Archive for the ‘Saints of 1620-1639’ Category

Feast of Orlando Gibbons (June 5)   Leave a comment

Above:  Orlando Gibbons

Image in the Public Domain

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ORLANDO GIBBONS (BAPTIZED DECEMBER 25, 1583-JUNE 5, 1625)

Anglican Organist and Composer; the “English Palestrina”

Orlando Gibbons comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via sacred music and my unapologetic Western classicism.  I state without reservation that the quality of church music in the global West has, with few exceptions, declined since the 1500s and 1600s.  It peaked with Giovanni Pierluigi de Palestrina, Thomas Tallis, Gregorio Allegri, Orlando Gibbons, and company.

Gibbons, baptized in Oxford, England, on Christmas Day, 1583, was a great musician from a musical family.  His father was William Gibbons (circa 1540-1595), a vocalist in Cambridge, starting in 1567.  William Gibbons was, in English terms, a wait, a public musician.  Our saint’s siblings included:

  1. Edward (1568-circa 1650), an Anglican priest and a composer; most of his compositions have not survived the ravages of time;
  2. Ellis (1573-1603), a composer; most of his compositions have also gone the way of all flesh;
  3. Ferdinando (born 1581), a vocalist/wait in Lincoln.

Above:  The Music Lesson, by Johannes Vermeer

Image in the Public Domain

The woman is playing a virginal.

Gibbons had a fine musical education.  In 1596, at the age of 12 years, he joined the choir of King’s College, Cambridge.  He became the greatest organist and virginalist in England.  (A virginal was a rectangular harpsichord with strings stretched parallel to the keyboard.)  x  From 1605 to his death, Gibbons served as the organist at the Chapel Royal.  He received his Bachelor of Music degree from Cambridge in 1606.  Our saint became the court virginalist in 1619 then the organist of Westminster Abbey in 1623.

Gibbons composed both sacred and secular music.  His oeuvre contained motets, madrigals, and 40 sacred anthems and services.  He composed sacred music for The Church of England.  His sacred anthems included O Clap Your Hands Together and Drop, Drop, Slow Tears.

Gibbons was a favorite of the Stuart Kings of Great Britain.  He played the organ at the funeral of King James VI/I in 1625.  On the Day of Pentecost, June 5, 1625, our saint accompanied King Charles I to Dover to greet the future queen, Henrietta Maria, arriving from France.  Later that day, on the way back, Gibbons suffered a stroke in Canterbury and died.  He was 41 years old.

Gibbons had seven children.  One son, Christopher (1615-1676), composed keyboard and incidental music.

KENNETH RANDOLPH TAYLOR

APRIL 24, 2020 COMMON ERA

GENOCIDE REMEMBRANCE

THE FEAST OF SAINT EGBERT OF LINDISFARNE, ROMAN CATHOLIC MONK; AND SAINT ADALBERT OF EGMONT, ROMAN CATHOLIC MISSIONARY

THE FEAST OF SAINT FIDELIS OF SIGMARINGEN, CAPUCHIN FRIAR AND MARTYR, 1622

THE FEAST OF JOHANN WALTER, “FIRST CANTOR OF THE LUTHERAN CHURCH”

THE FEAST OF SAINT MELLITUS, BISHOP OF LONDON, AND ARCHBISHOP OF CANTERBURY

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Eternal God, light of the world and Creator of all that is good and lovely:

We bless your name for inspiring Orlando Gibbons and all those

who with music have filled us with desire and love for you;

through Jesus Christ our Savior, who with you and the Holy Spirit

lives and reigns, one God, for ever and ever.  Amen.

1 Chronicles 29:14b-19

Psalm 90:14-17

2 Corinthians 3:1-3

John 21:15-17, 24-25

–Adapted from Holy Women, Holy Women:  Celebrating the Saints (2010), 728

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Feast of William Robinson, Mardaduke Stephenson, and Mary Dyer (June 1)   1 comment

Above:  Mary Dyer, June 1, 1660

Image in the Public Domain

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WILLIAM ROBINSON (CIRCA 1620-OCTOBER 27, 1659)

MARMADUKE STEPHENSON (DIED OCTOBER 27, 1659)

MARY DYER (1611-JUNE 1, 1660)

English Quaker Martyrs in Boston, Massachusetts, 1659 and 1660

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Therefore, seeing my Request is hindered, I leave you to the Righteous Judge and Searcher of all Hearts, who, with the pure measure of Light he hath given to every Man to profit withal, will in his due time let you see whose Servants you really are, to of whom you have taken Counsel, which desire you search into….

