Archive for the ‘March 21’ Category

Feast of Umphrey Lee (March 21)   Leave a comment

Above:  Central Campus Quadrangle, Southern Methodist University, Dallas, Texas, about a Century Ago

Image in the Public Domain

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UMPHREY LEE, SR. (MARCH 23, 1893-JUNE 23, 1958)

U.S. Methodist Minister and President of Southern Methodist University

Umphrey Lee, Sr., comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via The Interpreter’s Bible, for which he was one of the Consulting Editors at the end of his life.

Lee, a Methodist minister’s son, became a Methodist minister.  Our saint, born in Oakland City, Indiana, on March 23, 1893, was a son of Esther Davis (Lee) (1862-1949) and the Reverend Josephus Lee (1851-1926), a minister in the Methodist Episcopal Church.  The family moved to Texas in 1909.  Young Umphrey studied at Daniel Baker College, Brownwood, Tennessee (1910-1912), then at Trinity University, San Antonio, Texas, from which he graduated with his B.A. degree in 1914.  Theological studies at the new Southern Methodist University, Dallas, Texas, founded in 1911, followed.  He graduated with his Master of Divinity degree in 1916.  Then our saint joined the ranks of the clergy.

Lee spent most of his life as an academic, a husband, and a father, with some time as a parish minister.  In December 2017 he married Mary Margaret Williams (1892-1961).  The couple had a son, Umphrey Lee, Jr., who became an English professor.  Our saint established the Wesley Bible Chair at the University of Texas, Austin, in 1919.  After a brief stint as a pastor in Ennis, Texas (1922-1923), Lee served as the senior minister of Highland Park Methodist Church, Dallas (founded in 1916, on the campus of Southern Methodist University), from 1923 to 1936.  He presided over the construction of a magnificent Gothic edifice for the congregation.  Our saint also taught homiletics at Southern Methodist University and earned his Ph.D. (1931) from Columbia University.  The title of his dissertation was “The Historical Backgrounds of Early Methodist Enthusiasm.”  In 1936-1938 Lee served as the Dean of the School of Religion, Vanderbilt University, Nashville, Tennessee.  Then he returned to Southern Methodist University (SMU), to remain for the rest of his life.

Lee was an integral part of Southern Methodist University.  He, as the President (1939-1954), guided SMU through part of the Great Depression and through World War II and the postwar increase in enrollment.  Our saint, as the head of a major research university, affirmed the value of a liberal arts education and refused to let SMU issue “production line” degrees.  He had a heart attack in 1953.  This prompted his resignation the following year.  The trustees kept Lee around by creating a new title, Chancellor, for him to fill.  Our saint, scheduled to retire in July 1958, died in University Park, Texas, on June 23, 1958.  He was 65 years old.

Lee’s published works included:

  1. Jesus the Pioneer; and Other Sermons (1925);
  2. The Lord’s Horseman:  John Wesley the Man (1928);
  3. The Life of Christ:  A Brief Outline for Students (1929);
  4. The Bible and Business (1930);
  5. The Historical Backgrounds of Early Methodist Enthusiasm (1931);
  6. John Wesley and Modern Religion (1936);
  7. The Preacher and the Modern Mind (1938);
  8. Partial credit in The Liberal Arts College Today (1940);
  9. The Historic Church and Modern Pacifism (1943);
  10. One of the lectures in Christian Bases of World Order:  The Merrick Lectures for 1943 (1943);
  11. Address (1946);
  12. Render Unto the People (1946);
  13. A portion of An Informed Church and Other Messages from the Methodist Hour (1947);
  14. A Short History of Methodism (1956), with William Warren Sweet;
  15. Our Father and Us (1958);
  16. For the Rising Generation:  A Sketch of the Methodist Heritage in Higher Education (1958);
  17. Our Fathers and Us:  The Heritage of the Methodists (1958); and
  18. Numerous articles and book reviews.

Umphrey Lee, Sr., combined faith and intellect, in continuity with the best of Christian tradition.

