Archive for the ‘October 3’ Category

Feast of John Raleigh Mott (October 3)   1 comment

Above:  John Raleigh Mott

Image Source = Library of Congress

Reproduction Number = LC-DIG-ggbain-22746

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JOHN RALEIGH MOTT (MAY 25, 1865-JANUARY 31, 1955)

U.S. Methodist Lay Evangelist, and Ecumenical Pioneer

It is a startling and solemnizing fact that even as late as the twentieth century, the Great Command of Jesus Christ to carry the Gospel to all mankind is still so largely unfulfilled….The church is confronted today, as in no preceding generation, to make Christ known.

–John Raleigh Mott, at the International Missionary Conference, Edinburgh, Scotland, 1910

John Raleigh Mott comes to this, my Ecumenical Calendar of Saints’ Days and Holy Days, via The Episcopal Church, which has set his feast day as October 3.

The Episcopal Church added Mot to the then-new Holy Women, Holy Men:  Celebrating the Saints (published in 2010) at the General Convention of 2009.  His feast transferred to the successor volume, A Great Cloud of Witnesses:  A Calendar of Commemorations (2016).  The General Convention of 2018 approved the addition of Mott’s feast to the Lesser Feasts and Fasts 2018, the first revision of Lesser Feasts and Fasts since 2006.

Mott, born in Livingston Manor, New York, on May 25, 1865, devoted most of his adult life to missions.  Our saint, the third of four children, was the only son of Elmira Dodge and John Mott.  The family moved to Pottsville, Iowa, in September 1865.  There our saint’s father, a lumber merchant, served as mayor.  At the age of 16 years Mott matriculated at Upper Iowa University, Fayette, Iowa.  He transferred from the Methodist preparatory school and college to Cornell University in 1885.  In the summer of 1886 Mott represented the Cornell chapter of the Young Men’s Christian Association (Y.M.C.A.) at the first international conference of the Y.M.C.A.  Our saint, chapter president in 1886-1888, graduated in 1888, having majored in philosophy and history.  In 1891 he married Leila Ada White of Worster, Ohio.  The couple had four children–two daughters and two sons.

Meanwhile, Mott had commenced his career with the Y.M.C.A.  In September 1888 he began to serve as the National Secretary of the Intercollegiate Y.M.C.A. of the U.S.A. and Canada; he held that post for 27 years.  Concurrent portfolios included the following:

  1. General Secretary of the World Student Christian Federation (1895f);
  2. Assistant General Secretary, Y.M.C.A. (1901f);
  3. Presiding officer, International Missionary Conference, Edinburgh, Scotland (1910);
  4. General Secretary of the International Committee, Y.M.C.A. (1915-1928); and
  5. President of the World Committee, Y.M.C.A. (1926-1937).

Mott was an ecumenical pioneer.  The International Missionary Conference, held at Edinburgh, Scotland, in 1910, began the modern ecumenical movement, in which Mott remained active.  He also attended the Faith and Order Conference (Lausanne, Switzerland, 1927), served as the Vice President of the Second World Conference on Faith and Order (Edinburgh, Scotland, 1937), and was the Chairman of the Life and Work Conference (Oxford, England, 1937).  In 1948 our saint became the honorary lifelong Honorary President (1948f) of the new World Council of Churches.

Mott also engaged in civil services.  After he declined President Woodrow Wilson’s offer to become the Ambassador to China, our saint joined the Mexican Commission in 1916 and the Special Diplomatic Mission to Russia the following year.  During World War I Mott served as the General Secretary of the National War Work Council.  After the war our saint received the Distinguished Service Medal.

Mott, author of 16 books about missions, traveled widely on missions tours.  He received honors in foreign nations as well as the United States, and earned the trust of many people, including St Tikhon of Moscow (1865-1925), the Patriarch of Moscow.

Late in life, Mott received more honors.  He won the Nobel Peace Prize in 1946.  He eventually became an honorary canon of Washington National Cathedral, also.

Mott, aged 89 years, died at home, in Orlando, Florida, on January 31, 1955.