–Mary Dyer, writing to the General Court from prison, 1659, after the execution of William Robinson and Marmaduke Stephenson; quoted in G. Scott Cady and Christopher L. Webber, A Year with American Saints (2006), 247

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Those who claim that most Puritans who settled in what became the United States sought religious freedom either lie or labor under a misconception.

The majority of Puritans, whether in the old country or on this side of the Pond, created and maintained theocracies when they had the opportunity.  Religious toleration was not a dominant Puritan value; religious persecution was.

Quakers, with their pacifism, egalitarianism, and mysticism, threatened the hierarchical Puritan social order by merely existing.  Being a Quaker in Puritan colonies in New England was illegal, therefore.  In the Massachusetts Bay Colony, prior to 1659, penalties included:

  1. Expulsion,
  2. Lashing behind a cart,
  3. Abandonment deep in a forest,
  4. Branding with an “H” for “heretic,”
  5. Branding of the tongue, and
  6. Cutting off of the ears.

Some Quakers, convinced that their Inner Light told them to preach the Friends gospel despite the risks, returned anyway.  From 1659 to 1661, in the Massachusetts Bay colony, the list of penalties expanded to include death by hanging.  Four Quakers became martyrs.

Mary Dyer had been a Puritan.  She and her husband, William Dyer, were Puritans when the married in England in 1633.  They moved to Boston, Massachusetts Bay Colony, in 1635, and joined First Church.  The Dyers befriended Anne and William Hutchinson, whom they followed to Rhode Island.  The Dyers traveled with Roger Williams to England in 1643, when he went to secure a colonial charter (1644) for Rhode Island.  William Dyer returned to Rhode Island, to bring news of the charter.  Many remained in England for years.  She met George Fox and became a Quaker.

Dyer returned to New England in 1657.  Then her legal problems started.  The ship docked in Boston.  Our saint would have passed through the Massachusetts Bay colony to Rhode Island without incident except for her arrest for being a Quaker.  William, without consulting his wife, secured her release without consulting his wife; he promised on her behalf that she would return to Rhode Island immediately and never return to the Massachusetts Bay colony.  Dyer had other ideas.

Marmaduke Stephenson and William Robinson were English Quakers living in Rhode Island in 1659.  Stephenson was a former plowman from Yorkshire.  Robinson had been a merchant in London.  Stephenson, Robinson, and Dyer returned to Boston in 1659 to protest anti-Quaker laws.  Authorities arrested then banished them.  Stephenson and Robinson returned again.  Dyer returned to visit them in jail in Boston.  Authorities arrested her.  Governor John Endecott ordered the execution of the three Quakers in October 1659.

Stephenson and Robinson died by hanging in Boston on October 27, 1659.  Dyer, spared that day, received banishment instead.  On May 21, 1660, she returned to Boston, to preach.  She, arrested, met her fate on June 1, 1660.

William Leddra became the last of the four Quaker martyrs in Boston the following year.

In May 1661, Puritan authorities received new orders from King Charles II forbidding any more executions for alleged heresy.  This order arrived in time to prevent a fifth execution for being a Quaker in the Massachusetts Bay colony.

I use absolute terms, such as “never,” sparingly, so take note, O reader.

Freedom is never absolute; life in society requires the surrender of some individual freedom from everyone for the common good.  Consider a practical, generally non-controversial example, O reader; we must, for the sake of all, obey traffic laws.  Freedom of religion should be as broad as possible, with sensible restrictions.  One should never, for example, get away with child abuse or endangering public health on the grounds of freedom of religion.  And, if one’s religion mandates an honor killing, a court should define that act as murder.  Law is easy at the extremes.  On the opposite extreme, the mere refusal to conform to theocracy or a dominant form of faith should never constitute a crime, and law should bend over backward, so to speak, to allow for a wide variety of peaceful expressions of religion, within reasonable limits.  Life in a free society requires much mutual toleration.