KENNETH RANDOLPH TAYLOR

JANUARY 23, 2020 COMMON ERA

THE FEAST OF SAINT JOHN THE ALMSGIVER, PATRIARCH OF ALEXANDRIA

THE FEAST OF CHARLES KINGSLEY, ANGLICAN PRIEST, NOVELIST, AND HYMN WRITER

THE FEAST OF EDWARD GRUBB, ENGLISH QUAKER, AUTHOR, SOCIAL REFORMER, AND HYMN WRITER

THE FEAST OF PHILLIPS BROOKS, EPISCOPAL BISHOP OF MASSACHUSETTS, AND HYMN WRITER

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O God, you have endowed us with memory, reason, and skill.

We thank you for the faithful legacy of [Umphrey Lee, Sr., and all others]

who have dedicated their lives to you and to the intellectual pursuits.

May we, like them, respect your gift of intelligence fully and to your glory.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Deuteronomy 6:4-9

Psalm 103

Philippians 4:8-9

Mark 12:28-34

KENNETH RANDOLPH TAYLOR

MARCH 6, 2013 COMMON ERA

THE FEAST OF SAINT CHRODEGANG OF METZ, ROMAN CATHOLIC BISHOP

THE FEAST OF EDMUND KING, ANGLICAN BISHOP OF LINCOLN

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Feast of John S. Stamm (March 21)   1 comment

Above:  Bishop John S. Stamm, 1939

Image Source = Raymond M. Veh, Thumbnail Sketches of Evangelical Bishops (1939)

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JOHN SAMUEL STAMM (MARCH 23, 1878-MARCH 5, 1956)

Bishop of the The Evangelical Church then the Evangelical United Brethren Church 

Bishop John S. Stamm comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via The Interpreter’s Bible, for which he wrote the introduction to and the exegesis of Galatians for Volume X (1953).

Stamm belonged to an Arminian tradition.  The Church of the United Brethren in Christ (1800-1946) and the Evangelical Association (1816-1922) began as German-speaking counterparts to the English-speaking Methodist movement.  The ironically-named United Evangelical Church (1891-1922) reunited with the Evangelical Association, from which it had broken away, to create The Evangelical Church (1922-1946).  The Church of the United Brethren in Christ merged with The Evangelical Church to form the Evangelical United Brethren Church (1946-1968).  This denomination merged with the reunited Methodist Church (1939-1968) to create The United Methodist Church.

John Samuel Stamm was a son of Swiss immigrants.  His parents were Hans (George) Stamm (1854-1918) and Anna Maria (Mary) Stamm (1854-1950).  Our saint, born in Alida, Kansas, on March 23, 1878, grew up in the Evangelical Association.  The first two decades of his life were not conducive to education; he had completed five grades before his twentieth birthday.  Stamm, who had a conversion experience at age 18, matriculated at North Central College, Napierville, Illinois, in 1898.  The college, like many similar institutions at the time, had a preparatory academy attached to it.  Our saint started at the academy before moving on to the postsecondary program.  In 1909, at the age of 31 years, he completed his undergraduate degree.  The following year, he graduated from Evangelical Theological Seminary, attached to North Central College.  Then he earned his M.A. degree from The University of Chicago.

Stamm, a minister, spent most of his career above the congregational level.  He served in churches in Missouri (Bloomington and Glasgow) and Illinois (Manhattan, Downers Grove, and Oak Park) before becoming a professor at Evangelical Theological Seminary (1918-1926).  Then he became a bishop in 1926.  Stamm worked first out of Kansas City, Missouri (1926-1934), then Harrisburg, Pennsylvania (1934f).  Along the way, he fell in love with Priscilla Marie Wahl (d. 1955).  He wed her in Manhattan, Illinois, on March 9, 1912.

Stamm was active on the Conference level of his denomination.  He was, at different times, the President of the Sunday School Board, the Chairman on the Commission on Policy and Program, and the Missionary Secretary of the Young People’s Alliance.

Stamm was active on the denominational level, beyond his duties as a bishop.  He was the President of the Evangelical School of Theology, Reading, Pennsylvania (1934-1941).  As of 1939, our saint also led the denominational Board of Publication, the Superannuation Fund, the Church Extension board, the Christian Social Action committee, and the Commission on Church Federation and Union.  Stamm was, therefore, deeply involved in the 1946 merger that formed the Evangelical United Brethren Church.

