Archive for the ‘November 6’ Category

Feast of Magdeleine of Jesus (November 6)   Leave a comment

Above:  Algeria, 1935

Scanned by Kenneth Randolph Taylor from Rand McNally World Atlas and International Gazetteer (1935)



Foundress of the Little Sisters of Jesus

Born Madeleine Hutin


As you work, as you come and go, as you pass among the crowds, to be a contemplative will mean simply that you try to turn to Jesus within you and enter into conversation with him, as with the one you love most in the world.

–Magdeleine of Jesus, quoted in Robert Ellsberg, All Saints:  Daily Reflections on Saints, Prophets, and Witnesses for Our Time (1997), 483


Madeleine Hutin, born in Paris, France, on April 26, 1898, was devout from youth.  She spent years seeking the best way (for her) to serve Jesus.  She found it in her twenties, after reading a biography of Blessed Charles de Foucauld (1858-1916), founder of the Little Brothers of Jesus.  Hutin could not follow through until 1936, though; health and family matters interfered until then.  She sailed for Algiers in 1936 and established the Little Sisters of Jesus three years later.

The Little Sisters were “Little” out of humanity and vulnerability, just as the infant Jesus was vulnerable and humble.  The Little Sisters lived in small groups among poor neighbors and supported themselves via manual labor.  By the time Hutin died at the age of 91 years in Rome, Italy, on November 6, 1989, the order had spread around the world.  Little Sisters lived among slum dwellers, Asian boat people, Gypsies, et cetera, showing them the love of Christ.








O God, whose blessed Son became poor that we through his poverty might be rich:

Deliver us from an inordinate love of this world, that we,

inspired by the devotion of your servant Magdeleine of Jesus,

may serve you with singleness of heart, and attain to the riches of the age to come;

through Jesus Christ our Lord, who lives and reigns with you,

in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Song of Songs 8:6-7

Psalm 34

Philippians 3:7-15

Luke 12:33-37 or Luke 9:57-62

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), 722


Feast of Halford E. Luccock (November 6)   Leave a comment

Above:  Yale Divinity School, New Haven, Connecticut, 1900

Image Source = Library of Congress

Reproduction Number = LC-DIG-det-4a19636



U.S. Methodist Minister and Biblical Scholar

The Reverend Halford E. Luccock comes to this, my Ecumenical Calendar of Saints’ Days and Holy Days, via The Interpreter’s Bible, for which he wrote the exposition on the Gospel of Mark in Volume VII (1951).

Luccock, born in Pittsburgh, Pennsylvania, on March 11, 1885, grew up in a pious home.  His mother was Etta Anderson.  Our saint’s father was Naphtali Luccock, a bishop in the Methodist Episcopal Church.  Luccock followed in his father’s footsteps and became a minister in 1910, after receiving his B.A. from Northwestern University (1906), B.Div. from Union Theological Seminary (1909), and M.A. from Columbia University (1909).

Luccock spent most of his career as a professor.  He was a pastor in Windsor, Connecticut (1910-1912), an instructor at Hartford Theological Seminary (1912-1914), and the pastor of St. Andrew’s Church, New Haven, Connecticut (1914-1916), as well as an instructor of the New Testament at Drew Theological Seminary (1916-1918).  Luccock married Mary Whitehead on July 17, 1914.  The couple had two children–Robert Edward Luccock and Mary Etta Luccock.  Our saint, attached to the denominational board of Foreign Missions from 1918 to 1924, was a Contributing Editor of The Christian Century from 1924 to 1928.  He wrote for that publication for the rest of his life.  Starting in 1948, he wrote a column under the pen name “Simeon Stylites.”  Luccock’s purpose in that column, as he explained it, was to comfort the afflicted and to afflict the comfortable.  From 1928 to 1953, when he retired, our saint was Professor of Homiletics at The Divinity School, Yale University.

Luccock wrote and spoke in the fields of preaching, history, literature, and social critique, with many books, articles, and columns to his credit.  Our saint was not shy about expressing himself.  In September 1938, about a year before the European Theater of World War II began, he stood in the Riverside Church, Manhattan, and said,

When and if fascism comes to America, it will not be labeled, “made in Germany;” it will not be marked with a swastika; it will not even be called fascism; it will be called, of course, Americanism.

The domestic political context for that statement was the rise of the openly pro-Nazi, anti-Semitic America First movement, of which Charles Lindbergh was a prominent spokesman.  The America First movement hoped to keep the United States out of the inevitable war, in which the country helped to defeat the Third Reich.

The essence of the statement remains relevant in the United States as I type these words, unfortunately.

Luccock, aged 75 years, died on November 6, 1960.





Almighty God, your Holy Spirit gives to one the word of knowledge,

and to another the insight of wisdom,

and to another the steadfastness of faith.