Quakers, with their theology of the Inner Light, affirmed that God spoke to everyone.  The most germane question, from that perspective, was if one was listening.  This doctrine called into question the Puritan spiritual hierarchy, with the ministers at its heart.  Quakerism constituted an existential threat to the Puritan social order.

Authorities tend to go to great and frequently morally unjustifiable lengths to protect the social order.  If morally unjustifiable lengths prove necessary to preserve that social order, perhaps it should fall, so that a just society may emerge.

KENNETH RANDOLPH TAYLOR

APRIL 18, 2020 COMMON ERA

SATURDAY IN EASTER WEEK

THE FEAST OF ROGER WILLIAMS, FOUNDER OF RHODE ISLAND; AND ANNE HUTCHINSON, REBELLIOUS PURITAN

THE FEAST OF SAINT CORNELIA CONNELLY, FOUNDRESS OF THE SOCIETY OF THE HOLY CHILD JESUS

THE FEAST OF SAINT MARIA ANNA BLONDIN, FOUNDRESS OF THE CONGREGATION OF THE SISTERS OF SAINT ANNE

THE FEAST OF SAINTS MURIN OF FAHAN, LASERIAN OF LEIGHLIN, GOBAN OF PICARDIE, FOILLAN OF FOSSES, AND ULTAN OF PERONNE, ABBOTS; AND SAINTS FURSEY OF PERONNE AND BLITHARIUS OF SEGANNE, MONKS

THE FEAST OF SAINT ROMAN ARCHUTOWSKI, POLISH ROMAN CATHOLIC PRIEST AND MARTYR, 1943

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Almighty God, who gave to your servants

Marmaduke Stephenson, William Robinson, and Mary Dyer

boldness to confess the Name of our Savior Jesus Christ before the rulers of this world,

and courage to die for this faith:

Grant that we may always be ready to give a reason for the hope that is in us,

and to suffer gladly for the sake of our Lord Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

2 Esdras 2:42-48

Psalm 126 or 121

1 Peter 3:14-18, 22

Matthew 10:16-22

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), 713

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Feast of Henri Dumont (May 8)   Leave a comment

Above:  Interior of the Chapel, Versailles, Circa 1879

Image Source = Library of Congress

Reproduction Number = LC-DIG-stereo-1s24269

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HENRI DUMONT (1610-MAY 8, 1684)

Roman Catholic Composer and Organist

Also known as Henri de Thier and Henri du Mont

Henri Dumont comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via my Western classicism and unapologetic musical elitism.

Dumont was a native of the Southern Netherlands (now Belgium).  He debuted in Looz (now Bargloon) in 1610.  Our saint was a son of Henri de Thier (Sr.) and Elisabeth Orban (de Thier).  The family moved to Maastricht in 1613.  Henri and his brother, Lambert, sang in the choir of Notre Dame, Maastricht.

Henri was a church organist.  From 1630 to 1632 he held a position in Maastricht.  Nevertheless, our saint spent much time in Liége, studying under Léonard de Hodémont (1575-1639), a choirmaster, organist, and composer.  Henri resigned in 1632; Lambert succeeded him.  Our saint moved on to St. Paul’s Church, Paris, France.  He began to use the surname “Dumont” (alternatively, “du Mont”).

Dumont joined the ranks of royal servants.  He became a harpsichordist in the court of the Count of Anjou in 1652.  Eleven years later, our saint became the Master of the Chapel Royal, Versailles.  Ten years after that, he became the Master of the Queen’s Music.

On the personal side, Dumont married Mecthild Loyens in 1653.  Our saint lived long enough to become a widower.  He inherited her benifice, an abbey in Normandy.

Dumont resigned all his positions in 1683.  He died in Paris on May 8, 1684.

