Archive for the ‘November 18’ Category

Feast of St. Hilda of Whitby (November 18)   Leave a comment

Above:  St. Hilda of Whitby

Image in the Public Domain

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SAINT HILDA OF WHITBY (614-680)

Roman Catholic Abbess

Roman Catholic and New Zealand Anglican feast day = November 17

Episcopal feast day = November 18

Church of England feast day = November 19

St. Hilda of Whitby, born in Northumbria, England, in 614, crossed paths with a number of other canonized saints.  Her sister, St. Hereswitha (d. 690), was a princess.  Our saint’s grand-uncle was St. Edwin (reigned 616-633), the first Christian King of Northumbria.  Her grand aunt was St. Ethelburga, Queen of Northumbria.  Bishop St. Paulinus of York (584-644) baptized St. Hilda at age 13, in 627.  Our saint, a single lay woman until the age of 33 years, became a Benedictine nun at Challes, France.  Later, she became the abbess of Hartepool.  Then, in 657, she became the founding abbess of Whitby.  St. Caedmon (d. circa 670), a foundational English poet, was one of her monks and a recipient of her mentoring.  St. Hilda was also the abbess to future bishops St. Wilfrid of York (d. circa 744) and St. John of Beverley (d. 721).

St. Hilda was a reconciling figure.  She had made sure that her monastic houses followed the Celtic liturgy.  The Synod of Whitby (664), at which the Roman Catholic Church took over the Celtic Church, met at her abbey at Whitby.  After that synod, St. Hilda followed the Latin Rite instead.

St. Hilda died in 680.

KENNETH RANDOLPH TAYLOR

APRIL 10, 2019 COMMON ERA

THE FEAST OF PIERRE TEILHARD DE CHARDIN, ROMAN CATHOLIC PRIEST, SCIENTIST, AND THEOLOGIAN

THE FEAST OF HENRY VAN DYKE, U.S. PRESBYTERIAN MINISTER AND LITURGIST

THE FEAST OF HOWARD THURMAN, PROTESTANT THEOLOGIAN

THE FEAST OF MIKAEL AGRICOLA, FINNISH LUTHERAN LITURGIST, BISHOP OF TURKU, AND “FATHER OF FINNISH LITERARY LANGUAGE”

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O God of peace, by whose grace the abbess Hilda was endowed with gifts of justice, prudence, and strength

to rule as a wise mother over the nuns and monks of her household,

and to become a trusted and reconciling friend to leaders of the Church:

Give us the grace to recognize and accept the varied gifts you bestow on men and women,

that our common life may be enriched and your gracious will be done;

through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Proverbs 6:20-23

Psalm 113

Ephesians 4:1-6

Matthew 19:27-29

Holy Women, Holy Men:  Celebrating the Saints (2010), 687

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Feast of Alice Nevin (November 18)   1 comment

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Above:  Franklin and Marshall College, Lancaster, Pennsylvania, 1921

Image Source = Library of Congress

Copyright Claimant = Darmstaetter’s, Lancaster, Pennsylvania

J247993 U.S. Copyright Office

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ALICE NEVIN (AUGUST 1, 1837-NOVEMBER 19, 1925)

U.S. German Reformed Liturgist and Composer of Hymn Tunes

Alice Nevin, one of six children and three daughters of Martha Jenkins and John Williamson Nevin (1803-1886), a great Mercersburg theologian in the former Reformed Church in the United States (1793-1934), was an heiress to her father’s legacy.  She carried it well, with an emphasis on hymns.

Our saint, born at Pittsburgh, Pennsylvania, on August 1, 1837, when her father taught at Western Theological Seminary, spent most of her life in Lancaster, Pennsylvania.  Professor Nevin transferred to Mercersburg, Pennsylvania, in 1840 then to Lancaster 11 years later.  Alice walked with a limp, albeit not a debilitating one, because a nurse dropped her when she was a baby.  Our saint, who never married, served as an organist and choir director at both Franklin and Marshall College and First Reformed Church, Lancaster, for many years.  She also helped to found St. Luke’s Reformed Church, Lancaster, in 1879.

[Aside:  First Reformed Church has become First Reformed United Church Christ.  St. Luke’s Reformed Church became St. Luke’s United Church of Christ.  St. Luke’s, like many urban congregations, lost most of its membership to suburban churches.  It closed on May 31, 2015, and remaining members transferred to Trinity United Church of Christ.]

Nevin cared deeply about the quality of hymns and songs for children.  She edited Hymns and Carols for Church and Sunday School (1879), a volume more formalistic congregations of the Reformed Church in the United States used.  In the preface our saint criticized many hymns and songs for children for being childish when they should be childlike.  She also condemned many of them for featuring

meaningless, jingling rhymes and melodies.

