Archive for the ‘Saints of the 1510s’ Category

Feast of Albrecht Durer, Matthias Grunewald, and Lucas Cranach the Elder (August 5)   Leave a comment

Above:  Part of the Isenheim Altarpiece, by Matthias Grünewald

Image in the Public Domain

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ALBRECHT DÜRER (MAY 21, 1471-APRIL 6, 1528)

German Painter, Engraver, and Woodcut Illustrator

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MATTHIAS GRÜNEWALD (CIRCA 1460-1528)

German Painter

Born Mathis Gothardt Nithardt

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LUCAS CRANACH THE ELDER (OCTOBER 4, 1472-OCTOBER 16, 1553)

German Painter and Woodcut Illustrator

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RENAISSANCE ARTISTS

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Feast day in The Episcopal Church (since 2009) = August 5

Feast day in the Evangelical Lutheran Church in America and the Evangelical Lutheran Church in Canada (since 2006) = April 6

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INTRODUCTION

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A tendency evident in the calendars of saints, expanding in Anglican and Lutheran denominations during the last few decades, has been composite feasts commemorating several people who did similar work–composing music, resisting chattel slavery, advocating for the rights of women, et cetera.  Frequently these are composite feasts of people who were contemporaries of each other.  To some extent I follow the same practice here, at my Ecumenical Calendar of Saints’ Days and Holy Days, but sometimes I break up composite feasts when adding those individuals to this calendar.  If I were to break up this composite feast, I would keep Dürer and Grünewald on the same feast (because the former taught the latter) and assign Cranach a feast day in October, as well as consider adding at least one son to Cranach’s feast.  As it is, the Episcopal-Lutheran composite feast works fine.

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ALBRECHT DÜRER

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Above:  Self-Portrait of Albrecht Dürer, 1500

Image in the Public Domain

Albrecht Dürer (the Younger) was the greatest German artist in his fields during his time.  He, born in Nuremberg, was a son of Albrecht Dürer the Elder (1427-1502), who was a goldsmith, and Barbara Holper.  Our saint studied first under his father.  Then, from 1486 to 1490, he studied (at Nuremberg) under Michael Wolgemut, a painter and woodcut illustrator.

Dürer spent much of his life traveling in Europe.  In the 1490s he went to Alsace, where he arrived shortly after the death of Martin Schongauer, the most prominent German graphic artist at the time.  So our saint studied Schogauer’s works.  Dürer also traveled to Basel that year; there he taught Matthias Grünewald.

Dürer, who married Agnes Frey (d. December 28, 1539) on July 7, 1494, was a Roman Catholic who harbored Lutheran sympathies toward the end of his life.  He created many sacred works, including altarpiece, for both Catholic and Lutheran churches.  His famous Praying Hands was part of a plan for a portion of an altarpiece (subsequently destroyed in wartime), completed in 1509.  Dürer also created scientific drawings and engravings, and wrote theoretical treatises on topics such as fortification and proportions.

Above:  Praying Hands

Image in the Public Domain

Dürer, from 1512 to 1519 an employee of the Holy Roman Emperor Maximilian I, reunited briefly with Grünewald at Aachen, for the coronation of Charles V, in 1521.  The two masters, who had different styles, exchanged art.

Dürer died at Nuremberg on April 6, 1528.  He was 46 years old.

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MATTHIAS GRÜNEWALD

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The real name of this artist was Mathis Gothardt NithardtMatthias Grünewald was the name by which Joachim von Sandrart referred to him in Teutschen Academie (1675).

Few details of the life of Nithardt/Grünewald have survived.  He, born in Warzburg circa 1460, was in Strasburg in 1479.  He studied under Dürer in Basel in 1490, was back in Wurzberg in 1501, and worked as court painter to the Archbishop of Mainz from 1509 to 1526, until the Archbishop fired him.  Nithardt/Grünewald died in Halle in 1528.  The reasons for Nithardt/Grünewald’s termination have remained vague to historians, but many have proposed the artist’s Lutheran sympathies.  Nithardt/Grünewald had to be diplomatic regarding organized religion as the Protestant Reformation got underway.

Nithardt/Grünewald created much sacred art, most of which, unfortunately, has not survived to the present day.  He painted the crucifixion of Jesus frequently and created many altarpieces.  His masterpiece was the altarpiece for the church at the Monastery of St. Anthony, Isenheim.

