Archive for the ‘July 3’ Category

Above: Ancient Alexandria
Image in the Public Domain
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SAINT DIONYSIUS OF ALEXANDRIA (CIRCA 190-265)
Patriarch of Alexandria, and Church Father
Also known as Saint Dionysius the Great
His feast transferred from April 8 and November 17
mentor of
SAINT EUSEBIUS OF LAODICEA (DIED CIRCA 268)
Bishop of Laodicea
Also known as Saint Eusebius of Alexandria
His feast days = July 3 and October 4
predecessor of
SAINT ANATOLIUS OF ALEXANDRIA (DIED 283)
Bishop of Laodicea
Also known as Saint Anatolius of Laodicea
His feast = July 3
St. Dionysius of Alexandria/the Great mentored St. Eusebius of Laodicea and St. Anatolius of Alexandria/Laodicea.
These three saints lived during times of imperial persecution and doctrinal formation. Doctrines did not descend fully-formed from Heaven. No, people, debated them. Councils and synods convened and issued statements, thereby defining orthodoxy.
We modern Christians stand on the shoulders of Sts. Dionysius, Eusebius, and Anatolius, who, in turn, stood on the shoulders of others.
St. Dionysius the Great, born in Alexandria, Egypt, circa 190, learned the Christian faith there. He studied under Origen (185-254) at the catechetical school. St. Dionysius, a priest, succeeded Origen as the head of that school. After Origen returned from a visit to Pope St. Zephyrinus (reigned 198/199-217) in Rome, St. Dionysius encouraged Origen to resume teaching at the catachetical school. St. Dionysius served as the Patriarch of Alexandria, starting in 248.
St. Dionysius maintained orthodoxy while remaining gentle toward penitent heretics. He argued against baptizing former heretics; laying on hands then welcoming penitent heretics back into the fold sufficed for our saint. The heresies du jour were Novatianism, Sabellianism, and Adoptionism.
Novatianism led to a schism. Circa 250, Novatian argued that the church had no power to pardon mortal sins, therefore there was no forgiveness after baptism. He also held a subordinationist view of the relationships within the Trinity. The second point was not unique to Novatian; literal readings of certain Pauline passages supported subordinationism. And some of the Ante-Nicene Fathers, orthodox according to the standards of their time, were subordinationists. The greater issue was the Novatianist schism, which persisted into the 500s. St. Dionysius wrote to Novatian to encourage him to return to the fold. Our saint also wrote to Fabian, the Bishop of Antioch, to discourage him from supporting the Novatianist schism. St. Dionysius’s efforts partially healed the schism.
Sabellianism was a variety of Modalistic Monarchianism, another Trinity-related heresy. Circa 215, Sabellius defined the Father, the Son, and the Holy Spirit as temporal projections, or “dilations” in an attempt to maintain strict monotheism. St. Dionysius wrote against this heresy, too.
St. Dionysius, as the Patriarch of Alexandria, endured imperial persecutions. Decius (reigned 249-251) persecuted the church. Our saint, incarcerated in 250, went on to live as a fugitive in the desert until 251. A few years later, Gallienus (reigned 253-268) launched another persecution. St. Dionysius spent 257-260 in exile in the Mareotis desert.
St. Dionysius left a written legacy. Repentance was a favorite theme in many letters. He also composed a commentary on Revelation.
St. Dionysius died of natural causes in Alexandria in 265.
St. Eusebius of Alexandria/Laodicea had been a deacon under St. Dionysius. Circa 255, during the Valerian persecution, the imperium sentenced St. Eusebius to Kefro, Libya. He avoided his sentence by going on the lam. Years later, in 260, our saint risked his life as he ministered to the sick of Alexandria during a plague.
St. Dionysius was till ill to travel to the Second Council of Antioch (264), so he sent St. Eusebius in his stead. The purpose of the council was to condemn Adoptionism, a heresy from the previous century. As Paul of Samosota wrote in 260,
Mary did not bear the Word, for Mary did not exist before the ages. Mary is not older than the Word; what she bore was a man equal to us, but superior in all things as a result of the Holy Spirit.
–Quoted in Linwood Urban, A Short History of Christian Thought (1995), 76
In other words, according to Adoptionists and Paul of Samosota in particular, Mary was not the Theotokos, the Bearer and Mother of God, for Jesus became the Son of God when God adopted him. Adoptionists disagreed about when God adopted Jesus.
Sts. Dionysius and Eusebius disagreed with the Adoptionists.
St. Eusebius did not return to Alexandria. Shortly after the Second Council of Antioch (264), he became the Bishop of Laodicea (now Latakia, Syria), near Antioch. He died in Laodicea in Syria circa 268.

