Archive for the ‘May 17’ Category

Feast of Blessed Ivan Ziatyk (May 17)   Leave a comment

Above:  Flag of Poland, 1927-1980

Image in the Public Domain



Polish Ukrainian Greek Catholic Priest and Martyr, 1952

Feast day (as one of the Martyrs Killed Under Communist Regimes in Eastern Europe) = June 27

Another alternative feast day = April 2

Blessed Ivan Ziatyk was originally a subject of the Austro-Hungarian Empire.  He, born in Sanok (now in Poland) on December 26, 1899, attended high school, in Peremysyl during World War II.

Zaityk, ordained to the priesthood in 1923, ministered in independent Poland.  He taught theology at the seminary in Peremysyl from 1925 to 1935.  Then, in 1935, our saint joined the Redemptorist order.  He, based in Lviv, became a popular preacher.  Ziatyk, the prior of the monastery in Ternopil during World War II, became the Vicar General of the Ukrainian Greek Catholic Church after the war.  Polish Communist authorities had arrested or exiled all of his superiors.

Ziatyk died a prisoner.  Authorities arrested him on January 5, 1950.  After incarceration in Zolochiv, our saint ended his days, tortured and beaten, in Irkutsk Oblast (in Siberia), Russia.  He died on May 17, 1952, aged 52 years old.

Pope John Paul II declared Ziatyk a Venerable and beatified him in 2001.









Almighty God, by whose grace and power your holy martyr Blessed Ivan Ziatyk

triumphed over suffering and was faithful even to death:

Grant to us, who now remember him in thanksgiving,

to be so faithful in our witness to you in this world,

that we may receive with him the crown of life;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Sirach (Ecclesiasticus) 51:1-12

Psalm 116 or 116:1-8

Revelation 7:13-17

Luke 12:2-12

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), 714


Feast of Donald Coggan (May 17)   Leave a comment

Above:  Canterbury Cathedral, 1910

Image Source = Library of Congress

Publisher and Copyright Holder = Detroit Publishing Company

Reproduction Number = LC-DIG-det-4a24699



Archbishop of Canterbury

Donald Coggan, Archbishop of Canterbury and author of more than 20 books, left his mark on The Church of England, his country, and the global church.

Coggan was a priest and an academic.  He, a child of Highgate businessman Cornish Arthur Coggan, entered the world on October 9, 1909.  Our saint, a graduate of St. John’s College, Cambridge, was Assistant Lecturer at Manchester University from 1931 to 1934.  He, ordained to the diaconate in 1934 then the priesthood the following year, served as the Curate of St. Mary’s, Islington, from 1934 to 1937.

Academia beckoned, however.  From 1937 to 1944 Coggan was Professor of New Testament at Wycliffe College, Ontario, Canada.  After that he worked at the London College of Divinity as Principal (1944-1956) and Macneil Professor of Biblical Exegesis (1952-1956).  Coggan also served as the Examining Chaplain to the Bishops of Lincoln (1946-1956), Manchester (1951-1956), Southwark (1954-1956), and Chester (1955-1956), and as Proctor in Convocation of the Diocese of London (1950-1956).

Then Coggan joined the ranks of the bishops.  He, the Bishop of Bradford (1956-1961) then the Archbishop of York (1961-1974), joined other capacities simultaneously.  He was, for example, the following;

  • Select Preacher at Oxford University (1960-1961),
  • Chairman of the Liturgical Commission of The Church of England (1960-1964),
  • Chairman of the College of Preachers (1960-1980),
  • Pro-Chancellor of York University (1962-1974),
  • Pro-Chancellor of Hull University (1968-1974),
  • President of the Society for Old Testament Studies (1967-1968),
  • Prelate of the Order of St. John of Jerusalem (1967-1990), and
  • Shaftesbury Lecturer (1973).

In 1974 Coggan became one of the oldest men appointed to the office of Archbishop of Canterbury.  As such he served briefly–not quite six years–the second shortest tenure in modern times.  (William Temple served for the briefest period of time.)  Coggan, an ardent evangelist, was an early supporter of the ordination of women in The Church of England.  He was also an ecumenist.  Our saint made history by attending the consecration of Pope John Paul II in 1978, thereby becoming the first Archbishop of Canterbury to attend a papal consecration in centuries.  Coggan also supported the Council of Christians and Jews.

Coggan remained active after retiring at the age of 70 years, consistent with canons.  In 1980 he became the Baron Coggan of Canterbury and Sissinghurst.  Our saint continued to write.  He also became Assistant Bishop in the Diocese of Canterbury, serving until 1988.  Coggan also played a role in the translation of The Revised English Bible (1989), successor of The New English Bible (1961-1970), which he had also helped to translate.

Coggan, aged 90 years, died of natural causes at Winchester, where he had been an assistant bishop, on May 17, 2000.  His wife, Jean Braithwaite Strain Coffin (1909-2005), whom he had married in 1935, and two daughters survived him.

The legacy Coggan left the larger church also survives him, fortunately.





O God, you have endowed us with memory, reason, and skill.

We thank you for the faithful legacy of [Donald Coggan and all others]

who have dedicated their lives to you and to the intellectual pursuits.

May we, like them, respect your gift of intelligence fully and to your glory.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Deuteronomy 6:4-9

Psalm 103

Philippians 4:8-9

Mark 12:28-34






Feast of Sts. Caterina Volpicelli, Giulia Salzano, and Ludovico da Casoria (May 17)   Leave a comment

Above:  Map of the Unification of Italy

Scanned from Hammond’s World Atlas–Classics Edition (1957)



Foundress of the Servants of the Sacred Heart

Her feast transferred from January 22 and December 28



Foundress of the Congregation of the Catechetical Sisters of the Sacred Heart 

Her feast day = May 17



Founder of the Gray Friars of Charity and Cofounder of the Gray Sisters of Saint Elizabeth

Also known as Arcangelo Palmentieri

His feast transferred from March 30


While I have any life left in me, I will continue to teach the catechism.  And then, I assure you, I would be very happy to die teaching the catechism.

–Saint Giulia Salzano


The development of this post began with the name of St. Giulia Salzano.  Her story led to two other saints about whom I could find information.  The expansion of this post beyond Salzano was a fortunate development, for one of my goals during the renovation of my Ecumenical Calendar of Saints’ Days and Holy Days is to emphasize relationships and influences.

These three saints, born in the Kingdom of the Two Sicilies (1816-1861), died in the united Kingdom of Italy (1861-1946).


