Archive for the ‘Political Statements’ Category

Rest in Peace, Senator McCain   Leave a comment

Above:  Lieutenant Commander John S. McCain, April 24, 1973

Photographer = Thomas J. O’Halloran

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-03413

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John McCain, who died today, was a patriot and a statesman.  As much as I disagreed with him on most policy points, I recognized the integrity of the man.  He was, regardless of what shameless idiot and loudmouth Donald Trump said, a war hero; being a prisoner of war did not make him something other than a hero.  Trump’s claim from the campaign for the presidential nomination insulted all prisoners of war.

Rest in peace, Senator McCain.  You have laid down your burdens and ended this stage of your pilgrimage.  You have done more for this country than most of us ever will.

In paradisum deducant te angeli….

KENNETH RANDOLPH TAYLOR

AUGUST 25, 2018 COMMON ERA

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Worse Insults and Better People   Leave a comment

Pierre Elliott Trudeau, Prime Minister of Canada from 1968 to 1979 and again from 1980 to 1984, made a classic comment in 1971, when he learned that President Richard Nixon had called him a crude term I will not repeat at this weblog.  Trudeau said,

I’ve been called worse things by better people.

There are many domestic officials in the United States, as well as world leaders who could repeat that line these days, and should do so.  Being the recipient of insults by Donald Trump is actually a high honor that says more about the insulter and the insultee.

KENNETH RANDOLPH TAYLOR

AUGUST 20, 2018 COMMON ERA

Truth is Truth   4 comments

Or, How Can It Be Otherwise?

Chuck Todd:  “Truth is truth.”

Rudolph Giuliani:  “No it isn’t.  Truth isn’t truth.”

Meet the Press, August 19, 2018

Allowing for Giuliani’s subsequent “clarification,” in which he stated that he was referring to “he said, she said” disagreements, his original statement is still malarkey.  So is his alleged clarification, which refers to mutually-exclusive truths.

Call me old-fashioned, if you please, O reader, but I affirm that truth is always truth.  Furthermore, it does not depend on subjective perception.  To the extent one’s perception differs from objective reality, one’s perception is in error.  Therefore, I do not have my truth, you do not have your truth, and another person does not have his or her truth; the truth is simply the truth, and there is just one truth.  There is no Mandela Effect; each of us has faulty memories.  Human memory is not like an infallible recording of one’s experiences; no, it is malleable.  Fake news is that which is objectively false, not news one does not like.  Donald Trump is a veritable fountain of inaccurate information daily, but he labels much confirmed journalistic work “fake news.”  The Trump-Giuliani definition of truth reminds me of Mormon epistomology:  objective reality be damned, I know what I believe.

The Biblical standard of truth is reliability.  A liar deceives on purpose.  One who spreads unreliable information yet does not know it is unreliable is still working against the dissemination of the truth, but is not a liar.

Each of us should strive for reliability in information.  Each of us will fall short of that to some degree, but should do as best as he or she can.  I, as a historian, have received training in evaluating sources.  Sometimes the best we can say is that a statement is or is not plausible.  None of we mere mortals should ever disregard or dismiss objective reality.  No, we should strive to perceive more of it than we do already.  We should also hold all public officials to that high standard.

KENNETH RANDOLPH TAYLOR

AUGUST 20, 2018 COMMON ERA

A Modest Proposal   Leave a comment

Or, the Playground Rule

Politics and children’s sports have at least one fact in common:  Children frequently behave more maturely than adults.  Witness, O reader, the continuing, nation-degrading saga of Donald Trump, Il Duce with a combover or whatever one calls that growth on his head.  Nothing ever seems to be his fault, especially when he makes decisions; just ask him or read his tweets.  One might recall President Harry Truman’s motto,

The buck stops here.

Oh, for a President of the United States who understood his personal and official responsibility, and who consistently behaved with dignity!  Really, is public dignity too much to expect from leaders?

In the context of the most recent round of name calling (including the use of animal terms) from the temporary occupant of the Oval Office, I offer a modest proposal:  No behavior that fails to pass muster on an elementary school playground should be acceptable in politics.  Nobody should excuse such behavior, from children or adults.

