Archive for the ‘January 16’ Category

Feast of Roberto de Nobili (January 16)   Leave a comment

roberto-de-nobili

Above:  Roberto de Nobili

Image in the Public Domain

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ROBERTO DE NOBILI (1577-JANUARY 16, 1656)

Roman Catholic Missionary in India

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Roberto de Nobili comes to the Ecumenical Calendar of Saints’ Days and Holy Days from The Book of Worship of the Church of North India (1995).

De Nobili, born to Italian nobility in Montepulciano, Tuscany, in 1577, devoted his adult life to God.  He joined the Society of Jesus at Naples in 1597.  The order sent him to southern India.  Our saint sailed for India in October 1604 and arrived in Goa in May 1605.  De Nobili moved to Madurai, Tamil Nadu, in November 1606.  Within a year he mastered the Tamil, Telugu, and Sanskrit languages.  He met Goncalo Fernandez, a fellow Jesuit who had labored as a missionary for a decade without converting one person.  De Nobili concluded that proclaiming the gospel of Jesus Christ in a manner agreeable to Hindu Brahmin culture might succeed.

So our saint pursued that strategy for half a century.  De Nobili dressed like a Hindu holy man and preached to people from all castes, converting many of them.  He pioneered a controversial method of evangelism, on of which Pope Gregory XV approved in 1623.  The perception of Christianity among many Hindus was that it was the religion of the invaders, and therefore undesirable.  De Nobili sought to overcome this problem.  He worked at Madura, Mysore, and Karotic.  Our saint wrote catechisms and apologetic works, translated prayers into indigenous languages, and pioneered a missionary strategy other Jesuits followed.  He preached the gospel of Jesus Christ constantly, even during times of incarceration, such as at Madura from 1639 to 1641.  Eventually blindness and bad health forced de Nobili to retire.  He died at Mylapore on January 16, 1656.

De Nobili’s mission, successful in the short term, failed in the long term.  By 1740 the number of Indian Christians exceeded 100,000.  In 1744, however, Pope Benedict XIV suppressed the methods de Nobili favored.  This did not help, but it did not change the fact that de Nobili and his successors, despite their best efforts, never changed the widespread perception among Hindus that Christianity was the religion of the invaders.

De Nobili has remained a subject of criticism, much of it vitriolic.  Certain websites (especially weblogs) I have found via a Google search have perpetuated accusations that he was a bad person–either a heretic or an imperialist–but still a proverbial wolf in sheep’s clothing.  Southern Baptist missionary Cody C. Lorance offered a nuanced critique in 2005.  He was generally sympathetic toward de Nobili while arguing that the Jesuit contributed to the longterm failure of that missionary venture.  De Nobili, Lorance argued, should have translated the Bible or parts thereof, as Lutheran Bartholomeaus Ziegenbalg did subsequently.  The reason for that failure was the politics of the Counter-Reformation.  Lorance also criticized de Nobili for failing to encourage the education of Indians as priests and attributed that failure to cultural biases.

Certainly de Nobili, being a human being, was imperfect.  Yes, he could and should have done some things differently than he did.

Despite the validity of some criticisms of de Nobili and his tactics, I choose to focus on the positive.

De Nobili could have lived in relative comfort in Europe, but he chose to serve God in a foreign land.  He subjected himself to decades of hardship, including years of incarceration.  Through it all he proclaimed the gospel of Jesus Christ consistently.

KENNETH RANDOLPH TAYLOR

NOVEMBER 19, 2016 COMMON ERA

THE FEAST OF SAINT ELIZABETH OF HUNGARY, PRINCESS OF HUNGARY AND HUMANITARIAN

THE FEAST OF ALICE NEVIN, U.S. GERMAN REFORMED LITURGIST AND COMPOSER OF HYMN TEXTS

THE FEAST OF F. BLAND TUCKER, EPISCOPAL PRIEST

THE FEAST OF JOHANN HERMANN SCHEIN, GERMAN LUTHERAN COMPOSER

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Almighty God, who called your Church to witness that you were in

Christ reconciling men to yourself:  Help us so to proclaim the good news of your love,

that all who hear it may be reconciled to you; through him who died for us and rose again

and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Isaiah 49:1-6

Psalm 97 or 100

Ephesians 2:13-22

Matthew 28:16-20

Alternative Prayer Book 1984, page 750

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Feast of Richard Meux Benson, Charles Chapman Grafton, and Charles Gore (January 16)   1 comment