St. Giulia Salzano affirmed the value of catechesis.  She, born at Santa Maria Capua Vetere, Casserta, on October 13, 1846, was a daughter of Adelaide Valentino and Diego Salzano, a captain in the Lancers of King Ferdinand II (reigned 1830-1859).  Diego died when St. Giulia was four years old.  Our saint, raised subsequently by Sisters of Charity in the royal Orphanage of Santa Nicola La Strada, remained there until the age of 15 years.  She studied to become a teacher.  After earning her diploma, St. Giulia moved to Casoria (near Naples), where her family lived, and began to teach in 1865.  She also taught the catechism and encouraged devotion to St. Mary of Nazareth.

At Casoria St. Giulia’s path crossed that of the other two saints.  She worked with St. Caterina Volpicelli in encouraging devotion to the Sacred Heart of Jesus.  Also, St. Ludovico da Casoria told St. Giulia,

Take care not to be tempted to abandon the children of our dear Casoria, because it is God’s will that you should live and die among them.

St. Giulia, who founded the Congregation of the Catechetical Sisters of the Sacred Heart in 1905, died in Casoria on May 17, 1929.  She was 84 years old.

Pope John Paul II declared our saint a Venerable in 2002 then a Blessed the following year.  Pope Benedict XVI canonized her in 2010.


St. Ludovico da Casoria, born Arcangelo Palmentieri at Casoria, Naples, on March 11, 1814, did much to help many people.  He, apprenticed to a cabinet-maker, became a Franciscan friar in 1832, at the age of 18 years.  The newly minted friar assumed the name “Ludovico.”  He, later ordained a priest, taught mathematics and philosophy to friars in the city of Naples.  Our saint went on to work with the poor, found dispensaries for them, open a school for Africans freed from slavery, start a school for deaf and mute people, and found centers for the care of elderly friars.  In 1859 St. Ludovico founded the Gray Friars of Charity (defunct in 1971), to work in the institutions he had opened.  Three years later he and Margherita Salatino founded the Gray Sisters of Saint Elizabeth, the female counterparts of the Gray Friars of Charity.  St. Ludovico died of natural causes at Naples on March 30, 1885.  He was 71 years old.

Pope Paul VI declared St. Ludovico a Venerable in 1964.  Pope John Paul II elevated our saint to the status of Blessed in 1993.  Pope Francis canonized St. Ludovico in 2014.


St. Caterina Volpicelli, once a social climber, chose instead to serve God.  She, born in Naples on January 21, 1839, grew up in a devout and upper middle class family.  Our saint, educated at the Royal Educational Institute of St. Marcellino, studied under Margherita Salatino, who went on to found the Gray Sisters of Saint Elizabeth with St. Ludovico da Casoria in 1862.

St. Ludovico da Casoria influenced St. Caterina’s life directly.  She met him in Naples on September 19, 1854.  This encounter was, according to St. Caterina,

a rare stroke of prevenient grace, charity, and favor from the Sacred Heart, delighted by the poverty of his servant.

St. Caterina went on to become a Third Order Franciscan, due to the influence of St. Ludovico.

St. Caterina valued prayer.  On May 28, 1859, she joined the Perpetual Adorers of the Blessed Sacrament.  Ill health forced her to leave shortly thereafter, though.  Our saint went on to associate herself with the Apostleship of Prayer.  Prayer led St. Caterina to act.  She founded the Servants of the Sacred Heart in 1874.  The new order opened orphanages, lending libraries, and other houses throughout Italy.  The Sisters at Ponticelli won much notice for tending to victims of an outbreak of cholera in 1884.  Also, St. Caterina, with the assistance of the Venerable Rosa Carafa Traetto (died in 1890), founded the Association of the Daughters of Mary.

St. Caterina, aged 55 years, died in Naples on December 28, 1894.  Pope Pius XII declared her a Venerable in 1945.  Pope John Paul II beatified our saint in 2001.  Pope Benedict XVI canonized St. Caterina in 2009.


These three saints, whose lives overlapped, served God in people in varieties of need.

May each of us do likewise, as God directs.






O God, your Son came among us to serve and not to be served,

and to give his life for the life of the world.

Lead us by his love to serve all those to whom

the world offers no comfort and little help.

Through us give hope to the hopeless,

love to the unloved,

peace to the troubled,

and rest to the weary,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

Evangelical Lutheran Worship (2006), page 60


Feast of Charles Hamilton Houston and Thurgood Marshall (May 17)   Leave a comment

Supreme Court Building

Above:  The United States Supreme Court Building, 1980

Photographer = Carol M. Highsmith

Image Source = Library of Congress

Reproduction Number = LC-DIG-highsm-13879



Attorney and Civil Rights Activist

and his pupil


Attorney and Civil Rights Activist


With this post I add two essential civil rights attorneys to my Ecumenical Calendar of Saints’ Days and Holy Days.  Their lives remind us that the Gospel of Jesus Christ has political and social dimensions.  The name of Thurgood Marshall comes to me via The Episcopal Church’s Holy Women, Holy Men:  Celebrating the Saints (2010), which notes his affiliation with the denomination and assigns the feast day of May 17, the date in 1954 on which the U.S. Supreme Court announced its seminal and unanimous ruling in Brown v. Board of Education.  Adding Marshall’s mentor and colleague, Charles Hamilton Houston, to this post is logical.

This account begins with Charles Hamilton Houston, Sr. (1895-1950).  At his funeral attorney and colleague William Hastie said of him:

He guided us through the legal wilderness of second-class citizenship.  He was truly the Moses of that journey.

Our saint came from a Christian home in which he learned about selflessness and the imperative of justice.  His parents were former teachers.  William LePre Houston (1870-1953) attended the night school of the Howard University School of Law, Washington, D.C., from 1906 to 1909 then began to practice law.  Mary Ethel Hamilton Houston, who married William in 1892, worked as a hairdresser to prominent Washingtonians.  The parents sacrificed for the best interest of their son, thereby helping him to succeed.  Houston attended Amherst College, Amherst, Massachusetts, from 1911 to 1915, graduating as one of six valedictorians.  Then he taught at Howard University for two years.

Houston might have become an obscure university professor if not for World War I.  He served in the racially segregated U.S. Army from 1917 to 1919, encountering institutional and personal racism.  These negative experiences fixed his course; he resolved to become an attorney and fight via the courts for those who could not defend themselves from the racism of others.  He attended the Harvard Law School (LL.B., 1922; D.J.S., 1923), became the first African-American editor of the Harvard Law Review, and studied civil law at the University of Madrid in Spain.  He, admitted to the bar in 1924, joined his father’s law practice, which became the firm of Houston and Houston (1924-1939) then Houston, Houston, Hastie, and Waddie (1939-1950).

Houston influenced many people as well as American society via his work at the Howard University School of Law and the National Association for the Advancement of Colored People (NAACP).  He was the Vice-Dean of the School of Law from 1929 to 1930 then the Dean thereof from 1930 to 1935.  He reformed it and transformed it into a more rigorous institution that earned accreditation from the American Association of American Law Schools.  Among the students Houston mentored was Thurgood Marshall (1908-1993).