Stamm, the author of Evangelism and Christian Experience, was also an ecumenist.  He served as the President of the Pennsylvania Council of Churches (1945-1949), the Federal Council of Churches (1948-1950).  Furthermore, Stamm helped to found the World Council of Churches (1948) and sat on its Central Committee (1948-1954).  If that were not enough, he also helped to create the Revised Standard Version (1946, 1952) of the Bible.

Stamm received more degrees later in life.  These were:

  1. Doctor of Divinity (1927), Evangelical Theological Seminary;
  2. Doctor of Laws (1936), Albright College;
  3. Doctor of Humane Letters (1949), North Central College; and
  4. Doctor of Sacred Theology (1951), Dickinson College.

In 1950, at the age of 72 years, Stamm retired from episcopal ministry.  He remained active in other capacities for years.  Our saint died on Kansas City, Missouri, on March 5, 1956, at the age of 77 years.  The cause of death was pneumonia, after a pelvic fracture.

Bishop John S. Stamm got a late start to his ministry, but he did much once he got underway.

KENNETH RANDOLPH TAYLOR

JANUARY 22, 2020 COMMON ERA

THE FEAST OF JOHN JULIAN, ANGLICAN PRIEST, HYMN WRITER, AND HYMNOLOGIST

THE FEAST OF ALEXANDER MEN, RUSSIAN ORTHODOX PRIEST AND MARTYR, 1990

THE FEAST OF LADISLAO BATTHÁNY-STRATTMANN, AUSTRO-HUNGARIAN ROMAN CATHOLIC PHYSICIAN AND PHILANTHROPIST

THE FEAST OF LOUISE CECILIA FLEMING, AFRICAN-AMERICAN BAPTIST MISSIONARY AND PHYSICIAN

THE FEAST OF SAINT VINCENT PALLOTTI, FOUNDER OF THE SOCIETY FOR THE CATHOLIC APOSTOLATE, THE UNION OF CATHOLIC APOSTOLATE, AND THE SISTERS OF THE CATHOLIC APOSTOLATE

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Heavenly Father, shepherd of your people, we thank you for your servant John Samuel Stamm,

who was faithful in the care and nurture of your flock;

and we pray that, following his example and the teaching of his holy life,

we may by grace grow into the full stature of our Lord and Savior Jesus Christ.  Amen.

Ezekiel 34:11-16 or Acts 20:17-35

Psalm 84

1 Peter 5:1-4 or Ephesians 3:14-21

John 21:15-17 or Matthew 24:42-47

–Adapted from the Lutheran Book of Worship (1978). 38

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Feast of the Confession of St. Martha of Bethany (March 8-April 11)   Leave a comment

Above:  Icon of the Raising of Lazarus

Image in the Public Domain

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A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days is one of my hobbies, not a calendar of observances with any force or a popular following.  It does, however, constitute a forum to which to propose proper additions to church calendars.

Much of the Western Church observes January 18 as the Feast of the Confession of St. Peter the Apostle, the rock upon which Christ built the Church.  (Just think, O reader; I used to be a Protestant boy!  My Catholic tendencies must be inherent.)  The celebration of that feast is appropriate.  The Church does not neglect St. Martha of Bethany, either.  In The Episcopal Church, for example, she shares a feast with her sister (St. Mary) and her brother (St. Lazarus) on July 29.

There is no Feast of the Confession of St. Martha of Bethany, corresponding to the Petrine feast, however.  That constitutes an omission.  I correct that omission somewhat here at my Ecumenical Calendar as of today.  I hereby define the Sunday immediately prior to Palm/Passion Sunday as the Feast of the Confession of St. Martha of Bethany.  The reason for the temporal definition is the chronology inside the Gospel of John.

This post rests primarily on John 11:20-27, St. Martha’s confession of faith in her friend, Jesus, as

the Messiah, the Son of God, the one who is coming into the world.

The combination of grief, confidence, and faith is striking.  It is one with which many people identify.  It is one that has become increasingly relevant in my life during the last few months, as I have dealt with two deaths.

Faith frequently shines brightly in the spiritual darkness and exists alongside grief.  Faith enables people to cope with their grief and helps them to see the path through the darkness.  We need to grieve, but we also need to move forward.  We will not move forward alone, for God is with us.  If we are fortunate, so are other people, as well as at least one pet.