Anglican Communion

Above:  The Flag of the Anglican Communion

Image in the Public Domain

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Benson

Image in the Public Domain

RICHARD MEUX BENSON (JULY 6, 1824-JANUARY 14, 1915)

Anglican Priest and Cofounder of the Society of St. John the Evangelist

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Grafton

Image in the Public Domain

CHARLES CHAPMAN GRAFTON (APRIL 12, 1830-AUGUST 30, 1912)

Episcopal Priest, Cofounder of the Society of St. John the Baptist, and Bishop of Fond du Lac

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Gore

Image in the Public Domain

CHARLES GORE (JANUARY 22, 1853-JANUARY 17, 1932)

Anglican Bishop of Worcester, Birmingham, and Oxford; Founder of the Community of the Resurrection; Theologian; and Advocate for Social Justice and World Peace

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PROLOGUE

January 16  and 17 seem to be auspicious days for celebrating founders of monastic orders.  So far the list has consisted of St. Antony of Egypt and St. Pachomius the Great.  With this post I remain within the theme yet depart antiquity for the 1800s.  Richard Meux Benson, Charles Chapman Grafton, and Charles Gore join the company of saints at this weblog.  The Church of England celebrates Gore’s life on January 17.  The Episcopal Church celebrates the lives of Gore and Benson on January 16 and the life of Grafton on August 30.  I have decided to follow the Episcopalian practice of joining Benson and Gore on January 16 and to depart from the Episcopalian practice of commemorating Grafton on August 30.  A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days is my project–one of my hobbies–so I have full authority with regard to it.

RICHARD MEUX BENSON, PART I

This composite account begins with Richard Meux Benson, born to a wealthy family in London, England, the United Kingdom, on July 6, 1824.  He, tutored privately at home for years, went on to attend Christ Church, Oxford, where he met to major influences, the Tractarians Edward Bouverie Pusey (1800-1882) and John Henry Newman (1801-1890).  Our saint graduated with his B.A. in 1847 and his M.A. two years later.  Benson took Anglican Holy Orders in 1849, served briefly as the Curate of St. Mark’s, Surbiton (1849-1850), then became the Vicar of Cowley, Oxford (1850-1886).  In 1865, at Cowley, he, along with two other priests, founded the Mission Priests of St. John the Evangelist, which became the Society of St. John the Evangelist (S.S.J.E.) the following year.  The S.S.J.E. became the first stable Anglican religious order for men founded since the English Reformation.  Members, who were active in the outside world, lived communally, recited the Divine Office together daily, meditated privately at least one hour daily when possible, and spent designated days on spiritual retreats and in silence.

CHARLES CHAPMAN GRAFTON, PART I

The two cofounders of the S.S.J.E. were Father Simeon Wilberforce O’Neill and Father Charles Chapman Grafton.  The latter, a native of the United States, had started his sojourn in England.  Grafton, born to a wealthy family in Boston, Massachusetts, on April 12, 1830, had entered the ordained life after graduating from Harvard Law School in 1853.  He, after studying with the Right Reverend William Rollinson Whittingham, the Bishop of Maryland from 1840 to 1879, entered the Sacred Order of Deacons on December 23, 1855.  Grafton served at Reisterstown, Maryland, for a few years.  He became a priest on May 30, 1858.  Next he served as the Curate of St. Paul’s Church, Baltimore, and as the Chaplain of Deaconesses in the Diocese of Maryland.  Our saint lived in England from 1865 to 1872.

RICHARD MEUX BENSON, PART II

Benson served at Cowley until 1886, when he resigned to devote his full attention to the S.S.J.E.  From 1870 to 1883 the order spread to the United States, India, and South Africa.  Our saint wrote the rule for the order, the Superior of which he remained until 1890.  Afterward he traveled the world for a few years.  Benson spent a year in India then eight years in Boston.  He spent the Lent of 1895 preaching and teaching in parishes in Baltimore, despite the fact that his high churchmanship  had prompted critical comments by William Paret, the Bishop of Maryland from 1884 to 1911.  Benson returned to England, where he remained for the last 16 years of his life.  He took communion every morning.  When he could no longer walk to take communion, someone pushed him in a wheelchair.  Benson died on January 14, 1915.