Marshall was a native of Baltimore, Maryland, and a descendant of slaves.  His father, William Marshall, was a Pullman porter, and his mother, Norma Marshall, was a teacher.  In 1929 Marshall married his first wife, Vivien Burrey, who died in February 1955.  After graduating from Lincoln University (in Pennsylvania) our saint attended the Howard University School of Law.  He had applied to the law school of the University of Maryland, but a segregationist admissions policy kept him out.  Marshall graduated  first in his class at the Howard University School of Law in 1933 then began to practice law in Baltimore.  In 1934 he began to represent the Baltimore chapter of the NAACP, suing the University of Maryland to force it to abandon its segregationist admissions policy.  He succeeded in Murray v. Pearson (1936).

The method by which Marshall worked for civil rights was through the legal system.  This fact angered some radical activists, but, in the context of Jim-Crow dominated America, the efforts of Houston, Marshall, and others like them were relatively radical.  De jure segregation on the basis of skin color had been the law of the land since Plessy v. Ferguson (1896); the U.S. Supreme Court had said so, using the absurd argument that separate facilities were legal as long as they were equal.  They were inherently unequal, however.  Overturning that infamous ruling was a goal, one which took decades to accomplish.  Houston, who did not live long enough to witness Brown v. Board of Education of Topeka (1954), established the strategy that led to that seminal ruling.

From 1935 to 1940 Houston served as Special Counsel for the NAACP.  He deployed attorneys, including Marshall, to sue for the equalization of teachers’ salaries in the U.S. South, for White teachers made more than their African-American counterparts.  Houston also argued on behalf of Lloyd Gaines (1911-disappeared in 1939) before the U.S. Supreme Court in Missouri ex rel. Gaines v. Canada (1939).  The court held that the law school of the University of Missouri had no legal right to deny Gaines admission because of his skin color.

Marshall argued 32 cases before the U.S. Supreme Court and won 29 of them.  His first such case, which he won, was Chambers v. Florida (1940).  Authorities had denied four African-American suspects legal representation and used forced confessions to obtain convictions in the case of the murder of a White man.  The Supreme Court overruled those verdicts.

Marshall brought that passion for justice to the NAACP’s Legal Defense and Educational Fund, which he founded in 1940 and led.  That year Houston became a member of the NAACP’s Legal Committee, of which he became chairman in 1948.  Both he and Marshall argued civil rights cases before the U.S. Supreme Court.  Houston argued Steele v. Louisville & Nashville Railroad Company et al. (1944) and Tunstall v. Brotherhood of Locomotive Firemen and Enginemen, Ocean Lodge No. 76, et al. (1944), in which the court ruled that railroad unions must represent African-Americans fairly.  He also argued Hurd  et al. v. Hodge et al. (1948), in which the court ruled against racially discriminatory housing covenants.

Houston worked long hours routinely.  This hurt his family life and damaged his health.  His childless marriage (1924-1937) to Margaret Gladys Moran ended in divorce.  The marriage (1937-1950) to Henrietta Williams, his father’s former secretary, was happier.  It produced a son, Charles “Bo” Hamilton Houston, Jr., who became the apple of his father’s eye.  The birth of a son (in 1944) gave Houston another reason to labor for civil rights.  Our saint died of a heart attack at Washington, D.C., on April 22, 1950.  He was 54 years old.  Houston’s last written words regarding his son were:

Tell Bo I did not run out on him but went down fighting that he might have better and broader opportunities than I had without prejudice or bias operating against him, and that in any fight some might fall.

Houston devoted his professional life to the service of his society.  Not only did he pursue a legal strategy for civil rights but he also served in other capacities.  He sat on the District of Columbia Board of Education from 1933 to 1935, the American Council on Race Relations from 1944 to 1950, and the Fair Employment Practices Committee from 1944 to 1945.  Houston was indeed like Moses, for he worked hard for an important goal yet did not live to see it come to fruition.  The U.S. Supreme Court overturned Plessy v. Ferguson (1896) via Brown v. Board of Education (1954).  That was a landmark case, one which Marshall argued, but it was, in a way, just a beginning, for massive resistance and calls for the impeachment of “activist” federal judges ensued.

Houston received much posthumous recognition, which he deserved.  The NAACP awarded him its highest honor, the Spingarn Medal, in 1950.  The Howard University School of Law eventually named its main building after him.  The Washington Bar Association created the Charles Hamilton Houston Medallion of Merit.  And the Harvard Law School established the Charles Hamilton Houston Institute for Race and Justice as well as the Charles Hamilton Houston Professorship.

Marshall’s career led to him becoming a federal appellate judge (1961-1965), the Solicitor General of the United States (1965-1967), and an Associate Justice of the Supreme Court (1967-1991).  He advocated for individual rights, civil rights, and women’s rights.  He also considered the death penalty unconstitutional.

Marshall died of heart failure at Bethesda, Maryland, on January 24, 1993.  He was 84 years old.  President William J. Clinton awarded him a posthumous Presidential Medal of Freedom.

Marshall’s legacy continues in various forms, including his family.  Via his second wife (from December 1955), Cecilia Suyat, are two children.  Thurgood Marshall, Jr. (born in 1956), is a prominent attorney who served as the secretary of the presidential cabinet during the Clinton Administration.  John William Marshall (born in 1958) has had a distinguished career in law enforcement, having served as, among other things, as the Director of the U.S. Marshals Service and as Virginia’s Secretary of Public Safety.

Whenever the consensus of a society is to restrict the range of opportunities of a large portion of its members, that society agrees to curtail its potential and lower its horizons.  This has occurred frequently, unfortunately.  It also continues, unfortunately.  The reality of life together in society is that each of us depends upon the labor of others.  Whatever we do to others, we do to ourselves.

No man is an island,

Entire of itself,

Every man is a piece of the continent,

A part of the main.

If a clod be washed away by the sea,

Europe is the less.

As well as if a promontory were.

As well as if a manor of thy friend’s

Or of thine own were:

Any man’s death diminishes me,

Because I am involved in mankind,

And therefore never send to know for whom the bell tolls;

It tolls for thee.

–John Donne

Houston and Marshall understood this well.