We praise you for the gifts of grace imparted to your servant Halford E. Luccock,

and we pray that by his teaching we may be led to a fuller knowledge of the truth

we have seen in your Son Jesus, our Savior and Lord,

who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Proverbs 3:1-7 or Wisdom 7:7-14

Psalm 119:89-104

1 Corinthians 2:6-10, 13-16 or 1 Corinthians 3:5-11

John 17:18-23 or Matthew 13:47-52

–Adapted from Evangelical Lutheran Worship (2006), 61


Feast of Arthur Tappan, Lewis Tappan, Samuel Eli Cornish, and Theodore S. Wright (November 6)   6 comments

Above:  Emancipation, 1865

Image in the Public Domain


ARTHUR TAPPAN (MAY 22, 1786-JULY 23, 1865)

U.S. Congregationalist Businessman and Abolitionist

brother of

LEWIS TAPPAN (1788-1873)

U.S. Congregationalist Businessman and Abolitionist



African-American Presbyterian Minister, Abolitionist, and Journalist



African-American Presbyterian Minister and Abolitionist


One of my purposes in renovating my Ecumenical Calendar of Saints’ Days and Holy Days is to emphasize relationships and influences.  That is a goal I can accomplish in more than one way.  I can, for example, write posts that link into each other.  Sometimes doing so is the option that provides the most clarity in the presentation of material.  I can also write about more than one person in one post.  This post uses both methods.

The Tappan brothers–Arthur and Lewis–were a remarkable team from a remarkable family.  They were sons of Benjamin Tappan (Sr.) and Sarah Homes, and brothers of Benjamin Tappan (Jr.) (1773-1857), a United States Senator from Ohio (1839-1845).  David Tappan (1752-1803), theologian and Hollis Chair at Harvard Divinity School, was an uncle.  Arthur (born in Northampton, Massachusetts, on May 22, 1786) and Lewis (born in Northampton in 1788) worked in the family business (a dry goods store) before blazing their own paths, mostly together.  The family was Congregationalist.  Lewis, as a young man, converted to Unitarianism, but Arthur persuaded him to return to Trinitarian faith in 1827.

Arthur and Lewis were longtime business partners.  In 1826, in New York City, they opened a silk importing business that became a victim of the Panic of 1837.  In 1827 the brothers founded The Journal of Commerce with Samuel Morse (1791-1872), the inventor of the Morse Code.  The Journal of Commerce functioned as a platform for frequently controversial social advocacy, such as appeals on behalf of the Amistad slaves in 1839-1841.  After the demise of the silk importing firm, the Tappan brothers opened the Mercantile Agency, the first commercial credit rating service, in 1840.

The Tappan brothers understood that the true value of money was what one did with it.  They used money to work for social reform and to sponsor African-American divinity students, for example.  In 1833 the brothers helped to found the American Anti-Slavery Society with William Lloyd Garrison, Theodore Weld, et al.  Lewis had formerly favored emancipating the slaves then shipping all of them to overseas colonies, but had decided that the colonization movement was deficient.  Also in 1833, Arthur and Lewis helped to found Oberlin College, Oberlin, Ohio, a school open to students regardless of race and gender.  In some ways the Tappan brothers were radical, according to the standards of their time; they favored racial mixing as a solution to racism.

Although the Tappan brothers were somewhat progressive, according to the standards of their time, regarding gender roles, they were conservative, according to the standards of their time, on the issue of women in leadership roles.  Arthur, President of the American Anti-Slavery Society from 1833 to 1840, left that organization in part over the insistence of William Lloyd Garrison, who linked the rights of African Americans to the rights of women, that women fill leadership roles.  The schism of 1840 resulted from a set of issues, including gender roles.  Other issues were institutional hostility to religion, as well as the desire of many abolitionists to focus narrowly on the abolition of slavery.  The Tappan brothers were two of the founders of the American and Foreign Anti-Slavery Society in 1840.

Samuel Eli Cornish and Theodore Sedgwick Wright also helped to found the American Anti-Slavery Society in 1833 and the American and Foreign Anti-Slavery Society seven years later.

Cornish was a minister and a journalist.  He, born free in Sussex County, Delaware, in 1795, studied at the Free African School, Philadelphia, Pennsylvania.  His mentor was John Gloucester (1776-1822), the first African-American Presbyterian minister and the pastor of the First Colored Presbyterian Church, Philadelphia.  Cornish, licensed to preach in 1819, assisted Gloucester and worked as a missionary to slaves on the Eastern Shore of Maryland before he moved to New York City in 1821.  There he organized the New Demeter Presbyterian Church (later the First Colored Presbyterian Church), the first African-American Presbyterian congregation in the city and the second in the nation-state.  Cornish, ordained in 1822, led that congregation until 1828.  In 1827 he founded Freedom’s Journal, the first African-American newspaper.  Our saint used his editorial office to advocate for the abolition of slavery, as well as for the improvement of living conditions and educational opportunities for African Americans.  Cornish, editor in 1827 and 1829-1830, changed the name of the newspaper to Rights of All in 1829.  The publication ceased to exist in 1830.  Our saint returned to journalist in 1837, when he founded and began to edit Colored American (extant until 1839), which Arthur Tappan subsidized.