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Loving God, who became incarnate as Jesus of Nazareth

and enjoyed the friendship of Saints Mary, Martha, and Lazarus of Bethany:

We thank you for the faith of St. Martha, who understood that

you were the Messiah, the Son of God, the one who was coming into the world.

May we confess with our lips and our lives our faith in you,

the Incarnate, crucified, and resurrected Son of God, and draw others to you;

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Jeremiah 8:18-23

Psalm 142

1 Corinthians 15:12-28

John 11:1-44

KENNETH RANDOLPH TAYLOR

JANUARY 18, 2020 COMMON ERA

THE FEAST OF THE CONFESSION OF SAINT PETER THE APOSTLE

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Feast of Johann Sebastian Bach, Carl Philipp Emanuel Bach, and Johann Christian Bach (March 21)   10 comments

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Above:  St. Thomas’s Church, Leipzig

Image in the Public Domain

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JOHANN SEBASTIAN BACH (MARCH 21, 1685-JULY 28, 1750)

father of

CARL PHILIPP EMANUEL BACH (MARCH 8, 1714-DECEMBER 14, 1788)

half-brother of

JOHANN CHRISTIAN BACH (SEPTEMBER 5, 1735-JANUARY 1, 1782)

Composers

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Johann Sebastian Bach is an officially recognized saint on several calendars.  The Lutheran Church–Missouri Synod and The Lutheran Church–Canada assign him the feast day of July 28, without any other composers.  The Evangelical Lutheran Church in America and the Evangelical Lutheran Church in Canada designate July 28 as the feast day for not only J. S. Bach but also Heinrich Schutz and George Frederick Handel.  The Episcopal Church, in A Great Cloud of Witnesses (2016), assigns July 28 to J. S. Bach, George Frederick Handel, and Henry Purcell.  Robert Ellsberg, All Saints:  Daily Reflections on Saints, Prophets, and Witnesses for Our Time (1997), celebrates the life of J. S. Bach on March 21.

For generations certain members of the Bach family were distinguished in creative endeavors, mostly in music.  I have chosen to focus on three of these Bachs–a father and two of his sons.

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JOHANN SEBASTIAN BACH (1685-1750)

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johann-sebastian-bach

Image in the Public Domain

Johann Sebastian Bach, born at Eisenach on March 21, 1685, was the youngest child of Elizabeth Lammerhirt (1644-1694) and Johann Ambrosious Bach (1645-1695), a string player.  In 1695 the orphaned J. S. Bach moved in with his eldest brother, Johann Christoph Bach (1671-1721), the organist at St. George’s Church, Eisenach, and a former pupil of Johann Pachelbel.  Johann Christoph Bach also taught his youngest brother to play keyboard instruments.  J. S. Bach, who joined the boys’ choir at St. Michael’s Church, Luneburg, in 1700, studied music in the school library there.  By 1702 he was apparently a skilled organist at Sangerhausen.  Johann Sebastian did not get that job, but he did join the ducal orchestra at Weimar the following year.  Later he became the organist at St. Boniface’s Church, Arnstadt.

Life changed for J. S. Bach in 1707.  That year he became the organist at St. Blasius, Muhlhausen.  He also married Maria Barbara Bach (1694-1720).  The couple went on to have seven children, including Carl Philipp Emanuel Bach (1714-1788).  J. S. Bach resigned his position at Muhlhausen in 1708 and accepted a new job as the court organist at Weimar.  In 1714 J. S. Bach became the concert master, with the responsibility of composing a cantata each month.  Two years later, a less qualified man became the kappelmeister, a position J. S. Bach wanted, at Weimar.  Our discontented saint departed the court in 1717.  He became the kappelmeister at Kothen, serving until 1723.  Maria Barbara died suddenly on July 4, 1720.  J. S. Bach married his second wife, Anna Magadalena Wilcken (1701-1760), on December 3, 1721.  The couple went on to have 13 children, including Johann Christian Bach (1735-1795).