Eternal and ever-gracious God, you blessed your servants

Charles Hamilton Houston and Thurgood Marshall

with exceptional grace and courage to discern and speak the truth:

Grant that, following their examples, we may know you

and recognize that we are all your children, brothers and sisters of Jesus Christ,

who teaches us to love one another; and who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

Amos 5:10-15, 21-24 or Amos 5:10-15a, 24

Psalm 34:15-22

1 Corinthians 13:1-13

Matthew 23:1-11

–Adopted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 375


Feast of Thomas Bradbury Chandler, John Henry Hobart, and William Hobart Hare (May 17)   6 comments

Episcopal Flag

Above:  The Flag of The Episcopal Church

Image Source = Zscout370



Anglican Priest

His feast transferred from August 17

father-in-law of


Episcopal Bishop of New York

His feast transferred from September 12

grandfather of


Apostle to the Sioux and Episcopal Missionary Bishop of Niobrara then South Dakota



With this post I add to my Ecumenical Calendar of Saints’ Days and Holy Days three holy men from The Episcopal Church’s calendar of saints.  The Episcopal Church has, for logical reasons, assigned each man to a different date.  I, for my logical reasons also, have moved Chandler and Hobart to Hare’s feast day, May 17.  This is, after all my weblog, and the Ecumenical Calendar of Saints’ Says and Holy Days is my project.  I have concluded that the stories of these three men’s lives, told in one post, constitute a compelling account of active Christian faith across generational lines.  Also, combining what would have otherwise been three posts into one enables a readier to notice connections more easily.



The intergenerational story begins with Thomas Bradbury Chandler.  He was one of ten children of William J. Chandler (1698-1754) and Jemima Bradbury Chandler (circa 1703-1779) of Woodstock, Massachusetts.  Our saint grew up on the family farm and attended Yale College, from which he graduated in 1745.  He became the catechist and lay reader of St. John’s Church, Elizabethtown, New Jersey, in 1747.  The congregation had no priest at the time, and the consensus at St. John’s was that Chandler should fill that vacancy.  In 1751 our saint traveled to England, where Thomas Sherlock, the Bishop of London, ordained him to the priesthood and designated him the Rector of St. John’s Church, Elizabethtown.

Chandler spent most of the rest of his life as the Rector of St. John’s Church, Elizabethtown, and became beloved there.  He also traveled in the Northeast, functioning as a missionary.  Our saint, a stickler for doing things decently and in order, refused to permit the Anglican-Methodist revivalist George Whitefield (1714-1770), who visited Elizabethtown in 1763 and 1764, to fill the pulpit.

Chandler, whom Oxford University honored with a D.D. degree in 1766, took up a controversial cause his mentor, Samuel Johnson (1696-1772), Anglican priest, former Congregationalist minister, and first President of King’s College (now Columbia University), New York, New York, favored.  The Anglican congregations in America were in the jurisdiction of the Bishop of London.  There was no bishop in North America, and Johnson and Chandler thought there should be at least one.  This was a controversial position.  On the American side of the Atlantic Ocean many Congregationalists and Presbyterians, fearing that an Anglican bishop in North America would lead to the establishment of The Church of England in the Middle Atlantic colonies, opposed such an episcopal appointment vehemently.  Chandler published his case in An Appeal to the Public in Behalf of the Church of England in America (1767) and in The Appeal Defended, or, the Proposed American Episcopate Vindicated:  In Answer to the Objections and Misrepresentations of Dr. Chauncy and Others (1769).  (Dr. Charles Chauncy had published his rebuttal to Chandler’s Appeal (1767) in 1768.)

Our saint was, as were at least one-third of the subjects in the rebellious thirteen colonies, loyal to the British Empire during the American Revolutionary period.  Chandler was quite vocal in his political opinions, for he wrote and published at least two pamphlets:

  1. A Friendly Address to All Reasonable Americans on the Subject of Our Political Confusions (1774), and
  2. What Think Ye of Congress Now?  Or an Enquiry How Far the Americans are Bound to Abide by and Execute the Decisions of the Late Congress (1775).

Chandler had to leave Elizabethtown and America in 1775, for he was receiving threats from the Sons of Liberty.  He spent the next ten years in England.

The vestry of St. John’s Church, Elizabethtown, invited Chandler to return in 1785.  He accepted the offer.  By the time our saint arrived his health did not permit him to conduct regular services, but the vestry insisted that he be the official rector and reside in the rectory anyway.  In 1786 Chandler received word that he was the first choice of the Archbishop of Canterbury to become the first Church of England bishop in North America, headquartered in Nova Scotia.  Our saint, who had not sought the position, declined it for health reasons.  The post went to Charles Inglis (1734-1816), Rector of Trinity Church, New York, New York, from 1777 to 1783 instead.

[Aside:  The first Anglican bishop in North America was Samuel Seabury (1729-1796), whom bishops of The Church of England refused to consecrate because he, as an American (albeit a Royal Army chaplain during the Revolutionary War) could not swear allegiance to the crown.  Bishops of the Scottish Episcopal Church consecrated him at Aberdeen on November 14, 1784, however, and he became the first Bishop of Connecticut on August 3, 1785.]

Chandler died at Elizabethtown on June 17, 1790.  He was 64 years old, and Then Episcopal Church was less than one year old, having completed the process of separating from The Church of England in 1789.

Chandler had written The Life of Samuel Johnson, D.D., the First President of King’s College in New York yet not published it during his lifetime.  The volume became available in print in 1805.

Chandler’s legacy continued via his family.  His wife was Jane Emott Chandler (circa 1732-1801).  Their youngest daughter, Mary Goodwin Chandler (1774-1847), married a young clergyman named John Henry Hobart (1775-1830, who became the Bishop of New York.


Chart and Scan by Kenneth Randolph Taylor



John Henry Hobart was a great missionary bishop and a man of strong opinions.  He funded educational institutions, started congregations and left a legacy which even many who argued with him bitterly had to respect.

Hobart was a native of Philadelphia, Pennsylvania.  His parents were Enoch Hobart (1726-1776) and Hannah Pratt Hobart (1732-?).  Our saint studied at the Episcopal Academy, Philadelphia, before matriculating at The University of Pennsylvania.  He remained there for two years before transferring to the College of New Jersey (now Princeton University), graduating with his A.B. in 1793.  He worked in a counting house in Philadelphia for a few worlds, but commerce was not his vocation.

Hobart, realizing this fact, turned toward theology.  In 1797 and 1798, while working as a tutor at the College of New Jersey, our saint pursued theological studies under the direction of William White (1747-1836).  White was the Rector of St. Peter’s Church and Christ Church, Philadelphia (1779-1836), the Bishop of Pennsylvania (1787-1836), Presiding Bishop of The Episcopal Church (1789, 1795-1836), and the Chaplain of the United States Senate (1790-1800).  White ordained Hobart to the diaconate on June 3, 1798, and to the priesthood in 1800.  Our saint served the yoked congregations of Trinity Church, Oxford, Pennsylvania, and All Saints Church, Perkionmen, Pennsylvania, in 1798 and 1799.  He served briefly at Christ Church, New Brunswick, New Jersey, in 1799 and 1800.  On May 6, 1800, Hobart married Mary Goodwin Chandler (1774-1847), youngest daughter of Thomas Bradbury Chandler (1726-1790).  At the end of 1800 Hobart became the Assistant Rector of Trinity Church, New York, New York.  In 1811 he became both the Rector of Trinity Church and the second bishop coadjutor in the Diocese of New York.  He served as rector and bishop until his death, in 1830.