Benson wrote much.  Searches at archive.org yielded the following results:

CHARLES CHAPMAN GRAFTON, PART II

Grafton returned to the United States in 1872.  He became the Rector of the Church of the Advent, Boston, Massachusetts, an Anglo-Catholic parish.  Grafton also left the S.S.J.E. due to a jurisdictional dispute regarding Benson.  Grafton did, however, help to found the American Congregation of St. Benedict, now the Benedictine Order of St. John the Beloved.  Then, in 1888, he, with Mother Ruth Margaret, founded the Sisterhood of the Holy Nativity.

In 1888 the Diocese of Fond du Lac elected Grafton to become its bishop.  The consecration occurred on August 25, 1889.  Bishop Grafton expanded the diocese.  He did this via two financial channels–his wealth and the wealth of people in the East whom he persuaded to contribute.  Nevertheless, perhaps Grafton’s most memorable moment occurred in 1900, at the consecration of Bishop Coadjutor Reginald Heber Weller.  Grafton, an ecumenist with strong interest in ties to Old Catholicism and Eastern Orthodoxy, invited distinguished guests to participate in the consecration of Bishop Weller.  Bishop Antoni Kazlowski of the Polish National Catholic Church and Bishop Tikhon (now St. Tikhon) of the Russian Orthodox Church joined Episcopal bishops in the conscration of Weller.  The ecumenical breadth of bishops offended many Protestant-minded Episcopalians, who also objected to the photograph of all the bishops in full episcopal regalia.  The sight of Episcopal bishops in copes and mitres was a cause of much ecclesiastical controversy.  In time the scandal of the “Fond du Lac Circus” died down.

Grafton died on August 30, 1912.  Two years later Cathedral Editions of his complete works (Volumes I, II, III, IV, V, VI, VII, and VIII) debuted in print.

CHARLES GORE

Charles Gore was sui generis–of his own kind.  He was a liberal–a social radical, even–yet many theological radicals considered him to be too conservative.  Gore valued tradition yet many traditionalists thought he was too liberal.  He was an Anglo-Catholic yet many Anglo-Catholics considered him to be insufficiently Anglo-Catholic.  Others expected him to fit into a round hole, but he was a gloriously square peg.

Gore, a native of Wimbledon, London, the United Kingdom, came from a privileged family.  His privilege continued as he studied at Harrow then at Baillol College, Oxford.  In 1875 he became a Fellow of Trinity College, Oxford.  He, a deacon in 1876 and a priest in 1878, served as the Vice Principal of the theological school at Cuddesdon from 1880 to 1883.  Next he was the first Principal of Pusey House, Oxford, from 1884 to 1893.

Gore was a popular preacher.  He served as the Incumbent of Radley from 1893 to 1894 before becoming the Canon of Westminster in 1894.  Sundays on which he preached were much-anticipated days for many people.

In 1887 Gore founded the Society of the Resurrection, which became the Community of the Resurrection five years later.  The new order started with six priests, and our saint served as the first Superior (1892-1901).

Gore became a bishop in 1902.  He served as the Bishop of Worcester (1902-1905), the Bishop of Birmingham (1895-1911), and the Bishop of Oxford (1911-1919).  He retired to London in 1919.  Our saint wrote and preached a great deal, lectured at King’s College, and served as the Dean of the theological faculty of London University (1924-1928).  He died of pneumonia on January 17, 1932, after returning from a trip to India.  Gore was 78 years old.

Gore’s theology included much room for ambiguity.  He embraced higher criticism of the Bible, allowing for the realities of science and history, yet he insisted on the veracity of biblical miracles and the truth of the Church’s ancient creeds.  Nevertheless, some traditionalists questioned our saint’s Christology, especially when he argued that Jesus, as God incarnate, had taken on human limitations to his knowledge.