Theodore Sedgwick Wright was a colleague of Cornish.  Wright, born free in New Jersey circa 1797, attended the African Free School in New York City.  He graduated from Princeton Theological Seminary (Class of 1829); Arthur Tappan was one of his sponsors.  With Arthur Tappan’s help, Wright became the first African-American man to graduate from a theological seminary in the United States.  Wright followed in Cornish’s footsteps as the pastor of the First Colored Presbyterian Church, New York City, from 1833 to 1847.  Wright also worked as a conductor of the Underground Railroad, of which Cornish was a pioneer.  Both ministers were members of the New York Committee on Vigilance, associated with the Underground Railroad.  Wright, who also worked with James Pennington (1897-1870), an African-American Congregationalist then Presbyterian minister, and an abolitionist, once opposed the use of violence as an antislavery tactic.  In 1843, however, Wright called for slave insurrection.  The slaves were never going to gain by freedom by asking for it politely, after all.

Wright, who married Adeine Turpin in 1837, died in 1847.  He was about 50 years old.

Cornish married Jane Livingston in 1824.  The couple had three children.  Jane (the wife) died in 1844.  Two daughters died at the age of 22 years–Sarah in 1846 and Jane in 1855.  Perhaps William, the son, survived his father.

Cornish remained active until the end of his life.  He, a missionary in New York City, Philadelphia, and Newark, helped Lewis Tappan et al found the American Missionary Society in 1846.  Cornish also founded Emmanuel Presbyterian Church, New York City, that year.  Our saint, an opponent of both the colonization movement and the Fugitive Slave Act of 1850, moved to Brooklyn in 1855.  There he died, aged about 63 years, on November 6, 1858.

The Tappan brothers lived long enough to see the end of race-based slavery in the United States.  Arthur, aged 79 years, died on July 23, 1865.  Lewis, aged about 85 years, died in 1873.

Had the derogatory and socially and politically regressive term “Social Justice Warrior” existed during the lifetimes of these saints, many would have accused Arthur Tappan, Lewis Tappan, Samuel Eli Cornish, and Theodore Sedgwick Wright of being Social Justice Warriors.  Certainly many would have accused William Lloyd Garrison and members of the Weld-Grimké family of being Social Justice Warriors.  These saints were actually moral giants who got more right than they got wrong, and who left the United States and the world better than they found both.





Holy and righteous God, you created us in your image.

Grant us grace to contend fearlessly against evil and make no peace with oppression.

Help us, like your servants

Arthur Tappan,

Lewis Tappan,

Samuel Eli Cornish, and

Theodore Sedgwick Wright,

to work for justice among people and nations, to the glory of your name,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

–Adapted from Evangelical Lutheran Worship (2006), 60


Feast of Giovanni Gabrieli, Hans Leo Hassler, Claudio Monteverdi, and Heinrich Schutz (November 6)   6 comments

Flag of the Most Serene Republic of Venice

Above:  Flag of the Most Serene Republic of Venice

Image in the Public Domain



Composer and Organist

teacher of


Composer and Organist



Composer and Musician

teacher of


Composer and Musician

Lutheran Feast Day = July 28


With this post I add four composers of church music to my Ecumenical Calendar of Saints’ Days and Holy Days.  Classical music is my favorite genre of audio input.  For most of my life I have derived much spiritual benefit from classical church music, including certain works by some of these four composers.

Giovanni Gabrieli, born in Venice, the Most Serene Republic of Venice, in 1557, was a nephew of Andrea Gabrieli (circa 1520-1586), a composer and organist.  Andrea, famous for his madrigals and sacred works, served as the second organist (1566-1585) then primary composer (1585-1586) at St. Mark’s Basilica, Venice.  Giovanni, who studied music under the direction of his uncle, succeeded him as the second organist (in 1585) and as primary composer (in 1586), holding both posts for the rest of his life.  In 1584 and 1585 Giovanni and his uncle taught Hans Leo Hassler (1564-1612).  The younger Gabrieli also befriended Hassler.  Giovanni, whose major works include the Sacre Symphoniae, composed the first truly orchestral sacred music, with spatially separated choirs, intended for performance at St. Mark’s Basilica.  He also edited and preserved many of his uncle’s compositions.  Giovanni, ill for the last six years of his life, died at Venice on August 12, 1612.  He was 54 or 55 years old.

