Archive for the ‘March 19’ Category

Feast of the Confession of St. Martha of Bethany (March 8-April 11)   Leave a comment

Above:  Icon of the Raising of Lazarus

Image in the Public Domain

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A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days is one of my hobbies, not a calendar of observances with any force or a popular following.  It does, however, constitute a forum to which to propose proper additions to church calendars.

Much of the Western Church observes January 18 as the Feast of the Confession of St. Peter the Apostle, the rock upon which Christ built the Church.  (Just think, O reader; I used to be a Protestant boy!  My Catholic tendencies must be inherent.)  The celebration of that feast is appropriate.  The Church does not neglect St. Martha of Bethany, either.  In The Episcopal Church, for example, she shares a feast with her sister (St. Mary) and her brother (St. Lazarus) on July 29.

There is no Feast of the Confession of St. Martha of Bethany, corresponding to the Petrine feast, however.  That constitutes an omission.  I correct that omission somewhat here at my Ecumenical Calendar as of today.  I hereby define the Sunday immediately prior to Palm/Passion Sunday as the Feast of the Confession of St. Martha of Bethany.  The reason for the temporal definition is the chronology inside the Gospel of John.

This post rests primarily on John 11:20-27, St. Martha’s confession of faith in her friend, Jesus, as

the Messiah, the Son of God, the one who is coming into the world.

The combination of grief, confidence, and faith is striking.  It is one with which many people identify.  It is one that has become increasingly relevant in my life during the last few months, as I have dealt with two deaths.

Faith frequently shines brightly in the spiritual darkness and exists alongside grief.  Faith enables people to cope with their grief and helps them to see the path through the darkness.  We need to grieve, but we also need to move forward.  We will not move forward alone, for God is with us.  If we are fortunate, so are other people, as well as at least one pet.

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Loving God, who became incarnate as Jesus of Nazareth

and enjoyed the friendship of Saints Mary, Martha, and Lazarus of Bethany:

We thank you for the faith of St. Martha, who understood that

you were the Messiah, the Son of God, the one who was coming into the world.

May we confess with our lips and our lives our faith in you,

the Incarnate, crucified, and resurrected Son of God, and draw others to you;

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Jeremiah 8:18-23

Psalm 142

1 Corinthians 15:12-28

John 11:1-44

KENNETH RANDOLPH TAYLOR

JANUARY 18, 2020 COMMON ERA

THE FEAST OF THE CONFESSION OF SAINT PETER THE APOSTLE

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Saints’ Days and Holy Days for March   Leave a comment

Daffodil

Image Source = Bertil Videt

1 (Anna of Oxenhall and Her Faithful Descendants, Wenna the Queen, Non, Samson of Dol, Cybi, and David of Wales)

  • Edwin Hodder, English Biographer, Devotional Writer, and Hymn Writer
  • George Wishart, Scottish Calvinist Reformer and Martyr, 1546; and Walter Milne, Scottish Protestant Martyr, 1558
  • Roger Lefort, Roman Catholic Archbishop of Bourges

2 (Shabbaz Bhatti and Other Christian Martyrs of the Islamic World)

  • Aidan of Lindisfarne, Celtic Missionary Bishop; Caelin, Celtic Priest; Cedd of Lastingham, Celtic and Roman Catholic Priest, Bishop of Essex, and Abbot of Lastingham; Cynibil of Lastingham, Celtic and Roman Catholic Priest and Monk; Chad of Mercia, Celtic and Roman Catholic Priest, Abbot of Lastingham, Bishop of York/the Northumbrians and of Lichfield/the Mercians and the Lindsey People; Vitalian, Bishop of Rome; Adrian of Canterbury, Roman Catholic Abbot of Saints Peter and Paul, Canterbury; Theodore of Tarsus, Roman Catholic Monk and Archbishop of Canterbury; and Cuthbert of Lindisfarne, Celtic and Roman Catholic Monk, Hermit, Priest, and Bishop of Lindisfarne
  • Daniel March, Sr., U.S. Congregationalist and Presbyterian Minister, Poet, Hymn Writer, and Liturgist
  • John Stuart Blackie, Scottish Presbyterian Scholar, Linguist, Poet, Theologian, and Hymn Writer
  • Ludmilla of Bohemia, Duchess of Bohemia, and Martyr, 921; her grandson, Wenceslaus I, Duke of Bohemia, and Martyr, 929; Agnes of Prague, Bohemian Princess and Nun; her pen pal, Clare of Assisi, Founder of the Poor Clares; her sister, Agnes of Assisi, Abbess at Monticelli; and her mother, Hortulana of Assisi, Poor Clare Nun