Above: The Tetraporticus (Erected in 183), Latakia, Syria
Photographer = Allamlatakia
St. Anatolius of Alexandria/Laodicea was a polymath. He was a famous writer, mathematician, scientist, philosopher, and teacher. Our saint, an erstwhile public servant in Alexandria, was also the founder and head of the Aristotelean school in that great city. During a Roman military siege of Alexandria in 263, Sts. Eusebius and Anatolius successfully negotiated with the army for the release of innocents. In so doing, St. Anatolius became persona non grata in Alexandria.
St. Anatolius found greener political pastures in Caesarea, Palestine. There he was the assistant to the bishop. In that capacity, our saint was passing through Laodicea in Syria, en route to the Third Council of Antioch, in 268. St. Eusebius had died recently. St. Anatolius, much to his surprise, became the next Bishop of Laodicea. He remained in that office for the rest of his life, until 283.
Emphasizing relationships and influences is one goal of mine here at the Ecumenical Calendar. A particular chain of influences germane to this post follows: St. Clement of Alexandria (circa 150-circa 210/215) to St. Alexander of Jerusalem (died 251) and Origen (185-254) to St. Dionysius the Great/of Alexandria (circa 190-265) to St. Eusebius of Alexandria/Laodicea (died circa 268) and St. Anatolius of Alexandria/Laodicea (died 283). It is a chain of influences worth celebrating.
KENNETH RANDOLPH TAYLOR
THE FEAST OF JOHANN OLAF WALLIN, ARCHBISHOP OF UPPSALA, AND HYMN WRITER
THE FEAST OF SAINT GENNARO MARIA SARNELLI, ITALIAN ROMAN CATHOLIC PRIEST AND MISSIONARY TO THE VULNERABLE AND EXPLOITED PEOPLE OF NAPLES
THE FEAST OF HEINRICH LONAS, GERMAN MORAVIAN ORGANIST, COMPOSER, AND LITURGIST
THE FEAST OF PAUL HANLY FURFEY, U.S. ROMAN CATHOLIC PRIEST, SOCIOLOGIST, AND SOCIAL RADICAL
THE FEAST OF SAINT PHILIP POWEL, ENGLISH ROMAN CATHOLIC PRIEST AND MARTYR, 1646
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God of compassion, you have reconciled us in Jesus Christ, who is our peace:
Enable us to live as Jesus lived, breaking down walls of hostility and healing enmity.
Give us grace to make peace with those from whom we are divided,
that, forgiven and forgiving, we may ever be one in Christ;
who with you and the Holy Spirit reigns for ever, one holy and undivided Trinity. Amen.
Genesis 8:12-17, 20-22
Psalm 51:1-17
Hebrews 4:12-16
Luke 23:32-43
—Holy Women, Holy Men: Celebrating the Saints (2010), 737
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Above: The Site of Ancient Altinum, Near Venice, Italy
Image Source = Google Earth
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SAINT HELIODORUS OF ALTINUM (332-390/400/407)
Associate of Saint Jerome, and Bishop of Altinum
St. Heliodorus of Altinum comes to this, A Great Cloud of Witnesses: An Ecumenical Calendar of Saints’ Days and Holy Days, via St. Jerome (c. 347-420).
St. Heliodorus, born in Dalmatia (now Croatia) in 332, became a Roman soldier then a friend and associate of St. Jerome, translator of the Bible into Latin as the Vulgate. St. Heliodorus followed the great translator to the Holy Land and helped to finance that translation project. He must have been able to deal well with difficult personalities, for St. Jerome was irascible and intellectually arrogant. St. Jerome was, to quote Holy Women, Holy Men (2010), “seldom pleasant” and “never dull.” St. Jerome also admitted his failings, though.
St. Heliodorus moved to Italy. He lived as a hermit in Aquileia for years. Later, he served as the Bishop of Altinum, a small town near the eventual site of Venice. Our saint vigorously opposed Arianism, one of the more persistent heresies. Jesus was fully human and fully divine, as well as the Logos of God and NOT a created being, our saint insisted.
St. Heliodorus died in Altinum between 390 and 407.