Hans Leo Hassler, baptized at Nuremberg, on October 26, 1564, became the most German composer of his time.  His father and first music teacher was Isaak Hassler (died in 1591), an organist.  Hans studied music with the Gabrielis in Venice in 1584 and 1585.  Back in Germany, Hans became the organist to the Fugger family, bankers in Augsburg.  Holy Roman Emperor Rudolf II (reigned 1576-1612) made the composer a nobleman in 1591.  Nine years later Hassler became the director of music for the city of Augsburg.  The following year he transferred to Nuremberg, to fill a similar position.  Finally, in 1608, Hassler became the organist to Christian II (reigned 1591-1611), the Elector of Saxony.  The composer stayed on in that capacity in the service of Elector Johann Georg I (reigned 1611-1656).  Our saint, a Lutheran, composed madrigals as well as sacred music in both the Roman Catholic and Protestant traditions.  He died of tuberculosis at Frankfurt on August 19, 1612.  He was 47 years old.

Claudio Monteverdi, baptized on May 15, 1567, at Cremona, Duchy of Milan (now Cremona, Lombardy, Italy), became an influential composer.  He studied music under Mark Antonio Ingegneri (circa 1545-1592), choirmaster at the Cathedral of the Assumption of the Blessed Virgin Mary.  In 1590 Monteverdi became a string player in the service of Vincenzo I (reigned 1587-1612), Duke of Mantua.  The composer and the duke traveled to Hungary in 1595 and the Low Countries in 1599.  Also in 1599, Monteverdi married Claudia Cattaneo (died in 1607), a singer.  They had two sons and a daughter.  One son became a Carmelite friar and a chorister at St. Mark’s Basilica, Venice.  The other son, a doctor, became a target of the Inquisition in 1627.  Fortunately, the Inquisition acquitted him of charges of heresy the following year.  Duke Vincenzo I promoted Monteverdi to the post of director of music at the ducal court.  In 1612, however, Duke Francesco IV (reigned in 1612), citing the necessity of budget cuts, terminated Monteverdi’s employment.  The composer served as choir master at St. Mark’s Basilica, Venice, from 1613 to 1643 (his death), becoming a priest in 1632.

Monteverdi was an influential composer during his lifetime and afterward.  He composed madrigals, motets, operas, and sacred music.  L’Orfeo (1607) has become the oldest opera still performed.  The music to some of his operas has not survived, unfortunately.  Monteverdi also wrote settings of the Mass and of vespers.  Especially notable was Vespro della Beata Vergine (1610), dedicated to Pope Paul V (reigned 1605-1621).

Monteverdi led a frequently unhappy life yet he composed much fairly light music.  That life, the last few years of which he spent in illness, ended at Venice on November 29, 1643.  He was 76 years old.

The birth date of Heinrich Schutz was October 8, 1585 on the Julian Calendar and October 18, 1585, on the Gregorian Calendar.  The site of that debut was Kostritz, Thuringia.  He became the greatest German composer prior to Johann Sebastian Bach (1685-1750).  The son of Euphrosyne Bieger and Christoph Schutz (the manager of an inn) became a chorister at Kassel, under the patronage of Maurice the Learned (reigned 1592-1627), the Landgrave of Hesse-Kessel.  Schutz studied law at the University of Marburg in 1608 and 1609.  Then, in 1609-1612, he, financed by Maurice the Learned, studied music at Venice, where Giovanni Gabrieli was his teacher.  Schutz studied law at Leipzig, starting in 1613, but accepted Maurice’s offer to become the second organist at the court at Hesse.

Starting in 1614, Schutz began to work primarily for the Electors of Saxony, starting with Johann Georg I (reigned 1611-1656).  The composer began by supervising the music of the baptism of Johann Georg’s son.  Next Schutz went to work in the electoral chapel at Dresden.  In 1619 he married Magdalene Wildeck.  The couple had two daughters.  In 1628 Schutz visited Venice, where he studied under Claudio Monteverdi.  Then he returned to Dresden and the electoral court, but left after three years, due to the combination of plague and the ravages of the Thirty Years’ War (1618-1648).  In 1633-1635 Schutz served as the kappelmeister at the Danish royal court when Christian IV (reigned 1588-1648) was the sovereign.  Then the composer returned to the electoral court at Dresden, where he remained for the rest of his life, despite his expressed wishes to leave.  Schutz died after a stroke, on November 6, 1672.  He was 87 years old.

Schutz left and impressive musical legacy, including madrigals, sacred works, and operas.  Daphne (1627) was the first German opera.  The score has become lost to history, unfortunately.  He also composed a German requiem mass, Musikalische Exequien (1636).  Other sacred works included a Christmas oratorio (1664) and settings of the Passion narratives from the Gospels of Matthew, Luke, and John.

These composers left a living legacy, one which a person can access via technology easily and legally.  Doing so will prove spiritually beneficial to he or she who really listens to those works and inwardly digests them.






Almighty God, beautiful in majesty, majestic in holiness:

You have shown us the splendor of creation in the work of your servants

Giovanni Gabrielli, Hans Leo Hassler, Claudio Monteverdi, and Heinrich Schutz.