3 (Katharine Drexel, Founder of the Sisters of the Blessed Sacrament)

  • Antonio Francesco Marzorati, Johannes Laurentius Weiss, and Michele Pro Fasoli, Franscican Missionary Priests and Martyrs in Ethiopia, 1716
  • Gervinus, Roman Catholic Abbot and Scholar
  • Henry Elias Fries, U.S. Moravian Industrialist; and his wife, Rosa Elvira Fries, U.S. Moravian Musician
  • Teresa Eustochio Verzeri, Founder of the Institute of the Sacred Heart of Jesus

4 (Charles Simeon, Anglican Priest and Promoter of Missions; Henry Martyn, Anglican Priest, Linguist, Translator, and Missionary; and Abdul Masih, Indian Convert and Missionary)

  • Henry Suso, German Roman Catholic Mystic, Preacher, and Spiritual Writer
  • John Edgar Park, U.S. Presbyterian then Congregationalist Minister and Hymn Writer
  • Thomas Hornblower Gill, English Unitarian then Anglican Hymn Writer

5 (Karl Rahner, Jesuit Priest and Theologian)

  • Ambrose Phillipps de Lisle, English Roman Catholic Convert, Spiritual Writer, and Translator of Spiritual Writings; Founder of Mount Saint Bernard Abbey
  • Christopher Macassoli of Vigevano, Franciscan Priest
  • Eusebius of Cremona, Roman Catholic Abbot and Humanitarian
  • Ion Costist, Franciscan Lay Brother
  • John S. Stamm, Bishop of The Evangelical Church then the Evangelical United Brethren Church

6 (Martin Niemoller, German Lutheran Minister and Peace Activist)

  • Chrodegang of Metz, Roman Catholic Bishop
  • Fred B. Craddock, U.S. Disciples of Christ Minister, Biblical Scholar, and Renowned Preacher
  • Jean-Pierre de Caussade, French Roman Catholic Priest and Spiritual Director
  • Jordan of Pisa, Dominican Evangelist
  • William Bright, Anglican Canon, Scholar, and Hymn Writer

7 (James Hewitt McGown, U.S. Presbyterian Humanitarian)

  • Drausinus and Ansericus, Roman Catholic Bishops of Soissons; Vindician, Roman Catholic Bishop of Cambrai; and Leodegarius, Roman Catholic Bishop of Autun
  • Edward Osler, English Doctor, Editor, and Poet
  • Maria Antonia de Paz y Figueroa, Founder of the Daughters of the Divine Savior
  • Paul Cuffee, U.S. Presbyterian Missionary to the Shinnecock Nation
  • Perpetua, Felicity, and Their Companions, Martyrs at Carthage, 203

8 (Edward King, Bishop of Lincoln)

  • Geoffrey Studdert Kennedy, Anglican Priest and Hymn Writer
  • John Hampden Gurney, Anglican Priest and Hymn Writer
  • John of God, Founder of the Brothers Hospitallers of Saint John of God

9 (Harriet Tubman, U.S. Abolitionist)

  • Emanuel Cronenwett, U.S. Lutheran Minister, Hymn Writer, and Hymn Translator
  • Frances of Rome, Founder of the Collatines
  • Johann Pachelbel, German Lutheran Organist and Composer
  • Sophronius of Jerusalem, Roman Catholic Patriarch