The first Bishop of New York was Samuel Provoost (1742-1815), who served in the diocese from 1787 to 1815 and as the Chaplain of the United States Senate (1789-1790) and the Presiding Bishop of the denomination (1792-1795).  Benjamin Moore (1748-1816) had become the first bishop coadjutor in the Diocese of New York in 1801.  When Provoost died Moore succeeded him and became the second Bishop of New York.  Moore died in February 1816, so Hobart automatically became the third Bishop of New York.  This made official was had been unofficial reality for several years, for both Provoost and Moore had not been well, so Hobart had been administering the diocese.

Hobart was an effective bishop.  Between 1816 and 1820 he increased the number of clergy in the diocese by a factor of two and the number of missionaries by a factor of four.  By the end of his tenure (and life) our saint had started missionary work among the Oneida Indians and planted a church in every major town in the state previously lacking one.  In 1817 Hobart helped to found the General Theological Seminary, New York, New York.  He served as its first dean and taught pastoral theology.  Our saint expanded education in the western part of the state, selecting the site of Geneva College (opened in 1822), Geneva, New York.  (It became Hobart College then Hobart and William Smith Colleges.)  Hobart also visited churches in Connecticut and New Jersey during times of vacancies in the episcopates of those dioceses.

This hard work damaged our saint’s health.  He took a sabbatical in 1823-1825 to recover while traveling in Europe.

Hobart was also a controversialist.  The bishop was a pre-Oxford Movement High Churchman.  The Oxford Movement, which started in England in the 1830s (after Hobart’s death), had a strong liturgical emphasis.  Hobart’s High Churchmanship pertained to questions of baptism and Apostolic Succession.  There were competing theologies of baptism and the episcopate.  Our saint argued strongly for his interpretations and cautioned against ecumenical cooperation with denominations with different understandings.  These matters, he insisted, were crucial.

One might recognize Apostolic Succession as one of four standards in the Chicago-Lambeth Quadrilateral (1886 and 1888).  The other three standards for Christian unity there are the Old and New Testaments, the Nicene Creed, and the sacraments of baptism and the Holy Eucharist.

Hobart died at Auburn, New York, on September 12, 1830, two days before his fifty-fifth birthday.  Among the bishops who met a Chicago, Illinois, in 1886 to discuss the Quadrilateral was his grandson, William Hobart Hare (1838-1909), the Missionary Bishop of South Dakota (1883-1909), and a son of Elizabeth Catherine Hobart Hare (1810-1883).

Hobart’s immediate successor was Benjamin Tredwell Onderdonk (1791-1861).

Hobart’s published writings included the following:

  1. A Companion for the Altar, or, Week’s Preparation for the Holy Communion (First Edition, 1804; Fifth Edition, 1819)
  2. Feasts and Festivals (1804);
  3. An Apology for Apostolic Order (1807);
  4. Letters to the Vestry of Trinity Church (1811);
  5. The Christian’s Manual of Faith and Devotion (1814);
  6. The State of the Departed (1816);
  7. The Churchman (1819);
  8. Sermons on the Principal Events and Truths of Redemption (1824);
  9. The High Churchman Vindicated (1826); and
  10. The Christian Bishop Approving Himself Unto God (1827), preached at the consecration of Henry Ustick Onderdonk (1789-1858) in the Diocese of Pennsylvania.

Posthumous volumes about Hobart, most of them containing writings by him, included the following:

  1. A Great Man in Israel (1830), by John Frederick Schroeder;
  2. Memorial of Bishop Hobart:  A Collection of Sermons on the Death of the Right Reverend John Henry Hobart, D.D., with a Memoir of His Life and Writings (1831), by John Frederick Schroeder;
  3. The Posthumous Works of the Late Right Reverend John Henry Hobart, with a Memoir of His Life by the Rev. William Berrian, D.D. (1832), Volumes I, II, and III;
  4. The Early Years of the Late Bishop Hobart (1834), by John McVickar;
  5. The Professional Years of John Henry Hobart:  Being a Sequel to His “Early Years” (1836), by John McVickar;
  6. The Office of Devotion (Second Edition, 1846);
  7. Instruction and Encouragement for Lent (1859); and
  8. The Correspondence of John Henry Hobart (1911), Volumes I, II, III, IV, V, and VI.




Chart and Scan by Kenneth Randolph Taylor

William Hobart Hare shared the Gospel of Jesus Christ with people in the Dakotas, Japan, and China.

Our saint was a son of the church.  His family tree included, among others, Thomas Bradbury Chandler (1726-1790) and John Henry Hobart (1775-1830).  Hare’s parents were George Emlen Hare, Sr. (1808-1892), and Elizabeth Catherine Hare (1810-1883), daughter of Bishop Hobart.  George Emlen Hare, Sr., was a prominent Episcopal priest and Biblical scholar in Philadelphia, Pennsylvania.  He taught at and served as the dean of Philadelphia Divinity School (extant 1857-1974).  At the time of our saint’s birth in Princeton, New Jersey, in 1838, George Emlen Hare, Sr., was the Rector of Trinity Church in that city.  He wrote Christ to Return:  A Practical Exposition of the Prophecy Recorded in the 24th and 25th Chapters of the Gospel According to St. Matthew (1840) and Visions and Narratives of the Old Testament (1889).

Our saint became an Episcopal priest.  He attended yet did not graduate from The University of Pennsylvania.  Then he studied at the new Philadelphia Divinity School.  Hare became a deacon in 1859 and a priest in 1862.  At first he was assistant at St. Luke’s Church, Philadelphia, where Mark Antony DeWolfe Howe (1808-1895), later the first Bishop of Central Pennsylvania from 1871 to 1895, was the rector.  In 1861 Hare transferred to St. Paul’s Church, Chestnut Hill, and on October 30, married Howe’s daughter, Mary Amory (May 4, 1837-January 7, 1866).  The couple’s brief marriage produced one child, Hobart Amory Hare (September 22, 1862-June 15, 1931), a physician and author of medical texts.  The Hares spent parts of 1863 and 1864 in Michigan and Minnesota for Mary’s health.  Then, in 1864 Hare became the Vicar of the Church of the Ascension, Philadelphia,  He remained there until 1870, becoming rector in 1867.

