Archive for the ‘Saints of 1690-1699’ Category
Above: Trichet and Montfort
Image in the Public Domain
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SAINT LOUIS-MARIE GRIGNION DE MONTFORT (JANUARY 31, 1673-APRIL 28, 1716)
Founder of the Company of Mary (the Montfort Missionaries)
Founder of the Brothers of Saint Gabriel
Co-Founder of the Daughters of Wisdom
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BLESSED MARIE-LOUISE TRICHET (MAY 7, 1684-APRIL 28, 1759)
Co-Founder of the Daughters of Wisdom
Also known as Marie-Louise of Jesus and the First Daughter of Wisdom
Alternative feast day = May 7
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The Hail Mary is dew falling from heaven to make the soul fruitful. It is a pure kiss of love we give to Mary.
–St. Louis de Montfort
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Your real superior is Mary; I am but her servant.
–Blessed Marie-Louise Trichet
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St. Louis de Montfort and Blessed Marie-Louise Trichet come to this, A Great Cloud of Witnesses: An Ecumenical Calendar of Saints’ Days and Holy Days, via the Roman Catholic Church. Both saints share the same feast day on the Roman Catholic calendar because they died on April 28. Furthermore, properly telling the biography of one saint is impossible without telling of the life of the other one.
MONTFORT (I)
St. Louis de Montfort became an advocate of Marian devotion. He also had a strong devotion to angels, especially guardian angels.
Montfort, born in Montfort-sur-Meu, France, on January 31, 1673, was one of eighteen children of Jeanne Robert Grignion and notary Jean-Baptiste Grignion. Our saint grew up on the family farm near Montfort-sur-Meu. When twelve years old, he matriculated at the Jesuit College of Saint Thomas Becket, Rennes; an uncle was a parish priest there. Montfort remained at the College of Saint Thomas Becket to study theology. These were formative years for our saint, who developed his interest in missions and his devotion to St. Mary of Nazareth.
Theological studies continued at the Seminary of Saint-Sulpice, Paris, starting in 1693. The scholarship proved inadequate, so Montfort lived among the poor of Paris in boarding houses. His health also failed. Somehow, our saint survived the bloodletting in the hospital in 1695. Montfort, then appointed the seminary librarian, studied spiritual classics, especially of a Marian nature.
Montfort, ordained to the priesthood in June 1700, became a parish priest. His first assignment was in Nantes. Our saint, frustrated that he could not become a missionary to New France, felt stymied in fulfilling his vocation. He became a Dominican tertiary in November 1700. The following year, our saint began to serve as the chaplain of the hospital in Poitiers. There he met Blessed Marie-Louise Trichet.
TRICHET (I)
Blessed Marie-Louise Trichet came from a pious Roman Catholic family. She, born on May 7, 1684, was the fourth of eight children of Françoise Lecoeq and court magistrate Julen Trichet, of Poitiers, France. One brother, Alexis, became a priest. He, ordained in 1710, died the following year while ministering to plague victims in a prison camp. One sister became a nun. Another sister, Jeanne, paralyzed when thirteen years old, received healing during a pilgrimage to Notre Dame des Ardilliers, Samur, France, three years later. Blessed Marie-Louise, educated by the Sisters of Sainte Jeanne de Lestonac, devoted her life to caring for the poor and the ill.
MONTFORT AND TRICHET (I)
Blessed Marie-Louise, seventeen years old, encountered Father Louis de Montfort at the Poitiers General Hospital in 1701. He was the new chaplain; she was a volunteer. Technicalities required Blessed Marie-Louise to enter the hospital as an inmate. The pious, displeased mothe told her:
You will become as mad as that priest.
Blessed Marie-Louise did become as “mad as that priest.” effective February 2, 1703. She moved into General Hospital, officially as an inmate. Actually, she served as a nurse for a decade and helped Montfort administer the hospital. Blessed Marie-Louise also expanded the hospital’s mission to include feeding beggars.
TRICHET (II)
Blessed Marie-Louise and Catherine Brunet departed Poitiers in 1715. Brunet had joined Blessed Marie-Louise in hospital administration at Deux-Sèvres the previous year. The women, accepting the invitation of the Bishop of La Rochelle, opened a free school for children of the poor in that city in 1715.
MONTFORT (II)
Despite all his good deeds to date, Montfort perceived that he was not fulfilling his vocation. He wanted to serve as a missionary. The priest consulted Pope Clement XI (r. 1700-1721), who assured him that he could fulfill that vocation in France. The Supreme Pontiff also gave Montfort a new title: Apostolic Missionary. So, Montfort’s time as chaplain of the General Hospital, Poitiers, ended a few years after it had begun. He became a traveling missioner. Montfort also wrote books about Marian devotion. He encouraged consecration to Jesus via Mary. He also founded the Company of Mary (the Montfort Missionaries).
MONTFORT AND TRICHET (II)
On August 22, 1715, at La Rochelle, Montfort and Blessed Marie-Louise founded the Daughters of Wisdom. Blessed Marie-Louise became Marie-Louise of Jesus. The new order focused on teaching children and caring for the poor.
MONTFORT (III)
Montfort, aged forty-three years, had been a priest for about sixteen years when he died at Saint-Laurent-sur-Sèvres, France, on April 28, 1716. The priest had worn himself out. His final sermon had been about the tenderness of Christ and the Incarnate Wisdom of God the Father.
Holy Mother Church has formally recognized Montfort. Pope Pius IX declared him a Venerable in 1869. Pope Leo XIII made our saint one of the beati. Pope Pius XII canonized Montfort in 1947.
TRICHET (III)
Blessed Marie-Louise expanded and managed the work of the Daughters of Wisdom after Montfort’s death. The order cared for orphans, as well as for the elderly and the handicapped. The order also operated schools, and many members worked in hospitals.