For the rest of the day I will avoid the news, given that I have heard too much already.  I want to avoid becoming a negative, angry person, after all.  I have managed to get this far into the day with out swearing, and I hope to end the day the day the same way.

KENNETH RANDOLPH TAYLOR

AUGUST 14, 2018 COMMON ERA

Posted August 14, 2018 by neatnik2009 in Political Statements 2018

Tagged with ,

Feast of James Carney (September 16)   Leave a comment

Above:  Honduras and Nicaragua, 1957

Scanned from Hammond’s World Atlas–Classics Edition (1957)

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JAMES FRANCIS CARNEY (OCTOBER 28, 1924-SEPTEMBER 16, 1983)

U.S.-Honduran Roman Catholic Priest, Missionary, Revolutionary, and Martyr, 1983

Also known as Padre Guadeloupe

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To be a Christian is to be a revolutionary.

–Father James Carney

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The national security policy that justifies everything that is done in terms of U.S. security is an evil policy.  Father Carney got in trouble because he fell in love with poor people.  Other people get in trouble because they fall in love with riches and power and glory and pomposity.

–Joseph Connolly, brother-in-law of James Carney

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James Francis Carney took up his cross and followed Jesus to his death.

Carney, born in Chicago, Illinois, on October 28, 1924, grew up in a devout and middle-class Roman Catholic family in the Middle West.  He was an altar boy, a football player, and a member of the St. Louis University High School Class of 1942.  Our saint attended St. Louis University on a football scholarship.  While playing the sport he injured a knee; he had a bad knee for the rest of his life.  Myopia and a bad knee did not prevent conscription into the U.S. Army during World War II.  He, serving in the European Theater as a member of the Army Corps of Engineers, found living piously in the military difficult.  The frequent profanity proved especially disturbing.

Carney’s life changed after the war.  In 1946 he resumed studies at St. Louis University for a year.  Our saint matriculated at the University of Detroit, to study civil engineering, in 1947, but left after a year.  Religious life was calling.  While at Detroit Carney first read Karl Marx and Friedrich Engels.  He spent the rest of his life synthesizing Christianity and Marxism.  In 1948 our saint matriculated at St. Stanislaus Seminary, Flourissant, Missouri.  Carney joined the Society of Jesus.  He served as a missionary in British Honduras (now Belize) from 1955 to 1958 then studied at St. Mary’s College, St. Mary’s, Kansas.  He became a priest in 1961.

Honduras has a sad political history.  The economically underdeveloped country has a long record of military dictatorships and corrupt and repressive governments.  Poverty is rampant, entrenched, and intergenerational, and institutional.  As in other parts of the former Spanish Empire, relatively few people own most of the land, control the majority of the wealth, and resist attempted at the redistribution of land, wealth, and political power.

From 1961 to 1979 Carney was a missionary priest in Honduras.  He, devoted to Our Lady of Guadeloupe, preferred that the peasants (campesinos) among whom he ministered call him “Padre Guadeloupe.”  Our saint, not content to stop at administering sacraments, became a social and political revolutionary for justice.  He identified with the peasants and lived as they did.  He became active in the peasants’ union, advocated for land reform, became a Honduran citizen, and came to identify as a “Marxist-Christian.”  He criticized the leaders of the Roman Catholic Church in Honduras for their close relationship with the United Fruit Company, which paid far below a living wage, thereby exacerbating poverty.  Our saint also condemned U.S. imperialism in Latin America.

Carney, after spending a few weeks at St. Louis University in 1979, moved to Nicaragua, where the Sandinistas had recently deposed Anastasio Somoza Debayle, the U.S.-backed dictator.  After spending a few years as a member of a revolutionary society, Carney decided to return to Honduras.  Doing so was dangerous.  The U.S.-supported government there arrested or executed alleged subversives–including leftists, liberals, and union activists.  Death squads were active in the Honduran Army.  This was the government that, according to U.S. President Ronald Reagan in 1983, was promoting democracy.  The Honduran government was not promoting democracy while murdering or arresting its politically troublesome citizens.  It was, however, providing a base of operations for the U.S.-backed, anti-Sandinista Contras.