Gore favored a reasoning faith, a synthesis of critical reason and Christian faith.  He called this synthesis liberal Catholicism.  (Note the lowercase “l” in “liberal,” O reader, for that is crucial.  There is such a thing as Liberal Catholicism, with strong Theosophical influences.  Gore was hardly a Theosophist.)  Gore’s liberal Catholicism included defenses of apostolic succession and support for tradition.  It did not, however, follow tradition blindly, for it accommodated reason, science, and history.  As Ross Mackenzie wrote of our saint in the Christian Passages section of The Episcopal Church’s Education for Ministry, Year Three (1991),

Catholicism meant for him the establishment of a visible society that is the home of salvation.  But it must be a liberal Catholicism, appealing to scripture, antiquity, and reason in its concern for liberty, equality, and fraternity, “real expressions,” he said, “of the divine wisdom for today.”

–Page 493

This Social Gospel aspect of Gore’s theology found expression regarding many issues.  Sound theology, he insisted, must translate into positive social action.  In 1889 he helped to found the Christian Social Union, an outgrowth of Tractarian social concern.  Gore criticized imperialism, including that of his own nation-state.  He also advocated for international reconciliation after World War I.  The passage of time has confirmed that Germany suffered due to the ravages of the Great War and to vengeful treaty provisions, leading to high levels of resentment.  Nazis fed off that sense of grievance as well as other factors.  The article of the article on Gore in Volume 10 of the Encyclopedia Britannica (1968) noted our saint’s concern with social issues such as housing, education, world peace, and industrial relations.  That author wrote that this concern flowed from Gore’s

fundamental theological conviction of the unity of grace and nature in the divine purpose.  From this premise he concluded that his pastoral office demanded the broadest concern for human welfare as well as watchful care for the good order of the church.

–Page 583

Many works by Gore and some about him came to my attention when I searched at archive.org, my favorite website.  I have divided these works into categories, the first of which is original works by Gore:

The second category is works to which Gore contributed:

The third category is books Gore edited:

The fourth category is works in which another person edited Gore’s words:

Finally, in its own category is a response to Gore:

EPILOGUE

The Synoptic Gospels tell a story about a wealthy young man.  In Mark 10:17-3, Matthew 19:16-30, and Luke 18:18-30, a rich young man asks Jesus what he must do to inherit eternal life.  According to our Lord and Savior, this young man, who has kept certain commandments religiously, lacks one thing:

Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.

–Luke 18:22b, Revised Standard Version–Catholic Edition (1966)

The young man leaves a sorrowful person, for he trusts in his wealth, not in God.

Richard Meux Benson, Charles Chapman Grafton, and Charles Gore came from backgrounds of economic privilege, but did not trust in that privilege.  No, they trusted in God.  They cared about the problems of the less fortunate and of those near and far, and acted accordingly.  They built up the Church, for the glory of God.  They were trees which produced good fruit.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 11, 2015 COMMON ERA

THE FEAST OF SAINT PAPHNUTIUS THE GREAT, ROMAN CATHOLIC BISHOP OF UPPER THEBAID

THE FEAST OF NARAYAN SESHADRI OF JALNA, INDIAN PRESBYTERIAN EVANGELIST AND “APOSTLE TO THE MANGS”

THE FEAST OF SAINT PATIENS OF LYONS, ROMAN CATHOLIC ARCHBISHOP

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Gracious God, you have inspired a rich variety of ministries in your Church:

We give you thanks for Richard Meux Benson, Charles Chapman Grafton, and Charles Gore,

instruments in the revival of Anglican monasticism.

Grant that we, following their example,

may call for perennial renewal in your Church through conscious union with Christ,

witnessing to the social justice that is a mark of the reign of our Savior Jesus,

who is the light of the world; and who lives and reigns with you

and the Holy Spirit, one God, for ever and ever.  Amen.

1 Kings 19:9-12

Psalm 27:5-11

1 John 4:7-12

John 17:6-11

–Altered from Holy Women, Holy Men:  Celebrating the Saints (2010), page 171

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Feast of Greville Phillimore (January 16)   1 comment

Henley-on Thames

Above:  Henley-on-Thames, England, 1890

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsc-08588

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GREVILLE PHILLIMORE (FEBRUARY 5, 1821-JANUARY 20, 1884)

English Priest, Hymn Writer, and Hymn Translator

The name of Greville Phillimore came to my attention via The Pilgrim Hymnal (1931/1935), one of the better old hymn books.  The process of reading and taking notes about Phillimore led me to wonderful hymns he wrote.  I have added 13 of them to my GATHERED PRAYERS weblog.  I also read other splendid hymn texts he composed, but they did not address God, so I chose not to augment GATHERED PRAYERS with them.