10 (Marie-Joseph Lagrange, Roman Catholic Priest and Biblical Scholar)

  • Agripinnus of Autun, Roman Catholic Bishop; Germanus of Paris, Roman Catholic Bishop; and Droctoveus of Autun, Roman Catholic Abbot
  • Alexander Clark, U.S. Methodist Protestant Minister, Hymn Writer, and Hymnal Editor
  • Folliot Sandford Pierpoint, Anglican Educator, Poet, and Hymn Writer
  • John Oglivie, Scottish Roman Catholic Priest and Martyr, 1615
  • Macarius of Jerusalem, Roman Catholic Bishop

11 (John Swertner, Dutch-German Moravian Minister, Hymn Writer, Hymn Translator, and Hymnal Editor; and his collaborator, John Mueller, German-English Moravian Minister, Hymn Writer, and Hymnal Editor)

  • Aengus the Culdee, Hermit and Monk; and Maelruan, Abbot
  • Eulogius of Spain, Roman Catholic Bishop of Toledo, Cordoba; and Leocrita; Roman Catholic Martyrs, 859
  • Francis Wayland, U.S. Baptist Minister, Educator, and Social Reformer
  • Mary Ann Thomson, Episcopal Hymn Writer
  • Pal Prennushi, Albanian Roman Catholic Priest and Martyr, 1948

12 (Trasilla and Emiliana; their sister-in-law, Sylvia of Rome; and her son, Gregory I “the Great,” Bishop of Rome)

  • Henry Walford Davies, Anglican Organist and Composer
  • John H. Caldwell, U.S. Methodist Minister and Social Reformer
  • Maximillian of Treveste, Roman Conscientious Objector and Martyr, 295
  • Rutilio Grande, Roman Catholic Priest and Martyr, 1977
  • Theophanes the Chroncler, Defender of Icons

13 (Yves Congar, Roman Catholic Priest and Theologian)

  • Heldrad, Roman Catholic Abbot
  • James Theodore Holly, Episcopal Bishop of Haiti, and the Dominican Republic; First African-American Bishop in The Episcopal Church
  • Plato of Symboleon and Theodore Studites, Eastern Orthodox Abbots; and Nicephorus of Constantinople, Patriarch
  • Roderic of Cabra and Solomon of Cordoba, Roman Catholic Martyrs, 857

14 (Fannie Lou Hamer, Prophet of Freedom)

  • Albert Lister Peace, Organist in England and Scotland
  • Harriet King Osgood Munger, U.S. Congregationalist Hymn Writer
  • Nehemiah Goreh, Indian Anglican Priest and Theologian
  • Vincenzina Cusmano, Superior of the Sisters Servants of the Poor; and her brother, Giacomo Cusmano, Founder of the Sisters Servants of the Poor and the Missionary Servants of the Poor
  • William Leddra, British Quaker Martyr in Boston, Massachusetts Bay Colony, 1661

15 (Zachary of Rome, Bishop of Rome)

  • Jan Adalbert Balicki and Ladislaus Findysz, Roman Catholic Priests in Poland
  • Ozora Stearns Davis, U.S. Congregationalist Minister, Theologian, and Hymn Writer
  • Vethappan Solomon, Apostle to the Nicobar Islands

16 (Adalbald of Ostevant, Rictrudis of Marchiennes, and Their Relations)

  • Abraham Kidunaia, Roman Catholic Hermit; and Mary of Edessa, Roman Catholic Anchoress
  • John Cacciafronte, Roman Catholic Monk, Abbot, Bishop, and Martyr, 1183
  • Megingaud of Wurzburg, Roman Catholic Monk and Bishop
  • Thomas Wyatt Turner, U.S. Roman Catholic Scientist, Educator, and Civil Rights Activist; Founder of Federated Colored Catholics

17 (Patrick, Apostle of Ireland)