Carney, who resigned from the Society of Jesus in June 1983, had become a committed revolutionary.  He regarded the wealth of the Vatican with disgust and recoiled at bourgeois Christians who supported causes he considered antithetical to the faith.  His pacifism was gone; some violence was sadly necessary, Carney understood.

On July 19, 1983, Carney returned to Honduras as the chaplain to a small band of guerrillas.  The Honduran Army captured or killed the unit quickly; Carney disappeared.  There were, over the years, various proposed fates for Padre Guadeloupe.  The most likely one was that, on Friday, September 19, 1983, the Honduran Army, having tortured Carney, threw him out of a helicopter above a mountain.  Perhaps the priest died when he hit the ground.

Officially, nobody recovered Carney’s physical remains–just his stole and chalice.

Carney’s family has attempted to learn of his fate and what the U.S. Government knows about it.  A federal judge, citing national security, dismissed a lawsuit.  Requests under the Freedom of Information Act have revealed answers, but mostly indirectly.  In 1999 the Central Intelligence Agency (C.I.A.) released many pages of documentation; 75 of those pages were entirely blacked out.  Members of the the family have also had good reasons to suspect that the federal government has tapped their telephones.

The truth of the matter seems clear, especially considering the many redactions and the appeals to national security:  The Honduran Army executed Carney with the support of the U.S. Government, which does not want to admit this.

Carney, in his 1983 autobiography, “The Metamorphosis of a Revolutionary,” wrote:

Since my novitiate, I have asked Christ for the Grace to be able to imitate him, even to martyrdom, to the giving of my life, to being killed for the cause of Christ.  And I strongly believe that Christ might give me this tremendous Grace to become a martyr for justice.

–Quoted in Robert Ellsberg, All Saints (1997), 404-405

The United States of America is, unlike many other nation-states, a country founded on high ideals, which the U.S. Government and society has a long record of trampling, unfortunately.  Human nature makes no exceptions because of U.S. citizenship.  When my country is at its best, it seeks to live those ideals, embodied most nobly in the Declaration of Independence and the Constitution, especially the Fourteenth Amendment.  The case of James Carney’s fate and the subsequent cover-up of U.S. Government knowledge of if poses a difficult question:  If a government founded on high ideals consistently makes a mockery of them, how are citizens supposed to respond to that hypocrisy?

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God of the poor, the oppressed, and the powerless,

we confess our sins, which we have committed either in knowledge or ignorance,

and which have harmed those less fortunate, many of them far away.

We acknowledge that, despite our best intentions,

we are complicit in the sins of our society, governments, institutions, and corporations.

We have the blood of innocents, many of whom we will never encounter, on our hands.

As we praise you and thank you for the moral courage of Father James Carney to take up his cross and follow Christ,

we also pray that you will forgive us and grant us the necessary grace

to confess and repent of our sins, and to act, as you lead us, to help the poor, the oppressed, and the powerless.

We pray through Jesus of Nazareth, executed unjustly as a criminal and a threat to imperial security.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Amos 8:4-8

Psalm 15

Revelation 18:9-20

Luke 6:20-26

KENNETH RANDOLPH TAYLOR

AUGUST 13, 2018 COMMON ERA

THE FEAST OF JOHN HENRY HOPKINS, JR., EPISCOPAL PRIEST AND HYMNODIST; AND HIS NEPHEW, JOHN HENRY HOPKINS, III, EPISCOPAL PRIEST AND MUSICIAN

THE FEAST OF ELIZABETH PAYSON PRENTISS, U.S. PRESBYTERIAN HYMN WRITER

THE FEAST OF JEREMY TAYLOR, ANGLICAN BISHOP OF DOWN, CONNOR, AND DROMORE

THE FEAST OF JOHN BAJUS, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

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This is post #1600 of SUNDRY THOUGHTS.