KENNETH RANDOLPH TAYLOR

OCTOBER 2, 2018 COMMON ERA

THE FEAST OF RALPH W. SOCKMAN, U.S. UNITED METHODIST MINISTER

THE FEAST OF CARL DOVING, NORWEGIAN-AMERICAN LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF JAMES ALLEN, ENGLISH INGHAMITE THEN GLASITE/SANDEMANIAN HYMN WRITER; AND HIS GREAT-NEPHEW, OSWALD ALLEN, ENGLISH GLASITE/SANDEMANIAN HYMN WRITER

THE FEAST OF PETRUS HERBERT, GERMAN MORAVIAN BISHOP AND HYMNODIST

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O God, the shepherd of all, we give you thanks for the lifelong commitment of your servant

John Raleigh Mott to the Christian nurture of students in many parts of the world;

and we pray that, after his example, we may strive for the weaving together of all peoples

in friendship, fellowship and cooperation, and while life lasts be evangelists for Jesus Christ,

in whom alone is our peace; and who with you and the Holy Spirit lives and reigns,

one God, now and for ever.  Amen.

Isaiah 60:1-5

Psalm 71:17-24

1 John 2:12-14

Luke 7:11-17

Holy Women, Holy Men:  Celebrating the Saints (2010), 621

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Give us grace, O merciful God, to seek and serve you in all nations and peoples,

following the example of your servant John Raleigh Mott,

that all the peoples of the earth, who divided and enslaved by sin,

might be led into that glorious liberty that you desire for all your children;

through Jesus Christ our Lord, to whom with you and the Holy Spirit

be all honor and glory, now and forever.  Amen.

Isaiah 60:1-5

Psalm 71:17-24

Luke 7:11-17

Lesser Feasts and Fasts 2018

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Proper 22, Year B   Leave a comment

Above:  The Scapegoat, By William Holman Hunt

Scapegoating and Suffering

The Sunday Closest to October 5

Nineteenth Sunday After Pentecost

OCTOBER 3, 2021

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FIRST READING AND PSALM:  OPTION #1

Job 1:1; 2:1-20 (New Revised Standard Version):

There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil.

One day the heavenly beings came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. The LORD said to Satan,

Where have you come from?

Satan answered the LORD,

From going to and fro on the earth, and from walking up and down on it.

The LORD said to Satan,

Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil. He still persists in his integrity, although you incited me against him, to destroy him for no reason.

Then Satan answered the LORD,

Skin for skin! All that people have they will give to save their lives. But stretch out your hand now and touch his bone and his flesh, and he will curse you to your face.

The LORD said to Satan,

Very well, he is in your power; only spare his life.

So Satan went out from the presence of the LORD, and inflicted loathsome sores on Job from the sole of his foot to the crown of his head. Job took a potsherd with which to scrape himself, and sat among the ashes.

Then his wife said to him,

Do you still persist in your integrity? Curse God, and die.

But he said to her,

You speak as any foolish woman would speak. Shall we receive the good at the hand of God, and not receive the bad?

In all this Job did not sin with his lips.

Psalm 26 (1979 Book of Common Prayer):

1 Give judgment for me, O LORD,

for I have lived with integrity;

I have trusted in the LORD and have not faltered.

Test me, O LORD, and try me;

examine my heart and my mind.

3 For your love is before my eyes;

I have walked faithfully before you.

I have not sat with the worthless,

nor do I consort with the deceitful.

5 I have hated the company of evildoers;

I will not sit down with the wicked.

6 I will wash my hands in innocence, O LORD,

that I may go in procession round your altar,

Singing aloud a song of thanksgiving

and recounting all your wonderful deeds.

8 LORD, I love the house in which you dwell

and the place where your glory abides.

Do not sweep me away with sinners,

nor my life with those who thirst for blood,

10 Whose hands are full of evil plots,

and their right hand full of bribes.

11 As for me, I will live with integrity;

redeem me, O LORD, and have pity on me.

12 My foot stands on level ground;

in the full assembly I will bless the LORD.

FIRST READING AND PSALM:  OPTION #2

Genesis 2:18-24 (New Revised Standard Version):

The LORD God said,

It is not good that the man should be alone; I will make him a helper as his partner.

So out of the ground the LORD God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man there was not found a helper as his partner. So the LORD God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. Then the man said,

This at last is the bone of my bones

and flesh of my flesh;

this one shall be called Woman,

for out of Man this one was taken.

Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh.

Psalm 8 (1979 Book of Common Prayer):

1 O LORD our Governor,

how exalted is your Name in all the world!

2 Out of the mouths of infants and children,

your majesty is praised above the heavens.

You have set up a stronghold against your adversaries,

to quell the enemy and the avenger.

When I consider your heavens, the work of your fingers,

the moon and the stars you have set in their courses,

What is man that you should be mindful of him?

the son of man that you should seek him out?

You have made him but little lower than the angels;

you adorn him with glory and honor;

You give him mastery over the works of your hands;

you put all things under his feet;

All sheep and oxen,

even the wild beasts of the field,

The birds of the air, the fish of the sea,

and whatsoever walks in the paths of the sea.

10 O LORD our Governor,

how exalted is your Name in all the world!

SECOND READING

Hebrews 1:1-4; 2:5-12 (New Revised Standard Version):

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

Now God did not subject the coming world, about which we are speaking, to angels. But someone has testified somewhere,

What are human beings that you are mindful of them,

or mortals, that you care for them?

You have made them for a little while lower than the angels;

you have crowned them with glory and honor,

subjecting all things under their feet.

Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying,

I will proclaim your name to my brothers and sisters,

in the midst of the congregation I will praise you.

GOSPEL READING

Mark 10:2-16 (Revised English Bible):

Jesus was asked,

Is it lawful for a man to divorce his wife?

The question was put to test him.  He responded by asking,

What did Moses command you?

They answered,

Moses permitted a man to divorce his wife by a certificate of dismissal.

Jesus said to them,

It was because of your stubbornness that he made this rule for you.  But in the beginning, at the creation, ‘God made them male and female.’  ‘That is why a man leaves his father and mother, and is united to his wife, and the two become one flesh.’  It follows that they are no longer two individuals:  they are one flesh.  Therefore what God has joined together, man must not separate.

When they were indoors again, the disciples questioned him about this.  He said to them,

Whoever divorces his wife and remarries commits adultery against her; so too, if she divorces her husband and remarries, she commits adultery.

They brought children for him to touch.  The disciples rebuked them, but when Jesus saw it he was indignant, and said to them,

Let the children come to me; do not try to stop them; for the kingdom of God belongs to such as these.  Truly I tell you:  whoever does not accept the kingdom of God like a child will never enter it.

And he put his arms round them, laid his hands on them, and blessed them.

The Collect:

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Proper 22, Year A:

http://ordinarytimedevotions.wordpress.com/2011/04/24/proper-22-year-a/

Proper 22, Year B:

http://ordinarytimedevotions.wordpress.com/2011/10/27/proper-22-year-b/

Job 1 and 2:

http://ordinarytimedevotions.wordpress.com/2011/10/26/week-of-proper-21-monday-year-2/

Genesis 2:

http://adventchristmasepiphany.wordpress.com/2010/10/15/week-of-5-epiphany-thursday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/12/05/trinity-sunday-year-a/

Hebrews 1 and 2:

http://adventchristmasepiphany.wordpress.com/2010/09/16/week-of-1-epiphany-monday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/09/16/week-of-1-epiphany-tuesday-year-1/

Mark 10:

http://adventchristmasepiphany.wordpress.com/2010/11/04/week-of-7-epiphany-friday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/11/04/week-of-7-epiphany-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-2-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-2-saturday-year-1/

Matthew 19 (Parallel to Mark 10):

http://ordinarytimedevotions.wordpress.com/2011/02/10/week-of-proper-14-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/02/10/week-of-proper-14-saturday-year-1/

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Easy answers for the problem of suffering prove inadequate, as the Book of Job demonstrates.  Not all suffering flows from one’s sins.  And the crucifixion of Jesus provides more refutation of the arguments of Bildad, Eliphaz, Zophar, and Elihu.  Jesus was the best man (and far more) ever, yet ye suffered greatly.  He was, in fact, a scapegoat.  Consider John 11:47-50, verses 49 and 50 of which follow.  Caiaphas is speaking:

You have no grasp of the situation at all; you do not realize that it is more to your interest that one man should die for the people, than that the whole nation should be destroyed.  (Revised English Bible, 1989)