Teach us to drive from the world all chaos and disorder, that our eyes may behold your glory,

and that at last everyone may know the inexhaustible richness of our new creation in Jesus Christ

our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Isaiah 28:5-6 or Hosea 14:5-8 or 2 Chronicles 20:20-21

Psalm 96

Philippians 4:8-9 or Ephesians 18b-20

Matthew 13:44-52

–Adapted from Evangelical Lutheran Worship (2006), page 61


Feast of Christian Gregor (November 6)   9 comments

Herrnhut 1765

Above:  Herrnhut, 1765

Image in the Public Domain



Father of Moravian Music


Given the fact that I maintain eight weblogs, I let some sit fallow for defined periods of time while I juggle projects.  Among those projects is Liturgy in the Moravian Church in America, a series at BLOGA THEOLOGICA.  That series brings names and contexts to my attention, thereby expanding the Ecumenical Calendar of Saints’ Days and Holy Days here at SUNDRY THOUGHTS and the breadth of material at GATHERED PRAYERS.  The name of Christian Gregor came to my attention during the process of working on a post in the Moravian liturgy series at BLOGA THEOLOGICA.

Christian Gregor (1723-1801), the “Father of Moravian Music,” was a giant in the Renewed Unitas Fratrum (1727-).  He, the son of a Silesian peasant farmer, joined the Unitas Fratrum at age seventeen.  In 1742 he arrived at Herrnhut, where he spent most of the rest of his life.  From 1742 to 1748 our saint served as organist at the Moravian headquarters in Saxony.  In 1748 Gregor transferred to the planned community of Herrnhaag (1738-1753), where he worked as the music director. He performed the same function at Zeist, The Netherlands, from 1749 to 1753.  Then our saint returned to Herrnhut, where he remained except for visits elsewhere, such as his travels in Pennsylvania and North Carolina in 1770-1772.  Gregor, back at Herrnhut, served as the treasurer of the Moravian Church’s Board of Direction, starting in 1753.  Our saint, ordained deacon in 1756 and presbyter in 1767, joined that Board in 1764 and became a bishop in 1789.

Gregor was a talented linguist.  He stabilized Moravian hymnody, toning down maudlin tendencies regarding expressions of grief regarding the crucifixion and wounds of Jesus.  His greatest contributions in the field of worship were the Gesangbuch (1778) and the Choralbuch (1784), both of which established standards for the entire Moravian world.  The Gesangbuch, a hymnal, contained no music, according to Moravian custom of the time.  This volume, which remained in use for about a century, contained 1,750 texts, 308 of which Gregor had written or recast.  His Choralbuch, which contained no words, was a volume for organists.

Gregor, a prolific composer of more than 300 musical works apart from hymns, has remained influential in Moravian hymnody.  A few of those hymns and other works for church services include the following:

  1. With Thy Presence, Our Lord and Saviour;”
  2. Make My Calling and Election;”
  3. Sing with Awe in Strains Melodious;” and
  4. Thou, Whose Human Life Did For Us Happiness Obtain.”

Another text is “In This Sepulchral Eden” (with an English translation by Christian Ignatius LaTrobe):

In this sepulchral Eden the tree of life I’ve found,

Here is my treasure hidden, I tread on hallowed ground;

Ye sick, ye faint and weary, howe’er your ailments vary,

Come hither, and make sure of a most perfect cure.


Here lies in death’s embraces,

My Bridegroom, Lord and God;

With awe my soul retraces

The dark and dolorous road


That leads to this last station;

Here in sweet meditation

I’ll dwell by day and night,

Till faith is changed to sight.

Here is a translation of another Gregor text:

Sing hallelujah, Christ doth live,

And peace on earth restore;

Come, ransomed souls, and glory give,

Sing, worship and adore:

With grateful hearts to Him we pay

Our thanks in humble wise;

Who aught unto our charge can lay?

‘Tis God that justifies.


Who can condemn, since Christ was dead,

And ever lives to God?

Now our whole debt is fully paid,

He saves us by His blood:

The ransomed hosts in earth and heaven

Through countless choirs proclaim,

“He hath redeemed us; praise be given

To God and to the Lamb.”


In all we do, constrained by love,

We’ll joy to Him afford,

And to God’s will obedient prove

Through Jesus Christ our Lord:

Sing hallelujah, and adore

On earth the Lamb once slain,

Till we in heaven shall evermore

Exalt His Name.

And here is another translated Gregor text:

Countless hosts before God’s throne,

Where the Lamb abideth,

And as God and Man, His own

To life’s fountain guideth,

Now possess perfect bless,

Which for us is wanting,

And for which we’re panting.


O how excellent and fair,

Goodly beyond measure,

Is the lot which we shall share;

And how rich the treasure!

When we see, bodily,

Our beloved Saviour,

And He is, for ever.