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Feast of the Martyrs of Birmingham, Alabama, September 15, 1963 (September 15)   Leave a comment

Above:  Sixteenth Street Baptist Church, Birmingham, Alabama, 1993

Photographer = Jet Lowe

Image Source = Library of Congress

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ADDIE MAY COLLINS (AGE 14)

CAROLE ROBERTSON (AGE 14)

CYNTHIA WESLEY (AGE 14)

DENISE MCNAIR (AGE 11)

Died in the basement of Sixteenth Street Baptist Church, Birmingham, Alabama, Sunday, September 15, 1963

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These children–unoffending; innocent and beautiful–were the victims of one of the most vicious, heinous crimes ever perpetrated against humanity.

–The Reverend Doctor Martin Luther King, Jr., September 18, 1963

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This feast comes to my Ecumenical Calendar of Saints’ Days and Holy Days via Robert Ellsberg, All Saints:  Daily Reflections on Saints, Prophets, and Witnesses for Our Time (1997).

The city of Birmingham, Alabama, was notorious during the Civil Rights Movement.  There, from 1956 to 1963, the city earned its unfortunate nickname, “Bombingham,” due to the at least 28 unsolved racially motivated bombings.  In Birmingham, in 1963, authorities committed unjustifiable violence against peaceful protesters–many of them juveniles–when they sprayed them with water full-force (sufficient to break bones) from fire water hoses and sent dogs to attack protesters.  In Birmingham, in April 1963, the Reverend Doctor Martin Luther King, Jr., sat in the jail and wrote his famous Letter from a Birmingham Jail, one of the great texts of moral theology in the twentieth century.  And, on September 15, 1963, a few bombers committed a crime that claimed lives and shocked much of the world.

September 15, 1963, was to be Youth Day at Sixteenth Street Baptist Church.  Addie May Collins, Carole Robertson, Cynthia Wesley, and Denise McNair, set aside to lead the 11:00 service, were excited.  They had left Sunday School early and gone to put on their white choir robes in the basement.  The new school year had begun; they were discussing that topic.  Upstairs, in a women’s Sunday School class, the topic of the lesson was “The Love that Forgives.”  Then, at 10:22, a bomb exploded in the basement, destroying the outside stone staircase, blowing a hole in the eastern façade of the building, injuring twenty people, and killing the four girls.

Moral revulsion at this act was global yet not universal.  The Vatican newspaper likened the bombing to a “massacre of the innocents.”  The bombing and the four deaths shocked even many of the most hardened segregationists.  In Birmingham that Sunday, however, the bombing inspired social violence–some of it fatal–by whites on African Americans who were merely in the wrong place at the wrong time.  The wrong place was Birmingham.

At the funeral three days later Dr. King condemned the crime and reminded the mourners that

God has a way of wringing good out of evil.

He also stated the necessity of being concerned with the system and society that produced those immediately responsible for the bombing.

King’s words remain relevant.  His speeches and writings have a simultaneously noble and unnerving quality, for they remain germane when we Americans, as a country, should have made more progress toward social justice.  In the context of 2015-2018 in the United States several factors alarm me.  The move of hateful rhetoric and policies, until recently usually relegated to whispers, coded speech, and unapologetically racist wing nuts on the Far Right into the mainstream of politics, but without the coded language, is sinful.  Many election results of recent years confirm this phenomenon.  Yet this period in U.S. history is not unique, the study of the past teaches me.  White supremacy is an indefensible American tradition.  It is as American as motherhood, apple pie, and

…all men are created equal….

Human depravity is, in my mind, a verified fact, not an article of faith.  I need no faith to believe that which I can prove objectively.

King still teaches us, if we listen.  The deaths of the four girls and the injuries of the twenty other people at the church on September 15, 1963, still teach us, if we listen.  Do we dare to listen to the lessons they impart?

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Loving God of the Incarnation, you identify with us in our joys and our sorrows.

We thank you for your holy children:  Addie Mae Collins, Carole Robertson, Cynthia Wesley, and Denise McNair.

