishop; and Germanus of Granfel, Roman Catholic Abbot and Martyr, 677

22 (Hans Scholl, Sophie Scholl, and Christoph Probst, Anti-Nazi Martyrs at Munich, Germany)

  • Bernhardt Severin Ingemann, Danish Lutheran Author and Hymn Writer
  • Edward Hopper, U.S. Presbyterian Minister and Hymn Writer
  • Margaret of Cortona, Penitent and Foundress of the Poor Ones
  • Praetextatus, Roman Catholic Bishop of Rouen

23 (Ignatius of Antioch, Polycarp of Smyrna, and Irenaeus of Lyons, Bishops and Martyrs)

  • Alexander Akimetes, Roman Catholic Abbot
  • Samuel Wolcott, U.S. Congregationalist Minister, Missionary, and Hymn Writer
  • Stefan Wincenty Frelichowski, Polish Roman Catholic Priest and Martyr
  • Willigis, Roman Catholic Archbishop of Mainz; and Bernward, Roman Catholic Bishop of Hildesheim

24 (MATTHIAS THE APOSTLE, MARTYR)

25 (Gregory of Nazianzus the Elder, Nonna, and Their Children:  Gregory of Nazianzus the Younger, Caesarius of Nazianzus, and Gorgonia of Nazianzus)

  • Felix Varela, Cuban Roman Catholic Priest and Patriot
  • John Roberts, Episcopal Missionary to the Shoshone and Arapahoe
  • Karl Friedrich Lochner, German Lutheran Minister and Hymn Writer
  • Theodor Fliedner, Renewer of the Female Diaconate; and Elizabeth Fedde, Norwegian Lutheran Deaconess

26 (Antonio Valdivieso, Roman Catholic Bishop of Leon and Martyr)

  • Andrew Reed, English Congregationalist Minister, Humanitarian, and Hymn Writer
  • Emily Malbone Morgan, Founder of the Society of the Companions of the Holy Cross
  • Paula of St. Joseph of Calasanz, Foundress of the Daughters of Mary

27 (Nicholas Ferrar, Anglican Deacon and Founder of Little Gidding; George Herbert, Anglican Priest and Metaphysical Poet; and All Saintly Parish Priests)

  • Anne Line and Roger Filcock, English Roman Catholic Martyrs, 1601
  • Gabriel Possenti, Penitent
  • Luis de Leon, Spanish Roman Catholic Priest and Theologian

28 (Thomas Binney, English Congregationalist Minister, Liturgist, and “Archbishop of Nonconformity”)

  • Anna Julia Haywood Cooper and Elizabeth Evelyn Wright, African-American Educators

29 (John Cassian and John Climacus, Roman Catholic Monks and Spiritual Writers)

 

Lowercase boldface on a date with two or more commemorations indicates a primary feast.