–page 3

The hymnal included five of her hymn tunes and three of her arrangements.  Two of these tunes were nameless, but the other three were RESURRECTION, CECIL, and ELSIE.  The arrangements were WILLIAMSON, COBLENTZ, and CORNISH MELODY.  The Hymnal of the Reformed Church in the United States (1890), The Hymnal of the Reformed Church (1920, with the Reformed Church in America, which barely used it), and The Hymnal (1941, Evangelical and Reformed Church, immediate successor to the Reformed Church in the United States) contained RESURRECTION and WILLIAMSON.  The committees for The Hymnal of the United Church of Christ (1974) and The New Century Hymnal (1995) omitted all tunes and arrangements by our saint.

Nevin was also active in the civil life of Lancaster.  She helped to found the Visiting Nurses’ Association.  Furthermore, she was one of the organizers of the Cliosophic Society, a literary society, in 1879.  And, in 1895, she founded the Iris Club, an organization for women, which she led for six years.

In 1922, toward the end of her life, Nevin published Poems, a slim volume she distributed only among her friends.  She died at home on November 19, 1925, aged 88 years.

Her insistence upon quality in hymns and songs for children remains relevant.

KENNETH RANDOLPH TAYLOR

AUGUST 4, 2016 COMMON ERA

THE FEAST OF ALFRED TENNYSON, ENGLISH POET

THE FEAST OF FREDERICK WILLIAM FOSTER, ENGLISH MORAVIAN BISHOP, LITURGIST, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF JOHN BROWNLIE, SCOTTISH PRESBYTERIAN MINISTER, HYMN WRITER, AND TRANSLATOR OF HYMNS

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Holy God, whose majesty surpasses all human definitions and capacity to grasp,

thank you for those (especially Alice Nevin)

who have nurtured and encouraged the reverent worship of you.

May their work inspire us to worship you in knowledge, truth, and beauty.

In the Name of the Father, and of the Son, and of the Holy Spirit.  Amen.

1 Chronicles 25:1-8

Psalm 145

Revelation 15:1-4

John 4:19-26

KENNETH RANDOLPH TAYLOR

NOVEMBER 27, 2012 COMMON ERA

THE FEAST OF SAINT JAMES INTERCISUS, ROMAN CATHOLIC MARTYR

THE FEAST OF HENRY SLOANE COFFIN, U.S. PRESBYTERIAN THEOLOGIAN

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Feast of Jane Eliza(beth) Leeson (November 18)   1 comment

Flag of England

Above:  Flag of England

Image in the Public Domain

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JANE ELIZA(BETH) LEESON (CHRISTENED DECEMBER 18, 1808-DIED NOVEMBER 18, 1881)

English Hymn Writer

We know little about the life of this saint.  In fact,some sources in the field of hymnology contradict each other regarding the years of her life and death.  I have read, for example, of her birth occurring in 1807, 1808, or 1809.  And I have read of her death happening in 1881 or 1882.  Hymnal companion volumes, which I collect and use as main sources of information for profiles of hymn writers, have provided all of this conflicting information.  I have chosen to follow the lead of hymntime.com, an Internet source I consult frequently, with regard to the dates for Leeson’s life.  If I am mistaken, at least I am not far off the mark.  Also, some sources give her name as “Jane Eliza Leeson” and others as “Jane Elizabeth Leeson.”  I even found one listing of her as “Jane Euphemia Leeson.”  I respect a person’s wish to keep his or her private life out of the spotlight, but I wonder why basic details, such as the year of birth and the year of death, for Leeson seem uncertain.  Did not churches and governments keep such records in England in the 1800s?

According to hymntime.com, the christening of Jane Leeson occurred at the (Anglican) Church of St. Mary the Virgin, Nottingham, England, on December 18, 1808, soon after her birth (in 1808) at Wilford, Nottinghamshire.  Eventually she joined the Catholic Apostolic Church (hereafter the CAC in this post).  The CAC started with John MacLeod Campbell, an English Presbyterian minister who, in 1828, began to notice unusual happenings in his congregation.  Some of his parishioners had death-bed conversions, reported heavenly visions, spoke of the imminent return of Christ, and began to prophesy and to speak in tongues.  Edward Irving, another English Presbyterian minister, published approving accounts of the charismata, prompting the Presbyterian Church to defrock him circa 1831 and many to call members of the new CAC “Irvingites.”

The new denomination moved away from its Presbyterian roots quickly.  It agreed with the Church of England doctrinally much of the time, adopted a vernacular-language liturgy with Roman Catholic influences, and affirmed the necessity of all the charismatic gifts.  In 1832, as part of the process of preparing for the supposedly imminent return of Christ, the CAC named twelve apostles.  The death of the last of these apostles in 1901 ended all ordinations in the CAC.  The denomination divided in 1863, resulting in the formation of the New Apostolic Church (hereafter the NAC in this post), which has chosen new apostles to replace deceased ones since its beginning.  The offshoot claims millions of adherents worldwide in 2014, but the parent body is, as far as I can tell, defunct.  Some Internet sources, I think, have confused the NAC for the CAC.  I trust my reference books more than certain websites in this matter.  Also, several extant groups with “Catholic Apostolic Church” in their name have no historical relationship to the Irvingites.