  • Ebenezer Elliott, “The Corn Law Rhymer”
  • Henry Scott Holland, Anglican Hymn Writer and Priest
  • Jan Sarkander, Silesian Roman Catholic Priest and “Martyr of the Confessional,” 1620
  • Maria Barbara Maix, Founder of the Congregation of the Sisters of the Immaculate Heart of Mary

18 (Leonides of Alexandria, Roman Catholic Martyr, 202; Origen, Roman Catholic Theologian; Demetrius of Alexandria, Roman Catholic Bishop; and Alexander of Jerusalem, Roman Catholic Bishop)

  • Cyril of Jerusalem, Bishop, Theologian, and Liturgist
  • Eliza Sibbald Alderson, Poet and Hymn Writer; and John Bacchus Dykes, Anglican Priest and Hymn Writer
  • Paul of Cyprus, Eastern Orthodox Martyr, 760
  • Robert Walmsley, English Congregationalist Hymn Writer

19 (JOSEPH OF NAZARETH, HUSBAND OF MARY, MOTHER OF GOD)

20 (Sebastian Castellio, Prophet of Religious Liberty)

  • Christopher Wordsworth, Hymn Writer and Anglican Bishop of Lincoln
  • Ellen Gates Starr, U.S. Episcopalian then Roman Catholic Social Activist and Reformer
  • Maria Josefa Sancho de Guerra, Founder of the Congregation of the Servants of Jesus
  • Samuel Rodigast, German Lutheran Academic and Hymn Writer

21 (Johann Sebastian Bach, Carl Philipp Emanuel Bach, and Johann Christian Bach, Composers)

  • Nicholas of Flüe and his grandson, Conrad Scheuber, Swiss Hermits
  • Serapion of Thmuis, Roman Catholic Bishop

22 (Deogratias, Roman Catholic Bishop of Carthage)

  • Emmanuel Mournier, French Personalist Philosopher
  • James De Koven, Episcopal Priest
  • Thomas Hughes, British Social Reformer and Member of Parliament
  • William Edward Hickson, English Music Educator and Social Reformer

23 (Gregory the Illuminator and Isaac the Great, Patriarchs of Armenia)

  • Meister Eckhart, Roman Catholic Theologian and Mystic
  • Metodej Dominik Trčka, Roman Catholic Priest and Martyr, 1959
  • Umphrey Lee, U.S. Methodist Minister and President of Southern Methodist University
  • Victorian of Hadrumetum, Martyr at Carthage, 484
  • Walter of Pontoise, French Roman Catholic Abbot and Ecclesiastical Reformer

24 (Oscar Romero, Roman Catholic Archbishop of San Salvador; and the Martyrs of El Salvador, 1980-1992)

  • Didacus Joseph of Cadiz, Capuchin Friar
  • George Rundle Prynne, Anglican Priest, Poet, and Hymn Writer
  • Paul Couturier, Apostle of Christian Unity
  • Thomas Attwood, “Father of Modern Church Music”

25 (ANNUNCIATION OF OUR LORD JESUS CHRIST)

  • Dismas, Penitent Bandit

26 (Margaret Clitherow, English Roman Catholic Martyr, 1586)

  • Flannery O’Connor, U.S. Roman Catholic Writer
  • James Rendel Harris, Anglo-American Congregationalist then Quaker Biblical Scholar and Orientalist; Robert Lubbock Bensly, English Biblical Translator and Orientalist; Agnes Smith Lewis and Margaret Dunlop Smith Gibson, English Biblical Scholars and Linguists; Samuel Savage Lewis, Anglican Priest and Librarian of Corpus Christi College; and James Young Gibson, Scottish United Presbyterian Minister and Literary Translator
  • Ludger, Roman Catholic Bishop of Munster

27 (Charles Henry Brent, Episcopal Missionary Bishop of the Philippines, Bishop of Western New York, and Ecumenist)