Blessed Marie-Louise died at Saint-Laurent-sur-Sèvres, on April 28, 1759–forty-three years to the day after her mentor’s death. She, aged sixty-six years, never recovered from a fall from a horse. Her tomb was next to that of Montfort.
Holy Mother Church has formally recognized Trichet. Pope John Paul II declared her Venerable (1990) then Blessed (1993).
KENNETH RANDOLPH TAYLOR
OCTOBER 1, 2022 COMMON ERA
THE FEAST OF ANTHONY ASHLEY COOPER, LORD SHAFTESBURY, BRITISH HUMANITARIAN AND SOCIAL REFORMER
THE FEAST OF CHUCK MATTHEI, FOUNDER AND DIRECTOR OF THE EQUITY TRUST, INC.
THE FEAST OF MARIE-JOSEPH AUBERT, FOUNDER OF THE DAUGHTERS OF OUR LADY OF COMPASSION
THE FEAST OF RALPH W. SOCKMAN, UNITED METHODIST MINISTER AND SPIRITUAL WRITER
THE FEAST OF SAINT ROMANUS THE MELODIST, DEACON AND HYMNODIST
THE FEAST OF SAINT THÉRÈSE OF LISIEUX, ROMAN CATHOLIC NUN AND MYSTIC
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Almighty God, you have surrounded us with a great cloud of witnesses:
Grant that we, encouraged by the good example of your servants
Saint Louis de Montfort and Blessed Marie-Louise Trichet,
may persevere in running the race that is set before us,
until at last we may with them attain to your eternal joy;
through Jesus Christ, the pioneer and perfecter of our faith,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
Micah 6:6-8
Psalm 15
Hebrews 12:1-2
Matthew 25:31-40
–Adapted from Holy Women, Holy Men: Celebrating the Saints (2010), 724
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Above: Brother Lawrence of the Resurrection
Image in the Public Domain
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NICHOLAS HERMAN (CIRCA 1614-FEBRUARY 12, 1691)
French Roman Catholic Monk
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The time of business does not with me differ from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess God in as great tranquility as if I were upon my knees at the Blessed Sacrament.
–Brother Lawrence of the Resurrection; quoted in Robert Ellsberg, All Saints: Daily Reflections on Saints, Prophets, and Witnesses for Our Time (1997), 24
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Brother Lawrence of the Resurrection comes to this, A GREAT CLOUD OF WITNESSES: AN ECUMENICAL CALENDAR OF SAINTS’ DAYS AND HOLY DAYS, via Ellsberg, All Saints (1997).
Nicholas Herman, born in Hériménil, near Lunéville, France, circa 1614, was a peasant. By the time our saint was 16 years old, he was a soldier in Thirty Years’ War (1618-1648). The 16-year-old Herman reported a mystical vision. Later in the war, he was briefly a prisoner and an alleged spy. Herman’s exit from the war came via combat-related injuries that rendered him permanently crippled. After his military service, our saint was a footman to Guillaume de Fuibert, the royal treasurer. Our saint recalled being clumsy, breaking items.
Herman, no longer a footman, entered the religious life. He was a hermit for a while. Finally, our saint, 26 years old, joined the Order of Discaled Carmelites in Paris, as a lay brother. On August 14, 1642, Herman made his solemn vows and became Brother Lawrence of the Resurrection.
Brother Lawrence had found his niche. He worked in the kitchen for years. Later, he repaired sandals. Our saint learned how to live in continuous prayer. He lived this way by performing his duties with a consciousness of the presence of God that hallows them. Brother Lawrence also became a respected spiritual counselor. François Fénelon (1651-1715), the Archbishop of Cambrai (1695f), was one of his admirers.
Brother Lawrence died on February 12, 1691.
After Brother Lawrence died, Abbé Joseph de Beaufort compiled a book, The Practice of the Presence of God. This volume of our saint’s wisdom has influenced devout Christians from a variety of communions for centuries.
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Loving God, thank you for the gifts of spiritual insight you bestowed
upon your servant Brother Lawrence of the Resurrection.
May the Church never be bereft of these gifts.
May we perform our duties, no matter how mundane,
with a consciousness of your sanctifying presence.
In the Name of God: Father, Son, and Holy Spirit. Amen.
Wisdom of Solomon 6:12-16
Psalm 119:33-40
1 Thessalonians 5:12-28
Matthew 11:25-30
KENNETH RANDOLPH TAYLOR
NOVEMBER 12, 2021 COMMON ERA
THE FEAST OF SAINT JOSAPHAT KUNTSEVYCH, ROMAN CATHOLIC ARCHBISHOP OF POLOTSK, AND MARTYR, 1623
THE FEAST OF JOHN TAVENER, ENGLISH PRESBYTERIAN THEN ORTHODOX COMPOSER
THE FEAST OF JUANA INÉS DE LA CRUZ, MEXICAN ROMAN CATHOLIC NUN, COMPOSER, WRITER, PHILOSOPHER, FEMINIST, AND ALLEGED HERETIC
THE FEAST OF RAY PALMER, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER
THE FEAST OF WILLIAM ARTHUR DUNKERLEY, BRITISH NOVELIST, POET, AND HYMN WRITER
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Above: Portrait of Benjamin Lay (1750), by William Williams
Image in the Public Domain
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BENJAMIN LAY (JANUARY 26, 1682-FEBRUARY 8, 1759)
American Quaker and Abolitionist
Benjamin Lay comes to this, A Great Cloud of Witnesses: An Ecumenical Calendar of Saints’ Days and Holy Days, via historical accounts.
The association of Quakers with the movement to abolish race-based chattel slavery in North America has deep historical roots. Yet the historical record reveals that this association did not exist from day one. This may seem odd, given the Quaker doctrine of the Inner Light. The historical record also indicates that Lay did much to popularize opposition to race-based chattel slavery among members of the Religious Society of Friends.