We still scapegoat people, some of whom are not entirely innocent.  In so doing we let guilty people off the hook.  And, when we scapegoat the wholly innocent, we cause needless suffering.  Sometimes people suffer because of the sins of others.  May we, by grace, find forgiveness for the suffering we inflict on others and desist forever from causing harm to others, for, as we read in Romans 13:9-10:

The commandments, “You shall not commit adultery, you shall not steal, you shall not covet,” and other commandments there may be, are all summed up in the one rule, “Love your neighbor as yourself.”  Love cannot wrong a neighbour; therefore love is the fulfilment of the law.  (Revised English Bible, 1989)

I write these words on October 27, 2011.  A few years ago, I designated October 27 as the Feast of the Victims of the Salem Witch Trials (https://neatnik2009.wordpress.com/2009/09/02/feast-of-the-victims-of-the-salem-witch-trials-october-27/), so to write against scapegoating on this day is more appropriate than on some other occasions, not that there is a bad time to condemn that practice.

KRT

Published originally in a nearly identical form at ORDINARY TIME DEVOTIONS BY KENNETH RANDOLPH TAYLOR

Posted October 27, 2011 by neatnik2009 in October 3, Revised Common Lectionary Year B

Tagged with

Feast of Alberto Ramento (October 3)   1 comment

The Flag of the Republic of the Philippines

ALBERTO RAMENTO Y BALDOVINO (AUGUST 9, 1936-OCTOBER 3, 2006)

Prime Bishop of the Philippine Independent Church (1993-1999)

Spokesman for Oppressed and Exploited People

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On the morning of October 3, 2006, in Tarlac, Republic of the Philippines, the news was official:  Alberto Ramento, former Prime Bishop of the Philippine Episcopal Church and incumbent Bishop of Tarlac, was dead.  The cause of death was stabbing–inside his own rectory.  The bishop had long spoken out for the poor and the working class, often in opposition to Filipino government policies, notably of President Gloria Arroyo.

Ordained deacon then priest in 1958  and bishop in 1969, Ramento served the Diocese of Cavite from 1969 to 1993, was Prime Bishop from 1993 to 1999, led the diocese of Western Pangasian from 2000 to 2002, served the Diocese of Tarlac from 1999 to 2006, and was President of the Supreme Council of Bishops from 2005 to 2006.  He was also a committed ecumenist, Founding Convenor of the Movement of Concerned Citizens for Civil Liberties, and, in the words of Winifred Vergara, The Episcopal Church’s missioner for Asian-American Ministries, “a prophetic voice in the Philippines.”  This prophetic voice had condemned political corruption and killings earlier that year at a June 12 interfaith rally.

Ramento was also Convenor of Peace for Life, which describes itself as “a global faith-based movement resisting globalisation and creating life-enhancing alternatives.”  Their online resources regarding Bishop Ramento’s murder are here:  http://www.peaceforlife.org/resources/peoplestruggle/philippines/2008/08-1003-ramento.html.

The murder remains unsolved.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 21, 2011 COMMON ERA

THE FEAST OF SAINT MATTHEW THE EVANGELIST, APOSTLE AND MARTYR

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For More Information:

http://ecusa.anglican.org/3577_78351_ENG_HTM.htm

http://www.scribd.com/doc/2326682/Profile-of-Bishop-Alberto-B-Ramento

http://www.humanrights.asia/news/urgent-appeals/UA-331-2006

http://www.oikoumene.org/es/documentacion/documents/comisiones-del-cmi/asuntos-internacionales/regional-concerns/asia/message-of-condolences-on-the-death-of-bishop-alberto-ramento.html

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The Readings and Collect:

O God, your Son came among us to serve and not to be served, and to give his life for the life of the world.  Lead us by his love to serve all those to whom the world offers no comfort and little help.  Through us give hope to the hopeless, love to the unloved, peace to the troubled, and rest to the weary, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

–Renewers of Society, Evangelical Lutheran Worship (2006), hymnal and worship book of the Evangelical Lutheran Church in America

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I found Bishop Ramento’s name on page 708 of Holy Women, Holy Men:  Celebrating the Saints (2010), the guide to The Episcopal Church’s calendar of saints.  That page is the appendix consisting of a list of some people “worthy of commemoration” yet who do not “quality under the ‘fifty-year rule’ previously concurred by the General Convention.”  I have no such rule.