  • Nicholas Owen, Thomas Garnet, Mark Barkworth, Edward Oldcorne, and Ralph Ashley, Roman Catholic Martyrs, 1601-1608
  • Robert Hall Baynes, Anglican Bishop of Madagascar
  • Rupert of Salzburg, Apostle of Bavaria and Austria
  • Stanley Rother, U.S. Roman Catholic Priest, Missionary, and Martyr in Guatemala, 1981

28 (James Solomon Russell, Episcopal Priest, Educator, and Advocate for Racial Equality)

  • Elizabeth Rundle Charles, Anglican Writer, Hymn Translator, and Hymn Writer
  • Guntram of Burgundy, King
  • Katharine Lee Bates, U.S. Educator, Poet, and Hymn Writer
  • Richard Chevenix Trench, Anglican Archbishop of Dublin
  • Tutilo, Roman Catholic Monk and Composer

29 (Charles Villiers Stanford, Composer, Organist, and Conductor)

  • Dora Greenwell, Poet and Devotional Writer
  • John Keble, Anglican Priest and Poet
  • Jonas and Barachisius, Roman Catholic Martyrs, 327

30 (Innocent of Alaska, Equal to the Apostles and Enlightener of North America)

  • Cordelia Cox, U.S. Lutheran Social Worker, Educator, and Resettler of Refugees
  • John Wright Buckham, U.S. Congregationalist Minister, Theologian, and Hymn Writer
  • Julio Alvarez Mendoza, Mexican Roman Catholic Priest and Martyr, 1927

31 (Maria Skobtsova, Russian Orthodox Martyr, 1945)

  • Ernest Trice Thompson, U.S. Presbyterian Minister and Renewer of the Church
  • Franz Joseph Haydn and his brother, Michael Haydn, Composers
  • Joan of Toulouse, Carmelite Nun; and Simon Stock, Carmelite Friar
  • John Donne, Anglican Priest and Poet
  • John Marriott, Anglican Priest and Hymn Writer

 

Floating

  • The Confession of Saint Martha of Bethany (the Sunday immediately prior to Palm Sunday; March 8-April 11)

 

Lowercase boldface on a date with two or more commemorations indicates a primary feast.

Fourth Sunday in Lent, Year A   Leave a comment

Above: Samuel Anoints David, Syria, 3rd Century C.E.

Priorities, Misplaced and Otherwise

MARCH 19, 2023

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1 Samuel 16:1-13 (New Revised Standard Version):

The Lord said to Samuel,

How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.

Samuel said,

How can I go? If Saul hears of it, he will kill me.

And the Lord said,

Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.’ Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.

Samuel did what the Lord commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said,

Do you come peaceably?

He said,

Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.

And he sanctified Jesse and his sons and invited them to the sacrifice.

When they came, he looked on Eliab and thought,

Surely the Lord’s anointed is now before the Lord.

But the Lord said to Samuel,

Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.

Then Jesse called Abinadab, and made him pass before Samuel. He said,

Neither has the Lord chosen this one.

Then Jesse made Shammah pass by. And he said,

Neither has the Lord chosen this one.

Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse,

The Lord has not chosen any of these.

Samuel said to Jesse,

Are all your sons here?

And he said,

There remains yet the youngest, but he is keeping the sheep.

And Samuel said to Jesse,

Send and bring him; for we will not sit down until he comes here.

He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said,

Rise and anoint him; for this is the one.

Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah.

Psalm 23 (New Revised Standard Version):

The LORD is my shepherd, I shall not want.

He makes me lie down in green pastures;

he leads me beside still waters;

he restores my soul.

He leads me in right paths

for his name’s sake.

Even though I walk through the darkest valley,

I fear no evil;

for you are with me;

your rod and my staff–

they comfort me.

You prepare a table before me

in the presence of my enemies;

you anoint my head with oil;

my cup overflows.

Surely goodness and mercy shall follow me

all the days of my life,

and I shall dwell in the house of the LORD

my whole life long.