Leeson, a longtime member of the CAC congregation at Gordon Square, London, wrote hymns and published volumes of them.  The main audience for these texts consisted of children.  Our saint, who contributed nine hymns and translations to the CAC hymnal, wrote her hymns in a state of prophetic utterance, consistent with the theology of her chosen denomination.

Leeson’s hymntime.com page lists fifteen hymns and translations of hymns.  My research via my hymnal collection has yielded four especially fine texts, three of which I have added to my GATHERED PRAYERS weblog in preparation for this post.  A fourth (from 1842), which I found in The Church Hymnary–Third Edition (Presbyterian, 1973), follows:

A little child may know

Our Father’s name of “Love;”

‘Tis written on the earth below,

And on the sky above.

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Around me when I look,

His handiwork I see;

This world is like a picture-book

To teach His Name to me.

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The thousand little flowers

Within our garden found,

The rainbow and the soft spring showers,

And every pleasant sound;

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The birds that sweetly sing,

The moon that shines by night,

With every tiny living thing

Rejoicing in the light;

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And every star above,

Set in the deep blue sky,

Tell me that our God is Love,

And tell me He is nigh.

A partial list of Leeson’s published works follows:

  1. Infant Hymnings (1842);
  2. Hymns and Scenes of Childhood (1842);
  3. Lady Ella, or the Story of Cinderella (1847);
  4. Christian Child’s Book (two parts, 1848);
  5. Songs of Christian Chivalry (1848);
  6. The Child’s Book of Ballads (1849);
  7. Chapters on Deacons (1849);
  8. The Wreath of Lilies:  A Series of Simple Comments for Children, on the Events in Our Lord’s Life (1849);
  9. The Ten Commandments Explained in Easy Verse for Children (1850);
  10. Margaret, a Poem (1850);
  11. The Story of a Dream (1850); and
  12. Paraphrases and Hymns for Congregational Singing (1853).

Our saint converted to Roman Catholicism late in life.  In that communion she died at Warwickshire, England, on November 18, 1881.  Her literary legacy has survived, fortunately.

KENNETH RANDOLPH TAYLOR

OCTOBER 4, 2014 COMMON ERA

THE FEAST OF SAINT FRANCIS OF ASSISI, FOUNDER OF THE FRANCISCANS

THE FEAST OF ALL CHRISTIAN ENVIRONMENTALISTS

THE FEAST OF JOHN ERNEST BODE, ANGLICAN PRIEST, POET, AND HYMN WRITER

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Dear God of beauty,

you have granted literary ability and spiritual sensitivity to

Jane Eliza(beth) Leeson and others, who have composed hymn texts.

May we, as you guide us,

find worthy hymn texts to be icons,

through which we see you.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Sirach/Ecclesiasticus 44:1-3a, 5-15

Psalm 147

Revelation 5:11-14

Luke 2:8-20

KENNETH RANDOLPH TAYLOR

APRIL 20, 2013 COMMON ERA

THE FEAST OF SAINTS AMATOR OF AUXERRE AND GERMANUS OF AUXERRE, ROMAN CATHOLIC BISHOPS; SAINT MAMERTINUS OF AUXERRE, ROMAN CATHOLIC ABBOT; AND SAINT MARCIAN OF AUXERRE, ROMAN CATHOLIC MONK

THE FEAST OF JOHANNES BUGENHAGEN, GERMAN LUTHERAN PASTOR

THE FEAST OF SAINT MARCELLINUS OF EMBRUN, ROMAN CATHOLIC BISHOP

THE FEAST OF OLAVUS AND LAURENTIUS PETRI, RENEWERS OF THE CHURCH

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Feast of Arthur Tozer Russell (November 18)   2 comments

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Above:  St. John’s College, Cambridge, England, Between 1890 and 1900

Published by Detroit Publishing Company, 1905

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsc-08087

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ARTHUR TOZER RUSSELL (JUNE 20, 1806-NOVEMBER 18, 1874)

Anglican Priest and Hymn Writer

The Reverend Thomas Clout, a Congregationalist, edited versions of the theological works of others.  He also changed his surname to Russell.  And, at Northampton, England, his son, Arthur Tozer Russell, was born.  Our saint, a graduate of St. John’s College, Cambridge, took Anglican Holy Orders in 1829 and proceeded to serve a series of congregations I choose not to list here.  He, once a High Churchman, became a Low Churchman and a moderate Calvinist, one critical of both the Anglo-Catholic Tracts for the Times and the Broad Church Essays and Reviews.  Perhaps our saint’s reputation rests mainly–as it should–on his about 140 hymns–an impressive output.  I have added the texts of a few of those hymns at my GATHERED PRAYERS blog.