KRT

Feast of St. Gerard of Brogne (October 3)   Leave a comment

A Statue of St. Gerard of Brogne

SAINT GERARD OF BROGNE (DIED IN 959)

Abbot

St. Gerard, born in Staves, Namur (now part of Belgium), became a page to the Count of Namur, who sent him on a special mission to the court of King Charles III (“the Simple”) of France (reigned 879-929) in 918.  The saint, who remained in France after completing his mission, joined the Benedictines of St. Denis.  There he was a monk for eleven years before returning to his home estate at Brogne to found an abbey.  At Brogne St. Gerard served as an abbot for twenty-two years, and from there he introduced the Rule of St. Benedict into many monasteries in what is now France and Belgium.  He also reformed the practices of a group of monasteries for two decades.  This was not universally popular among the affected monks, some of whom left for monasteries over which St. Gerard had no jurisdiction.

St. Gerard was a capable monastic administrator, and therefore a man who had necessary gifts.  At this tumultuous time in European history, the monasteries and convents of the Roman Catholic Church did preserve knowledge and provide essential social services.  This crucial work required orderly practices.  Yet, as good an administrator as St. Gerard was, he often found that his duties interfered with his need for contemplative prayer.

Kristen E. White, in A Guide to the Saints (New York:  Ballantine, 1991), summarizes the saint’s greatest quality:  “He was known especially for his sweetness of temper.”  This was certainly essential to his success as an abbot for how one deals with others affects how well one leads them.

This quality of sweetness of character impresses me.   I have known and known of theologically orthodox people who were perpetually grumpy.  No matter how much I agreed with them, I did not want to associate with them or lend them much, if any, support.  They drove people–sometimes including me–away from them, and would have accomplished much more had they possessed sunny dispositions and sweet spirits.

If we are on God’s side, why should we not have “sweetness of temper”?  In other words, to paraphrase the Apostle Paul, if God is for us, who can be against us?

KENNETH RANDOLPH TAYLOR

SEPTEMBER 16, 2011 COMMON ERA

THE FEAST OF SAINT LUDMILLA, DUCHESS OF BOHEMIA

THE FEAST OF SAINT  NINIAN, ROMAN CATHOLIC BISHOP OF GALLOWAY

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Common of a Monastic II

From Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church

O God, by whose grace your servant St. Gerard of Brogne, kindled with the flame of your love, became a burning and a shining light in your Church:  Grant that we also may be aflame with the spirit of love and discipline, and walk before you as children of light; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Acts 2:42-47a

Psalm 133 or 34:108 or 119:161-168

2 Corinthians 6:1-10

Matthew 6:24-33

Posted September 16, 2011 by neatnik2009 in October 3, Saints of 900-999

Tagged with

Saints’ Days and Holy Days for October   1 comment

Calendula

Image Source = Alvesgaspar

1 (Anthony Ashley Cooper, Lord Shaftesbury, British Humanitarian and Social Reformer)

  • Marie-Joseph Aubert, Foundress of the Daughters of Our Lady of Compassion
  • Romanus the Melodist, Deacon and Hymnodist
  • Thérèse of Lisieux, Roman Catholic Nun and Mystic

2 (Ralph W. Sockman, U.S. United Methodist Minister)

  • Carl Doving, Norwegian-American Lutheran Minister and Hymn Translator
  • James Allen, English Inghamite then Glasite/Sandemanian Hymn Writer; and his great-nephew, Oswald Allen, English Glasite/Sandemanian Hymn Writer
  • Petrus Herbert, German Moravian Bishop and Hymnodist

3 (George Kennedy Allen Bell, Anglican Bishop of Chichester)

  • Alberto Ramento, Prime Bishop of the Philippine Independent Church
  • Gerard of Brogne, Roman Catholic Abbot
  • John Raleigh Mott, U.S. Methodist Lay Evangelist, and Ecumenical Pioneer

4 (Francis of Assisi, Founder of the Order of Friars Minor)

  • William Scarlett, Episcopal Bishop of Missouri, and Advocate for Social Justice