May this ever blessed hope

Fill our hearts with gladness,

And ‘mid weakness bear us up,

Till from sin and sadness

We shall be wholly free,

And above for ever,

Praise our gracious Saviour.

Gregor introduced concerted anthems and arias into Moravian Church music.  Among his contributions in this regard was a 1783 setting of the following text:

Hosanna!  Blessed is He that comes in the Name of the Lord!  Hosanna in the highest!

The arrangement in two voice parts fills two pages in the Hymnal and Liturgies of the Moravian Church (Unitas Fratrum) (1923).

Blessed is He Gregor

Above:  Gregor’s 1783 Setting of the Hosanna

Scan Source = Kenneth Randolph Taylor

Our saint attended a meeting of the Board of Direction at Herrnhut on in early November 1801.  Afterward he suffered a fatal stroke.  Gregor, his work completed, died on November 6.








Holy God, whose majesty surpasses all human definitions and capacity to grasp,

thank you for those (especially Christian Gregor)

who have nurtured and encouraged the reverent worship of you.

May their work inspire us to worship you in knowledge, truth, and beauty.

In the Name of the Father, and of the Son, and of the Holy Spirit.  Amen.

1 Chronicles 25:1-8

Psalm 145

Revelation 15:1-4

John 4:19-26






Saints’ Days and Holy Days for November   1 comment


Image Source = Didier Descouens



3 (Richard Hooker, Anglican Priest and Theologian)

  • Daniel Payne, African Methodist Episcopal Bishop
  • John Worthington, British Moravian Minister and Composer; John Antes, U.S. Moravian Instrument Maker, Composer, and Missionary; Benjamin Henry LaTrobe, Sr., British Moravian Bishop and Hymn Writer; Christian Ignatius LaTrobe, British Moravian Composer; Peter LaTrobe, British Moravian Bishop and Composer; Johann Christopher Pyrlaeus, Moravian Missionary and Musician; and Augustus Gottlieb Spangenberg, Moravian Bishop and Hymn Writer
  • Pierre-François Néron, French Roman Catholic Priest and Martyr in Vietnam, 1860

4 (Ludolph Ernst Schlicht, Moravian Minister, Musician, and Hymn Writer; John Gambold, Sr., British Moravian Bishop, Hymn Writer, and Translator of Hymns; and John Gambold, Jr., Moravian Composer)

  • Augustus Montague Toplady, Anglican Priest and Hymn Writer
  • Léon Bloy, French Roman Catholic Novelist and Social Critic; his godson, Jacques Maritain, French Roman Catholic Philosopher; and his wife, Raïssa Maritain, French Roman Catholic Contemplative
  • Theodore Weld, U.S. Congregationalist then Quaker Abolitionist and Educator; his wife, Angelina Grimké, U.S. Presbyterian then Quaker Abolitionist, Educator, and Feminist; her sister, Sarah Grimké, U.S. Episcopalian then Quaker Abolitionist and Feminist; her nephew, Francis Grimké, African-American Presbyterian Minister and Civil Rights Activist; and his wife, Charlotte Grimké, African-American Abolitionist and Educator

5 (Bernard Lichtenberg, German Roman Catholic Priest and Martyr, 1943)

  • Guido Maria Conforti, Founder of the Xavierian Missionaries
  • Hryhorii Lakota, Ukrainian Greek Catholic Priest and Martyr, 1950

6 (Christian Gregor, Father of Moravian Church Music)

  • Arthur Tappan and Lewis Tappan, U.S. Congregationalist Businessmen and Abolitionists; colleagues and financial backers of Samuel Eli Cornish and Theodore S. Wright, African-American Ministers and Abolitionists
  • Giovanni Gabrieli and Hans Leo Hassler, Composers and Organists; and Claudio Monteverdi and Heinrich Schutz, Composers and Musicians
  • Halford E. Luccock, U.S. Methodist Minister and Biblical Scholar
  • Magdeleine of Jesus, Founder of the Little Sisters of Jesus

7 (Willibrord, Apostle to the Frisians; and Boniface of Mainz, Apostle to the Germans)

  • Benedict Joseph Flaget, Roman Catholic Bishop of Bardstown then of Louisville, Kentucky
  • Eleanor Roosevelt, First Lady of the United States, and Civil Rights Activist
  • Eugene Carson Blake, U.S. Presbyterian Minister, Ecumenist, and Moral Critic
  • John Cawood, Anglican Priest and Hymn Writer
  • John Christian Frederick Heyer, Lutheran Missionary in the United States and India; Bartholomeaus Ziegenbalg, Jr., Lutheran Minister to the Tamils; and Ludwig Nommensen, Lutheran Missionary to Sumatra and Apostle to the Batak

8 (John Duns Scotus, Scottish Roman Catholic Priest and Theologian)