Christian piety comes in a variety of forms and schools of thought.  I, for example, have become a High-Broad Churchman, an Anglo-Lutheran-Catholic, to be precise.  This might change.  My thoughts regarding Christian piety are sufficiently broad, tolerant, and accepting to admit Low, Broad, and High churchmen and churchwomen alike too the Ecumenical Calendar of Saints’ Days and Holy Days with equal enthusiasm.

KENNETH RANDOLPH TAYLOR

JUNE 25, 2013 COMMON ERA

THE FEAST OF THE INAUGURATION OF THE UNITED CHURCH OF CHRIST, 1957

THE FEAST OF JAMES WELDON JOHNSON, POET AND NOVELIST

THE FEAST OF SAINT WILLIAM OF VERCELLI, ROMAN CATHOLIC HERMIT; AND SAINT JOHN OF MATERA, ROMAN CATHOLIC ABBOT

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Dear God of beauty,

you have granted literary ability and spiritual sensitivity to

Arthur Tozer Russell and others, who have composed hymn texts.

May we, as you guide us,

find worthy hymn texts to be icons,

through which we see you.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Sirach/Ecclesiasticus 44:1-3a, 5-15

Psalm 147

Revelation 5:11-14

Luke 2:8-20

KENNETH RANDOLPH TAYLOR

APRIL 20, 2013 COMMON ERA

THE FEAST OF SAINTS AMATOR OF AUXERRE AND GERMANUS OF AUXERRE, ROMAN CATHOLIC BISHOPS; SAINT MAMERTINUS OF AUXERRE, ROMAN CATHOLIC ABBOT; AND SAINT MARCIAN OF AUXERRE, ROMAN CATHOLIC MONK

THE FEAST OF JOHANNES BUGENHAGEN, GERMAN LUTHERAN PASTOR

THE FEAST OF SAINT MARCELLINUS OF EMBRUN, ROMAN CATHOLIC BISHOP

THE FEAST OF OLAVUS AND LAURENTIUS PETRI, RENEWERS OF THE CHURCH

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Proper 28, Year B   Leave a comment

Above:  United States Navy Personnel Staffing a Soup Kitchen

Image Source = Chief Mass Communication Specialist Steve Johnson

Devotion to Good Works

The Sunday Closest to November 16

Twenty-Fifth Sunday After Pentecost

NOVEMBER 18, 2018

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FIRST READING AND PSALM:  OPTION #1

1 Samuel 1:1-20 (Revised Standard Version–Second Catholic Edition):

There was a certain man of Ramathaim-zophim of the hill country of Ephraim, whose name was Elkanah the son of Jeroham, son of Elihu, son  of Tohu, son of Zuph, an Ephraimite.  He had two wives; the name of one was Hannah, and the name of the other was Peninnah.  And Peninnah had children, but Hannah had no children.

Now this man used to go up year by year from his city to worship and to sacrifice to the LORD of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the LORD.  On the day when Elkanah sacrificed, he would give portions to Penninah his wife and to all her sons and daughters; and, although he loved Hannah, he would give Hannah only one portion, because the LORD had closed her womb.  So it went on year by year; as often she went up to the house of the LORD, she used to provoke her.  Therefore Hannah wept and would not eat.  And Elkanah, her husband, said to her,

Hannah, why do you weep?  And why do you not eat?  And why is your heart sad?  Am I not more to you than ten sons?

After they had eaten and drunk in Shiloh, Hannah rose.  Now Eli the priest was sitting on the seat beside the doorpost of the temple of the LORD.  She was deeply distressed and prayed to the LORD, and wept bitterly.  And she vowed a vow and said,

O LORD of hosts, if you will indeed look on the affliction of your maidservant, but will give to your maidservant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.

As she continued praying before the LORD, Eli observed her mouth.  Hannah was speaking in her heart; only her lips moved, and her voice was not heard; therefore Eli took her to be a drunken woman.  And Eli said to her,

How long will you be drunken?  Put away your wine from you.

But Hannah answered,

No, my lord, I am a woman sorely troubled; I have drunk neither wine nor strong drink, but I have been pouring out of my soul before the LORD.  Do not regard your maidservant as a base woman, for all along I have been speaking out of my great anxiety and vexation.

Then Eli answered,

Go in peace, and the God of Israel grant your petition which you have made to him.

And she said,

Let your maidservant find favor in your eyes.

Then the woman went her way and ate, and her countenance was no longer sad.

They rose early in the morning and worshiped before the LORD; then they went back to their house at Ramah.  And Elkanah knew Hannah his wife, and the LORD remembered her; and in due time Hannah conceived and bore a son, and she called his name Samuel, for she said,

I have asked him of the LORD.