Ephesians 5:8-14 (New Revised Standard Version):

For once you were in darkness, but now in the Lord you are light.  Live as children of light–for the fruit of the light is found in all that is good and right and true.  Try to find out what is pleasing to the Lord.  Take no part in unfruitful works of darkness, but instead expose them.  For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light.  Therefore it says,

Sleeper, awake!

Rise from the dead,

and Christ will shine on you.

John 9:1-41 (New Revised Standard Version):

As he walked along, he saw a man blind from birth. His disciples asked him,

Rabbi, who sinned, this man or his parents, that he was born blind?

Jesus answered,

Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.

When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him,

Go, wash in the pool of Siloam

(which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask,

Is this not the man who used to sit and beg?

Some were saying,

It is he.

Others were saying,

No, but it is someone like him.

He kept saying,

I am the man.

But they kept asking him,

Then how were your eyes opened?

He answered,

The man called Jesus made mud, spread it on my eyes, and said to me, `Go to Siloam and wash.’ Then I went and washed and received my sight.

They said to him,

Where is he?

He said,

I do not know.

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them,

He put mud on my eyes. Then I washed, and now I see.

Some of the Pharisees said,

This man is not from God, for he does not observe the sabbath.

But others said,

How can a man who is a sinner perform such signs?

And they were divided. So they said again to the blind man,

What do you say about him? It was your eyes he opened.

He said,

He is a prophet.

The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them,

Is this your son, who you say was born blind? How then does he now see?

His parents answered,

We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.

His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said,

He is of age; ask him.

So for the second time they called the man who had been blind, and they said to him,

Give glory to God! We know that this man is a sinner.

He answered,

I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.

They said to him,

What did he do to you? How did he open your eyes?

He answered them,

I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?

Then they reviled him, saying,

You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.

The man answered,

Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.

They answered him,

You were born entirely in sins, and are you trying to teach us?

And they drove him out.

Jesus heard that they had driven him out, and when he found him, he said,

Do you believe in the Son of Man?

He answered,

And who is he, sir? Tell me, so that I may believe in him.

Jesus said to him,

You have seen him, and the one speaking with you is he.

He said,

Lord, I believe.

And he worshiped him. Jesus said,

I came into this world for judgment so that those who do not see may see, and those who do see may become blind.

Some of the Pharisees near him heard this and said to him,

Surely we are not blind, are we?

Jesus said to them,

If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.

The Collect:

Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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I read little from evangelical writers, for almost nothing from that genre of nonfiction interests me.  (I have had some unfortunate encounters with self-described evangelicals over the years.  These are par for the course when one is an intellectual liberal with High Church (in my case, progressively Anglican-Lutheran-Catholic over time) leanings in the Bible Belt.  Yet Philip Yancey is one evangelical whose books I feel comfortable reading.  Two of these volumes are Soul Survivor and The Jesus I Never Knew.  In these books I have read that Yancey grew up in a Southern U.S. white culture in which Christian fundamentalism blended easily with overt racism.  His family’s church in Atlanta decided to open a Christian school very shortly after the 1954 Brown v. Board of Education ruling, for example.  And, in the 1960s, when Yancey was slightly older, he went off to a Bible college where civil rights for African Americans were not considered important, but the length of a man’s hair (short) and of a woman’s skirt (long) were major priorities.  Yancey wrote that college administrators would not have admitted Jesus based on his haircut (too long), as artists have depicted it.

Cultural blinders are difficult to recognize, and every acculturated person has them.  Often these cultural blinders lead us to spiritual blindness, so that, even when we believe we are acting righteously, we deceive ourselves.  In 1962 the Presbyterian Church in United States (1861-1983), the old “Southern Presbyterian Church,” approved a revised Brief Statement of Belief.  The paragraph on total depravity follows:

Sin permeates and corrupts our entire being and burdens us more and more with fear, hostility, guilt, and misery.  Sin operates not only within individuals but also within society as a deceptive and oppressive power, so that even men of good will are unconsciously and unwillingly involved in the sins of society.  Man cannot destroy the tyranny of sin in himself or in his world; his only hope is to be delivered from it by God.