5 (David Nitschmann, Sr., “Father Nitschmann,” Moravian Missionary; Melchior Nitschmann, Moravian Missionary and Martyr; Johann Nitschmann, Jr., Moravian Missionary and Bishop; Anna Nitschman, Moravian Eldress; and David Nitschmann, Missionary and First Bishop of the Renewed Moravian Church)

  • Cyriacus Schneegass, German Lutheran Minister, Musician, and Hymn Writer
  • Francis Xavier Seelos, German-American Roman Catholic Priest
  • Harry Emerson Fosdick, U. S. Northern Baptist Minister and Opponent of Fundamentalism

6 (George Edward Lynch Cotton, Anglican Bishop of Calcutta)

  • Heinrich Albert, German Lutheran Composer and Poet
  • John Ernest Bode, Anglican Priest, Poet, and Hymn Writer
  • William Tyndale, English Reformer, Bible Translator, and Martyr; and Miles Coverdale, English Reformer, Bible Translator, and Bishop of Exeter

7 (Wilhelm Wexels, Norwegian Lutheran Minister, Hymn Writer, and Hymn Translator; his niece, Marie Wexelsen, Norwegian Lutheran Novelist and Hymn Writer; Ludwig Lindeman, Norwegian Lutheran Organist and Musicologist; and Magnus Landstad, Norwegian Lutheran Minister, Folklorist, Hymn Writer, and Hymnal Editor)

  • Bradford Torrey, U.S. Ornithologist and Hymn Writer
  • Johann Gottfried Weber, German Moravian Musician, Composer, and Minister
  • John Woolman, Quaker Abolitionist

8 (Erik Routley, English Congregationalist Hymnodist)

  • Abraham Ritter, U.S. Moravian Merchant, Historian, Musician, and Composer
  • Richard Whately, Anglican Archbishop of Dublin, Ireland
  • William Dwight Porter Bliss, Episcopal Priest; and Richard Theodore Ely, Economists

9 (Denis, Bishop of Paris, and His Companions, Roman Catholic Martyrs)

  • John Leonardi, Founder of the Clerks Regular of the Mother of God of Lucca; and Joseph Calasanctius, Founder of the Clerks Regular of Religious Schools
  • Robert Grosseteste, English Roman Catholic Scholar, Philosopher, and Bishop of Lincoln
  • Wilfred Thomason Grenfell, Medical Missionary to Newfoundland and Labrador

10 (Johann Nitschmann, Sr., Moravian Missionary and Bishop; David Nitschmann, Jr., the Syndic, Moravian Missionary and Bishop; and David Nitschmann, the Martyr, Moravian Missionary and Martyr)

  • Christian Ludwig Brau, Norwegian Moravian Teacher and Poet
  • Edward White Benson, Archbishop of Canterbury
  • Louis FitzGerald Benson, U.S. Presbyterian Minister and Hymnodist

11 (PHILIP THE EVANGELIST, DEACON)

12 (Martin Dober, Moravian Bishop and Hymn Writer; Johann Leonhard Dober, Moravian Missionary and Bishop; and Anna Schindler Dober, Moravian Missionary and Hymn Writer)

  • Cecil Frances Alexander, Irish Anglican Hymn Writer
  • Edith Cavell, English Nurse and Martyr, 1915
  • Nectarius of Constantinople, Archbishop

13 (Christian David, Moravian Missionary)

  • Claus Westermann, German Lutheran Minister and Biblical Translator
  • Herbert G. May, U.S. Biblical Scholar and Translator
  • Vincent Taylor, British Methodist Minister and Biblical Scholar

14 (Callixtus I, Anterus, and Pontian, Bishops of Rome; and Hippolytus, Antipope)

  • Roman Lysko, Ukrainian Greek Catholic Priest and Martyr, 1949
  • Samuel Isaac Joseph Schereschewsky, Episcopal Bishop of Shanghai, and Biblical Translator
  • Thomas Hansen Kingo, Danish Lutheran Bishop, Hymn Writer, and “Poet of Eastertide”

15 (Teresa of Avila, Spanish Roman Catholic Nun, Mystic, and Reformer)

16 (Albert E. R. Brauer, Australian Lutheran Minister and Hymn Translator)