In 1723 J. S. Bach accepted the position of cantor at Thomas’s Church, Lepizig.  His responsibilities included composing, teaching, and leading music, as well as providing musicians for that and three other congregations (New Church, St. Peter’s Church, and St. Nicholas’s Church).  From 1729 to 1737 and 1739 to 1741 J. S. Bach directed the Collegium Musicum, founded by Telemann in 1704, at Leipzig.  In 1736 he became the court composer at Leipzig.  Later in life J. S. Bach spent much time traveling; some of the time he was in the court of Frederick II “the Great” of Prussia, in Berlin.

J. S. Bach died, nearly blind and aged 65 years, at Leipzig on July 28, 1750.  His final act was to dictate “Before Thy Throne I Come.”

For J. S. Bach composing music, whether overtly sacred or not, was an act of praising God, not of glorifying himself.  He composed thousands of works yet saw only ten of them published.  Some of his compositions, unfortunately, have not survived to today.  J. S. Bach, a Lutheran church musician, became engaged in arguments regarding music with some Pietistic Lutherans, who thought that his music was too elaborate.  (Pietists!)  Most of our saint’s compositions remained forgotten until the 1800s.  In 1829 Felix Mendelssohn (1809-1847) started a J. S. Bach revival.  J. S. Bach’s compositions included cantatas, motets, Latin liturgical works, Passions, oratorios, chorales, chamber music, orchestral music, canons, works for keyboard instruments, and works for the lute.  Among his greatest sacred works were the St. Matthew Passion, the St. John Passion, the Christmas Oratorio, the Mass in B Minor, and the Cantata #80. (I prefer a modern performance of the latter work; period instruments do not blow the roof off the building, so to speak.)

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CARL PHILIPP EMANUEL BACH (1714-1788)

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cpe-bach

Image in the Public Domain

Carl Philipp Emanuel Bach, born at Weimar on March 8, 1714, was Emanuel to those who knew him well.  Georg Philipp Telemann was his godfather.  C. P. E. Bach, who learned music from his father, studied law at Frankfurt, graduating in 1735.  From 1740 to 1767 C. P. E. Bach was the harpsichordist to Frederick II “the Great” of Prussia.  Frederick II’s insistence upon subservience in musicians bothered our saint, who was finally able to resign and become the kappelmeister at Hamburg, succeeding Telemann.  Meanwhile, C. P. E. Bach had married Johanna Maria Dannemann in 1744.  Three of their children survived childhood.

C. P. E. Bach, worthy to be his father’s successor, was a renowned composer, teacher, and performer of the harpsichord and the clavichord.  His Essay on the True Art of Playing Keyboard Instruments (Part I, 1753; Part II, 1762) influenced Franz Joseph Haydn (who called it “the school of schools”), Wolfgang Amadeus Mozart, and Ludwig von Beethoven.  C.  P. E. Bach’s compositions included symphonies, concertos, chamber music, sonatas, fantasias, dances, fugues, and sacred music.  His sacred music included a Magnificat and 21 Passions.

C. P. E. Bach died, aged 74 years, at Hamburg on December 14, 1788.

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JOHANN CHRISTIAN BACH (1735-1782)

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johann-christian-bach

Image in the Public Domain

Johann Christian Bach, born at Leipzig on September 5, 1735, was a half-brother of C. P. E. Bach.  J. C. Bach, trained in music by his father’s cousin, Johann Elias Bach (1705-1755), went to work with C. P. E. Bach in 1750, after the death of J. S. Bach.  Five years later J. C. Bach left for Italy; there he studied at Bologna.  His conversion from Lutheranism to Roman Catholicism offended much of his family.  From 1760 to 1762 he was the organist at the Basilica-Cathedral of the Nativity of St. Mary, Milan.

J. C. Bach spent most of the last two decades of his life in England.  There he preferred that people call him “John Bach.”  In 1762 he became the composer to the King’s theatre in London; he wrote Italian operas for it.  Later John Bach became the music master to Queen Charlotte (consort of King George III) and her children.  In 1773 John Bach married Italian singer Cecilia Grassi.  The couple experienced severe financial difficulties toward the end of his life; they were the victims of embezzlement.  The composer died, aged 46 years, in London, on January 1, 1782.  Queen Charlotte paid his estate’s debts and provided Cecilia with a pension.