Lay was a man far ahead of his time.
Benjamin Lay, born in Copland, England, on January 26, 1682, was a radical. The family belonged to the working class. Young Benjamin worked as a shepherd and a glove-maker. He converted to the Religious Society of Friends, perhaps the most radical version of Protestantism. When 21 years old, our saint became a sailor. No later than 1718, he married Sarah Smith. The Lays moved to Barbados, where our saint worked as a merchant. The majority of settlers supported race-based chattel slavery, from which they benefited financially. Lay, already a radical, opposed human trafficking, though. This position made him unpopular in Barbados.
This position also made him unpopular in Pennsylvania, where he and Sarah settled in 1731. The Lays arrived in Philadelphia before eventually moving to Abington. Some Quaker fellowships, alarmed the Lays’ position on slavery, made the couple unwelcome.
Lay was unusual. He was, objectively, odd, relative to the majority of his neighbors. The may, about four feet tall, had a hunchback. His arms and legs were the same length as each other. “Little Benjamin,” as our saint referred to himself, lived in a cave with his wife. After Sarah died, he lived in that cave as a hermit. Our saint, who respected animals, was a vegetarian. He drank only water and milk. The Lays tended goats and fruit trees, spun flax, made their own clothes, and were as close to self-sufficient as possible. They refused to wear any garment that entailed either slavery or the killing of an animal. The couple was also bookish; they kept about 200 books in their cave.
Lay also wrote and published on topics that concerned him. These topics concerned the prison system, slavery, the death penalty, and the leaders of the colony. Lay mostly wrote pamphlets, but he did write a book. Benjamin Franklin, a frequent visitor to the cave, published All Slave-Keepers That Keep the Innocent in Bondage, Apostates (1737). Franklin had acquired two slaves, Peter and Jemima, in time. Yet Lay persuaded that Founding Father to free Peter and Jemima in his will.
Lay, 77 years old, died in Abington, Pennsylvania, on February 8, 1759. He remained an inspiration for abolitionist Quakers for a long time after his decease.
KENNETH RANDOLPH TAYLOR
SEPTEMBER 5, 2021 COMMON ERA
PROPER 18: THE FIFTEENTH SUNDAY AFTER PENTECOST, YEAR B
THE FEAST OF CARL JOHANNES SODERGREN, U.S. LUTHERAN MINISTER AND THEOLOGIAN; AND HIS COLLEAGUE, CLAUS AUGUST WENDELL, SWEDISH-AMERICAN LUTHERAN MINISTER AND THEOLOGIAN
THE FEAST OF ATHOL HILL, AUSTRALIAN BAPTIST BIBLICAL SCHOLAR AND SOCIAL PROPHET
THE FEAST OF SAINT TERESA OF CALCUTTA, FOUNDER OF THE CONGREGATION OF THE MISSIONARIES OF CHARITY
THE FEAST OF WILLIAM F. ALBRIGHT AND G. ERNEST WRIGHT, U.S. BIBLCAL SCHOLARS AND ARCHAEOLOGISTS
THE FEAST OF WILLIAM MORTON REYNOLDS, U.S. LUTHERAN MINISTER, EPISCOPAL PRIEST, EDUCATOR, AND HYMN TRANSLATOR
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Holy and righteous God, you created us in your image.
Grant us grace to contend fearlessly against evil
and to make no peace with oppression.
Help us [like your servant Benjamin Lay] to use our freedom
to bring justice among people and nations,
to the glory of your name;
through your Son, Jesus Christ our Lord. Amen.
Hosea 2:18-23
Psalm 94:1-14
Romans 12:9-21
Luke 6:20-36
–Adapted from the Lutheran Book of Worship (1978), 37
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Above: Map of Silesia, 1758
Image in the Public Domain
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JOHANN CHRISTIAN SCHWEDLER (DECEMBER 21, 1672-JANUARY 12, 1730)
German Lutheran Minister and Hymn Writer
Johann Christian Schwedler comes to this, A Great Cloud of Witnesses: An Ecumenical Calendar of Saints’ Days and Holy Days, via The Hymnal (1941), of the old Evangelical and Reformed Church.
Schwedler was from Silesia, a region mostly in contemporary Poland, but with parts in contemporary Germany and the Czech Republic, too. Our saint, born in Krobsdorf, Silesia (now Krobica, Poland), on December 21, 1672, was a son of farmer and magistrate Anton Schwedler. Young Johann studied at Zittau for six years then for two years at the University of Leipzig (M.A., 1697).
Schwedler became a Lutheran minister. Our saint began to serve as the assistant diaconus, under Diaconus Christoph Adolph, at Niederwiese (now Niederwiesa, Germany) near Greiffenberg, in 1698. In December of that year, Adolph died; Schwedler succeeded him. Schwedler became the pastor of the parish in 1701. Our saint drew crowds when he preached from 5:00 or 6:00 a.m. to 2:00 or 3:00 p.m. Schwedler, a friend and neighbor of Count Nicolaus Ludwig von Zinzendorf (1700-1760), eventually renewer of the Moravian Church, founded a home for orphans. Our saint also composed at least 462 hymns in his spare time. Few of these hymns have come into English-language hymnody.
Two that that have joined English-language hymnody are:
- “Ask Ye What Great Thing I Know” (1741), and
- “Do You Ask What Most I Prize?”
Schwedler married Elizabeth Adolph, daughter of Christoph Adolph. The couple had four children, all of whom died as minors.
Our saint, aged 57 years, died in Niederwiese, Silesia, on the night of January 12, 1730.