Hare entered the missions field in 1870, when he became the Secretary and General Agent of the Foreign Committee of the Board of Missions.  He nearly left that job the following year, when the House of Bishops elected him to become the Missionary Bishop of Cape Palmas (in western Africa), but the House of Deputies concluded that he was invaluable in his then current position.  On All Saints’ Day 1872, however, the bishops elected him the Missionary Bishop of Niobrara, with a territory spanning the Dakotas.  The consecration occurred on January 9, 1873.

From 1873 to 1883 Hare administered the affairs of the Missionary District of Niobrara, ministering to Sioux and pioneers alike.  He divided the district into ten departments, each led by a priest.  This manner of organizing his see proved to be quite effective.  He wrote annual letters, published as pamphlets, to raise funds for the schools.  One such letter was Christian Schools Among the Indians:  Bishop Hare’s Circular (1874).

The Missionary District of Niobrara divided into the Missionary Districts of North and South Dakota in 1883.  Hare became the Missionary Bishop of South Dakota, a post he held for the rest of his life.  He oversaw a network of parochial schools and established his headquarters at Sioux Falls, South Dakota.  He lived in a wing of All Saints School (for Sioux and pioneer girls), near Calvary Episcopal Cathedral.  Our saint wrote of the schools one year in How the Church Schools in South Dakota Help Indian Boys and Girls.  ( provides 1850 as the date, but that is incorrect, for he would have been 11 or 12 years old at the time, and the document lists his title as Missionary Bishop of South Dakota.)

Hare’s job was demanding.  Nevertheless, our saint doubled as a missionary bishop in Japan in 1891 and in Japan and China in parts of 1891 and 1892, with a return to South Dakota separating those two tenures.  Furthermore, Hare’s health became an issue.  Thus he traveled in Europe from October 1895 to April 1896.  The work of the church in South Dakota continued, as another pamphlet, Indian Missions of the Protestant Episcopal Church in South Dakota:  Letter from Bishop Hare (1899), attested.  Hare eventually requested a bishop to assist him.  Answering that request affirmatively entailed altering the denominational canons.  In 1905 Frederick Foote Johnson (1866-1943) became the Assistant Bishop of South Dakota.

Hare visited sisters in Philadelphia, Pennsylvania, and Atlantic City, New Jersey, from time to time.  He died at Atlantic City during one such visit on October 23, 1909.  He was 71 years old.

Johnson succeeded our saint as Missionary Bishop of South Dakota then left to become the Bishop Coadjutor of Missouri, serving under Daniel Sylvester Tuttle (1837-1923), Bishop of Missouri from 1886 to 1923 and Presiding Bishop of The Episcopal Church from 1903 to 1923.  Foote served as the Bishop of Missouri from 1923 to 1933, when he retired. is host to biographies of our saint and other published works by him:

  1. Reminiscences (1888);
  2. Addresses Relating to the Growth of the Church in the Missionary Jurisdiction of South Dakota:  From June, A.D. 1860 to June, A.D. 1898 (1898);
  3. Bishop Hare’s Indian Boarding Schools in South Dakota (1910);
  4. The Life and Labors of Bishop Hare:  Apostle to the Sioux (1914), by Mark Antony DeWolfe Howe (1864-1960), his late wife’s half-brother; and
  5. Zitkano Duzahan, Swift Bird:  The Indians’ Bishop; a Life of the Rt. Rev. William Hobart Hare (1915), by Mary B. Peabody.



I ponder the contributions of these three men to the glory of God, to The Episcopal Church, to the One, Holy, Catholic, and Apostolic Church, and to the lives of the people they touched in positive ways then stand in awe of them.  These were men of God whose influences (both direct and indirect) was great.  I join others in standing on the shoulders of such giants.








Heavenly Father, Shepherd of your people, we thank you for your servants

Thomas Bradbury Chandler, John Henry Hobart, and William Hobart Hare,

who were faithful in the care and nurture of your flock;

and we pray that, following their examples and the teaching of their holy lives,

we may by your grace grow into the stature of the fullness

of our Lord and Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

Ezekiel 34:11-16

Psalm 23

1 Peter 5:1-4

John 21:15-17

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 718


Feast of the First Book of Common Prayer, 1549 (May-June)   Leave a comment

Above:  Thomas Cranmer, Archbishop of Canterbury


Effective on the Day of Pentecost, June 9, 1549, During the Reign of King Edward VI

The Episcopal Church specifies that one observes this feast properly on a weekday after the Day of Pentecost.

The 1549 Book of Common Prayer, which, along with many of its successors, is available at, was mainly the product of Thomas Cranmer, Archbishop of Canterbury and poet extraordinaire.  He translated texts from various sources, ranging from Greek liturgies to German Lutheran rites to the Roman Catholic missal and the Liturgy of the Hours.  Along the way Cranmer quoted the Bible extensively.  Thus it is a common Anglican and Episcopal joke to say that the Bible quotes the Prayer Book.

My first encounter with the Book of Common Prayer was indirect, so indirect in fact that I was not aware of it.  I grew up United Methodist in the era of the 1966 Methodist Hymnal, which is far superior to the 1989 United Methodist Hymnal.  The ritual in the 1966 Hymnal was that of its 1935 and 1905 predecessors, that is, based on the 1662 Book of Common Prayer.   So, when I saw the 1979 Prayer Book and read Holy Eucharist Rite I, I recognized it immediately, down to the Prayer of Humble Access.

Now I an Episcopalian.  As someone told me early this year, I left the church that John Wesley made and joined the church that made John Wesley.  The rhythms of the 1979 Prayer Book have sunk into my synapses and my soul.  I also use A New Zealand Prayer Book (1989), of  The Anglican Church in Aotearoa, New Zealand and Polynesia, which breaks out from parts of tradition creatively and beautifully while standing within the Prayer Book tradition.

I have become a person of the Prayer Book, thankfully.