J. C. Bach’s compositions included sonatas, polonaises, minuets, chamber quartets, symphonies, concertos, operas, oratorios, and various sacred works, including a Requiem and settings of the Magnificat, the Salve Regina, the Dies Irae, the Gloria, and the Te Deum.

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The music of these great composers has enriched the lives of many people, including me.

KENNETH RANDOLPH TAYLOR

JANUARY 24, 2017 COMMON ERA

THE FEAST OF THE ORDINATION OF FLORENCE LI TIM-OI, FIRST FEMALE PRIEST IN THE ANGLICAN COMMUNION

THE FEAST OF SAINT ANGELA MERICI, FOUNDER OF THE COMPANY OF SAINT URSULA

THE FEAST OF THE MARTYRS OF PODLASIE, 1874

THE FEAST OF SAINT SURANUS OF SORA, ROMAN CATHOLIC ABBOT AND MARTYR

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Eternal God, light of the world and Creator of all that is good and lovely:

We bless your name for inspiring

Johann Sebastian Bach, Carl Philipp Emanuel Bach, and Johann Christian Bach,

and all those who with music have filled us with desire and love for you;

through Jesus Christ our Savior, who with you and the Holy Spirit

lives and reigns, one God, for ever and ever.  Amen.

1 Chronicles 29:14b-19

Psalm 90:14-17

2 Corinthians 3:1-3

John 21:15-17, 24-25

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 728

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Feast of St. Nicholas of Flue and Blessed Conrad Scheuber (March 21)   Leave a comment

saint-nicholas-of-flue-01

Above:  St. Nicholas of Flue

Image in the Public Domain

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SAINT NICHOLAS OF FLUE (MARCH 21, 1417-MARCH 21, 1487)

Swiss Hermit and Statesman

Also known as Brother Klaus and Saint Nicholas von Flue

His feast day = March 21

Alternative feast day = September 25

grandfather of 

BLESSED CONRAD SCHEUBER (1481-MARCH 5, 1559)

Swiss Hermit

His feast transferred from March 5

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My Lord and my God,

remove from me

whatever keeps me from you.

My Lord and my God,

confer upon me

whatever enables me to reach you.

My Lord and my God,

free me from self

and make me wholly yours.

–St. Nicholas of Flue

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The vocation to be a hermit is a legitimate one–one which many people do not have yet which certain ones do.  May no person whom God has chosen not to grant that calling ridicule or underestimate it in those whom God has called to become hermits.

St. Nicholas of Flue lived for 70 years to the day.  He, born on March 21, 1417, in Sachsen, Switzerland, came from a relatively wealthy peasant family.  He was a farmer and a councilor and a judge in the canon of Unterwalden.  He also rejected an opportunity to become the governor.  During a war against the secessionist canon of Zurich our saint commanded soldiers.  He also condemned wars of aggression and the slaughter of non-combatants as immoral.

At the age of 30 St. Nicholas married Dorothy Wiss.  The couple had 10 children in 20 years.  Shortly after the birth of his youngest child our saint discerned a vocation to become a hermit.  He reported a vision of a harnessed draft horse (representing his life as a farmer) eating a lily (representing his spiritual life).  With his family’s consent he became a hermit.  St. Nicholas spent most of his time as a hermit in the Ranft Valley.  Each day he assisted with the Mass and spent most of his time in prayer.  The hermit, renowned for his piety, attracted many spiritual students.  In 1481 he left his hermitage long enough to mediate a dispute that threatened to lead to a civil war.  Once our saint had ensured national unity, he resumed his routine as a hermit.  St. Nicholas died, surrounded by his family, in 1487.

Pope Innocent X beatified St. Nicholas in 1649.  Pope Pius XII canonized him in 1947.

St. Nicholas is the patron of Switzerland, councilmen, separated spouses, difficult marriages, Swiss Guards, large families, parents of large families, and magistrates.

One of the descendants of St. Nicholas was a grandson, Blessed Conrad Scheuber, born at Altfallen, Switzerland, in 1481.  He was a hermit first at the hermitage of St. Nicholas then at Wolfenschiessen.  He died at Bettelrutti, Switzerland, on March 5, 1559.