Dumont’s compositions were almost exclusively sacred works.  His sacred music included:

  1. Royal Mass;
  2. Magnificat;
  3. O, Mysterium;
  4. Sinfonia and Grant Motet; and
  5. various motets for the Chapel Royal.

Dumont’s music retains its power to inspire spiritually.

KENNETH RANDOLPH TAYLOR

MARCH 24, 2020 COMMON ERA

THE FEAST OF SAINT OSCAR ROMERO, ROMAN CATHOLIC ARCHBISHOP OF SAN SALVADOR; AND THE MARTYRS OF EL SALVADOR, 1980-1992

THE FEAST OF SAINT DIDACUS JOSEPH OF CADIZ, CAPUCHIN FRIAR

THE FEAST OF PAUL COUTURIER, APOSTLE OF CHRISTIAN UNITY

THE FEAST OF THOMAS ATTWOOD, “FATHER OF MODERN CHRISTIAN MUSIC”

THE FEAST OF WILLIAM LEDDRA, BRITISH QUAKER MARTYR IN BOSTON, MASSACHUSETTS BAY COLONY, 1661

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Eternal God, light of the world and Creator of all that is good and lovely:

We bless your name for inspiring Henri Dumont and all those

who with music have filled us with desire and love for you;

through Jesus Christ our Savior, who with you and the Holy Spirit

lives and reigns, one God, for ever and ever.  Amen.

1 Chronicles 29:14b-19

Psalm 90:14-17

2 Corinthians 3:1-3

John 21:15-17, 24-25

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), 728

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This is post #1950 of SUNDRY THOUGHTS.

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Feast of Martin Rinckart (April 23)   Leave a comment

Above:  Martin Rinckart

Image in the Public Domain

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MARTIN RINCKART (APRIL 23, 1586-DECEMBER 8, 1649)

German Lutheran Minister and Hymn Writer

Also known as Martin Rinckart

Martin Rinckart comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via hymnody.

Rinckart became a Lutheran minister.  He, born in Eilenburg, Saxony, on April 23, 1586, was a son of Georg Rinckart, a cooper.  Our saint studied at the Latin school in Eilenburg.  Next, he studied (on scholarship) at St. Thomas’s School, Leipzig, and sang in the church choir, starting in November 1601.  Rinckart also became a theological student at the University of Leipzig in 1602.  He remained in that city until he completed this degree.  Our saint served as the schoolmaster in Eisleben and the cantor at St. Nicholas’s Church from June 1610 to May 1611.  Then he served as the deacon of St. Anne’s Church, Eisleben, from May 1611 to December 1613.  Next, Rinckart became the pastor at Erdeborn and Lyttichendorf, near Eisleben, in December 1613.  Finally, in November 1617, he became the Archdeacon of Eilenburg.

Rinckart also composed drams and hymn texts.  He wrote plays for the centennial of the Protestant Reformation in 1617.  Some of his hymns have, via translators, become part of English-language hymnody.  The most enduring of these texts has been Nun danket alle Gott (1636), which Catherine Winkworth (1829-1878) rendered as “Now Thank We All Our God” in 1858.  Some of the less popular English translations of hymn texts by Rinckart have included “Where Shall the Weary Find,” “Let All Men Praise the Lord,” and “Grant Majesty Above, of Prayer None Else.”

Nun danket alle Gott, (Now thank we all our God,)

Mit Herzen, Mund und Händen, (With heart, and hands, and voices,)

Der grosse Dinge tut (Who wondrous things hath done,)

An uns und allen Enden; (In whom His world rejoices;)

Der uns von Mutterleib (Who from our mothers’ arms)

Und Kindesbeinen an (Hath blest us on our way)

Unzählig veil zu gut (With countless gifts of love,)

Bis hieher hat getan. (And still is ours today.)

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Der ewig reiche Gott (O may this bounteous God)

Woll’ uns bei unserm Leben (Through all our life be near us,)

Wein immer frölich Herz (With ever joyful hearts)

Und edlen Frieden geben, (And blessed peace to cheer us;)

Und uns in seiner Gnad’ (To keep us in His grace,)

Erhalten fort und fort (And guide us when perplexed,)

Und uns aus aller Not (And free us from all ills)

Erlösen hier und dort. (In this world and the next.)