KENNETH RANDOLPH TAYLOR
JUNE 29, 2020 COMMON ERA
THE FEAST OF SAINTS PETER AND PAUL, APOSTLES AND MARTYRS
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Almighty God, you have surrounded us with a great cloud of witnesses:
Grant that we, encouraged by the good example of your servant Saint Heliodorus of Altinum,
may persevere in running the race that is set before us,
until at last we may with him attain to your eternal joy;
through Jesus Christ, the pioneer and perfecter of our faith,
who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Micah 6:6-8
Psalm 15
Hebrews 12:1-2
Matthew 25:31-40
–Adapted from Holy Women, Holy Men: Celebrating the Saints (2010), 724
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Above: Christ Pantocrator
Scan by Kenneth Randolph Taylor
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SAINT FLAVIAN OF CONSTANTINOPLE (DIED AUGUST 449)
Patriarch of Constantinople
His feast transferred from February 17
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SAINT ANATOLIUS OF CONSTANTINOPLE (LATE 300S-458)
Patriarch of Constantinople
His feast = July 3
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SAINT AGATHO (DIED JANUARY 10, 681)
Bishop of Rome
His feast transferred from January 10
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SAINT LEO II (DIED JULY 3, 683)
Bishop of Rome
His feast = July 3
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SAINT BENEDICT II (DIED MAY 8, 685)
Bishop of Rome
His feast transferred from May 7
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DEFENDERS OF CHRISTOLOGICAL ORTHODOXY
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INTRODUCTION
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Sometimes the most effective way to tell the story of a saint’s life or a portion thereof is to include other saints. This generalization applies to St. Anatolius of Constantinople and St. Leo II, who have separate feasts on this day, according to the Roman Catholic calendar.
These five saints lived in times when theological debates were political. Christological disputes were matters of imperial policy, frequently with negative consequences for those who opposed the Emperor at Constantinople.
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PATRIARCHS OF CONSTANTINOPLE
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St. Flavian of Constantinople, Patriarch of Constantinople from 446 to 449, opposed monophysitism, the heresy that Jesus had just one nature–divine. The Patriarch excommunicated Eutyches, the founder of that heresy. Eutyches had political allies, though. He managed to turn Dioscorus, the Bishop of Alexandria, to his side. Thus Dioscorus presided over the “Robber Council,” which acquitted Eutyches, condemned St. Flavian, and ended with Dioscorus and monks physically abusing St. Flavian, binding him in chains, and sending him into exile. St. Flavian died in August 449.
St. Anatolius of Constantinople presided over the posthumous exoneration of St. Flavian. St. Anatolius, born in Alexandria, Egypt, in the late 300s, was a man who lived simply and aided the poor. He also stood on the side of Christological orthodoxy. In 431 he and his mentor, St. Cyril of Alexandria, who had ordained him to the diaconate, attended the Council of Ephesus, which affirmed that Christ had two natures, called St. Mary of Nazareth the Mother of God (not just the Mother of Christ), and therefore condemned the Nestorian heresy. As the Patriarch of Constantinople (449-458) St. Anatolius attended the Council of Chalcedon (451), convened by Pope St. Leo I “the Great” (in office 440-461), which refuted the monophysite heresy. That council also canonized St. Flavian of Constantinople. St. Anatolius, who also composed liturgical hymns, experienced much political difficulty due to his orthodoxy. He might even have been a martyr at the hands of heretics.
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BISHOPS OF ROME
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The monothysite heresy remained an issue into the seventh century. Byzantine Emperor Constantine IV (reigned 668-685) had used the monothelitist heresy (that Jesus had just one will–divine) to maintain peace with the monophysites in his realm. He decided to abandon that strategy.
Pope Donus (in office November 2, 676-April 11, 678) died. His successor was St. Agatho, in office from June 27, 678, to January 10, 681. St. Agatho, once a monk, was a Sicilian who knew Latin and Greek well. In 678 St. Agatho received a letter (addressed to Donus) proposing a conference to discuss how many wills Jesus had and whether the churches should reunite. The Pope agreed to the conference, but held synods in the West prior to the Third Council Constantinople (680-681). The papal delegation carried a condemnation of monothelitism signed by 150 bishops, as well as a document affirming Rome as the custodian of the Christian faith. The Third Council of Constantinople, with Constantine IV presiding, affirmed that Jesus had two wills and anathematized monothelitist leaders.
St. Agatho, a kind and cheerful man, died on January 10, 681, while the council was in progress. His successor was St. Leo II, elected in January 681 yet not installed until August 17, 682, due to imperial politics. Emperor Constantine IV delayed the ratification of St. Leo II’s election due to the process of ratifying the decrees of the council. St. Leo II, during his brief papacy, ratified the decrees of the council and ordered their translation from Greek into Latin. He also readmitted repentant former monothelitists to the Church.
St. Leo II, also a Sicilian, like his predecessor, was a cultured and eloquent man with a fine singing voice. He, a patron of the poor, asserted papal control over the bishops of Ravenna, autonomous since 666. St. Leo II died on July 3, 683, after less than a year as the Pope.