KENNETH RANDOLPH TAYLOR

JANUARY 21, 2017 COMMON ERA

THE FEAST OF SAINTS MIROCLES OF MILAN AND EPIPHANIUS OF PAVIA, ROMAN CATHOLIC BISHOPS

THE FEAST OF SAINTS ALBAN ROE AND THOMAS REYNOLDS, ROMAN CATHOLIC PRIESTS AND MARTYRS

THE FEAST OF SAINT GASPAR DEL BUFALO, FOUNDER OF THE MISSIONARIES OF THE PRECIOUS BLOOD

THE FEAST OF SAINT JOHN YI YON-ON, ROMAN CATHOLIC CATECHIST AND MARTYR IN KOREA

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O God, whose blessed Son became poor that we through his poverty might be rich:

Deliver us from an inordinate love of this world, that we,

inspired by the devotion of your servants Saints Nicholas of Flue and Blessed Conrad Scheuber,

may serve you with singleness of heart, and attain to the riches of the age to come;

through Jesus Christ our Lord, who lives and reigns with you,

in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Song of Songs 8:6-7

Psalm 34

Philippians 3:7-15

Luke 12:33-37 or Luke 9:57-62

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 722

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Feast of Richard Chevenix Trench (March 21)   2 comments

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Above:  St. Patrick’s Cathedral, Dublin, Ireland, Between 1890 and 1900

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsc-09874

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RICHARD CHEVENIX TRENCH (SEPTEMBER 9, 1807-MARCH 28, 1886)

Anglican Archbishop of Dublin

I, for the sake of brevity, have listed Richard Chevenix Trench simply as the Archbishop of Dublin.  Yet I wrote seven other descriptins in my notes as I prepared this post:

  1. Bible Translator;
  2. Scholar;
  3. Linguist;
  4. Theologian;
  5. Poet;
  6. Historian; and
  7. Hymn Writer.

Trench, born in Dublin, Ireland, graduated from Trinity College, Cambridge, in 1829.  Among his school friends was Alfred, Lord Tennyson.  Trench, ordained a Deacon in 1832, served as the Curate of Hadleigh (1832-1833) then as the Curate of Suffolk (1833-1835).  Trench’s career as a priest (from 1835) was quite interesting.  He was:

  1. Curate of Curdridge, Hampshire (1835-1841);
  2. Curate of Alverstoke, Hants (1841-1844);
  3. Rector of Itchenstoke (1844-1845);
  4. Examining Chaplain to Samuel Wilberforce, Bishop of Oxford (1845-1846);
  5. Professor of Divinity, King’s College, London (1846-1858);
  6. Dean of Westminster (1856-1863); and
  7. Archbishop of Dublin (1864-1884), succeeding Richard Whately.

During this time Trench’s output was astounding.  A partial list follows:

Trench also served on the committee that produced the Revised Version of the Bible (1881).  And one of his sonnets became a hymn, “Lord What a Change Within Us One Short Hour.”

Richard Chevenix Trench was a scholar, a cleric, and a man of letters–an impressive saint indeed.

KENNETH RANDOLPH TAYLOR

AUGUST 23, 2013 COMMON ERA

THE FEAST OF SAINT ROSE OF LIMA, ROMAN CATHOLIC MYSTIC

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O God, you have endowed us with memory, reason, and skill.

We thank you for the faithful legacy of [Richard Chevenix Trench and all others]

who have dedicated their lives to you and to the intellectual pursuits.

May we, like them, respect your gift of intelligence fully and to your glory.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Deuteronomy 6:4-9

Psalm 103

Philippians 4:8-9

Mark 12:28-34

KENNETH RANDOLPH TAYLOR

MARCH 6, 2013 COMMON ERA

THE FEAST OF SAINT CHRODEGANG OF METZ, ROMAN CATHOLIC BISHOP

THE FEAST OF EDMUND KING, ANGLICAN BISHOP OF LINCOLN

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Revised on December 24, 2016

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Fifth Sunday in Lent, Year B   Leave a comment

Above:  Wheat

Image Source = Photographer2008

Good Friday is Near

MARCH 21, 2021

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THE FIRST READING

Jeremiah 31:31-34 (New Revised Standard Version):

The days are surely coming,

says the LORD,

when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt– a covenant that they broke, though I was their husband,

says the LORD.