Almighty and everliving God, whose servant Thomas Cranmer, with others, restored the language of the people in the prayers of your Church:  Make us always thankful for this heritage; and help us to pray in the Spirit and with the understanding, that we may worthily magnify your holy Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

1 Kings 8:54-61

Psalm 33:1-5, 20-21

Acts 2:38-42

John 4:21-24

Holy Women, Holy Men:  Celebrating the Saints (2010)

Saints’ Days and Holy Days for May   Leave a comment

Rosa Chinensis

Image Source = Sakurai Midori


2 (Alexander of Alexandria, Patriarch; and Athanasius of Alexandria, Patriarch and “Father of Orthodoxy”)

  • Charles Silvester Horne, English Congregationalist Minister and Hymn Writer
  • Christian Friedrich Hasse, German-British Moravian Composer and Educator
  • Elias Boudinot, IV, U.S. Stateman, Philanthropist, and Witness for Social Justice
  • Julia Bulkley Cady Cory, U.S. Presbyterian Hymn Writer
  • Sigismund of Burgundy, King; Clotilda, Frankish Queen; and Clodoald, Frankish Prince and Abbot

3 (Caroline Chisholm, English Humanitarian and Social Reformer)

  • Marie-Léonie Paradis, Founder of the Little Sisters of the Holy Family
  • Maura and Timothy of Antinoe, Martyrs, 286
  • Tomasso Acerbis, Capuchin Friar

4 (Ceferino Jimenez Malla, Spanish Romani Martyr, 1936)

  • Angus Dun, Episcopal Bishop of Washington, and Ecumenist
  • Basil Martysz, Polish Orthodox Priest and Martyr, 1945
  • Jean-Martin Moyë, Roman Catholic Priest, Missionary in China, and Founder of the Sisters of Divine Providence and the Christian Virgins
  • John Houghton, Robert Lawrence, Augustine Webster, Humphrey Middlemore, William Exmew, and Sebastian Newdigate, Roman Catholic Martyrs, 1535

5 (Charles William Schaeffer, U.S. Lutheran Minister, Historian, Theologian, and Liturgist)

  • Caterina Cittadini, Founder of the Ursuline Sisters of Somasco
  • Edmund Ignatius Rice, Founder of the Institute of the Brothers of the Christian Schools of Ireland and the Congregation of Presentation Brothers
  • Friedrich von Hügel, Roman Catholic Independent Scholar and Philosopher
  • Honoratus of Arles and Hilary of Arles, Roman Catholic Bishops; and Venantius of Modon and Caprasius of Lerins, Roman Catholic Hermits

6 (Anna Rosa Gattorno, Founder of the Institute of the Daughters of Saint Anne, Mother of Mary Immaculate)

  • Clarence Dickinson, U.S. Presbyterian Organist and Composer
  • Maria Catalina Troiani, Founder of the Franciscan Missionaries of the Immaculate Heart of Mary
  • Willibald of Eichstatt and Lullus of Mainz, Roman Catholic Bishops; Walburga of Heidenhelm, Roman Catholic Abbess; Petronax of Monte Cassino, Winnebald of Heidenhelm, Wigbert of Fritzlar, and Sturmius of Fulda, Roman Catholic Abbots; and Sebaldus of Vincenza, Roman Catholic Hermit and Missionary

7 (Domitian of Huy, Roman Catholic Archbishop)

  • Alexis Toth, Russian Orthodox Priest and Defender of Orthodoxy in America
  • Harriet Starr Cannon, Founder of the Community of Saint Mary
  • Joseph Armitage Robinson, Anglican Dean, Scholar, and Hymn Writer
  • Rosa Venerini, Founder of the Venerini Sisters; and her protégé, of Lucia Filippini, Founder of the Religious Teachers Filippini
  • Tobias Clausnitzer, German Lutheran Minister and Hymn Writer

8 (Juliana of Norwich, Mystic and Spiritual Writer)

  • Acacius of Byzantium, Martyr, 303
  • Henri Dumont, Roman Catholic Composer and Organist
  • Magdalena of Canossa, Founder of the Daughters of Charity and the Sons of Charity
  • Peter of Tarentaise, Roman Catholic Archbishop

9 (Stefan Grelewski and his brother, Kazimierz Grelewski, Polish Roman Catholic Priests and Martyrs, 1941 and 1942)

  • Dietrich Buxtehude, Lutheran Organist and Composer
  • Dorothy Day and Peter Maurin, Co-Founders of the Catholic Worker Movement
  • Maria del Carmen Rendiles Martinez, Founder of the Servants of Jesus of Caracas
  • Thomas Toke Lynch, English Congregationalist Minister and Hymn Writer

10 (Enrico Rebuschini, Roman Catholic Priest and Servant of the Sick; and his mentor, Luigi Guanella, Founder of the Daughters of Saint Mary of Providence, the Servants of Charity, and the Confraternity of Saint Joseph)

  • Anna Laetitia Waring, Humanitarian and Hymn Writer; and her uncle, Samuel Miller Waring, Hymn Writer
  • Ivan Merz, Croatian Roman Catholic Intellectual
  • John Goss, Anglican Church Composer and Organist; and William Mercer, Anglican Priest and Hymn Translator
  • Vasile Aftenie, Romanian Roman Catholic Bishop and Martyr, 1950

11 (Henry Knox Sherrill, Presiding Bishop of The Episcopal Church)

  • Barbara Andrews, First Female Minister in The American Lutheran Church, 1970
  • John James Moment, U.S. Presbyterian Minister and Hymn Writer
  • Matteo Ricci, Roman Catholic Missionary
  • Matthêô Lê Van Gam, Vietnamese Roman Catholic Martyr, 1847

12 (Germanus I of Constantinople, Patriarch of Constantinople, and Defender of Icons)

  • Gregory of Ostia, Roman Catholic Abbot, Cardinal, and Legate; and Dominic of the Causeway, Roman Catholic Hermit
  • Paul Mazakute, First Sioux Episcopal Priest
  • Roger Schütz, Founder of the Taizé Community
  • Sylvester II, Bishop of Rome

13 (Henri Dominique Lacordaire, French Roman Catholic Priest, Dominican, and Advocate for the Separation of Church and State)

  • Frances Perkins, United States Secretary of Labor
  • Gemma of Goriano Sicoli, Italian Roman Catholic Anchoress
  • Glyceria of Heraclea, Martyr, Circa 177
  • Unita Blackwell, African-American Civil Rights Activist, Rural Community Development Specialist, and Mayor of Mayersville, Mississippi

14 (Francis Makemie, Father of American Presbyterianism and Advocate for Religious Toleration)

  • Carthage the Younger, Irish Abbot-Bishop
  • Maria Dominica Mazzarello, Co-Founder of the Daughters of Mary Help of Christians
  • Theodore I, Bishop of Rome
  • Victor the Martyr and Corona of Damascus, Martyrs in Syria, 165


16 (Andrew Fournet and Elizabeth Bichier, Co-Founders of the Daughters of the Cross; and Michael Garicoits, Founder of the Priests of the Sacred Heart of Betharram)

  • John Nepomucene, Bohemian Roman Catholic Priest and Martyr, 1393
  • Martyrs of the Sudan, 1983-2005
  • Ubaldo Baldassini, Roman Catholic Bishop of Gubbio
  • Vladimir Ghika, Romanian Roman Catholic Priest and Martyr, 1954

17 (Thomas Bradbury Chandler, Anglican Priest; his son-in-law, John Henry Hobart, Episcopal Bishop of New York; and his grandson, William Hobart Hare, Apostle to the Sioux and Episcopal Missionary Bishop of Niobrara then South Dakota)