KENNETH RANDOLPH TAYLOR
AUGUST 19, 2021 COMMON ERA
THE FEAST OF SAINT SIXTUS III, BISHOP OF ROME
JTHE FEAST OF BLAISE PASCAL, FRENCH ROMAN CATHOLIC SCIENTIST, MATHEMATICIAN, AND THEOLOGIAN
THE FEAST OF IGNAZ FRANZ, GERMAN ROMAN CATHOLIC PRIEST, HYMN WRITER, AND HYMNAL EDITOR
THE FEAST OF SAINTS MAGNUS AND AGRICOLA OF AVIGNON, ROMAN CATHOLIC BISHOPS OF AVIGNON
THE FEAST OF WILLIAM HAMMOND, ENGLISH MORAVIAN HYMN WRITER
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Dear God of beauty,
you have granted literary ability and spiritual sensitivity to
Johann Christian Schwedler and others, who have composed hymn texts.
May we, as you guide us,
find worthy hymn texts to be icons,
through which we see you.
In the Name of God: Father, Son, and Holy Spirit. Amen.
Sirach/Ecclesiasticus 44:1-3a, 5-15
Psalm 147
Revelation 5:11-14
Luke 2:8-20
KENNETH RANDOLPH TAYLOR
APRIL 20, 2013 COMMON ERA
THE FEAST OF SAINTS AMATOR OF AUXERRE AND GERMANUS OF AUXERRE, ROMAN CATHOLIC BISHOPS; SAINT MAMERTINUS OF AUXERRE, ROMAN CATHOLIC ABBOT; AND SAINT MARCIAN OF AUXERRE, ROMAN CATHOLIC MONK
THE FEAST OF JOHANNES BUGENHAGEN, GERMAN LUTHERAN PASTOR
THE FEAST OF SAINT MARCELLINUS OF EMBRUN, ROMAN CATHOLIC BISHOP
THE FEAST OF OLAVUS AND LAURENTIUS PETRI, RENEWERS OF THE CHURCH
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Above: Sister Juana Inés de la Cruz
Image in the Public Domain
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JUANA INÉS DE LA CRUZ (NOVEMBER 1648/1651-APRIL 17, 1694/1695)
Mexican Roman Catholic Nun, Composer, Writer, Philosopher, Feminist, and Alleged Heretic
Born Juana Inés de Asbaje y Ramirez de Santillana
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Well-behaved women seldom make history.
–Laurel Thatcher Ulrich
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You foolish men, accusing women for lacking reason when you yourselves are the reason for the lack.
–Juana Inés de la Cruz, quoted in Robert Ellsberg, All Saints: Reflections on Saints, Prophets, and Witnesses for Our Time (1997), 493
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Juana Inés de la Cruz comes to this, A Great Cloud of Witnesses: An Ecumenical Calendar of Saints’ Days and Holy Days, via Ellsberg, All Saints (1997).
Juana Inés de Asbaje y Ramirez de Santillana made history and was not by the standards of her time and place, well-behaved. She was an intellectual, a scientist, a mathematician, a philosopher, a musical composer, a poet, and a playwright. Our saint was also a theologian. She was the first great Latin American poet, too. Our saint challenged the patriarchy and earned her bona fides as a feminist. She was ahead of her time.
Juana was a Criolla, a mixed-race person mostly of Spanish ancestry. She entered the world at San Miguel, Nepantia, near Mexico City, on November 12, 1648 or 1651. Our saint’s father was Captain Pedro Manuel de Asbaje, a Spaniard. Her mother was Isabel Ramirez, a Criolla. The couple was unmarried. Juana and Isabel lied on Isabel’s father’s hacienda. Juana’s grandfather had a profound influence on her. Our saint grew up devout and bookish. She had an insatiable appetite for knowledge at a very young age. Given that Juana’s culture forbade the formal education of girls and women, her education was entirely informal. It began with her grandfather’s library.
Juana was an intelligent and well-educated young woman. She read and wrote Latin when three years old. She wrote a poem about the Eucharist when eight years old. Our saint, who taught Latin at the tender age of thirteen years, also mastered Nahuati, the language of the Aztecs. The sixteen-year-old Juana became a lady-in-waiting in the court of the Viceroy of New Spain. When she was seventeen years old, she matched wits and intellects with the leading minds, theologians, and poets in New Spain, and astounded them. Yet Juana, as a female, could not matriculate at the local university.
Juana needed to study, write, and think. The prospect of marriage and motherhood did not appeal to her. Therefore, the 19-year-old became a nun. She left the Convent of Saint Joseph, of the Discaled Carmelites, after a few months. Yet our saint found that she could maintain her library, keep her scientific instruments, and write to her content at the Convent of Saint Jerome, Mexico City. She did, and the Viceroy and his wife ensured the publication of he writings in Spain.
Juana was not shy about expressing herself. She confronted the patriarchy that denied women and girls access to formal education. Neither was she reluctant to challenge male authority figures and question their orthodoxy. In 1690. our saint critiqued a 40-year-old sermon by a famous preacher. He was an idiot, she was certain. So, she composed a scathing, detailed critique, probably the first theological work by a woman in the New World. The Bishop of Puebla replied by affirming Juana’s orthodoxy yet arguing that theology was not women’s work.
Toward the end of her life, Juana went quiet in the face of the threat of the Inquisition. In 1693, she ceased writing, sold her 4000-volume library and her scientific instruments, and gave the proceeds to the poor. On April 17, 1694 or 1695, Juana died of plague at the convent. She had contracted the plague while tending to other nuns, afflicted with it.
To keep a portion of the population “in its place” is to harm society. Keeping others in “in their place” holds them back. It also holds back those who keep them “in their place.” Therefore, enlightened self-interest (if not the Golden Rule–imagine that!) leads to lifting up everyone and granting equality of access to formal education, et cetera. Mutuality leads to each person having the opportunity to become the person God wants him or her to be. This may not be the person social norms dictate him or her to become. So be it.