St. Benedict II was a gentle and humble man who cared for the poor also. He, elected Pope in July 683, did not enter into that office until June 26, 684, due to Constantine IV delaying the ratification of the election. St. Benedict II, a Roman, not a Sicilian, secured an agreement by which the Exarch of Ravenna ratified papal elections, thereby preventing such long delays between papal elections and installations. The Pope died on May 8, 685, after less than a year in office.
The spirit of cooperation with Constantinople broke down during the reign of Emperor Justinian II (reigned 685-695, 705-711).
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CONCLUSION
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The challenges faithful Christians face vary, depending on who, when, and where one is. One can study the lives of one’s ancient predecessors in the faith, ponder the challenges they confronted, and take comfort in the great cloud of witnesses that surrounds one.
KENNETH RANDOLPH TAYLOR
APRIL 25, 2018 COMMON ERA
THE FEAST OF SAINT MARK THE EVANGELIST, MARTYR
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Almighty God, you have raise up faithful bishops of your church, including
Saint Flavian of Constantinople,
Saint Anatolius of Constantinople,
Saint Agatho,
Saint Leo II, and
Saint Benedict II,
who were faithful in the care and nurture of your flock.
We pray that, following their example and the teaching of their holy lives,
we may by your grace attain our full maturity in Christ,
through the same Jesus Christ, our Savior and Lord, who lives and
reigns with you and the Holy Spirit, one God, now and forever. Amen.
Ezekiel 34:11-16 or Acts 20:17-35
Psalm 84
1 Peter 5:1-4 or Ephesians 3:14-21
John 21:15-17 or Matthew 24:42-47
–Adapted from Evangelical Lutheran Worship (2006), 60
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This is post #1500 of SUNDRY THOUGHTS.
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Chart and Scan by Kenneth Randolph Taylor
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IMMANUEL NITSCHMANN (APRIL 2, 1736-MARCH 25, 1790)
German-American Moravian Minister and Musician
brother-in-law of
JACOB VAN VLECK (MARCH 24, 1751-JULY 3, 1831)
U.S. Moravian Bishop, Musician, Composer, and Educator
father of
WILLIAM HENRY VAN VLECK (NOVEMBER 14, 1790-JANUARY 19, 1853)
U.S. Moravian Bishop
brother of
CARL ANTON VAN VLECK (NOVEMBER 4, 1794-DECEMBER 21, 1845)
U.S. Moravian Minister, Musician, Composer, and Educator
father of
LISETTE (LIZETTA) MARIA VAN VLECK MEINUNG (APRIL 13, 1830-SEPTEMBER 19, 1914)
U.S. Moravian Composer and Educator
sister of
AMELIA ADELAIDE VAN VLECK (OCTOBER 18, 1835-AUGUST 20, 1929)
U.S. Moravian Composer and Educator
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With this post I add six members of one family to the Ecumenical Calendar of Saints’ Days and Holy Days. I had selected four people before I started taking notes. Along the way I found a fifth Van Vleck and added a Nitschmann. Reading about Immanuel Nitschmann has led led me to schedule another post–one about some of his other relatives, members of a leading family during the early period of the Renewed Moravian Church–for another month. One should try to stay focused in each post, after all.
We begin, O reader, with Immanuel Nitschmann, born at Herrnhut, in Saxony, on April 2, 1736. His parents were Bishop Johann (John) Nitschmann. Sr. (1703-1772), and Juliana Haberland Nitschmann (1712-1751), thus he came from a prominent family in the Moravian Church. Immanuel, a minister, emigrated to Bethlehem, Pennsylvania, in 1761. Fortunately, he had plenty of time to devote to music. He played the violin and the organ, copied much music (including symphonies and string quartets by Franz Joseph Haydn) for the collegium musicum, led rehearsals of that ensemble, and arranged arias for three violins, viola, and figured bass. Our saint led the collegium musicum at Bethlehem from 1761 to 1773 and from 1780 to 1790. Johann Friedrich Peter (1746-1813) led the fifteen-member ensemble from 1773 to 1780. Nitschmann died at Bethlehem on March 25, 1790.
Nitschmann married twice and had two children. His first wife was Maria Price (1740-1783). Wife number two was Maria Van Vleck (later Jones) (1757-1831), sister of our next saint, Jacob Van Vleck (1751-1831).
Jacob came from a Dutch family in New York. He attended school at Nazareth, Pennsylvania, before studying theology at the Moravian seminary at Barby, Germany. In 1778 our saint was back in the United States, serving as the assistant pastor in Bethlehem. Two years later he became the superintendent of the girls’ school there. From 1800 to 1812 Jacob served as the minister at Nazareth then at Lititz, Pennsylvania. Then, in 1812, he succeeded Bishop Johannes Herbst (1735-1812) as pastor at Salem, North Carolina. Three years later Jacob, a newly-minted bishop, returned to Bethlehem. He died there on July 3, 1831.