  • Caterina Volpicelli, Founder of the Servants of the Sacred Heart; Ludovico da Casoria, Founder of the Gray Friars of Charity and Co-Founder of the Gray Sisters of Saint Elizabeth; and Giulia Salzano, Founder of the Congregation of the Catechetical Sisters of the Sacred Heart
  • Charles Hamilton Houston and Thurgood Marshall, Attorneys and Civil Rights Activists
  • Donald Coggan, Archbishop of Canterbury
  • Ivan Ziatyk, Polish Ukrainian Greek Catholic Priest and Martyr, 1952

18 (Maltbie Davenport Babcock, U.S. Presbyterian Minister, Humanitarian, and Hymn Writer)

  • Felix of Cantalice, Italian Roman Catholic Friar
  • John I, Bishop of Rome
  • Mary McLeod Bethune, African-American Educator and Social Activist
  • Stanislaw Kubski, Polish Roman Catholic Priest and Martyr, 1945

19 (Jacques Ellul, French Reformed Theologian and Sociologist)

  • Celestine V, Bishop of Rome
  • Dunstan of Canterbury, Abbot of Glastonbury and Archbishop of Canterbury
  • Georg Gottfried Muller, German-American Moravian Minister and Composer
  • Ivo of Kermartin, Roman Catholic Attorney, Priest, and Advocate for the Poor

20 (Alcuin of York, Abbot of Tours)

  • Columba of Rieti and Osanna Andreasi, Dominican Mystics
  • John Eliot, “The Apostle to the Indians”
  • Mariá Angélica Pérez, Roman Catholic Nun
  • Rose Hawthorne Lathrop, Founder of the Dominican Sisters of Hawthorne

21 (Christian de Chergé and His Companions, Martyrs of Tibhirine, Algeria, 1996)

  • Eugene de Mazenod, Bishop of Marseilles, and Founder of the Congregation of the Missionaries, Oblates of Mary Immaculate
  • Franz Jägerstätter, Austrian Roman Catholic Conscientious Objector and Martyr, 1943
  • Joseph Addison and Alexander Pope, English Poets
  • Manuel Gómez González, Spanish-Brazilian Roman Catholic Priest and Martyr, 1924; and Adilo Daronch, Brazilian Roman Catholic Altar Boy and Martyr, 1924

22 (Frederick Hermann Knubel, President of the United Lutheran Church in America)

  • Humility, Italian Roman Catholic Hermitess and Abbess
  • John Forest and Thomas Abel, English Roman Catholic Priests and Martyrs, 1538 and 1540
  • Julia of Corsica, Martyr at Corsica, 620
  • Maria Rita Lópes Pontes de Souza Brito, Brazilian Roman Catholic Nun

23 (Ivo of Chartres, Roman Catholic Bishop)

  • Frederick Augustus Bennett, First Maori Anglican Bishop in Aotearoa/New Zealand
  • Józef Kurgawa and Wincenty Matuszewski, Polish Roman Catholic Priests and Martyrs, 1940
  • William of Perth, English Roman Catholic Baker and Martyr, 1201

24 (Nicolaus Selnecker, German Lutheran Minister, Theologian, and Hymn Writer)

  • Benjamin Carr, Anglo-American Composer and Organist
  • Jackson Kemper, Episcopal Missionary Bishop
  • Edith Mary Mellish (a.k.a. Mother Edith), Founder of the Community of the Sacred Name
  • Maria Gargani, Founder of the Sisters Apostles of the Sacred Heart
  • Mary Madeleva Wolff, U.S. Roman Catholic Nun, Poet, Scholar, and President of Saint Mary’s College, Notre Dame, Indiana

25 (Bede of Jarrow, Roman Catholic Abbot and Father of English History)

  • Aldhelm of Sherborne, Poet, Literary Scholar, Abbot of Malmesbury, and Bishop of Sherborne
  • Cristobal Magollanes Jara and Agustin Caloca Cortés, Mexican Roman Catholic Priests and Martyrs, 1927
  • Madeleine-Sophie Barat, Founder of the Society of the Sacred Heart; and Rose Philippine Duchesne, Roman Catholic Nun and Missionary
  • Mykola Tsehelskyi, Ukrainian Greek Catholic Priest and Martyr, 1951

26 (Augustine of Canterbury, Archbishop)

  • Lambert Péloguin of Vence, Roman Catholic Monk and Bishop
  • Philip Neri, the Apostle of Rome and the Founder of the Congregation of the Oratory
  • Quadratus the Apologist, Early Christian Apologist

27 (Paul Gerhardt, German Lutheran Minister and Hymn Writer)

  • Alfred Rooker, English Congregationalist Philanthropist and Hymn Writer; and his sister, Elizabeth Rooker Parson, English Congregationalist Hymn Writer
  • Amelia Bloomer, U.S. Suffragette
  • John Charles Roper, Anglican Archbishop of Ottawa
  • Lojze Grozde, Slovenian Roman Catholic Martyr, 1943

28 (John H. W. Stuckenberg, German-American Lutheran Minister and Academic)

  • Bernard of Menthon, Roman Catholic Priest and Archdeacon of Aosta
  • Edwin Pond Parker, U.S. Congregationalist Minister and Hymn Writer
  • Hardwicke Drummond Rawnsley, Anglican Priest and Hymn Writer
  • Jeremias Dencke, Silesian-American Moravian Composer and Organist; and Simon Peter and Johann Friedrich Peter, German-American Composers, Educators, Musicians, and Ministers
  • Robert McAfee Brown, U.S. Presbyterian Minister, Theologian, Activist, and Ecumenist

29 (Percy Dearmer, Anglican Canon and Translator and Author of Hymns)

  • Bona of Pisa, Roman Catholic Mystic and Pilgrim
  • Jiri Tranovsky, Luther of the Slavs and Father of Slovak Hymnody
  • Mary Theresa Ledóchowska, Founder of the Missionary Sisters of Saint Peter Claver, and “Mother of the African Missions;” and her sister, Ursula Ledóchowska, Founder of the Congregation of the Ursulines of the Agonizing Heart of Jesus (Gray Ursulines)
  • Ruby Middleton Forsythe, African-American Episcopal Educator

30 (Joan of Arc, Roman Catholic Visionary and Martyr, 1430)

  • Apolo Kivebulaya, Apostle to the Pygmies
  • Joachim Neander, German Reformed Minister and Hymn Writer
  • Josephine Butler, English Feminist and Social Reformer
  • Luke Kirby, Thomas Cottam, William Filby, and Laurence Richardson, Roman Catholic Priests and Martyrs, 1582




  • Ascension
  • First Book of Common Prayer, 1549


Lowercase boldface on a date with two or more commemorations indicates a primary feast.