Discrimination is insidious. It harms everybody–the intended targets, these who commit it and consent to it passively, and all other members of society. Where discrimination exists, there are only victims, some of whom double as victimizers. Whatever one does to another, one does to oneself.
Some accused Juana Inés de la Cruz of being uppity and presumptuous. They were wrong. She was bold. She was of her time and ahead of it. And she deserved encouragement, not intimidation.
KENNETH RANDOLPH TAYLOR
APRIL 23, 2021 COMMON ERA
THE FEAST OF TOYOHIKO KAGAWA, RENEWER OF SOCIETY AND PROPHETIC WITNESS IN JAPAN
THE FEAST OF JAKOB BÖHME, GERMAN LUTHERAN MYSTIC
THE FEAST OF MARTIN RINCKART, GERMAN LUTHERAN MINISTER AND HYMN WRITER
THE FEAST OF SAINT TERESA MARIA OF THE CROSS, FOUNDRESS OF THE CARMELITE SISTERS OF SAINT TERESA OF FLORENCE
THE FEAST OF WALTER RUSSELL BOWIE, EPISCOPAL PRIEST, SEMINARY PROFESSOR, AND HYMN WRITER
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O God, you have endowed us with memory, reason, and skill.
We thank you for the faithful legacy of [Juana Inés de la Cruz and all others]
who have dedicated their lives to you and to the intellectual pursuits.
May we, like them, respect your gift of intelligence fully and to your glory.
In the Name of God: Father, Son, and Holy Spirit. Amen.
Deuteronomy 6:4-9
Psalm 103
Philippians 4:8-9
Mark 12:28-34
KENNETH RANDOLPH TAYLOR
MARCH 6, 2013 COMMON ERA
THE FEAST OF SAINT CHRODEGANG OF METZ, ROMAN CATHOLIC BISHOP
THE FEAST OF EDMUND KING, ANGLICAN BISHOP OF LINCOLN
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Above: Flag of the Kingdom of Denmark
Image in the Public Domain
(Historical Note: By marriage, the dynasties of Norway and Sweden merged in the 1300s. King Magnus II of Sweden (reigned 1319-1364) was also King Magnus VII of Norway (reigned 1319-1355). His son, King Haakon VI (of Sweden, 1362-1363, and of Norway, 1355-1380), married Queen Margrethe I of Denmark and Norway (reigned 1387-1412), who reigned also as the Queen of Sweden (1389-1397). The crowns of Denmark, Norway, and Sweden remained united until Sweden broke away in the middle 1400s. The crowns of Denmark and Norway remained united until 1814, when Norway came under Swedish control. Norway became independent in 1905.)
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PETTER PETTERSON DASS (CIRCA 1647-AUGUST 17, 1707)
Norwegian Lutheran Minister, Poet, and Hymn Writer
Petter Dass comes to this, A Great Cloud of Witnesses: An Ecumenical Calendar of Saints’ Days and Holy Days, via hymns.
Our saint was of Scottish and Norwegian ancestry. Peter Dundas (died in 1653), from Scotland, was a trader in the coastal region of northern Norway. Maren Falch (1629-1709) came from a Norwegian family. Petter Dass, born in Nord-Herø, in the parish of Alstahaug, Norway, was one of six children in the family. His father died when our saint was six years old. Maren distributed her children among relatives. Peter lived with a maternal aunt and her husband, a Lutheran minister, at Nerøy, for a few years. Then, in 1660, Petter moved to the home of an uncle in Bergen. Our saint attended the cathedral school there.
Above: The Petter Daas Museum, Next to the Medieval Alstahaug Church, Alstahaug, Norway
Image Source = Google Earth
Petter matriculated at the University of Copenhagen in 1666. He was unhappy there. Our saint was impoverished, lonely, and among strangers. He left after three years.
Above: The Medieval Alstahaug Church, Alstahaug, Norway
Image in the Public Domain
Petter made his life elsewhere. Immediately after leaving Copenhagen, our saint became a tutor to Jacob Wirthmond, the resident chaplain in Vefson. After a few years, Petter applied to become the house chaplain to the resident chaplain of a neighboring parish. Our saint, ordained in 1673, married Margrethe Andersdatter that year. In 1689, he became the senior pastor of the parish of Alstahaug. This parish, with its coastal villages, was large. Our saint’s duties required him to made dangerous trips in the open sea. He found time to become a successful fish dealer, too. In that capacity, Petter assisted the farmers of Helgeland during the difficult years of 1696-1698. Failing health forced our saint to retire in 1704.
Above: Alstahaug, Norway
Image Source = Google Earth
Petter composed much verse, most of it published posthumously. His secular poetry included folklore-based ballads and verse complete with references to the daily lives of fishermen. Our saint’s religious verse (all of it published posthumously) included hymns and poetic setting of Martin Luther’s catechism. One of these hymns, translated into English as “Lord, Our God, with Praise We Come,” became hymn #467 in The Worshipbook: Services and Hymns (1972), hymn #244 in the Lutheran Book of Worship (1978), and hymn #730 in Evangelical Lutheran Worship (2006).
Our saint, aged 60 years, died in Alstahaug, Norway, on August 17, 1707.
Petter, the first congregational Norwegian poet, made his mark in the literature and folk music of Norway. He has also become a figure in Norwegian folklore.
KENNETH RANDOLPH TAYLOR
MARCH 6, 2021 COMMON ERA
THE FEAST OF MARTIN NIEMOLLER, GERMAN LUTHERAN MINISTER AND PEACE ACTIVIST
THE FEAST OF ALEXANDER CLARK, U.S. METHODIST PROTESTANT MINISTER, HYMN WRITER, AND HYMNAL EDITOR
THE FEAST OF SAINT CHRODEGANG OF METZ, ROMAN CATHOLIC BISHOP
THE FEAST OF SAINT JORDAN OF PISA, DOMINICAN EVANGELIST
THE FEAST OF WILLIAM BRIGHT, ANGLICAN CANON, SCHOLAR, AND HYMN WRITER
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Dear God of beauty,
you have granted literary ability and spiritual sensitivity to
Petter Dass and others, who have composed hymn texts.