Jacob Van Vleck–minister, musician, and educator–contributed to the lives of his communities. He, a skilled performer of the violin and of keyboard instruments, led the collegium musicum at Bethlehem from 1790 to 1800, succeeding his brother-in-law, Immanuel Nitschmann. Jacob also taught at Nazareth Hall, the boys’ school at Nazareth, from 1802 to 1809, and derived pleasure from studying the organ and playing for worship services. He composed few works due to the demands of church duties on his time. Nevertheless, Jacob’s compositions reveal his great talent. Jacob’s wife was Anna Elizabeth Staeheli (1764-1829). They had two sons, William Henry Van Vleck (1790-1853) and Carl Anton Van Vleck (1794-1845), both ministers.
William Henry Van Vleck, born at Bethlehem in 1790, was among the three original ministerial students at the Moravian Theological Seminary at Nazareth when it opened in 1807. (Peter Wolle was also in that class.) William Henry, ordained, served at Philadelphia, Nazareth, and New York City. He, a bishop from 1836, moved to Salem, North Carolina. He also served for a time a the Provincial Helpers’ Conference. He, the husband of Anna Elizabeth Kampman (1785-1865), died at Bethlehem in 1853.
Carl Anton Van Vleck, born at Bethlehem in 1794, was a minister, composer, musician, and music educator. He composed few pieces; his only known piano work was a brief rondo in F major. Other compositions included “The Hope, the Star, the Voice,” “The Watch-Tower Light,” and “Early Friends.” Our saint preferred, however, to teach music, so he focused on that activity. He did at Greenville, Tennessee, on December 21, 1845.
Carl Anton married Christiana Susan Kramsch (1797-1877) and had four children–a son and three daughters. After he died in 1845 Christiana and her children relocated to Salem, North, Carolina. Two of the daughters–Amelia Adelaide Van Vleck (1835-1929) and Lisette (Lizetta) Maria Van Vleck (1830-1914)–became composers and music educators.
Rhode Island-born Lisette (Lizetta) was talented. She sang her first solo at age two, in her father’s church. Later she studied at the Moravian Young Ladies’ Seminary, Bethlehem. In 1852, at Salem, our saint began to teach piano at the Salem Female Academy. Sixteen years later she resigned then married Alexander C. Meinung (1823-1908), also a skilled musician. The two of them taught music to many young people in Salem for decades. She died at the newly-merged Winston-Salem on September 19, 1914.
Lisette (Lizetta) was a capable composer. She wrote short pieces, such as polkas, waltzes, marches, and galops. Her works included the “Nettie Galop,” the “Military Parade March,” the “Hannah Polka,” “Our Words of Love,” “Annie Schottisch,” the “Annie March,” and the “Laura Polka.”
Amelia Adelaide Van Vleck, born in Lancaster, Pennsylvania, in 1835, was also a prominent musician, music educator, and composer in Salem (later Winston-Salem). “Miss Amy,” as people called her, matriculated at the Salem Female Academy in 1853. She taught there after graduating. For half a century our saint served as the organist at Home Moravian Church, Salem. She also composed many works, such as the “Irma Waltz,” the “Centennial March” (1871, for the centennial of the founding of Home Moravian Church), the “Salem Band Waltz,” “The Unknown Soldier Boy,” “My Dear One’s Waltz,” “The River Waltz,” “Waltz,” “The Sky Lark,” “The Rainy Day,” “Colonel Belo’s March,” and “Lullaby”–all short pieces. She died at Winston-Salem on August 20, 1929.
Music has long been one of the treasures of the Moravian Church. The six saints I have added in this post glorified God in their lives. Most of them did so, among other ways, via music.