Greville Phillimore entered the world at London, England, the United Kingdom, on February 5, 1821.  He, the fifth son of Joseph Phillimore (1775-1855) and Elizabeth Phillimore (died in 1859), came from a distinguished family.  Joseph was the Regius Professor of Civil Law at Shiplake House, Henley-on-Thames, near London.  One of our saint’s brothers was Sir Robert Joseph Phillimore (1810-1885), the first Baron of Shiplake.  Another brother was Sir Augustus Phillimore (1822-1897), an admiral of the Royal Army.  Young Greville attended the Westminster School, the Charterhouse, and Christ Church, Oxford (B.A., 1842; M.A., 1844).  Then his fruitful career as a priest in The Church of England began.

That career commenced in 1845, when Phillimore took Anglican Holy Orders.  He served as the Curate of Henley-on-Thames (1846-1847), the Curate of Shiplake (1847-1848), the Curate of Wargrave and Fawley (1848-1849), the Curate of Henley-on-Thames again (1850-1851), the Vicar of Down Ampney (1851-1868), the Rector of Henley-on-Thames (1868-1883), and the Rector of Ewelme (1883-1884).  He died at Ewelme on January 20, 1884.  Among his survivors was a daughter, Catherine Mary Phillimore, whose mother Emma Carolina Goddard (Phillimore), who married our saint on April 16, 1857.  Emma Carolina’s father was a Member of Parliament.

Phillimore left a fine legacy in hymnody.  Not only did he write original hymns, he also translated hymns from Latin.  (I have read hymns our saint wrote, but not located any he translated.)  He (with Hyde Wyndham Beadon and James Russell Woodford) edited the Parish Hymn Book (1863), a volume of great importance.  It was among the first hymnals to include hymn translations by John Mason Neale (1818-1866).  An expanded version of the Parish Hymn Book followed in 1875.

Phillimore also published sermons.  Parochial Sermons dated from 1856.  His daughter, Catherine Mary, included hymns and certain sermons by her father in In Memoriam:  A Selection of Sermons by the Rev. Greville Phillimore, M.A….Also, Hymns by the Same Author (1884).  Thus his theological legacy has come down to us in written form, fortunately.

When I started researching Greville Phillimore I read blurbs at hymn websites and a rather scant biography in a hymnal companion volume.  These sources provided helpful hints for further exploration in the historical record, but did not convey the man’s literary ability.  From a variety of sources I compiled the texts of 13 hymns for a sister weblog.  Spending time with Phillimore’s texts has left me impressed with his faith and his literary skill.  The fact that few of those gems remain in hymnals in use in 2015 has confirmed my evaluation of the relatively dismal state of English-language hymnody.

At least Phillimore’s hymns are available for interested parties to use in worship as they deem appropriate.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 8, 2015 COMMON ERA

THE FEAST OF SHEPHERD KNAPP, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF GOTTFRIED WILHELM SACER, GERMAN LUTHERAN ATTORNEY AND HYMN WRITER; AND FRANCES ELIZABETH COX, ENGLISH HYMN WRITER AND TRANSLATOR

THE FEAST OF SAINTS JOHN DUCKETT AND RALPH CORBY, ROMAN CATHOLIC PRIESTS AND MARTYRS IN ENGLAND

THE FEAST OF NIKOLAI GRUNDTVIG, HYMN WRITER

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Dear God of beauty,

you have granted literary ability and spiritual sensitivity to

Greville Phillimore and others, who have composed and translated hymn texts.

May we, as you guide us,

find worthy hymn texts to be icons,

through which we see you.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Sirach/Ecclesiasticus 44:1-3a, 5-15

Psalm 147

Revelation 5:11-14

Luke 2:8-20

KENNETH RANDOLPH TAYLOR

APRIL 20, 2013 COMMON ERA

THE FEAST OF SAINTS AMATOR OF AUXERRE AND GERMANUS OF AUXERRE, ROMAN CATHOLIC BISHOPS; SAINT MAMERTINUS OF AUXERRE, ROMAN CATHOLIC ABBOT; AND SAINT MARCIAN OF AUXERRE, ROMAN CATHOLIC MONK