May we, as you guide us,
find worthy hymn texts to be icons,
through which we see you.
In the Name of God: Father, Son, and Holy Spirit. Amen.
Sirach/Ecclesiasticus 44:1-3a, 5-15
Psalm 147
Revelation 5:11-14
Luke 2:8-20
KENNETH RANDOLPH TAYLOR
APRIL 20, 2013 COMMON ERA
THE FEAST OF SAINTS AMATOR OF AUXERRE AND GERMANUS OF AUXERRE, ROMAN CATHOLIC BISHOPS; SAINT MAMERTINUS OF AUXERRE, ROMAN CATHOLIC ABBOT; AND SAINT MARCIAN OF AUXERRE, ROMAN CATHOLIC MONK
THE FEAST OF JOHANNES BUGENHAGEN, GERMAN LUTHERAN PASTOR
THE FEAST OF SAINT MARCELLINUS OF EMBRUN, ROMAN CATHOLIC BISHOP
THE FEAST OF OLAVUS AND LAURENTIUS PETRI, RENEWERS OF THE CHURCH
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Above: Henry Aldrich
Image in the Public Domain
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HENRY ALDRICH (JANUARY 15, 1648-DECEMBER 14, 1710)
Anglican Priest, Composer, Theologian, Mathematician, and Architect
Henry Aldrich comes to this, A Great Cloud of Witnesses: An Ecumenical Calendar of Saints’ Days and Holy Days, via The Methodist Hymnal (1966).
Aldrich was a polymath. He, born in Westminster, England, on January 15, 1648, was a son of navy captain Henry Aldrich (d. 1683) and Judith Francis Aldrich. Our saint studied at Westminster then at Christ Church, Oxford (B.A., 1668; M.A., 1669). He, a fine mathematician, published works in logic and mathematics. Aldrich was also an architect, as in the case of All Saints’ Church, Oxford. Our saint was also a composer of chants, including “O Be Joyful in the Lord,” a setting of Psalm 100. He was, without doubt, an expert in punning. (I have found a soulmate on this, my Ecumenical Calendar!)
Aldrich, a tutor at Christ Church, Oxford, sang in the cathedral choir. He became the Dean of Christ Church, Oxford, in 1689, after the Glorious Revolution. Aldrich would have become the Dean a few years prior, but King James II/VII (reigned 1685-1688) appointed John Massey, a Roman Catholic. Massey fled to the continent after James II/VII did. Our saint, the Vice-Chancellor of Oxford (1692-1695), served as the Rector of Wem, near Shropshire, starting in 1702.
Aldrich, his health failing, was in London when he died on December 14, 1710. He was 62 years old.
KENNETH RANDOLPH TAYLOR
MAY 27, 2020 COMMON ERA
THE FEAST OF PAUL GERHARDT, GERMAN LUTHERAN MINISTER AND HYMN WRITER
THE FEAST OF ALFRED ROOKER, ENGLISH CONGREGATIONALIST PHILANTHROPIST AND HYMN WRITER; AND HIS SISTER, ELIZABETH ROOKER PARSON, ENGLISH CONGREGATIONALIST HYMN WRITER
THE FEAST OF AMELIA BLOOMER, U.S. SUFFRAGETTE
THE FEAST OF JOHN CHARLES ROPER, ANGLICAN ARCHBISHOP OF OTTAWA
THE FEAST OF SAINT LOJZE GROZDE, SLOVENIAN ROMAN CATHOLIC MARTYR, 1943
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O God, you have endowed us with memory, reason, and skill.
We thank you for the faithful legacy of [Henry Aldrich and all others]
who have dedicated their lives to you and to the intellectual pursuits.
May we, like them, respect your gift of intelligence fully and to your glory.
In the Name of God: Father, Son, and Holy Spirit. Amen.
Deuteronomy 6:4-9
Psalm 103
Philippians 4:8-9
Mark 12:28-34
KENNETH RANDOLPH TAYLOR
MARCH 6, 2013 COMMON ERA
THE FEAST OF SAINT CHRODEGANG OF METZ, ROMAN CATHOLIC BISHOP
THE FEAST OF EDMUND KING, ANGLICAN BISHOP OF LINCOLN
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Above: Michel-Richard Delalande
Image in the Public Domain
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MICHEL-RICHARD DELALANDE (DECEMBER 15, 1657-JUNE 18, 1726)
French Roman Catholic Composer
Also known as Michel-Richard de Lalande
Michel-Richard Delalande comes to this, A Great Cloud of Witnesses: An Ecumenical Calendar of Saints’ Days and Holy Days, via my Western classicism and his sacred music.
Our saint, born on December 15, 1657, was a native of Paris. He, the fifteenth child in his family, was a son of Michel, a master tailor. The young man sang in the choir of the Church of St. Germain l’Auxerrois, Paris. Our saint also studied the organ and the harpsichord. He, organist at the Church of St. Jean-en-Grève, the Church of St. Germain l’Auxerrois, the Church of St. Louis, and Petit St. Antoine, Paris, went on to work in the court of Kings Louis XIV (reigned 1643-1715) and Louis XV (reigned 1715-1774) at the Palace of Versailles. Delalande taught music to two princesses. He also served as the director of the royal chapel from 1714 to 1726.
Delalande, of the Baroque school, composed both sacred and secular music. His secular music included:
- Symphonies pour les Soupers du Roy, and
- Les Fontaines de Versailles; and
- Concert de Trompettes.