  • Augustine Thevarparampil, Indian Roman Catholic Priest and “Good Shepherd of the Dalits”
  • Gaspar Contarini, Italian Roman Catholic Cardinal and Agent of Reconciliation
  • Hedwig of Andechs, Roman Catholic Princess and Nun; and her daughter, Gertrude of Trzebnica, Roman Catholic Abbess

17 (Charles Gounod, French Roman Catholic Composer)

  • Birgitte Katerine Boye, Danish Lutheran Poet, Playwright, Hymn Translator, and Hymn Writer
  • John Bowring, English Unitarian Hymn Writer, Social Reformer, and Philanthropist

18 (LUKE THE EVANGELIST, PHYSICIAN)

19 (Jerzy Popieluszko, Polish Roman Catholic Priest and Martyr, 1984)

  • Claudia Frances Ibotson Hernaman, Anglican Hymn Writer and Translator
  • Paul of the Cross, Founder of the Congregation of Discaled Clerks of the Most Holy Cross and Passion

20 (Philip Schaff and John Williamson Nevin, U.S. German Reformed Historians, Theologians, and Liturgists)

  • Friedrich Funcke, German Lutheran Minister, Composer, and Hymn Writer
  • Mary A. Lathbury, U.S. Methodist Hymn Writer
  • Pavel Chesnokov, Russian Orthodox Composer

21 (George McGovern, U.S. Senator and Stateman; and his wife, Eleanor McGovern, Humanitarian)

  • David Moritz Michael, German-American Moravian Musician and Composer
  • James W. C. Pennington, African-American Congregationalist and Presbyterian Minister, Educator, and Abolitionist
  • Laura of Saint Catherine of Siena, Foundress of the Works of the Indians and the Congregation of Missionary Sisters of Immaculate Mary and of Saint Catherine of Siena

22 (Frederick Pratt Green, British Methodist Minister, Poet, and Hymn Writer)

  • Emily Huntington Miller, U.S. Methodist Author and Hymn Writer
  • Katharina von Schlegal, German Lutheran Hymn Writer
  • Paul Tillich, German-American Lutheran Theologian

23 (JAMES OF JERUSALEM, BROTHER OF JESUS)

24 (Rosa Parks, African-American Civil Rights Activist)

  • Fritz Eichenberg, German-American Quaker Wood Engraver
  • Henry Clay Shuttleworth, Anglican Priest and Hymn Writer

25 (Philipp Nicolai, German Lutheran Minister and Hymn Writer)

  • Proclus, Archbishop of Constantinople; and Rusticus, Bishop of Narbonne

26 (Alfred the Great, King of the West Saxons)

  • Arthur Campbell Ainger, English Educator, Scholar, and Hymn Writer
  • Francis Pott, Anglican Priest and Hymn Writer and Translator
  • Henry Stanley Oakeley, Composer

27 (James A. Walsh and Thomas Price, Cofounders of the Maryknoll Fathers and Brothers; and Mary Josephine Rogers, Foundress of the Maryknoll Sisters of Saint Dominic)

  • Aedesius, Priest and Missionary; and Frumentius, First Bishop of Axum and Abuna of the Ethiopian Orthodox Tewahedo Church
  • Dmitry Bortniansky, Russian Orthodox Composer
  • Harry Webb Farrington, U.S. Methodist Minister and Hymn Writer

28 (SIMON AND JUDE, APOSTLES AND MARTYRS)

29 (James Hannington, Anglican Bishop of Eastern Equatorial Africa; and His Companions, Martyrs)

  • Bartholomaus Helder, German Lutheran Minister, Composer, and Hymn Writer
  • Joseph Grigg, English Presbyterian Minister and Hymn Writer
  • Paul Manz, Dean of Lutheran Church Music

30 (Hugh O’Flaherty, “Scarlet Pimperel of the Vatican”)

  • Marcellus the Centurion and Cassian of Tangiers, Roman Catholic Martyrs, 298
  • Oleksa Zarytsky, Ukrainian Greek Catholic Priest and Martyr, 1963
  • Walter John Mathams, British Baptist then Presbyterian Minister, Author, and Hymn Writer

31 (Reformation Day)

  • Daniel C. Roberts, Episcopal Priest and Hymn Writer
  • Gerhard Von Rad, German Lutheran Biblical Scholar
  • Paul Shinji Sasaki, Anglican Bishop of Mid-Japan, Bishop of Tokyo, and Primate of Nippon Sei Ko Kei; and Philip Lendel Tsen, Anglican Bishop of Honan and Presiding Bishop of Chung Hua Sheng Kung Hui

 

Lowercase boldface on a date with two or more commemorations indicates a primary feast.