But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, “Know the LORD,” for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and remember their sin no more.

THE PSALMS:  OPTIONS

Psalm 51:1-13 (1979 Book of Common Prayer):

Have mercy on me, O God, according to your loving-kindness;

in your great compassion blot out my offenses.

2 Wash me through and through from my wickedness

and cleanse me from my sin.

3 For I know my transgressions,

and my sin is ever before me.

4 Against you only have I sinned

and done what is evil in your sight.

5 And so you are justified when you speak

and upright in your judgment.

Indeed, I have been wicked from my birth,

a sinner from my mother’s womb.

7 For behold, you look for truth deep within me,

and will make me understand wisdom secretly.

Purge me from my sin, and I shall be pure;

wash me, and I shall be clean indeed.

Make me hear of joy and gladness,

that the body you have broken may rejoice.

10 Hide your face from my sins

and blot out all my iniquities.

11 Create in me a clean heart, O God,

and renew a right spirit within me.

12 Cast me not away from your presence

and take not your holy Spirit from me.

13 Give me the joy of your saving help again

and sustain me with your bountiful Spirit.

OR

Psalm 119:9-16 (1979 Book of Common Prayer):

9  How shall a young man cleanse his way?

By keeping to your words.

10  With my whole heart I seek you;

let me not stray from your commandments.

11  I treasure your promise in my heart,

that I may not sin against you.

12  Blessed are you, O LORD;

instruct me in your statutes.

13  With my lips will I recite

all the judgments of your mouth.

14  I have taken greater delight in the way of your decrees

than in all manner of riches.

15  I will meditate on your commandments

and give attention to your ways.

16  My delight is in your statutes;

I will not forget your word.

THE SECOND READING

Hebrews 5:5-10 (New Revised Standard Version):

Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him,

You are my Son,

today I have begotten you;

as he says also in another place,

You are a priest forever,

according to the order of Melchizedek.

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, having been designated by God a high priest according to the order of Melchizedek.

THE GOSPEL READING

John 12:20-33 (New Revised Standard Version):

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him,

Sir, we wish to see Jesus.

Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them,

The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

Now my soul is troubled. And what should I say– “Father, save me from this hour’? No, it is for this reason that I have come to this hour. Father, glorify your name.”

Then a voice came from heaven,

I have glorified it, and I will glorify it again.

The crowd standing there heard it and said that it was thunder. Others said,

An angel has spoken to him.

Jesus answered,

This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.

He said this to indicate the kind of death he was to die.

The Collect:

Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Fifth Sunday in Lent, Year A:

http://lenteaster.wordpress.com/2010/10/28/fifth-sunday-in-lent-year-a/

Fifth Sunday in Lent, Year B:

http://lenteaster.wordpress.com/2011/07/27/fifth-sunday-in-lent-year-b/

Jeremiah 31:

http://ordinarytimedevotions.wordpress.com/2011/05/13/feast-of-the-reformation-october-31/

Hebrews 5:

http://adventchristmasepiphany.wordpress.com/2010/09/23/week-of-2-epiphany-monday-year-1/

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There are, in my tradition, six Sundays between Ash Wednesday and Easter Sunday.  So chronology, if not the tone of the last two readings, should make plain the fact that Good Friday is relatively close to the Fifth Sunday in Lent.  Palm Sunday is one week away from this Sunday, and the overall tone from the lessons for this Sunday conveys that reality well.

Lent is, of course, preparation for Easter.  It is also, in my tradition, the time when flowers and the word “Alleluia” are forbidden, and simple meals involving soup tend to precede adult midweek religious programs in parishes.  We tone things down during Lent.  Then we become starker on Maundy/Holy Thursday before breaking out flowers and Alleluias at the Easter Vigil or on Easter Sunday morning.

This is a time for great sobriety of spirit.  Christ our Passover is about to be sacrificed for us.  After that is accomplished we may keep the feast.

KRT

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Published in a nearly identical form at LENTEN AND EASTER DEVOTIONS BY KENNETH RANDOLPH TAYLOR on July 27, 2011