Our saint’s sacred music included:
- Miserere Mei, Deus;
- Dies Irae;
- Venite, Exultemus Domino;
- De Profundis;
- Te Deum;
- Confitebor tibi Domine;
- Exaltabo te Domine;
- Super Flumina Babylonis.
Delalande, aged 68 years, died in Versailles, France, on June 18, 1726.
KENNETH RANDOLPH TAYLOR
MAY 11, 2020 COMMON ERA
THE FEAST OF HENRY KNOX SHERRILL, PRESIDING BISHOP OF THE EPISCOPAL CHURCH
THE FEAST OF BARBARA ANDREWS, FIRST FEMALE MINISTER IN THE AMERICAN LUTHERAN CHURCH, 1970
THE FEAST OF JOHN JAMES MOMENT, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER
THE FEAST OF MATTEO RICCI, ROMAN CATHOLIC MISSIONARY
THE FEAST OF MATTHÊÔ LÊ VAN GAM, VIETNAMESE ROMAN CATHOLIC MARTYR, 1847
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Eternal God, light of the world and Creator of all that is good and lovely:
We bless your name for inspiring Michel-Richard Delalande
and all those who with music have filled us with desire and love for you;
through Jesus Christ our Savior, who with you and the Holy Spirit
lives and reigns, one God, for ever and ever. Amen.
1 Chronicles 29:14b-19
Psalm 90:14-17
2 Corinthians 3:1-3
John 21:15-17, 24-25
–Adapted from Holy Women, Holy Men: Celebrating the Saints (2010), 728
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Above: Emmanuel College, Cambridge
Image in the Public Domain
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WILLIAM LAW (1686-APRIL 9, 1761)
Anglican Priest, Mystic, and Spiritual Writer
Feast Day (Anglican Church of Canada) = April 9
Feast Day (The Church of England, the Scottish Episcopal Church, The Episcopal Church, and the Anglican Church in Aotearoa, New Zealand and Polynesia) = April 10
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If we are to follow Christ, it must be in our common way of spending every day. If we are to live unto God at any time or in any place, we are to live unto him in all times and in all places. If we are to use anything as a gift of God, we are to use everything as his gift.
–William Law, A Serious Call to a Devout and Holy Life (1728)
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William Law changed his mind about certain major points throughout his life. He did, of course; he was a human being. He was consistent in obeying his conscience, however. He was simultaneously conservative and revolutionary. Law was sui generis.
Law became an academic and a churchman. He, born in King’s Cliffe, Northamptonshire, England, in 1686, matriculated at Emmanuel College, Cambridge, in 1705. He, ordained to the Anglican diaconate in 1711, became a fellow of Emmanuel College later that year. He had to leave four years later, though.
Law affirmed the divine right of the House of Stuart. In 1714, when Georg, the Elector of Hanover, became George I, the King of Great Britain, our saint refused to swear loyalty to the new monarch. Law lost his position at Emmanuel College in 1715. The state and the church were far from separate.
Law spoke and wrote his mind freely; he was a controversialist. On March 31, 1717, Benjamin Hoadly, the Bishop of Bangor, preached before King George I on John 18:36. Bishop Hoadly insisted that the Gospels provide no warrant for any visible ecclesiastical authority. Law participated in the Bangorite Controversy; he wrote Three Letters to the Bishop of Bangor (1717), defending High Church principles. Likewise, Law vigorously opposed Deistic, rationalistic influence in The Church of England. In The Case of Reason (1732), he argued against the Latitudinarian downplaying of dogma, liturgical practice, and ecclesiastical organization. Law also opposed wars of empire.
Law, although a High Church Anglican who affirmed the divine right of kings, became an influential figure among many Anglican Evangelicals. Our saint, the tutor to the young Edward Gibbon (the author of The Decline and Fall of the Roman Empire decades later) from 1727 to 1737, had published The Absolute Unlawfulness of Stage Entertainment Fully Demonstrated (1726) and Practical Treatise Upon Christian Perfection (1726). His screed against plays proved to be controversial. (I refuse to defend anti-theater moralizing excesses.) A Serious Call to a Devout and Holy Life (1728), a work of mysticism and moral discipline well within traditional bounds, became influential for a long time.
Law, ordained a priest in 1728, moved back to King’s Cliffe in 1740; he had inherited an estate. Our saint spent the rest of his life praying, writing, living simply, and founding schools and almshouses. He also moved deeper into mysticism, past the bounds many of his contemporaries considered acceptable. Law read works by German mystic Jakob Böhme (1575-1624) then moved to the edge of the Quaker doctrine of the Inner Light. Our saint wrote The Spirit of Prayer (1749, 1752), The Way to Divine Knowledge (1752), and The Spirit of Love (1752-1754). All of these works were controversial. John Wesley, once an admirer of Law, disapproved of these works.
Law, aged about 75 years, died in King’s Cliffe on April 9, 1761.
KENNETH RANDOLPH TAYLOR
FEBRUARY 19, 2020 COMMON ERA
THE FEAST OF SAINT NERSES I THE GREAT, CATHOLICOS OF THE ARMENIAN APOSTOLIC CHURCH; AND SAINT MESROP, BIBLE TRANSLATOR
THE FEAST OF SAINTS AGNES TSAO KOU YING, AGATHA LIN ZHAO, AND LUCY YI ZHENMEI, CHINESE ROMAN CATHOLIC CATECHISTS AND MARTYRS, 1856, 1858, AND 1862; SAINT AUGUSTE CHAPDELAINE, FRENCH ROMAN CATHOLIC PRIEST, MISSIONARY, AND MARTYR, 1856; AND SAINT LAURENTIUS BAI XIAOMAN, CHINESE ROMAN CATHOLIC CONVERT AND MARTYR, 1856
THE FEAST OF BERNARD BARTON, ENGLISH QUAKER POET AND HYMN WRITER
THE FEAST OF ELIZABETH C. CLEPHANE, SCOTTISH PRESBYTERIAN HUMANITARIAN AND HYMN WRITER
THE FEAST OF MASSEY H. SHEPHERD, JR., EPISCOPAL PRIEST, ECUMENIST, AND LITURGIST; DEAN OF AMERICAN LITURGISTS
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Almighty God, who called your servant William Law to a devout and holy life:
grant that by your spirit of love and through a faithfulness in prayer,
we may find the way to divine knowledge and so come to see the hidden things of God;
through Jesus Christ our Lord. Amen.