Feast of George Kennedy Allen Bell (October 3)   Leave a comment

Above:  George Kennedy Allen Bell

Image in the Public Domain

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GEORGE KENNEDY ALLEN BELL (FEBRUARY 4, 1883-OCTOBER 3, 1958)

Anglican Bishop of Chichester

George Kennedy Allen Bell, the son of a priest of the Church of England, entered the world on Hayling Island, Hampshire, on February 4, 1883.  He, like his father, became a deacon (1907) then a priest (1908). Bell worked among the industrial workers of Leeds from 1907 to 1910.  Then he became an academic tutor and student minister at Christ Church, Oxford, where he remained until 1914.

In 1914 Bell became chaplain to Archbishop of Canterbury Randall Davidson.  In this capacity Bell became active in ecumenism.  During World War I he worked with Swedish Lutheran Bishop Nathan Soderblom, a close friend, for exchanges of prisoners of war.  During the 1920s Bell became involved deeply in the Life and Work movement, which related Christian faith to society, politics, and economics.   This movement was a precursor to the World Council of Churches, formed in 1948.

From 1925 to 1929 Bell was Dean of Canterbury.  He started the Canterbury Festival, which encouraged music, poetry, and drama.

Perhaps Bell made his greatest contributions to human society as Bishop of Chichester (1929-1958).  During the Great Depression he allied himself with struggling workers.  And when Adolf Hitler won the support of much of German Christianity, Bell supported the dissident (non-Nazi) faction, the Confessing Church.  The Bishop even passed useful intelligence to German resistance leaders (often also leaders of the Confessing Church) during World War II.

Bishop Bell sought justice for human beings, regardless of politics or the relative popularity of his opinions.  So he helped refugees, displaced persons, interned Germans, and British conscientious objectors.  And he condemned the Churchill government’s policy of area bombing.  Bell said and wrote repeatedly that the bombing of unarmed civilians was immoral.  This displeased the Prime Minister, who selected the new Archbishop of Canterbury in 1944, after William Temple died.  Churchill did not choose Bell.

After World War II Bell’s moral sensibility continued to contradict government policies.  He opposed the nuclear arms race and advocated nuclear disarmament during the Cold War.

Bell’s ecumenical engagement remained a recurring theme until he died.  One of his dear friends was Cardinal Giovanni Montini, who became Pope Paul VI in 1963.  Also, Bell supported the 1947 creation of the Church of South India.  In addition, he served as joint chairman of Anglican-Methodist Conversations, begun in 1955.  The 1968 final report proposed a union of the Church of England and the Methodist Church of Great Britain.  This has not happened.

Furthermore, Bell wrote the hymn, “Christ is the King! O Friends Upraise,” which is #614 in The Hymnal 1982.

KRT

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Christ is the King! O Friends Upraise

1. Christ is the King! O friends upraise

anthems of joy and holy praise

for brave saints of ancient days,

who with a faith forever new

followed the King,

and round him drew

thousands of servants brave and true.

2. O Christian women, Christian men,

all the world over, seek again

the Way disciples followed then.

Christ through all ages is the same:

place the same hope in this great Name,

with the same faith his word proclaim.

3. Let Love’s unconquerable might

your scattered companies unite

in service to the Lord of light:

so shall God’s will on earth be done,

new lamps be lit, new tasks begun,

and the whole Church at last be one.

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God of peace, you sustained your bishop George Kennedy Allen Bell

with the courage to proclaim your truth and justice

in the face of disapproval in his own nation:

As he taught that we, along with our enemies, are all children of God,

may we stand with Christ in his hour of grieving,

that at length we may enter your country where there is no sorrow nor sighing,

but fullness of joy in you; through Jesus Christ our Redeemer,

who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

Amos 7:10-15

Psalm 46:4-11

Revelation 11:15-18

Mark 13:1-13

Holy Women, Holy Men:  Celebrating the Saints (2010), 619