We also mourn them, murdered in an act of racism, cruelty, and cowardice.

Burn out of us, we pray, all hatred for any of our fellow human beings, and cast out all prejudice that leads to bigotry.

We pray through Jesus Christ, our Savior and Lord, an innocent man who died violently and unjustly.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Isaiah 69:17-22

Psalm 37:1-13

Romans 12:9-21

Matthew 2:13-18

KENNETH RANDOLPH TAYLOR

AUGUST 13, 2018 COMMON ERA

THE FEAST OF JOHN HENRY HOPKINS, JR., EPISCOPAL PRIEST AND HYMNODIST; AND HIS NEPHEW, JOHN HENRY HOPKINS, III, EPISCOPAL PRIEST AND MUSICIAN

THE FEAST OF ELIZABETH PAYSON PRENTISS, U.S. PRESBYTERIAN HYMN WRITER

THE FEAST OF JEREMY TAYLOR, ANGLICAN BISHOP OF DOWN, CONNOR, AND DROMORE

THE FEAST OF JOHN BAJUS, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

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Feast of Lynn Harold Hough (September 9)   Leave a comment

Above:  Lynn Harold Hough

Image Source =  Drew University Library

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LYNN HAROLD HOUGH (SEPTEMBER 10, 1877-JULY 14, 1971)

U.S. Methodist Minister, Theologian, and Biblical Scholar

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Once more we are reminded that only God is to be met with a bended knee.  Even the high must not be given the place of the highest–even the good must not be given the place of the best.  The tragedy of mistaken loyalties is one of the greatest tragedies of the world.  Too late Wolsey realized that he had given to his king, Henry VIII, what belonged only to God.

–Dr. Hough’s exposition on Revelation 22:9, in The Interpreter’s Bible, Volume 12 (1957), 545

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Lynn Harold Hough, with his Roman collar, Charlie Chaplin mustache, and keen intellect, comes to A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days via Volume 12 (1957) of The Interpreter’s Bible.

Hough owed much to Eunice Richey Giles (1856-June 3, 1937), his devoted, single mother.  She had married Franklin M. Hough, father of our saint.  The marriage had ended in divorce in 1877, and Eunice had moved back home, to Cadiz, Ohio, when she gave birth to her only child, Lynn Harold Hough, on September 10, 1877.  Eunice, a devout Methodist, raised her son in the faith.  She also worked hard to provide him with the best education possible.  In 1898 he graduated (with his B.A.) from Scio College, Scio, Ohio, where his mother worked as a cook.  Hough, ordained a minister in the Methodist Episcopal Church (1784-1939), served in churches in New Jersey, New York, and Maryland from 1898 to 1914.  He also became the head of the household, which included his mother until 1936, when he married.

Above:  Drew Theological Seminary

Image Scanned by Kenneth Randolph Taylor from Matthew Simpson, ed., Cyclopedia of Methodism, Embracing Its Rise, Progress, and Present Condition, with Biographical Notices, 6h ed. (1876), 315

Hough continued his education, graduating from Drew Theological Seminary (now Drew Theological School, Drew University), Madison, New Jersey, with his B.D. in 1905.

Above:  Garrett Biblical Institute

Image Scanned by Kenneth Randolph Taylor from Matthew Simpson, ed., Cyclopedia of Methodism, Embracing Its Rise, Progress, and Present Condition, with Biographical Notices, 6h ed. (1876), 389

Our saint, from 1914 to 1918 Professor of Historical Theology at Garrett Biblical Institute (now Garrett-Evangelical Theological Seminary), Evanston, Illinois, graduated from that institution with his D.Th. in 1918.  Our saint, from 1919 to 1920 the President of Northwestern University, host of Garrett Biblical Institute, established the graduate division of the university’s School of Commerce and laid the foundations, metaphorically speaking, for subsequent improvements at the university.  He resigned for health reasons.