1 Samuel 2:1-10 (Revised English Bible):

Then Hannah offered this prayer:

My heart exults in the LORD,

in the LORD I now hold my head high;

I gloat over my enemies;

I rejoice because you have saved me.

There is none but you,

none so holy as the LORD,

none so righteous as our God.

Cease your proud boasting,

let no word of arrogance pass our lips,

for the LORD is a God who knows;

he governs what mortals do.

Strong men stand in mute dismay,

but those who faltered put on new strength.

Those who had plenty sell themselves for a crust,

and the hungry grow strong again.

The barren woman bears seven children,

and the mother of many sons is left to languish.

The LORD metes out both death and life:

he sends down to Sheol, he can bring the dead up again.

Poverty and riches both come from the LORD;

he brings low and he raises up.

He lifts the weak out of the dust

and raises the poor from the refuse heap

to give them a place among the great,

to assign them seats of honour.

The foundations of the earth are the LORD’s,

and he has set the world upon them.

He will guard the footsteps of his loyal servants,

while the wicked will be silenced in darkness;

for it is not by strength that a mortal prevails.

Those who oppose the LORD will be terrified

when from the heavens he thunders against them.

The LORD is judge even to the ends of the earth;

he will endow his king with strength

and raise high the head of his anointed one.

FIRST READING AND PSALM:  OPTION #2

Daniel 12:1-13 (Revised Standard Version–Second Catholic Edition):

The Lord spoke to Daniel in a vision and said,

At that time Michael, the great prince, the protector of your people, shall arise. There shall be a time of anguish, such as has never occurred since nations first came into existence. But at that time your people shall be delivered, everyone who is found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Those who are wise shall shine like the brightness of the sky, and those who lead many to righteousness, like the stars forever and ever.

Psalm 16 (1979 Book of Common Prayer):

Protect me, O God, for I take refuge in you;

I have said to the LORD, “You are my Lord,

my good above all other.”

All my delight is upon the godly that are in the land,

upon those who are noble among the people.

But those who run after other gods

shall have their troubles multiplied.

4 Their libations of blood I will not offer,

nor take the names of their gods upon my lips.

O LORD, you are my portion and my cup;

it is you who uphold my lot.

6 My boundaries enclose a pleasant land;

indeed, I have a goodly heritage.

I will bless the LORD who gives me counsel;

my heart teaches me, night after night.

8 I have set the LORD always before me;

because he is at my right hand I shall not fall.

My heart, therefore, is glad, and my spirit rejoices;

my body also shall rest in hope.

10 For you will not abandon me to the grave,

nor let your holy one see the Pit.

11 You will show me the path of life;

in your presence there is fullness of joy,

and in your right hand are pleasures for evermore.

SECOND READING

Hebrews 10:11-25 (Revised Standard Version–Second Catholic Edition):

And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.  But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, then to wait until his enemies should be made a stool for his feet.  For by a single offering he has perfected for all time those who are sanctified.  And the Holy Spirit also bears witness to us; for after saying,

This is the covenant that I will make with them

after those days, says the Lord:

I will put my laws on their hearts,

and write them on their minds,

then he adds,

I will remember their sins and their misdeeds no more.

Where there is forgiveness for these, there is no longer any offering for sin.

Therefore, brethren, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way which he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.  Let us hold fast the confession of our hope without wavering, for he who promised is faithful; and let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see Day drawing near.

GOSPEL READING

Mark 13:1-8 (New Revised Standard Version):

As Jesus came out of the temple, one of his disciples said to him,

Look, Teacher, what large stones and what large buildings!

Then Jesus asked him,

Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.

When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,

Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?

Then Jesus began to say to them,

Beware that no one leads you astray. Many will come in my name and say, “I am he!” and they will lead many astray. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birthpangs.

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Links:

Proper 28, Year A:

http://ordinarytimedevotions.wordpress.com/2011/05/24/proper-28-year-a/

Proper 28, Year B:

http://ordinarytimedevotions.wordpress.com/2011/11/11/proper-28-year-b/

1 Samuel 1:

http://adventchristmasepiphany.wordpress.com/2011/06/05/week-of-1-epiphany-monday-year-2/

http://adventchristmasepiphany.wordpress.com/2011/06/05/week-of-1-epiphany-tuesday-year-2/

Hebrews 10:

http://adventchristmasepiphany.wordpress.com/2010/10/03/week-of-3-epiphany-wednesday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/04/week-of-3-epiphany-thursday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/04/week-of-3-epiphany-thursday-year-1/

http://lenteaster.wordpress.com/2010/10/29/thirty-ninth-day-of-lent-good-friday/

Luke 21 (Parallel to Mark 13):

http://ordinarytimedevotions.wordpress.com/2011/05/31/week-of-proper-29-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/06/01/week-of-proper-29-wednesday-year-1/