KENNETH RANDOLPH TAYLOR
JANUARY 29, 2015 COMMON ERA
THE FEAST OF SAINTS LYDIA, DORCAS, AND PHOEBE, COWORKERS OF THE APOSTLE PAUL
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Almighty God, you have surrounded us with a great cloud of witnesses:
Grant that we, encouraged by the good examples of your servants
Immanuel Nitschmann, Jacob Van Vleck, William Henry Vleck,
Carl Anton Van Vleck, Lisette (Lizetta) Maria Van Vleck Meinung, and Amelia Adelaide Van Vleck,
may persevere in running the race that is set before us,
until at last we may with them attain to your eternal joy;
through Jesus Christ, the pioneer and perfecter of our faith,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
Micah 6:6-8
Psalm 15
Hebrews 12:1-2
Matthew 25:31-40
–Adapted from Holy Women, Holy Men: Celebrating the Saints (2010), page 724
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I corrected certain details on April 19, 2015. The Nitschmann family tree can be a difficult puzzle to solve, especially given certain contradictory information and the repeated use of some combinations of first and last names.–KRT
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Water Lily
Image Source = AkkiDa
1 (Lyman Beecher, U.S. Congregationalist and Presbyterian Minister, and Abolitionist; his daughter, Harriet Beecher Stowe, U.S. Novelist, Hymn Writer, and Abolitionist; and her brother, Henry Ward Beecher, U.S. Presbyterian and Congregationalist Minister, and Abolitionist)
- Antonio Rosmini, Founder of the Institute of Charity
- Catherine Winkworth, Translator of Hymns; and John Mason Neale, Anglican Priest, Hymn Writer, and Hymn Translator
- John Chandler, Anglican Priest, Scholar, and Translator of Hymns
- Pauli Murray, Civil Rights Attorney and Episcopal Priest
2 (Washington Gladden, U.S. Congregationalist Minister, Hymn Writer, and Social Reformer)
- Arthur Henry Messiter, Episcopal Musician and Hymn Tune Composer
- Ferdinand Quincy Blanchard, U.S. Congregationalist Minister and Hymn Writer
- Henry Montagu Butler, Educator, Scholar, and Anglican Priest
- Jacques Fermin, Roman Catholic Missionary Priest
3 (Flavian and Anatolius of Constantinople, Patriarchs; and Agatho, Leo II, and Benedict II, Bishops of Rome; Defenders of Christological Orthodoxy)
- Dionysius of Alexandria, Patriarch of Alexandria, and Church Father; Eusebius of Laodicea, Bishop of Laodicea; and Anatolius of Alexandria, Bishop of Laodicea
- Heliodorus of Altinum, Associate of Saint Jerome, and Bishop of Altinum
- Immanuel Nitschmann, German-American Moravian Minister and Musician; his brother-in-law, Jacob Van Vleck, U.S. Moravian Bishop, Musician, Composer, and Educator; his son, William Henry Van Vleck, U.S. Moravian Bishop; his brother, Carl Anton Van Vleck, U.S. Moravian Minister, Musician, Composer, and Educator; his daughter, Lisette (Lizetta) Maria Van Vleck Meinung; and her sister, Amelia Adelaide Van Vleck, U.S. Moravian Composer and Educator
4 (Independence Day (U.S.A.))
- Adalbero and Ulric of Augsburg, Roman Catholic Bishops
- Charles Albert Dickinson, U.S. Congregationalist Minister and Hymn Writer
- Elizabeth of Portugal, Queen and Peacemaker
- John Cennick, British Moravian Evangelist and Hymn Writer
- Pier Giorgio Frassati, Italian Roman Catholic Servant of the Poor and Opponent of Fascism
5 (Anthony Mary Zaccaria, Founder of the Barnabites and the Angelic Sisters of Saint Paul)
- George Nichols and Richard Yaxley, English Roman Catholic Priests and Martyrs, 1589; Humphrey Pritchard, Welsh Roman Catholic Martyr, 1589; and Thomas Belson, English Roman Catholic Martyr, 1589
- Georges Bernanos, French Roman Catholic Novelist
- Hulda Niebuhr, Christian Educator; her brothers, H. Richard Niebuhr and Reinhold Niebuhr, United Church of Christ Theologians; and Ursula Niebuhr, Episcopal Theologian
- Joseph Boissel, French Roman Catholic Missionary Priest and Martyr in Laos, 1969
6 (John Wycliffe and Jan Hus, Reformers of the Church)
- George Duffield, Jr., and his son, Samuel Duffield, U.S. Presbyterian Ministers and Hymn Writers
- Henry Thomas Smart, English Organist and Composer
- Josiah Conder, English Journalist and Congregationalist Hymn Writer; and his son, Eustace Conder, English Congregationalist Minister and Hymn Writer
