Archive for the ‘Saints of the 120s’ Category

Feast of Sts. Getulius, Amantius, Caerealis, Primitivus, and Symphorosa of Tivoli (June 10)   Leave a comment

Above:  Temples of Vesta and of the Sybil, Tivoli, Italy

Image in the Public Domain

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SAINTS AMANTIUS AND GETULIUS OF TIVOLI (DIED 120)

Brothers, and Martyrs at Tivoli

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SAINTS CAEREALIS AND PRIMITIVUS OF TIVOLI (DIED 120)

Roman Soldiers, and Martyrs at Tivoli

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SAINT SYMPHOROSA OF TIVOLI (DIED IN THE EARLY 100S)

Wife of St. Getulius of Tivoli, and Martyr

Her feast transferred from July 18

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No information, aside from names, years of death, and places of martyrdom has survived for many Christian martyrs of the Roman imperial period, unfortunately.  We do know slightly more about these five saints, however.  Their stories, combined, provide enough information for a brief post.

The narrative begins with St. Getulius.

St. Getulius was a Roman military officer during the reigns of Emperors Trajan (98-117) and Hadrian (117-138).  After St. Getulius converted to Christianity he resigned his commission.  He and his brother, St. Amantius, also a Christian, went to central Italy, to live among the Sabines.  Hadrian dispatched Caerealis and Primitivus to apprehend the brothers.  Caerealis and Primitivus found Sts. Amantius and Getulius, who converted them to Christianity.  The judge Licinius, under imperial orders, sentenced the four Christians to death.  He granted them an opportunity for a reprieve; the Christians, to avoid execution, had to renounce their faith.  They refused.  Therefore, in Tivoli, in 120, they received the crown of martyrdom via clubbing to death.

St. Getulius left a widow, St. Symphorosa, who also became a martyr during the reign of Hadrian.

God and history have issued their verdicts–against the persecution over which Hadrian presided.

KENNETH RANDOLPH TAYLOR

JANUARY 20, 2018 COMMON ERA

THE FEAST OF SAINT FABIAN, BISHOP OF ROME, AND MARTYR

THE FEAST OF SAINTS DEICOLA AND GALL, ROMAN CATHOLIC MONKS; AND SAINT OTHMAR, ROMAN CATHOLIC ABBOT AT ST. GALLEN

THE FEAST OF SAINTS EUTHYMIUS THE GREAT AND THEOCRISTUS, ROMAN CATHOLIC ABBOTS

THE FEAST OF HARRIET AUBER, ANGLICAN HYMN WRITER

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Almighty God, who gave to your servants

Saints Getulius, Amantius, Caerealis, Primitivus, and Symphorosa of Tivoli

boldness to confess the Name of our Savior Jesus Christ

before the rulers of this world and courage to die for this faith:

Grant that we may always be ready to give a reason for the hope that is in us,

and to suffer gladly for the sake of our Lord Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

2 Esdras 2:42-48

Psalm 126 or 131

1 Peter 3:14-18, 22

Matthew 10:16-22

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 713

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Feast of St. Justin Martyr (June 1)   Leave a comment

Above:  St. Justin Martyr

Image in the Public Domain

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SAINT JUSTIN MARTYR (100/110-166/167)

Christian Apologist and Martyr

St. Justin Martyr was a major figure in early Christian history.  He, a student of Greek philosophy, pioneered the project of reconciling faith and reason.

St. Justin grew up a pagan.  He, born at Flavia Neopolis (formerly Shechem, Samaria; subsequently Nablus, in the West Bank of the River Jordan), spent years studying and mastering various schools of Greek philosophy.  Our saint sought meaning.  Circa 130 St. Justin found that meaning after a meeting with a Christian on the beach at Ephesus.  Our saint, while acknowledging the wisdom and truth present in Greek philosophy, came to regard Christianity as the sole rational religion and the only

safe and profitable philosophy.

One of the people he debated was one Trypho, a Jew, who argued that the New Testament distorts the Hebrew Bible.  St. Justin replied that the latter actually foreshadows the former.

Circa 150 St. Justin moved to Rome, where he founded a school and where he spent the rest of his life.  Our saint wrote influential texts, some of which have survived.  St. Justin addressed the First Apology (circa 155) to the Emperor Antoninus Pius (reigned 138-161) and his adopted sons, Marcus Aurelius (reigned 161-180) and Lucius Verus.  Our saint refuted allegations of immorality against the Church, argued for the reasonableness of Christianity, and described contemporary Baptismal and Eucharistic rites and theology.  The bases of the Dialogue with Trypho were encounters at Ephesus.  The audience for the Second Apology (161) was the Roman Senate.

St. Justin, orthodox according to the standards of the time, became something of a heretic post mortem, as did other Ante-Nicene Fathers, notably Origen and St. Clement of Alexandria.  St. Justin, for example, concluded that God the Son is subordinate to God the Father, a position antithetical to subsequent orthodox developments in Trinitarian theology.

Circa 165 St. Justin debated the Cynic philosopher Crescens publicly; this led to the demise of our saint and six of his pupils.  Apparently Crescens was an unsavory character; St. Justin accused him of being immoral and ignorant.  The revenge of Crescens proved St. Justin’s first point.  The Cynic philosopher denounced St. Justin and six of his pupils as Christians.  (The authorities could have arrested St. Justin for years, if they had been of a mind to do; he was living openly and writing apologia to imperial officials, after all.)  When St. Justin and the others refused to sacrifice to the gods, they endured scourging then met their martyrdom via beheading.