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The church year is almost over, with one Sunday remaining in Year B and Advent, Year C, starting one week after that.  (I am, by the way, typing these words almost one year ahead of Proper 28, Year B, and two days ahead of Proper 28, Year A.  I seem to have jumped ahead in my devotional writing a few months ago.)  Anyhow, by this time each church year, some Sunday readings have become apocalyptic.  We see this in the lessons from Hebrews, Mark, and Daniel.  The reading from Mark 13 speaks of the end of the Temple system and the coming of Roman imperial wrath over a Jewish rebellion.  The writing of the Gospel of Mark occurred somewhere in the vicinity of the First Jewish War and the year 70 C.E., a fact which certainly influenced the telling of the contents of Mark 13:1-8.  We humans tell the past through the lens of our present.  Yet apocalypses need not be entirely dark; there is hope in Daniel 12:1-3.

That said, I prefer to focus on one verse:

We ought to see how each of us may best arouse others to love and active goodness.–Hebrews 10:24, Revised English Bible

The New Revised Standard Version offers this translation:

And let us consider how to provoke one another to love and good deeds….

J. B. Phillips, in the 1972 revision of The New Testament in Modern English, renders that verse as follows:

…and let us think of one another and how we can encourage each other to love and do good deeds.

And the New Jerusalem Bible offers this lovely phrasing:

Let us be concerned for each other, to stir a response in love and good works.

Many people seek to humiliate others, shout others down, or do violence to them.  This does not improve society.  I wonder how much better society would be if more people competed with each other to perform good deeds, such as feeding others or helping others become what they ought to be.  Good works, the Bible tells us, are important.  This principle runs through Judaism and Christianity, as evident in the following:

  1. the commandment to love one’s neighbor as oneself
  2. the Golden Rule.

And let us not forget the Golden Rule, 1 Corinthians 13, the Letter of James, Titus 2:14, and the life of Jesus.

So, instead of trying to demonstrate orthodoxy by arguing about theology, may we demonstrate orthopraxy by acting affirmatively from our faith.  Then, when someone wants to know why we do what we do, our words will have force.  A member of my congregation tells a true story about the aftermath of a natural disaster in Virginia years ago.  A group of Mennonites traveled to the affected area, where they spent their time working to help the people there.  They did this until they had done all that they could.  Then the Mennonites returned to their home.  Some locals, impressed by the Mennonites, wanted to know more about those helpful people.  There is now a Mennonite presence in that area; locals demanded it.

Here ends the lesson.

KRT

Published originally at ORDINARY TIME DEVOTIONS BY KENNETH RANDOLPH TAYLOR

Posted November 11, 2011 by neatnik2009 in November 18, Revised Common Lectionary Year B

Tagged with

Saints’ Days and Holy Days for November   1 comment

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Image Source = Didier Descouens

1 (ALL SAINTS)

2 (ALL SOULS/COMMEMORATION OF ALL FAITHFUL DEPARTED)

3 (Richard Hooker, Anglican Priest and Theologian)

  • Daniel Payne, African Methodist Episcopal Bishop
  • John Worthington, British Moravian Minister and Composer; John Antes, U.S. Moravian Instrument Maker, Composer, and Missionary; Benjamin Henry LaTrobe, Sr., British Moravian Bishop and Hymn Writer; Christian Ignatius LaTrobe, British Moravian Composer; Peter LaTrobe, British Moravian Bishop and Composer; Johann Christopher Pyrlaeus, Moravian Missionary and Musician; and Augustus Gottlieb Spangenberg, Moravian Bishop and Hymn Writer
  • Pierre-François Néron, French Roman Catholic Priest and Martyr in Vietnam, 1860

4 (Ludolph Ernst Schlicht, Moravian Minister, Musician, and Hymn Writer; John Gambold, Sr., British Moravian Bishop, Hymn Writer, and Translator of Hymns; and John Gambold, Jr., Moravian Composer)

  • Augustus Montague Toplady, Anglican Priest and Hymn Writer
  • Léon Bloy, French Roman Catholic Novelist and Social Critic; godfather of Jacques Maritain, French Roman Catholic Philosopher; husband of Raïssa Maritain, French Roman Catholic Contemplative
  • Theodore Weld, U.S. Congregationalist then Quaker Abolitionist and Educator; husband of Angelina Grimké, U.S. Presbyterian then Quaker Abolitionist, Educator, and Feminist; her sister, Sarah Grimké, U.S. Episcopalian then Quaker Abolitionist and Feminist; her nephew, Francis Grimké, African-American Presbyterian Minister and Civil Rights Activist; and his wife, Charlotte Grimké, African-American Abolitionist and Educator

5 (Arthur and Lewis Tappan, U.S. Congregationalist Businessmen and Abolitionists; colleagues and financial backers of Samuel Eli Cornish and Theodore S. Wright, African-American Ministers and Abolitionists)