- Oluf Hanson Smeby, U.S. Lutheran Minister and Hymn Writer
- Thomas Helmore, Anglican Priest and Arranger and Composer of Hymn Tunes
7 (Ralph Milner, Roger Dickinson, and Lawrence Humphrey, English Roman Catholic Martyrs, 1591)
- Francis Florentine Hagen, U.S. Moravian Minister and Composer
- Hedda of Wessex, Roman Catholic Bishop
- Leo Sowerby, Episcopal Composer and “Dean of Church Music”
8 (Gerald Ford, President of the United States of America and Agent of National Healing; and Betty Ford, First Lady of the United States of America and Advocate for Social Justice)
- Albert Rhett Stuart, Episcopal Bishop of Georgia, and Advocate for Civil Rights
- Georg Neumark, German Lutheran Poet and Hymn Writer
- Giovanni Battista Bononcini and Antonio Maria Bononcini, Italian Composers
9 (Augustus Tolton, Pioneering African-American Roman Catholic Priest in the United States of America)
- Alice Paul, U.S. Quaker Women’s Rights Activist
- Johann Rudolph Ahle and Johann Georg Ahle, German Lutheran Organists and Composers
- Johann Scheffler, Roman Catholic Priest, Poet, and Hymn Writer
- Martyrs of Gorkum, Holland, 1572
- Robert Grant, British Member of Parliament and Hymn Writer
10 (Myles Horton, “Father of the Civil Rights Movement”)
- Eumenios and Parthenios of Koudoumas, Monks and Founders of Koudoumas Monastery, Crete
- Joseph of Damascus, Syrian Orthodox Priest and Martyr, 1860
- Nicholas Spira, Roman Catholic Abbot
- Rued Langgaard, Danish Composer
11 (Nathan Söderblom, Swedish Ecumenist and Archbishop of Uppsala)
- David Gonson, English Roman Catholic Martyr, 1541
- John Gualbert, Founder of the Vallombrosan Benedictines
- Thomas Sprott and Thomas Hunt, English Roman Catholic Priests and Martyrs, 1600
- Valeriu Traian Frentiu, Romanian Roman Catholic Bishop and Martyr, 1952
12 (JASON OF TARSUS AND SOSIPATER OF ICONIUM, CO-WORKERS OF SAINT PAUL THE APOSTLE, AND EVANGELISTS OF CORFU)
13 (Clifford Bax, Poet, Playwright, and Hymn Writer)
- Alexander Schmorell, Russian-German Orthodox Anti-Nazi Activist and Martyr, 1943
- Eugenius of Carthage, Roman Catholic Bishop
- Johannes Renatus Verbeek, Moravian Minister and Composer
- Peter Ricksecker, U.S. Moravian Minister, Missionary, Musician, Music Educator, and Composer; his teacher, Johann Christian Bechler, Moravian Minister, Musician, Music Educator, and Composer; and his son, Julius Theodore Bechler, U.S. Moravian Minister, Musician, Educator, and Composer
14 (Justin de Jacobis, Roman Catholic Missionary Bishop in Ethiopia; and Michael Ghebre, Ethiopian Roman Catholic Priest and Martyr)
- Camillus de Lellis, Italian Roman Catholic Priest and Founder of the Ministers of the Sick
- Leon McKinley Adkins, U.S. Methodist Minister, Poet, and Hymn Writer
- Matthew Bridges, Hymn Writer
- Samson Occom, U.S. Presbyterian Missionary to Native Americans
15 (Bonaventure, Second Founder of the Order of Friars Minor)
- Athanasius I of Naples, Roman Catholic Bishop
- Duncan Montgomery Gray, Sr.; and his son, Duncan Montgomery Gray, Jr.; Episcopal Bishops of Mississippi and Advocates for Civil Rights
- George Tyrrell, Irish Roman Catholic Modernist Theologian and Alleged Heretic
- Swithun, Roman Catholic Bishop of Winchester
16 (Righteous Gentiles)
- George Alfred Taylor Rygh, U.S. Lutheran Minister and Hymn Translator
- Henry Williams, Anglican Missionary in New Zealand; his wife, Marianne Williams, Anglican Missionary and Educator in New Zealand; her sister-in-law, Jane Williams, Anglican Missionary and Educator in New Zealand; and her husband and Henry’s brother, William Williams, Anglican Bishop of Waiapu
- Mary Magdalen Postel, Founder of the Poor Daughters of Mercy
17 (William White, Presiding Bishop of The Episcopal Church)
- Bennett J. Sims, Episcopal Bishop of Atlanta
- Carmelite Martyrs of Compiègne, 1794
- Catherine Louisa Marthens, First Lutheran Deaconess Consecrated in the United States of America, 1850
- Nerses Lampronats, Armenian Apostolic Archbishop of Tarsus
- Stephen Theodore Badin, First Roman Catholic Priest Ordained in the United States of America, 1793
18 (Bartholomé de Las Casas, “Apostle to the Indians”)