  • Elizabeth of the Trinity, French Roman Catholic Nun, Mystic, and Religious Writer
  • Johann von Staupitz, Martin Luther’s Spiritual Mentor
  • John Caspar Mattes, U.S. Lutheran Minister and Liturgist
  • Pambo of Nitria, Ammonius of Skete, Palladius of Galatia, Macarius of Egypt, Macarius of Alexandria, and Pishoy, Desert Fathers; Evagrius of Pontus, Monk and Scholar; Melania the Elder, Desert Mother; Rufinus of Aquileia, Monk and Theologian; Didymus the Blind, Biblical Scholar; John II, Bishop of Jerusalem; Melania the Younger, Desert Mother; and her husband, Pinian, Monk

9 (Martin Chemnitz, German Lutheran Theologian, and the “Second Martin”)

  • Andreas Peter Berggreen, Danish Lutheran Musicologist, Organist, Music Educator, and Composer
  • Elijah P. Lovejoy, U.S. Journalist, Abolitionist, Presbyterian Minister, and Martyr, 1837; his brother, Owen Lovejoy, U.S. Abolitionist, Lawmaker, and Congregationalist Minister; and William Wells Brown, African-American Abolitionist, Novelist, Historian, and Physician
  • Johann(es) Matthaus Meyfart, German Lutheran Educator and Devotional Writer
  • Margery Kempe, English Roman Catholic Mystic and Pilgrim
  • William Croswell, Episcopal Priest and Hymn Writer

10 (Leo I “the Great,” Bishop of Rome)

  • Lott Cary, African-American Baptist Minister and Missionary to Liberia; and Melville B. Cox, U.S. Methodist Minister and Missionary to Liberia
  • Odette Prévost, French Roman Catholic Nun, and Martyr in Algeria, 1995

11 (Anne Steele, First Important English Female Hymn Writer)

  • Alijca Maria Jadwiga Kotowska, Polish Roman Catholic Nun and Martyr, 1939
  • Edwin Hatch, Anglican Priest, Scholar, and Hymn Writer
  • Martha Coffin Pelham Wright; her sister, Lucretia Coffin Mott; her husband, James Mott; his sister, Abigail Lydia Mott Moore; and her husband, Lindley Murray Moore; U.S. Quaker Abolitionists and Feminists
  • Peter Taylor Forsyth, Scottish Congregationalist Minister and Theologian

12 (Josaphat Kuntsevych, Roman Catholic Archbishop of Polotsk, and Martyr, 1623)

  • John Tavener, English Presbyterian then Orthodox Composer
  • Juana Inés de la Cruz, Mexican Roman Catholic Nun, Composer, Writer, Philosopher, Feminist, and Alleged Heretic
  • Ray Palmer, U.S. Congregationalist Minister and Hymn Writer
  • William Arthur Dunkerley, British Novelist, Poet, and Hymn Writer

13 (Henry Martyn Dexter, U.S. Congregationalist Minister and Historian)

  • Abbo of Fleury, Roman Catholic Abbot
  • Brice of Tours, Roman Catholic Bishop
  • Frances Xavier Cabrini, Founder of the Missionary Sisters of the Sacred Heart
  • William Romanis, Anglican Priest and Hymn Writer

14 (Samuel Seabury, Episcopal Bishop of Connecticut, and Presiding Bishop of The Episcopal Church)

  • Maria Luiza Merkert, Co-Founder of the Sisters of Saint Elizabeth
  • Nicholas Tavelic and His Companions, Roman Catholic Martyrs, 1391
  • Peter Wolle, U.S. Moravian Bishop, Organist, and Composer; Theodore Francis Wolle, U.S. Moravian Organist and Composer; and John Frederick “J. Fred” Wolle, U.S. Moravian Organist, Composer, and Choir Director

15 (John Amos Comenius, Father of Modern Education)

  • Gustaf Aulén and his protégé and colleague, Anders Nygren, Swedish Lutheran Bishops and Theologians
  • Jane Montgomery Campbell, Anglican Hymn Translator and Music Educator
  • Johann Gottlob Klemm, Instrument Maker; David Tannenberg, Sr., German-American Moravian Organ Builder; Johann Philip Bachmann, German-American Moravian Instrument Maker; Joseph Ferdinand Bulitschek, Bohemian-American Organ Builder; and Tobias Friedrich, German Moravian Composer and Musician
  • Johannes Kepler, German Lutheran Astronomer and Mathematician
  • Joseph Pignatelli, Restorer of the Jesuits

16 (Margaret of Scotland, Queen, Humanitarian, and Ecclesiastical Reformer)

  • Giuseppe Moscati, Italian Roman Catholic Physician
  • Ignacio Ellacuria and His Companions, Martyrs in El Salvador, November 15, 1989
  • Jesuit Martyrs of Paraguay, 1628

17 (Henriette DeLille, Founder of the Sisters of the Holy Family)

  • Hugh of Lincoln, Roman Catholic Bishop and Abbot

18 (Hilda of Whitby, Roman Catholic Abbess)