  • Bernard Lichtenberg, German Roman Catholic Priest and Martyr, 1943
  • Hryhorii Lakota, Ukrainian Greek Catholic Priest and Martyr, 1950
  • Johann Daniel Grimm, German Moravian Musician

6 (Christian Gregor, Father of Moravian Church Music)

  • Giovanni Gabrieli and Hans Leo Hassler, Composers and Organists; and Claudio Monteverdi and Heinrich Schutz, Composers and Musicians
  • Halford E. Luccock, U.S. Methodist Minister and Biblical Scholar
  • Magdeleine of Jesus, Foundress of the Little Sisters of Jesus

7 (Willibrord, Apostle to the Frisians; and Boniface of Mainz, Apostle to the Germans)

  • Eleanor Roosevelt, First Lady of the United States, and Civil Rights Activist
  • John Cawood, Anglican Priest and Hymn Writer
  • John Christian Frederick Heyer, Lutheran Missionary in the United States and India; Bartholomeaus Ziegenbalg, Jr., Lutheran Minister to the Tamils; and Ludwig Nommensen, Lutheran Missionary to Sumatra and Apostle to the Batak

8 (John Duns Scotus, Scottish Roman Catholic Priest and Theologian)

  • Johann von Staupitz, Martin Luther’s Spiritual Mentor
  • John Caspar Mattes, U.S. Lutheran Minister and Liturgist
  • Pambo of Nitria, Ammonius of Skete, Palladius of Galatia, Macarius of Egypt, Macarius of Alexandria, and Pishoy, Desert Fathers; Evagrius of Pontus, Monk and Scholar; Melania the Elder, Desert Mother; Rufinus of Aquileia, Monk and Theologian; Didymus the Blind, Biblical Scholar; John II, Bishop of Jerusalem; Melania the Younger, Desert Mother; and her husband, Pinian, Monk

9 (Martin Chemnitz, German Lutheran Theologian, and the “Second Martin”)

  • Johann(es) Matthaus Meyfart, German Lutheran Educator and Devotional Writer
  • Margery Kempe, English Roman Catholic Mystic and Pilgrim
  • William Croswell, Episcopal Priest and Hymn Writer

10 (Leo the Great, Bishop of Rome)

  • Elijah P. Lovejoy, U.S. Journalist, Abolitionist, Presbyterian Minister, and Martyr, 1837; his brother, Owen Lovejoy, U.S. Abolitionist, Lawmaker, and Congregationalist Minister; and William Wells Brown, African-American Abolitionist, Novelist, Historian, and Physician
  • Lott Cary, African-American Baptist Minister and Missionary to Liberia; and Melville B. Cox, U.S. Methodist Minister and Missionary to Liberia
  • Odette Prévost, French Roman Catholic Nun, and Martyr in Algeria, 1995

11 (Anne Steele, First Important English Female Hymn Writer)

  • Edwin Hatch, Anglican Priest, Scholar, and Hymn Writer
  • Martha Coffin Pelham Wright; her sister, Lucretia Coffin Mott; her husband, James Mott; his sister, Abigail Lydia Mott Moore; and her husband, Lindley Murray Moore; U.S. Quaker Abolitionists and Feminists
  • Peter Taylor Forsyth, Scottish Congregationalist Minister and Theologian

12 (Josaphat Kuntsevych, Roman Catholic Archbishop of Polotsk, and Martyr, 1623)

  • John Tavener, English Presbyterian then Orthodox Composer
  • Ray Palmer, U.S. Congregationalist Minister and Hymn Writer
  • William Arthur Dunkerley, British Novelist, Poet, and Hymn Writer

13 (Henry Martyn Dexter, U.S. Congregationalist Minister and Historian)

  • Abbo of Fleury, Roman  Catholic Abbot
  • Brice of Tours, Roman Catholic Bishop
  • Frances Xavier Cabrini, Foundress of the Missionary Sisters of the Sacred Heart

14 (Samuel Seabury, Episcopal Bishop of Connecticut and Presiding Bishop of The Episcopal Church)

  • Nicholas Tavelic and His Companions, Roman Catholic Martyrs, 1391
  • Peter Wolle, U.S. Moravian Bishop, Organist, and Composer; Theodore Francis Wolle, U.S. Moravian Organist and Composer; and John Frederick “J. Fred” Wolle, U.S. Moravian Organist, Composer, and Choir Director
  • William Romanis, Anglican Priest and Hymn Writer

15 (John Amos Comenius, Father of Modern Education)

  • Gustaf Aulén and his protégé and colleague, Anders Nygren, Swedish Lutheran Bishops and Theologians
  • Johann Gottlob Klemm, Instrument Maker; David Tannenberg, Sr., German-American Moravian Organ Builder; Johann Philip Bachmann, German-American Moravian Instrument Maker; Joseph Ferdinand Bulitschek, Bohemian-American Organ Builder; and Tobias Friedrich, German Moravian Composer and Musician
  • Joseph Pignatelli, Restorer of the Jesuits