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LUCAS CRANACH THE ELDER

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Above:  Lucas Cranach the Elder (1550), by Lucas Cranach the Younger

Image in the Public Domain

Lucas Cranach the Elder, unlike Dürer and Nithardt/Grünewald, converted to Lutheranism.  Our saint, born in Kronach, Franconia, on October 4, 1472, was a son of Hans Cranach, a painter.  Hans taught his son painting.  Lucas, in Vienna in 1503, arrived in Wittenberg (as the court painter to the Electors of Saxony) two years later.  Cranach, husband of Barbara Brengbier (d. 1540), created both Catholic and Protestant art, as well as depictions from pagan mythology.  He, a friend and confidante of Martin Luther, enjoyed the protection of Frederick the Wise, as did the Luther family.  Cranach also created woodcut illustrations for an edition of Luther’s German Bible.  He died at Wittenberg on October 16, 1553.  He was 81 years old.

Cranach’s most famous child was Lucas Cranach the Younger (1515-1586), also a painter.

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CONCLUSION

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These three great artists channeled their faith into their art.  They used their God-given talents to glorify God.  Fortunately, one can still enjoy pieces they created.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2018 COMMON ERA

THE FEAST OF MILTON SMITH LITTLEFIELD, JR., U.S. PRESBYTERIAN AND CONGREGATIONALIST MINISTER, HYMN WRITER, AND HYMNAL EDITOR

THE FEAST OF SIGISMUND VON BIRKEN, GERMAN LUTHERAN HYMN WRITER

THE FEAST OF WILLIAM CULLEN BRYANT, U.S. POET, JOURNALIST, AND HYMN WRITER

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We give thanks to you, O Lord, for the vision and skill of

Albrecht Dürer, Matthias Grünewald, and Lucas Cranach the Elder,

whose artistic depictions helped the peoples of their age understand

the full suffering and glory of your incarnate Son;

and we pray that their work may strengthen our faith in

Jesus Christ and the mystery of the Holy Trinity;

for you live and reign, one God, for ever and ever.  Amen.

Exodus 35:21-29

Psalm 96:7-13

Romans 8:1-11

John 19:31-37

Holy Women, Holy Men:  Celebrating the Saints (2010), 507

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Feast of St. Ignatius of Loyola (July 31)   Leave a comment

Above:  St. Ignatius of Loyola, by Peter Paul Rubens

Image in the Public Domain

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SAINT IGNATIUS OF LOYOLA (1491-JULY 31, 1556)

Founder of the Society of Jesus

Born Iñigo López de Loyola

Iñigo López de Loyola, born in 1491, was the youngest of thirteen children of Beltran Yañez de Onêz y Loyola and Marina Saenz Licona y Balda.  The site of the birth of the Basque saint was the Castle of Loyola, Azpeitia, Giupuscoa, Kingdom of Castille.   His parents named him after St. Enecus/Innicus, the Abbot of Oño.  St. Ignatius, raised in a culture of chivalry, became a soldier.  At the siege of Pameluna a cannonball broke our saint’s right leg and injured the left one.  Surgery was primitive in Europe in 1521, and St. Ignatius’s tended recovery at the Castle of Loyola gave him much time and opportunity to read the life of Christ and the lives of various saints.

St. Ignatius’s reading led him to repent.  Chivalry and martial valor fell far short of the standards of Christ, he concluded.  Our saint, recovered and repentant, made a pilgrimage to Montserrat in time for the Feast of the Annunciation, 1522.  Then he spent a year in prayer and penance in solitude in a cave outside Manresa, near Barcelona.  From this period came the framework for The Spiritual Exercises, a guide for a 31-day-long retreat and a series of guided meditations for the purpose of discerning vocations.  Next St. Ignatius, intent on settling in the Holy Land, made a pilgrimage there in 1523, but had to return to Barcelona.

The next few years contained ups and downs for St. Ignatius.  He studied at the University of Barcelona from 1524 to 1526 then at the University of Alcala from 1526 to 1527.  At Alcala the Inquisition incarcerated the suspected heretic.  St. Ignatius also had trouble with the Inquisition at Salamanca (1527-1528).  Our saint completed academic work through a Master’s degree at the University of Paris (1528-1535), but was too ill to pursue a doctorate.  At Paris St. Ignatius became the nucleus of a community of ten men, who became the nucleus of the Society of Jesus on August 15, 1534.  St. Ignatius and these ten men became priests in 1537.  Pope Paul III approved the order on September 27, 1540.

The Society of Jesus began as a part of the Counter-Reformation.  St. Ignatius sought to reform the Church from within via sacraments and evangelism.  He, the first General of the order from 1541, commenced global missions immediately.  When St. Ignatius died in 1556, there were 100 Jesuits in 12 provinces.  Failing health forced St. Ignatius to retire in 1551, but he remained in charge until he died.  He founded the Roman College in 1551 and the German College, Rome, the following year.  St. Ignatius died in Rome on July 31, 1556.  He was about 65 years old.