—Common Worship: Daily Prayer (2005), 462
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Holy and merciful God, you filled the heart of William Law
with devotion and zeal in your service;
set us afire with love and obedience, that,
encouraged by his teaching, we may grow in true holiness of life;
through Jesus Christ our Lord. Amen.
or
God, you called us to hunger and thirst for what is right,
and to follow your servant William in his serious call to devout and holy living;
grant that we who preach to others may never find ourselves rejected. Amen.
Tobit 1:16-18
Psalm 119:113-120 or 119:137-144
Romans 6:20-23
Luke 11:33-36
–The Anglican Church in Aotearoa, New Zealand and Polynesia
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O God, you kindled the flame of your love in the heart of William Law
and made him a shining light and sure guide in calling many to a devout and holy life.
Grant us so to practice the rule and discipline of faith,
that we walk in the ways of your love as children of light;
through Jesus Christ our Lord, who lives and reigns with
you and the Holy Spirit, one God, now and for ever. Amen.
Philippians 3:7-14
Psalm 103:1-5
Matthew 6:1-6, 16-21
–The Anglican Church of Canada
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Almighty God, whose servant William Law taught us to hear and follow your call to a holy life,
grant that we, loving you above all things and in all things,
may seek your purpose and shape our actions to your will,
that we may grow in all virtue and be diligent in prayer all the days of our lives,
through Jesus Christ our Lord, to whom with you and the Holy Ghost
be all honor and glory now and forever. Amen.
Philippians 3:7-14
Psalm 1
Matthew 6:1-6, 16-21
—Lesser Feasts and Fasts 2018, 227
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Above: Signature of Johann Pachelbel
Image in the Public Domain
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JOHANN PACHELBEL (BAPTIZED SEPTEMBER 1, 1653-BURIED MARCH 9, 1706)
German Lutheran Organist and Composer
Johann Pachelbel, a devout Lutheran and a friend of the Bach family, was one of the greatest organists and composers of his time. Our saint, born in Nuremberg in late August 1653, was a son of Johann Pachelbel (the elder, a wine merchant) and Anna Maria Mair. Young Johann’s musical training included a stint at St. Sebaldus Church , Nuremberg. He, as a youth, studied Italian music and developed an interest in Roman Catholic liturgical music.
Pachelbel’s musical career lasted from the early 1670s to 1706. He spent five years as the assistant organist at St. Stephen Cathedral, Vienna, Austria. Then, in 1677 and 1678, Pachelbel worked as the court organist for Johann Georg I, Duke of Saxe-Eisenach, in Eisenach. Then our saint moved to Erfurt, where he remained until 1690. He knew Johann Ambrosius Bach, patriarch of the Bach family, and, until 1682, had Johann Christian Bach (d. 1682) for a landlord. Pachelbel lived and worked in Stuttgart (1690-1692), Gotha (1692-1695), and Nuremberg (1695-1706). In Nuremberg (1695-1706) Pachelbel was the organist at St. Sebaldus Church. He did in Nuremberg on March 6 or 7, 1706.
Pachelbel met the nine-year-old Johann Sebastian Bach at a Bach family wedding in Ohrdruf in 1694.
Pachelbel married twice. His first wife was Barbara Gabler, whom he wed on October 25, 1681. She and their young son died during a plague in October 1683. Our saint married Judith Drommer on August 24, 1684. The couple had five sons and two daughters. Two sons–Wilhelm Hieronymus (1686-1764) and Charles Theodore (1690-1750)–became organists and composers. Charles Theodore moved to British North America in the early 1730s. After brief stints in Boston, Massachusetts Bay, then in Newport, Rhode Island, he settled down in Charleston, South Carolina. There he became the organist at St. Philip’s Church. One of Johann’s daughters, Amalia (1688-1723), remained in Nuremberg and became a noteworthy mathematician, painter, and engraver.
Pachelbel’s most famous composition was the Canon in D, but he wrote much more music than that. Our saint composed both sacred and secular music, although the line separating them did not exist in his mind. Other famous compositions included the Chaconne in F Minor, the Toccata in E Minor, and Hexachordum Apollinis. His chorale-preludes influenced Lutheran chorales in northern Germany.
Pachelbel’s legacy continues to enrich the lives of many people, fortunately.
KENNETH RANDOLPH TAYLOR
JANUARY 18, 2020 COMMON ERA
THE FEAST OF THE CONFESSION OF SAINT PETER THE APOSTLE
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Almighty God, beautiful in majesty, majestic in holiness:
You have shown us the splendor of creation in the work of your servant Johann Pachelbel.
Teach us to drive from the world the ugliness of chaos and disorder,
that our eyes may not be blind to your glory,
and that at length everyone may know the inexhaustible richness
of your new creation in Jesus Christ our Lord. Amen.
Isaiah 28:5-6 or Hosea 14:5-8 or 2 Chronicles 20:20-21
Psalm 96
Philippians 4:8-9 or Ephesians 5:18b-20
Matthew 13:44-52
–Adapted from the Lutheran Book of Worship (1978), 38
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SUNDRY THOUGHTS 
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