Above:  Central Methodist Episcopal Church, Detroit, Michigan

Image Scanned by Kenneth Randolph Taylor from Matthew Simpson, ed., Cyclopedia of Methodism, Embracing Its Rise, Progress, and Present Condition, with Biographical Notices, 6h ed. (1876), 294

Hough returned to parish work for the period of 1920-1930.  For eight years (1920-1928) Hough served as the pastor of Central Methodist Episcopal Church (now Central United Methodist Church), Detroit, Michigan.  Our saint was, the “preacher to the intelligentsia,” according to his contemporary, Reinhold Niebuhr (1892-1971), pastor of Bethel Evangelical Church, Detroit, from 1915 to 1928, and a fellow anti-Ku Klux Klan activist.  The outspoken Hough was not shy about expressing his opinions and opposing bigotry.  Our saint stated that the United States should have joined the League of Nations.  He condemned the Daughters of the American Revolution for being critical of Jane Addams (1860-1935).   In 1923 our saint described the second Ku Klux Klan as

the most diabolical organization this nation ever saw.

(That unequivocal statement was quite different from Donald Trump’s statement about the alleged presence of “very fine people” on both sides in he context of white supremacist violence in Charlottesville, Virginia, in 2017.  That statement’s most avid fans were white supremacists.  This pattern of giving aid and comfort to unapologetic bigots has not surprised me, given Trump’s public statements and over the years, as well as many of his policies, to the present day.  Nativism, xenophobia, and white nationalism have been present in him for a long time.There were no “very fine people” in the Ku Klux Klan, according to our saint.  In 1925 years later Hough’s assertion that Evolution and the Bible were mutually compatible nearly prompted a heresy trial.  Hough was usually a delegate to the denomination’s General Conference, which met every four years, but he was not a delegate in 1928.  The reason for Hough not being a delegate that year was the backlash against his article, “Why Not a Catholic President?” (Plain Talk magazine, 1927).  The article did lead, however, to an honorary degree from the University of Detroit (Roman Catholic).  Of the eleven honorary degrees Hough received, he was proudest of that one.  From 1928 to 1930 Hough was the pastor of the American Presbyterian Church (amalgamated into the Erskine and American United Church, extant 1934-2011; now amalgamated into the Mountainside United Church), Montreal, Quebec, Canada.  During that time he also doubled as the President of the Religious Education Council of Canada.

Hough was active in many organizations, including the Federal Council of Churches, the National Council of Churches, the Society for Biblical Literature, the Masonic Lodge, the Methodist Episcopal Church (1784-1939), The Methodist Church (1939-1968), and The United Methodist Church (1968-).  Furthermore, he traveled across the United States and the world, preaching at prominent churches and, in 1934, addressing the League of Nations, in Geneva, Switzerland, on “The Church and Civilization.”

Hough returned to academia for good in 1930.  At Drew Theological Seminary he was Professor of Homiletics (1930-1933), Professor of Homiletics and Comprehensive Scholarship (1933-1937), Professor of Homiletics and Christian Criticism of Life (1937-1947), and Dean (1934-1947).  Our saint, a well-read Anglophile with an expansive vocabulary, as well as a firm grasp of history and literature, founded the Department of Christian Humanism at Drew.  He retired in 1947.

Hough, like any properly functioning human being, changed his mind as time passed.  He, a pacifist, initially opposed U.S. entry into World War II.  Our saint was not naïve, though; he recognized the necessity of Allied victory, for the sake of civilization.  Hough, with his customary tolerance, supported the causes of conscientious objectors while supporting the war effort and ministering to military personnel.  He remained committed to peace as he adjusted to reality.  Hough’s theology also changed.  He settled into what he called a “new orthodoxy” more liberal than Fundamentalism, more conservative than Modernism, and distinct from the Social Gospel and Neo-Orthodoxy.  The Social Gospel, Hough argued correctly, was utopian, therefore not realistic.  Neo-Orthodoxy, he insisted, went too far by emphasizing the human inability to arrive at Christian faith.

I reject Hough’s critique of Neo-Orthodoxy.