As one reads the four canonical gospels, one notices that many (not all) Pharisees come across as the bete noires of those compositions.  This is true of John 9:1-41.  At the time and place there was a common belief that physical difficulties resulted from sins.  These things could never just happen, could they?  That was the attitude.  So we have the case of Jesus, a man born blind, his parents, and some Pharisees.  Jesus gave the man sight, an act which vexed the Pharisees.  They spoke to the man’s parents, who referred them to their adult son.  The formerly blind man, not understanding the Pharisees’ agenda, asked naively if they wanted to follow Jesus, too.  (If this were a cartoon steam would rise from the Pharisees ears at that point.)  The Pharisees drove the man out, and he encountered Jesus again.  The Pharisees were spiritually blind, but the formerly blind man had clear spiritual vision.  And the Pharisees did not recognize their blindness.

1 Samuel reminds us that God looks on the heart, but that we humans are frequently superficial in our judgments.  Attractive people seem to rise to the top, do they not?  When physical beauty and handsomeness are paired with qualifications, talents, and skills, this is not a problem.  But I cannot help but think about the example of U.S. President Franklin Pierce (in office 1853-1857), who competes with Warren G. Harding and James Buchanan for the “worst president” slot in historians’ ratings.  The nicest statement I have read about Pierce is that he was the most handsome president.

David, 1 Samuel tells us, was not handsome, at least compared to his elder brothers.  No, he was ruddy.  But he had leadership skills, which were more important than his appearance.

By grace may we can approach more closely a state in which we see as God sees, and therefore follow Jesus.  May we lay aside our fixations on trivial religious matters, embrace goodness, and love one another.

KRT

http://ordinarytimedevotions.wordpress.com/2011/08/09/proper-6-year-b/

http://adventchristmasepiphany.wordpress.com/2011/06/13/week-of-3-epiphany-saturday-year-2/

Feast of St. Joseph of Nazareth (March 19)   7 comments

Above: St. Joseph with the Infant Jesus, by Guido Reni, circa 1635

Image in the Public Domain

What Makes a Man a Father?

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The Assigned Lections for this Feast:

2 Samuel 7:4, 8-16

Psalm 89:1-29 or Psalm 89:1-4, 26-29

Romans 4:13-18

Luke 2:41-52

The Collect:

O God, who from the family of your servant David raised up Joseph to be the guardian of your incarnate Son and the spouse of his mother: Give us grace to imitate his uprightness of life and his obedience to your commands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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St. Joseph, a carpenter, was of the house and lineage of King David.  When St. Mary, his betrothed, was in danger of being stoned to death because of the scandalous nature of her pregnancy, St. Joseph obeyed God, spared her life, married her, and raised Jesus.  In every way that matters St. Joseph was the father of Jesus.  He was the man who raised Jesus and functioned as a male role model.  St. Joseph provided for his family, loved his wife, and encouraged healthy faith.  What more could one request of him?

The Biblical narrative of Jesus is sketchy in places, beginning with his conception and running through his birth, resuming about two years later with the visit of the Magi at Nazareth, picking up a story about a visit to the Temple at Jerusalem when Jesus was twelve, then skipping eighteen years until the age of 30.  St. Joseph was present when Jesus was twelve yet absent when the narrative resumed.  Presumably the saint died during the interval.

I propose that the human being named Jesus of Nazareth bore the imprints of Sts. Mary and Joseph in his character.  We mortals are partially products of our upbringing and experiences.  And if Jesus was fully human (in addition to fully divine), this fact must have been true of him, also.  So, in examining the character of Jesus we see the fine character of the man who raised him.  This speaks well of St. Joseph.

KENNETH RANDOLPH TAYLOR

JUNE 12. 2010

THE FEAST OF ENMEGAHBOWH, EPISCOPAL PRIEST

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Revised on December 24, 2016

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Posted June 12, 2010 by neatnik2009 in March 19

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