  • Arthur Tozer Russell, Anglican Priest and Hymn Writer
  • Isabel Alice Hartley Crawford, Baptist Missionary to the Kiowa Nation
  • Jane Eliza(beth) Leeson, English Hymn Writer

19 (Elizabeth of Hungary, Princess of Hungary, and Humanitarian)

  • Alice Nevin, U.S. German Reformed Liturgist and Composer of Hymn Texts
  • Arthur Henry Mann, Anglican Organist, Choir Director, Hymnodist, and Hymn Tune Composer
  • Johann Christian Till, U.S. Moravian Organist, Composer, and Piano Builder; and his son, Jacob Christian Till, U.S. Moravian Piano Builder
  • Johann Hermann Schein, German Lutheran Composer
  • Samuel John Stone, Anglican Priest and Hymn Writer

20 (F. Bland Tucker, Episcopal Priest and Hymnodist; “The Dean of American Hymn Writers”)

  • Henry Francis Lyte, Anglican Priest and Hymn Writer
  • Priscilla Lydia Sellon, a Restorer of Religious Life in The Church of England
  • Richard Watson Gilder, U.S. Poet, Journalist, and Social Reformer
  • Theodore Claudius Pease, U.S. Congregationalist Minister and Hymn Writer

21 (Thomas Tallis and his student and colleague, William Byrd, English Composers and Organists; and John Merbecke, English Composer, Organist, and Theologian)

  • Guy Ignatius Chabrat, Roman Catholic Bishop Coadjutor of Bardstown then of Louisville, Kentucky; and his cousin, Peter Joseph Lavialle, Roman Catholic Bishop of Louisville, Kentucky
  • Henry Purcell and his brother, Daniel Purcell, English Composers
  • Maria Franciszka Siedliska, Founder of the Sisters of the Holy Family of Nazareth

22 (Robert Seagrave, Anglican Priest and Hymn Writer)

  • Anna Kolesárová, Slovak Roman Catholic Martyr, 1944
  • Ditlef Georgson Ristad, Norwegian-American Lutheran Minister, Hymn Translator, Liturgist, and Educator

23 (Clement I, Bishop of Rome)

  • Caspar Friedrich Nachtenhofer, German Lutheran Minister, Liturgist, and Hymn Writer
  • Columban, Roman Catholic Monk, Abbot, and Missionary
  • Enrichetta Alfieri, Italian Roman Catholic Nun and “Angel of San Vittore”
  • John Kenneth Pfohl, Sr., U.S. Moravian Bishop; his wife, Harriet Elizabeth “Bessie” Whittington Pfohl, U.S. Moravian Musician; and their son, James Christian Pfohl, Sr., U.S. Moravian Musician

24 (Andrew Dung-Lac and Peter Thi, Roman Catholic Priests and Martyrs in Vietnam, 1839)

  • Lucy Menzies, Scottish Presbyterian then Anglican Scholar and Mystic
  • Theophane Venard, Roman Catholic Priest, Missionary, and Martyr in Vietnam, 1861
  • Vincent Liem, Roman Catholic Priest and Martyr in Vietnam, 1773

25 (William Hiley Bathurst, Anglican Priest and Hymn Writer)

  • Isaac Watts, English Congregationalist Minister and Hymn Writer
  • James Otis Sargent Huntington, Founder of the Order of the Holy Cross
  • John LaFarge, Jr., U.S. Roman Catholic Priest and Renewer of Society
  • Petrus Nigidius, German Lutheran Educator and Composer; and Georg Nigidius, German Lutheran Composer and Hymn Writer

26 (Siricius, Bishop of Rome)

  • H. Baxter Liebler, Episcopal Priest and Missionary to the Navajo Nation
  • John Berchmans, Roman Catholic Seminarian
  • Sojourner Truth, U.S. Abolitionist, Mystic, and Feminist
  • Theodore P. Ferris, Episcopal Priest and Author

27 (James Intercisus, Roman Catholic Martyr)

  • William Cooke and Benjamin Webb, Anglican Priests and Translators of Hymns

28 (Stephen the Younger, Defender of Icons)

  • Albert George Butzer, Sr., U.S. Presbyterian Minister and Educator
  • Kamehameha IV and Emma Rooke, King and Queen of Hawai’i
  • James Mills Thoburn, Isabella Thoburn, and Clara Swain, U.S. Methodist Missionaries to India
  • Joseph Hofer and Michael Hofer, U.S. Hutterite Conscientious Objectors and Martyrs, 1918

29 (Day of Intercession and Thanksgiving for the Missionary Work of the Church)

  • Frederick Cook Atkinson, Anglican Church Organist and Composer
  • Jennette Threlfall, English Hymn Writer



  • Thanksgiving Day

Lowercase boldface on a date with two or more commemorations indicates a primary feast.