THE FEAST OF JOHANNES BUGENHAGEN, GERMAN LUTHERAN PASTOR

THE FEAST OF SAINT MARCELLINUS OF EMBRUN, ROMAN CATHOLIC BISHOP

THE FEAST OF OLAVUS AND LAURENTIUS PETRI, RENEWERS OF THE CHURCH

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Feast of St. Pachomius the Great (January 16)   1 comment

Pachomius

Above:  St. Pachomius the Great

Image in the Public Domain

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SAINT PACHOMIUS THE GREAT (292-MAY 14, 346/348)

Founder of Christian Communal Monasticism

St. Pachomius the Great has several feast days–May 15 in the Eastern Orthodox Churches, May 9 in the Roman Catholic Church, and January 17 in the Evangelical Lutheran Church in America and the Evangelical Lutheran Church in Canada.  The January 16 date seems to pertain to St. Antony of Egypt (died in 356), whose feast falls on January 17.  He founded the hermetic form of Christian monasticism, but his contemporary, St. Pachomius, founded communal Christian monasticism. I have transferred his the Feast of St. Pachomius the Great to January 16, for I have booked January 17 fully.

St. Pachomius converted to Christianity.  The native of Upper Thebaid, Egypt, grew up a pagan.  At the age of 20 or 21 years he entered the Roman Army quite unhappily.  Military life was not our saint’s vocation.  During his time in the Army, however, he spent time in Thebes, where some Christians extended kindness to him.  After his discharge from the military (about 314) our saint became a baptized Christian.

Our saint’s life as a monk filled most of his life.  Immediately he became a disciple of Palemon, an anchorite in the tradition of St. Antony of Egypt.  Palemon and St. Antony of Egypt lived austerely at Tabennisi, on the banks of the Nile River, performing manual labor and praying ceaselessly.  After several years our saint perceived a vocation to found a monastery.  Palemon helped our saint to build the first cell at Tabennisi in 318.  Soon about 100 monks (including John, a brother of our saint) and a number of nuns (including a sister of our saint) joined the new order.  When St. Pachomius died on May 14, 346, the order had eleven monasteries and two convents.  He had written an influential monastic rule, one from which St. Basil the Great (died in 379) and St. Benedict of Nursia (died circa 540) incorporated much of that rule into their rules.

Our saint’s order survived into the eleventh century.  Members of the order lived austerely, fasting and obeying a rule of silence much of the time.  (They were excellent mimes.)   They also sang psalms often while working.  Among their duties were caring for the sick.

Thus monasticism, which has contributed to Western civilization, began.  For centuries monks and nuns have devoted themselves to devoted themselves to seek worthy pursuits such as education, scholarship, health care, child care, and intercessory prayer.  May nobody doubt the value of the monastic life.  Even hermits, such as St. Antony of Egypt, have become magnets for people seeking spiritual advice.  The world would be much worse off without the contributions of monks and nuns.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 8, 2015 COMMON ERA

THE FEAST OF SHEPHERD KNAPP, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF GOTTFRIED WILHELM SACER, GERMAN LUTHERAN ATTORNEY AND HYMN WRITER; AND FRANCES ELIZABETH COX, ENGLISH HYMN WRITER AND TRANSLATOR

THE FEAST OF SAINTS JOHN DUCKETT AND RALPH CORBY, ROMAN CATHOLIC PRIESTS AND MARTYRS IN ENGLAND

THE FEAST OF NIKOLAI GRUNDTVIG, HYMN WRITER

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O God, whose blessed Son became poor that we through his poverty might be rich:

Deliver us from an inordinate love of this world, that we,

inspired by the devotion of your servant, St. Pachomius the Great,

may serve you with singleness of heart, and attain to the riches of the age to come;

through Jesus Christ our Lord, who lives and reigns with you,

in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Song of Songs 8:6-7

Psalm 34

Philippians 3:7-15

Luke 12:33-37 or Luke 9:57-62

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 722

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Saints’ Days and Holy Days for January   Leave a comment

Snow in January

Image in the Public Domain

1 (EIGHTH DAY OF CHRISTMAS:  HOLY NAME OF JESUS)

  • World Day of Peace

2 (NINTH DAY OF CHRISTMAS: Johann Konrad Wilhelm Loehe, Bavarian Lutheran Minister and Coordinator of Domestic and Foreign Missions)