These martyrs had the courage of their convictions.

KENNETH RANDOLPH TAYLOR

JANUARY 16, 2018 COMMON ERA

THE FEAST OF SAINT PACHOMIUS THE GREAT, FOUNDER OF CHRISTIAN COMMUNAL MONASTICISM

THE FEAST OF SAINT ROBERTO DE NOBOLI, ROMAN CATHOLIC MISSIONARY IN INDIA

THE FEAST OF GREVILLE PHILLIMORE, ENGLISH PRIEST, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF RICHARD MEUX BENSON, ANGLICAN PRIEST AND COFOUNDER OF THE SOCIETY OF SAINT JOHN THE EVANGELIST; CHARLES CHAPMAN GRAFTON, EPISCOPAL PRIEST, COFOUNDER OF THE SOCIETY OF SAINT JOHN THE EVANGELIST, AND BISHOP OF FOND DU LAC; AND CHARLES GORE, ANGLICAN BISHOP OF WORCESTER, BIRMINGHAM, AND OXFORD; FOUNDER OF THE COMMUNITY OF THE RESURRECTION; THEOLOGIAN; AND ADVOCATE FOR SOCIAL JUSTICE AND WORLD PEACE

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O God, who has given your Church wisdom and revealed deep and secret things:

Grant that we, like your servant Justin and in union with his prayers,

may find your truth an abiding refuge all the days of our lives;

through Jesus Christ, who with the Holy Spirit lives and reigns

with you, one God, in glory everlasting.  Amen.

A Great Cloud of Witnesses:  A Calendar of Commemorations (2016)

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Almighty and everlasting God, you found your martyr Justin wandering from teacher to teacher,

seeking the true God, and you revealed to him the sublime wisdom of your eternal Word:

Grant that all who seek you, or a deeper knowledge of you, may find and be found by you;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Deuteronomy 7:7-9

Psalm 16:5-11

1 Corinthians 1:18-25

John 12:44-50

Holy Women, Holy Men:  Celebrating the Saints (2010), page 401

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Feast of St. Quadratus the Apologist (May 26)   Leave a comment

Above:  The Roman Empire, 117 C.E.

Scanned by Kenneth Randolph Taylor from Hammond’s World Atlas–Classics Edition (1957)

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SAINT QUADRATUS THE APOLOGIST (SECOND CENTURY C.E.)

Early Christian Apologist

Eusebius of Caesarea (circa 260-339) mentioned one Quadratus in his Ecclesiastical History.  The great historian, without explaining who Quadratus was, wrote that Quadratus had written a defense of Christian faith and sent it to the Roman Emperor Hadrian (reigned 117-138) because, as Eusebius explained,

certain wicked men were trying to get our people into trouble.

Eusebius–The Church History:  A New Translation with Commentary, translated by Paul L. Maier (Grand Rapids, MI:  Kregel Publications, 1999), page 136

Eusebius also wrote that copies of that document were commonplace among Christians then praised the intelligence and orthodoxy of Quadratus.  Next the great historian quoted that apologia:

Our Savior’s deeds were always there to see, for they were true:  those who were cured or those who rose from the dead were seen not only when they were cured or raised but were constantly there to see, not only while the Savior was living among us, but also for some time after his departure.  Some of them, in fact, survived right up to our time.

–Maier, page 136

Copies of the apologia of Quadratus were commonplace in the lifetime of Eusebius, but the document has not survived the ravages of time.  We would not have the opportunity to read any part of it except for the fact that Eusebius included an excerpt.

St. Jerome (347-419) understood the apologist to have been St. Quadratus of Athens, the Bishop of Athens, Greece, in the 120s.  Many subsequent scholars have disagreed with that conclusion, though.  On one hand, the apologia dated to 124 or 125, so the timeframe fit.  On the other hand, how many Quadratuses were contemporaries of each other?

Regardless of who St. Quadratus the Apologist was, we can be certain of one fact:  he was the earliest known Christian apologist.

KENNETH RANDOLPH TAYLOR

DECEMBER 7, 2017 COMMON ERA

THE FEAST OF PHILIP AND DANIEL BERRIGAN, ROMAN CATHOLIC PRIESTS AND SOCIAL ACTIVISTS

THE FEAST OF ANNE ROSS COUSIN, SCOTTISH PRESBYTERIAN HYMN WRITER

THE FEAST OF GERALD THOMAS NOEL, ANGLICAN PRIEST AND HYMN WRITER; BROTHER OF BAPTIST WRIOTHESLEY NOEL, ANGLICAN PRIEST, ENGLISH BAPTIST EVANGELIST, AND HYMN WRITER; AND HIS NIECE, CAROLINE MARIA NOEL, ANGLICAN HYMN WRITER

THE FEAST OF MARIA JOSEPHA ROSSELLO, COFOUNDER OF THE DAUGHTERS OF OUR LADY OF PITY

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Lord God, you have surrounded us with so great a cloud of witnesses.

Grant that we, encouraged by the example of your servant Saint Quadratus the Apologist,

may persevere in the course that is set before us and, at the last,

share in your eternal joy with all the saints in light,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Micah 6:6-8

Psalm 9:1-10

1 Corinthians 1:26-31

Luke 6:20-23

–Adapted from Evangelical Lutheran Worship (2006), page 59

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