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Lob, Ehr’ und Preis sei Gott, (All praise and thanks to God,)

Dem Vater und dem Sohne, (The Father, now be given,)

Und dem, der beiden gleich (The Son, and Him who reigns)

Im höchsten Himmelsthrone: (With them in highest heaven,)

Ihm, dem dreiein’ gen Gott, (The One Eternal God,)

Wie es im Anfang war, (Whom earth and heaven adore;)

Und ist und bleiben wird (For thus it was, is now,)

Jetzund und immerdar! (And shall be evermore.)

Eilenburg suffered greatly during the Thirty Years’ War (1618-1848).  It was a walled city, so many wartime refugees sought shelter there.  Eilenburg became overcrowded.  Swedish forces captured the walled city and demanded a high ransom.  Rinckart negotiated with the Swedish commander.  After the first negotiation proved unsuccessful, our saint returned to his church and urged people to pray.  Then he negotiated again and saved the city.  The city’s leaders did not thank him.  The overcrowded walled city became the site of a pestilence in 1637.  About 8000 people, including our saint’s first wife, died.  Rinckart conducted 4,480 funerals.  The war broke our saint physically .

Rinckart died in Eilenburg on December 8, 1649.

KENNETH RANDOLPH TAYLOR

MARCH 8, 2020 COMMON ERA

THE SECOND SUNDAY IN LENT, YEAR A

THE FEAST OF EDWARD KING, BISHOP OF LINCOLN

THE FEAST OF FRED B. CRADDOCK, U.S. DISCIPLES OF CHRIST MINISTER, BIBLICAL SCHOLAR, AND RENOWNED PREACHER

THE FEAST OF GEOFFREY STUDDERT KENNEDY, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF JOHN HAMPDEN GURNEY, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF SAINT JOHN OF GOD, FOUNDER OF THE BROTHERS HOSPITALLERS OF SAINT JOHN OF GOD

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Heavenly Father, shepherd of your people, we thank you for your servant Martin Rinckart,

who was faithful in the care and nurture of your flock;

and we pray that, following his example and the teaching of his holy life,

we may by your grace grow into the full stature of our Lord Jesus Christ.  Amen.

Ezekiel 34:11-16 or Acts 20:17-35

Psalm 84

1 Peter 5:1-4 or Ephesians 3:14-21

John 21:15-17 or Matthew 24:42-47

–Adapted from the Lutheran Book of Worship (1978), 38

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Feast of Jakob Bohme (April 23)   3 comments

Above:  Jakob Böhme

Image in the Public Domain

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JAKOB BÖHME (APRIL 24, 1575-NOVEMBER 17, 1624)

German Lutheran Mystic

Jakob Böhme comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via William Law (1686-1761), whom he influenced.

Böhme, born in Alteidenberg, near Görlitz, circa April 24, 1575, was a shoemaker-turned-mystic.  In 1600, he had a mystical experience.  He realized that

Yes and no, all things exist.

Böhme spent the rest of his life struggling with difficult questions.  He, always rooted in Christianity, wrote 29 books and tracts, some of which renamed incomplete when he died.  Our saint struggled with questions of sin, good and evil, yes and no, and darkness and light in the context of God and spiritual unity in God.  How, Böhme wondered, could the divided world become one in God?  Many of his early writings caused theological controversy.  Our saint disavowed some of the earliest writings as he matured theologically and spiritually.  Yet he never stopped wrestling with difficult matters of faith.  Some of his later works included On the Election of Grace (1623), Mysterium Magnum (1623), and The Way to Christ (1623).

Böhme died on November 17, 1624.  He was 49 years old.

His influence continued, however.  Aside from William Law, the diverse group of thinkers Böhme influenced included theologians and philosophers, such as:

  1. George Fox (1624-1691), founder of the Religious Society of Friends;
  2. Paul Tillich (1886-1965), a prominent theologian;
  3. Martin Heidegger (1889-1976), a philosopher;
  4. Arthur Schopenhauer (1788-1860), a philosopher; and
  5. Georg Wilhelm Friedrich Hegel (1770-1831), a philosopher.