- Arthur Penrhyn Stanley, Anglican Dean of Westminster and Hymn Writer
- Edward William Leinbach, U.S. Moravian Musician and Composer
- Elizabeth Ferard, First Deaconess in The Church of England
- Jessamyn West, U.S. Quaker Writer
- R. B. Y. Scott, Canadian Biblical Scholar, Hymn Writer, and Minister
19 (John Hines, Presiding Bishop of The Episcopal Church)
- John Plessington, Roman Catholic Priest and Martyr
- Józef Puchala, Polish Roman Catholic Franciscan Friar, Priest, and Martyr
- Lemuel Haynes, First Ordained African-American Minister
- Poemen, Roman Catholic Abbot; and John the Dwarf and Arsenius the Great, Roman Catholic Monks
20 (Leo XIII, Bishop of Rome)
- Ansegisus of Fontanelle, Roman Catholic Abbot
- Flavian II of Antioch and Elias of Jerusalem, Roman Catholic Patriarchs
- Samuel Hanson Cox, U.S. Presbyterian Minister and Abolitionist; and his son, Arthur Cleveland Coxe, Episcopal Bishop of Western New York, Hymn Writer, and Translator of Hymns
- Vicar Earle Copes, U.S. Methodist Minister, Liturgist, Composer, and Organist
21 (Albert John Luthuli, Witness for Civil Rights in South Africa)
- J. B. Phillips, Anglican Priest, Theologian, and Bible Translator
- Wastrada; her son, Gregory of Utrecht, Roman Catholic Bishop of Utrecht; and his nephew, Alberic of Utrecht, Roman Catholic Bishop of Utrecht
22 (MARY MAGDALENE, EQUAL TO THE APOSTLES)
23 (Bridget of Sweden, Founder of the Order of the Most Holy Savior; and her daughter, Catherine of Sweden, Superior of the Order of the Most Holy Savior)
- Philip Evans and John Lloyd, Roman Catholic Priests and Martyrs
- Theodor Liley Clemens, English Moravian Minister, Missionary, and Composer
24 (Thomas à Kempis, Roman Catholic Monk, Priest, and Spiritual Writer)
- Amalie Wilheimine Sieveking, Founder of the Women’s Association for the Care of the Poor and Invalids
- Flora MacDonald, Canadian Stateswoman and Humanitarian
- Jane Holmes Dixon, Episcopal Suffragan Bishop of Washington and Bishop of Washington Pro Tempore
- John Newton, Anglican Priest and Hymn Writer
- Walter Rauschenbusch, U.S. Baptist Minister and Theologian of the Social Gospel
25 (JAMES BAR-ZEBEDEE, APOSTLE AND MARTYR)
26 (ANNE AND JOACHIM, PARENTS OF MARY OF NAZARETH)
27 (Brooke Foss Westcott, Anglican Scholar, Bible Translator, and Bishop of Durham; and Fenton John Anthony Hort, Anglican Priest and Scholar)
- Albert Frederick Bayly, English Congregationalist then United Reformed Minister, Librettist, and Hymn Writer
- Christian Henry Bateman, Anglican Priest and Hymn Writer
- Johan Nordahl Brun, Norwegian Lutheran Bishop, Author, and Hymn Writer
- Vincentia Gerosa and Bartholomea Capitanio, Co-Founders of the Sisters of Charity of Lovere
- William Reed Huntington, Episcopal Priest and Renewer of the Church; and his grandson, William Reed Huntington, U.S. Architect and Quaker Peace Activist
28 (Pioneering Female Episcopal Priests, 1974 and 1975)
- Antonio Vivaldi, Italian Roman Catholic Priest, Composer, and Violinist
- Isabella Graham, Scottish-American Presbyterian Educator and Philanthropist
- Mechthild of Magdeburg, German Beguine, Mystic, and Nun; Mechthild of Hackeborn, German Mystic and Nun; and Gertrude the Great, German Mystic and Abbess of Helfta, Saxony
- Nancy Byrd Turner, Poet, Editor, and Hymn Writer
29 (MARY, MARTHA, AND LAZARUS OF BETHANY, FRIENDS OF JESUS)
30 (Clarence Jordan, Southern Baptist Minister and Witness for Civil Rights)
- Peter Chrysologus, Roman Catholic Bishop of Ravenna and Defender of Orthodoxy
- Vicenta Chávez Orozco, Founder of the Servants of the Holy Trinity and the Poor
- William Pinchon, Roman Catholic Bishop
31 (Ignatius of Loyola, Founder of the Society of Jesus)
- Franz Liszt, Hungarian Composer and Pianist, and Roman Catholic Priest
- Helen Barrett Montgomery, U.S. Northern Baptist President, Social Reformer, Biblical Translator, and Supporter of Foreign Missions
- Horatius Bonar, Scottish Presbyterian Minister and Hymn Writer
- Marcel Denis, French Roman Catholic Priest and Martyr in Laos, 1961
Lowercase boldface on a date with two or more commemorations indicates a primary feast.
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