  • Narcissus, Argeus, and Marcellinus of Tomi, Roman Martyrs
  • Odilo of Cluny, Roman Catholic Abbot
  • Sabine Baring-Gould, Anglican Priest and Hymn Writer

3 (TENTH DAY OF CHRISTMAS: William Alfred Passavant, Sr., U.S. Lutheran Minister, Humanitarian, and Evangelist)

  • Edward Caswall, Roman Catholic Priest and Hymn Writer
  • Edward Perronet, British Methodist Preacher
  • Gladys Aylward, Missionary in China and Taiwan

4 (ELEVENTH DAY OF CHRISTMAS: Felix Manz, First Anabaptist Martyr)

  • Elizabeth Ann Seton, Foundress of the American Sisters of Charity
  • Gregory of Langres, Terticus of Langres, Gallus of Clermont, Gregory of Tours, Avitus I of Clermont, Magnericus of Trier, and Gaugericus, Roman Catholic Bishops
  • Johann Ludwig Freydt, German Moravian Composer and Educator

5 (TWELFTH DAY OF CHRISTMAS: John Nepomucene Neumann, Roman Catholic Bishop of Philadelphia)

  • Antonio Lotti, Roman Catholic Musician and Composer
  • Genoveva Torres Morales, Foundress of the Congregation of the Sacred Heart of Jesus and the Holy Angels
  • Margaret Mackay, Scottish Hymn Writer

6 (EPIPHANY OF OUR LORD JESUS CHRIST)

7 (François Fénelon, Roman Catholic Archbishop of Cambrai)

  • Aldric of Le Mans, Roman Catholic Bishop
  • Angelia of Foligno, Penitent and Humanitarian
  • Lucian of Antioch, Roman Catholic Martyr

8 (Thorfinn of Hamar, Roman Catholic Bishop)

  • Archangelo Corelli, Roman Catholic Musician and Composer
  • Harriet Bedell, Episcopal Deaconess and Missionary
  • Nicolaus Copernicus and Galileo Galilei, Scientists

9 (Pepin of Landen, Itta of Metz, Their Relations, Amand, Austregisilus, and Sulpicius II of Bourges, Faithful Christians Across Generational Lines)

  • Anthony Mary Pucci, Roman Catholic Priest
  • Julia Chester Emery, Upholder of Missions
  • Philip II of Moscow, Metropolitan of Moscow and All Russia, and Martyr

10 (Theodosius the Cenobiarch, Roman Catholic Monk)

  • Charles William Everest, Episcopal Priest and Hymn Writer
  • John the Good, Roman Catholic Bishop of Milan
  • William Gay Ballantine, U.S. Congregationalist Minister, Educator, Scholar, Poet, and Hymn Writer

11 (Mary Slessor, Scottish Presbyterian Missionary in West Africa)

  • George Fox, Founder of the Religious Society of Friends
  • Miep Gies, Righteous Gentile
  • Paulinus of Aquileia, Roman Catholic Patriarch

12 (Benedict Biscop, Roman Catholic Abbot of Wearmouth)

  • Aelred of Hexham, Roman Catholic Abbot of Rievaulx
  • Henry Alford, Dean of Canterbury
  • Samuel Preiswerk, Swiss Reformed Minister and Hymn Writer

13 (Hilary of Poitiers, Roman Catholic Bishop of Poitiers, “Athanasius of the West,” and Hymn Writer; mentor of Martin of Tours, Roman Catholic Bishop of Tours)

  • Christian Keimann, German Lutheran Hymn Writer
  • Kentigern (Mungo), Roman Catholic Bishop of Glasgow
  • Marguerite Bourgeoys, Foundress of the Sisters of Notre Dame

14 (Macrina the Elder, Her Family, and Gregory of Nanzianzus the Younger)

  • Christian Keimann, German Lutheran Hymn Writer
  • Civil Rights Martyrs and Activists
  • Kristen Kvamme, Norwegian-American Hymn Writer and Translator

15 (MARTIN LUTHER KING, JR., CIVIL RIGHTS LEADER AND MARTYR)

16 (Pachomius the Great, Founder of Christian Communal Monasticism)