May each of us, like Jakob Böhme, struggle with difficult questions faithfully.

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Loving God, you have granted us intellects

and a thirst to know you as well as we can.

Thank you for these gifts.

May we, like your servant Jakob Böhme,

use them to maximum effect,

for your glory and the benefit of others.

In the Name of God:  Father, Son, and Holy Spirit.

1 Samuel 3:1-21

Psalm 63

Ephesians 2:11-22

John 1:1-18

KENNETH RANDOLPH TAYLOR

MARCH 7, 2020 COMMON ERA

THE FEAST OF JAMES HEWITT MCGOWN, HUMANITARIAN

THE FEAST OF SAINTS DRAUSINUS AND ANSERICUS, ROMAN CATHOLIC BISHOPS OF SOISSONS; SAINT VINDICIAN, ROMAN CATHOLIC BISHOP OF CAMBRAI; AND SAINT LEODEGARIUS, ROMAN CATHOLIC BISHOP OF AUTUN

THE FEAST OF EDWARD OSLER, ENGLISH DOCTOR, EDITOR, AND POET

THE FEAST OF SAINT MARIA ANTONIA DE PAZ Y FIGUEROA, FOUNDRESS OF THE DAUGHTERS OF THE DIVINE SAVIOR

THE FEAST OF SAINTS PERPETUA, FELICITY, AND THEIR COMPANIONS, MARTYRS AT CARTHAGE, 203

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Feast of St. Jan Sarkander (March 17)   1 comment

Above:  St. Jan Sarkander

Image in the Public Domain

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SAINT JAN SARKANDER (DECEMBER 20, 1576-MARCH 17, 1620)

Silesian Roman Catholic Priest and “Martyr of the Confessional,” 1620

Protestant-Roman Catholic tensions have cooled since the lifetime of St. Jan Sarkander, but petty personal politics have remained constant.  Unfortunately, so has judicial murder.

St. Jan Sarkander, born in Skotschan, Silesia (now Skocjow, Poland), on December 20, 1576, was a son of Georg Mathias Sarkander and Helene Kornize (Sarkander).  Georg died when our saint was young.  Jan’s marriage ended with the death of his wife.  The couple had no children.  Then Sarkander turned to the Church.

Sarkander became a priest.  He studied under Jesuits in Prague, earning his master of philosophy degree in 1603.  Then he studied theology in Austria.  This led to his ordination to the priesthood in 1607, at Grozin.  Sarkander, curate at Boskowitz from 1613 to 1616, became a parish priest in Olmütz, Moravia (now Olomouc, Czech Republic).  Moravia was a strongly Protestant area.  Bitowsky von Bystritz, a wealthy landowner and a Protestant, opposed our saint.  Sarkander had a prominent supporter and parishioner, though; Baron von Labkowitz favored him.

Sarkander became a victim of Bystritz.  The Thirty Years’ War (1618-1648) was, in part, a war of religion (Protestant versus Roman Catholic).  Our saint, briefly forced into exile during Protestant occupation of the area, returned to tend to his flock.  In 1620, when Roman Catholic forces approached the area, Sarkander prevented combat by taking a monstrance to the would-be battlefield.  Bystritz accused the priest of treason.  Bystritz was really seeking information to use against Labkowitz.  Sarkander never violated the seal of the confessional, despite tortures.  He died (by burning alive) at Olmütz on March 17, 1620.  He was 43 years old.

The Roman Catholic Church recognized Sarkander formally.  Pope Pius IX declared our saint a Venerable in 1859 then beatified him the following year.  Pope John Paul II canonized Sarkander in 1995.