Hough, being a staunch Methodist–a thoroughgoing Methodist, not a Baptist masquerading as one, per the old joke that a Methodist is a Baptist who can read–placed a high premium on the power of human free will.  He came very close to putting the Pelagianism in Semi-Pelagianism.  Karl Barth (1886-1968) and Reinhold Niebuhr (1892-1971), leading Neo-Orthodox theologians, had Reformed backgrounds, however.  Barth, a minister in the Swiss and Reformed Church, emphasized divine actions, not human ones.  Niebuhr, a minister in the Prussian Evangelical (Lutheran-Reformed) tradition, rejected the Social Gospel as placing too little stress on sin and assuming too much human agency.  He emphasized original sin, which he redefined beyond an individual focus to have a strong societal, institutional component.  Barth was probably more optimistic than the sometimes grimly realistic Niebuhr.  Original sin, having corrupted human nature, institutions, and societies, severely hampered one’s ability to act morally, even when one was trying very hard to do so, Niebuhr taught.  My reading of Barth and Niebuhr has convinced me that they were mostly correct.

I am, by the way, an Anglican-Lutheran Single Predestinarian, so my theology makes room for free will to have a role in salvation for those not predestined to Heaven.  My critique of Hough is that he placed too much emphasis on free will.  I hold that nobody finds God, but that God finds people.  Via free will those not destined to Heaven may obey the invitation of the Holy Spirit and say “yes” to God, and therefore find salvation and eternal life, in the Johannine sense of eternal life, which is knowing God via Jesus.

Image Scanned by Kenneth Randolph Taylor

Hough wrote prolifically.  His catalog included 35 books (about one a year for a while) and many articles.  In retirement he, a visiting professor at various elite institutions off-an-on, wrote for The Interpreter’s Bible in the 1950s.  He wrote the exposition on the Book of Revelation in Volume 12 (of 12), published in 1957.  (I quoted a portion of that exposition at the beginning of this post.)

Image Scanned by Kenneth Randolph Taylor

Hough also wrote “The Message of the Book of Revelation,” spanning pages 551-613 of Volume 12.

Hough, a Victorian in terms of morality, resided with his Eunice, mother (or rather, she lived with him) until 1936, when, at the age of 58 or 59, he married.  Our saint’s wife was Blanche Horton Trowbridge, a 57-year-old widow of a Congregationalist minister.  She had also been a missionary in Turkey then Egypt for a quarter of a century.  Sadly, Eunice Hough, who had devoted her life to her only child, died in New York City on June 3, 1937, after an automotive accident.  She was about 81 years old.  The Houghs died less than a year apart; the cause of death in both cases was heart attack.  Blanche, aged about 92 years, died on August 3, 1970.  Lynn, aged 93 years, died on July 14, 1971.

One might justifiably ask why Hough, one of the most famous preachers of his time, has fallen into obscurity.

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I also composed the collect and selected the passages of scripture.

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Compassionate God, you have created us in your image and endowed us with intellect.

We thank you for your servant Lynn Harold Hough,

who loved you with all his heart, mind, and strength, and who loved his neighbors as he loved himself.

May we likewise recognize your presence in history, literature, and each other,

as well as employ our intellects fully, as we confront forms of bigotry;

through Jesus Christ, our Savior and Lord, who,

stretching his arms on the hard word of the cross beckoned all the world to himself.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Sirach/Ecclesiasticus 44:1-15

Psalm 1

Philippians 2:1-11

Matthew 7:24-27

KENNETH RANDOLPH TAYLOR

AUGUST 9, 2018 COMMON ERA

THE FEAST OF SAINT EDITH STEIN, ROMAN CATHOLIC NUN AND PHILOSOPHER

THE FEAST OF SAINT HERMAN OF ALASKA, RUSSIAN ORTHODOX MONK AND MISSIONARY TO THE ALEUT

THE FEAST OF JOHN DRYDEN, ENGLISH PURITAN THEN ANGLICAN THEN ROMAN CATHOLIC POET, PLAYWRIGHT, AND TRANSLATOR

THE FEAST OF MARY SUMNER, FOUNDRESS OF THE MOTHERS’ UNION

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