16 (Margaret of Scotland, Queen, Humanitarian, and Ecclesiastical Reformer)

  • Giuseppe Moscati, Italian Roman Catholic Physician
  • Ignacio Ellacuria and His Companions, Martyrs in El Salvador, November 15, 1989
  • Johannes Kepler, German Lutheran Astronomer and Mathematician

17 (Hugh of Lincoln, Roman Catholic Bishop and Abbot)

  • Henriette DeLille, Foundress of the Sisters of the Holy Family
  • Isabel Alice Hartley Crawford, Baptist Missionary to the Kiowa Nation

18 (Hilda of Whitby, Roman Catholic Abbess)

  • Alice Nevin, U.S. German Reformed Liturgist and Composer of Hymn Texts
  • Arthur Tozer Russell, Anglican Priest and Hymn Writer
  • Jane Eliza(beth) Leeson, English Hymn Writer

19 (Elizabeth of Hungary, Princess of Hungary and Humanitarian)

  • Johann Christian Till, U.S. Moravian Organist, Composer, and Piano Builder; and his son, Jacob Christian Till, U.S. Moravian Piano Builder)
  • Johann Hermann Schein, German Lutheran Composer
  • Samuel John Stone, Anglican Priest and Hymn Writer

20 (F. Bland Tucker, Episcopal Priest and Hymnodist; “The Dean of American Hymn Writers”)

  • Henry Francis Lyte, Anglican Priest and Hymn Writer
  • Priscilla Lydia Sellon, a Restorer of Religious Life in The Church of England
  • Richard Watson Gilder, U.S. Poet, Journalist, and Social Reformer

21 (Thomas Tallis and his student and colleague, William Byrd, English Composers and Organists; and John Merbecke, English Composer, Organist, and Theologian)

  • Henry Purcell and his brother, Daniel Purcell, English Composers
  • Theodore Claudius Pease, U.S. Congregationalist Minister and Hymn Writer

22 (Robert Seagrave, Anglican Priest and Hymn Writer)

  • Ditlef Georgson Ristad, Norwegian-American Lutheran Minister, Hymn Translator, Liturgist, and Educator
  • Eberhard Arnold

23 (John Kenneth Pfohl, Sr., U.S. Moravian Bishop; his wife, Harriet Elizabeth “Bessie” Whittington Pfohl, U.S. Moravian Musician; and their son, James Christian Pfohl, Sr., U.S. Moravian Musician)

  • Caspar Friedrich Nachtenhofer, German Lutheran Minister, Liturgist, and Hymn Writer
  • Clement I, Bishop of Rome
  • Columban, Roman Catholic Monk, Abbot, and Missionary

24 (John LaFarge, Jr., U.S. Roman Catholic Priest and Renewer of Society)

  • Andrew Dung-Lac and Peter Thi, Roman Catholic Priests and Martyrs in Vietnam, 1839
  • Theophane Venard, Roman Catholic Priest, Missionary, and Martyr in Vietnam, 1861
  • Vincent Liem, Roman Catholic Martyr, 1773

25 (William Hiley Bathurst, Anglican Priest and Hymn Writer)

  • Isaac Watts, English Congregationalist Minister and Hymn Writer
  • James Otis Sargent Huntington, Founder of the Order of the Holy Cross
  • Petrus Nigidius, German Lutheran Educator and Composer; and Georg Nigidius, German Lutheran Composer and Hymn Writer

26 (Sojourner Truth, U.S. Abolitionist, Mystic, and Feminist)

  • H. Baxter Liebler, Episcopal Priest and Missionary to the Navajo Nation
  • John Berchmans, Roman Catholic Seminarian
  • Theodore P. Ferris, Episcopal Priest and Author

27 (James Intercisus, Roman Catholic Martyr)

  • James Mills Thoburn, Isabella Thoburn, and Clara Swain, U.S. Methodist Missionaries to India
  • William Cooke and Benjamin Webb, Anglican Priests and Translators of Hymns

28 (Stephen the Younger, Defender of Icons)

  • Albert George Butzer, Sr., U.S. Presbyterian Minister and Educator
  • Kamehameha IV and Emma Rooke, King and Queen of Hawai’i
  • Joseph and Michael Hofer, U.S. Hutterite Conscientious Objectors and Martyrs, 1918

29 (Frederick Cook Atkinson, Anglican Church Organist and Composer)

  • Jennette Threlfall, English Hymn Writer

30 (ANDREW THE APOSTLE, MARTYR)

Floating

  • Thanksgiving Day

 

Lowercase boldface on a date with two or more commemorations indicates a primary feast.