KENNETH RANDOLPH TAYLOR

JANUARY 22, 2020 COMMON ERA

THE FEAST OF JOHN JULIAN, ANGLICAN PRIEST, HYMN WRITER, AND HYMNOLOGIST

THE FEAST OF ALEXANDER MEN, RUSSIAN ORTHODOX PRIEST AND MARTYR, 1990

THE FEAST OF LADISLAO BATTHÁNY-STRATTMANN, AUSTRO-HUNGARIAN ROMAN CATHOLIC PHYSICIAN AND PHILANTHROPIST

THE FEAST OF LOUISE CECILIA FLEMING, AFRICAN-AMERICAN BAPTIST MISSIONARY AND PHYSICIAN

THE FEAST OF SAINT VINCENT PALLOTTI, FOUNDER OF THE SOCIETY FOR THE CATHOLIC APOSTOLATE, THE UNION OF CATHOLIC APOSTOLATE, AND THE SISTERS OF THE CATHOLIC APOSTOLATE

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Gracious God, in every age you have sent men and women

who have given their lives for the message of your love.

Inspire us with the memory of those martyrs for the Gospel

[like your servant Saint Jan Sarkander] whose faithfulness led them in the way of the cross,

and give us the courage to bear full witness with our lives

to your Son’s victory over sin and death; through Jesus Christ our Lord.  Amen.

Ezekiel 20:40-42

Psalm 5

Revelation 6:9-11

Mark 8:34-38

–Adapted from the Lutheran Book of Worship (1978), 37

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Feast of Domenico and Gregorio Allegri (February 20)   1 comment

Above:  Floor Plan of the Church of San Luigi des Francesi (Saint Louis of France), Rome

Image in the Public Domain

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GREGORIO ALLEGRI (1582-FEBRUARY 7, 1652)

Italian Roman Catholic Priest, Composer, and Singer

brother of

DOMENICO ALLEGRI (CIRCA 1585-SEPTEMBER 5, 1629)

Italian Roman Catholic Composer and Singer

Gregorio and Domenico Allegri come to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via their work in church music and via my unapologetic musical snobbery.

Constantino Allegri, a coachman from Milan, lived with his family in Rome.  He sent his three sons–Gregorio (b. 1582), Domenico (b. circa 1585), and Bartholomeo–to study music and to sing in the choir at San Luigi dei Francesi, Rome.  Gregorio and Domenico became composers and remained singers as adults.  Gregorio also joined the ranks of priests.

Domenico worked as a maestro di cappella in churches:

  1. Santa Maria, Spello (1606-1609);
  2. Santa Maria, Trastevero, Rome (1609-1610); and
  3. Santa Maria Maggiore, Rome (1610-1629).

Much of Domenico’s music has fallen victim to the ravages of time, unfortunately.  His Modi Quos Expositis in Choris (1617) has survived, though.

Domenico died in Rome on September 5, 1629.

Gregorio was a priest at the Cathedral Church of the Assumption of Saint Mary, Fermo, when he came to the attention of Pope Urban VIII (in office 1623-1644).  Our saint, having begun to compose music while in Fermo, continued to do so after he received the Papal appointment to sing contralto in the choir at the Sistine Chapel.  Gregorio composed sinfonia, masses (including Missa Vidi Turbam Magnam), instrumental music (including the earliest string quartet), and two settings of the Lamentations of Jeremiah.  His most famous work was Miserere Mei, Deus (circa 1638), for the Tenebrae service during Holy Week, in the Sistine Chapel.

Gregorio died in Rome on February 7, 1652.

Gregorio and Domenico Allegri glorified God with their lives and their music.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 26, 2019 COMMON ERA

THE FEAST OF SAINT PAUL VI, BISHOP OF ROME

THE FEAST OF FREDERICK WILLIAM FABER, ENGLISH ROMAN CATHOLIC HYMN WRITER

THE FEAST OF JOHN BRIGHT, U.S. PRESBYTERIAN MINISTER AND BIBLICAL SCHOLAR

THE FEAST OF JOHN BYROM, ANGLICAN THEN QUAKER POET AND HYMN WRITER

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Eternal God, light of the world and Creator of all that is good and lovely:

we bless your name for inspiring Domenico and Gregorio Allegri

and all those who with music have filled us with desire and love for you;

through Jesus Christ our Savior, who with you and the Holy Spirit lives and reigns,

one God, for ever and ever.  Amen.

1 Chronicles 29:14b-19

Psalm 90:14-17

2 Corinthians 3:1-3

John 21:15-17, 24-25

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), 728

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