  • Greville Phillimore, English Priest, Hymn Writer, and Hymn Translator
  • Richard Meux Benson, Anglican Priest and Cofounder of the Society of St. John the Evangelist; Charles Chapman Grafton, Episcopal Priest, Cofounder of the Society of St. John the Evangelist, and Bishop of Fond du Lac; and Charles Gore, Anglican Bishop of Worcester, Birmingham, and Oxford; Founder of the Community of the Resurrection; Theologian; and Advocate for Social Justice and World Peace
  • Roberto de Nobili, Roman Catholic Missionary in India

17 (Antony of Egypt, Roman Catholic Abbot and Father of Western Monasticism)

  • Berard and His Companions, Roman Catholic Martyrs in Morocco
  • Edmund Hamilton Sears, Unitarian Pastor and Hymn Writer
  • Rutherford Birchard Hayes, President of the United States of America

18-25 (WEEK OF PRAYER FOR CHRISTIAN UNITY)

18 (CONFESSION OF ST. PETER, APOSTLE)

19 (Sargent Shriver and Eunice Kennedy Shriver, Humanitarians)

  • Caesarius of Arles, Roman Catholic Bishop, and Caesaria of Arles, Roman Catholic Abbess
  • Henry Augustine Collins, Anglican then Roman Catholic Priest and Hymn Writer
  • Richard Rolle, English Roman Catholic Spiritual Writer

20 (Fabian, Bishop of Rome and Martyr)

  • Deicola and Gall, Roman Catholic Monks, and Othmar, Roman Catholic Abbot at St. Gallen
  • Euthymius the Great and Theoctistus, Roman Catholic Abbots
  • Harriet Auber, Anglican Hymn Writer

21 (Mirocles of Milan and Epiphanius of Pavia, Roman Catholic Bishops)

  • Alban Roe and Thomas Reynolds, Roman Catholic Priests and Martyrs
  • Gaspar del Bufalo, Founder of the Missionaries of the Precious Blood
  • John Yi Yon-on, Roman Catholic Catechist and Martyr in Korea

22 (Syncletica of Alexandria, Desert Mother)

  • Adelard of Corbie, Roman Catholic Monk
  • John Julian, Anglican Priest, Hymn Writer, and Hymnologist
  • Vincent Pallotti, Founder of the Pallotines

23 (John the Almsgiver, Roman Catholic Patriarch of Alexandria)

  • Caspar Neumann, German Lutheran Minister and Hymn Writer
  • Phillips Brooks, Episcopal Bishop of Massachusetts
  • Thomas A. Dooley, Physician and Humanitarian

24 (Ordination of Florence Li-Tim-Oi, First Female Priest in the Anglican Communion)

  • Angela Merici, Founder of the Company of St. Ursula
  • Martyrs of Podlasie, 1874
  • Suranus of Sora, Roman Catholic Abbot and Martyr

25 (CONVERSION OF ST. PAUL, APOSTLE)

26 (TIMOTHY, TITUS, AND SILAS, COWORKERS OF THE APOSTLE PAUL)

27 (Allen William Chatfield, Anglican Priest, Hymn Writer, and Translator)

  • Jerome, Paula of Rome, Eustochium, Blaesilla, Marcella, and Lea of Rome
  • John Cosin, Anglican Bishop of Cosin
  • William Jones, Anglican Priest and Musician

28 (Albert the Great and his pupil, Thomas Aquinas, Roman Catholic Theologians)

  • Charles Kingsley, Anglican Priest, Novelist, and Hymn Writer
  • Joseph Barnby, Anglican Church Musician and Composer
  • Richard Frederick Littledale, Anglican Priest and Translator of Hymns

29 (LYDIA, DORCAS, AND PHOEBE, COWORKERS OF THE APOSTLE PAUL)

30 (Lesslie Newbigin, Missionary and Theologian)

  • Bathildas, Queen of France
  • Frederick Oakeley, Anglican then Roman Catholic Priest
  • Genesius I of Clermont and Praejectus of Clermont, Roman Catholic Bishops, and Amarin, Roman Catholic Abbot

31 (Charles Frederick Mackenzie, Anglican Bishop of Central Africa)

  • Henry Twells, Anglican Priest and Hymn Writer
  • Mary Lundie Duncan, Scottish Presbyterian Hymn Writer
  • Menno Simons, Mennonite Leader


Lowercase boldface on a date with two or more commemorations indicates a primary feast.