The legacy of St. Ignatius has been both direct and indirect.  Two of the saints he influenced were St. Peter Canisius and St. Francis Xavier, with their own great legacies.

Pope Paul V beatified St. Ignatius in 1609.  Pope Gregory XV canonized our saint in 1622.

St. Ignatius sought to find God in all things and to glorify God through all his deeds.  That was a noble quest.

It should be the quest of all people.

KENNETH RANDOLPH TAYLOR

JUNE 12, 2018 COMMON ERA

THE FEAST OF EDWIN PAXTON HOOD, ENGLISH CONGREGATIONALIST MINISTER, PHILANTHROPIST, AND HYMN WRITER

THE FEAST OF CHRISTIAN DAVID JAESCHKE, GERMAN MORAVIAN ORGANIST AND COMPOSER; AND HIS GRANDSON, HENRI MARC VOLDEMAR VOULLAIRE, MORAVIAN COMPOSER AND MINISTER

THE FEAST OF ENMEGAHBOWN, EPISCOPAL PRIEST AND MISSIONARY TO THE OJIBWA NATION

THE FEAST OF JOSEPH DACRE CARLYLE, ANGLICAN PRIEST AND HYMN WRITER

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Almighty God, from whom all good things come:

You called Ignatius of Loyola to the service of your Divine Majesty and to find you in all things.

Inspired by his example and strengthened by his companionship,

may we labor without counting the cost and seek no reward other than knowing that we do your will;

through Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, now and forever.  Amen.

Proverbs 22:1-6

Psalm 34:1-8

1 Corinthians 10:31-11:1

Luke 9:57-62

Holy Women, Holy Men:  Celebrating the Saints (2010), 497

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This is post #1550 of SUNDRY THOUGHTS.

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Feast of Desiderius Erasmus, St. John Fisher, and St. Thomas More (June 22)   Leave a comment

Above:  The Flag of England

Image in the Public Domain

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DESIDERIUS ERASMUS ROTERDAMUS (OCTOBER 1466-JULY 12, 1536)

Dutch Roman Catholic Priest, Biblical and Classical Scholar, and Controversialist

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SAINT JOHN FISHER (1469-JUNE 22, 1535)

English Roman Catholic Classical Scholar, Bishop of Rochester, Cardinal, and Martyr

Alternative feast day = July 6 (The Church of England)

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SAINT THOMAS MORE (FEBRUARY 7, 1487-JULY 6, 1535)

English Roman Catholic Classical Scholar, Jurist, Theologian, Controversialist, and Martyr

Alternative feast day = December 1 (as one of the Martyrs of Oxford University)

Alternative feast day = July 6 (The Church of England)

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A TRIPLE BIOGRAPHY OF THREE GREAT MEN

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On the Roman Catholic calendar the feasts of Sts. John Fisher and Thomas More fall on June 22.  They also share a feast day (July 6) in The Church of England.  To their commemoration at this, my Ecumenical Calendar of Saints’ Days and Holy Days, I add their friend and colleague, Desiderius Erasmus.

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THE EARLY LIFE OF DESIDERIUS ERASMUS

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Above:  Portrait of Desiderius Erasmus of Rotterdam with Renaissance Pilaster, by Hans Holbein the Younger

Image in the Public Domain

Desiderius Erasmus, a great scholar and historically influential man, was a native of Rotterdam, The Netherlands.  He, born in 1466, was a son of a priest and the brother of Peter.  After Gerard, the father, died, guardians directed the educations of Desiderius and Peter.  After Peter became a monk at a monastery near Delft our saint joined the Augustinian order.  Erasmus, ordained to the priesthood on April 25, 1492, left the monastery in 1494 and pursued his scholarly work in the world.

Erasmus was a Christian Humanist in the style of the Northern Renaissance.  As such he objected to the dogmatic theology he encountered at the University of Paris.  In Paris our saint became a teacher and began writing.  Apparently Erasmus had a distinctive speaking style, for William Tyndale (1494-1536) described our saint as one

whose tongue maketh of little gnats great elephants, and laudeth up above the skies, whosoever giveth him a little exhibition.

Erasmus, whose English patrons included St. John Fisher and disciples included St. Thomas More (whom he met in 1497), visited England periodically, starting in 1499-1500.  Erasmus thought, despite the cumulative time he spent in England, that the weather and beer there were bad, and that More was the only genius in the realm.

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THE EARLY LIFE OF SAINT THOMAS MORE

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Above:  Sir Thomas More, by Hans Holbein the Younger

Image in the Public Domain

St. Thomas More was a jurist and a classical scholar.  He, born in London on February 7, 1487, was a son of Sir John More, a judge.  Our saint, educated at St. Anthony’s School, Threadneedle Street, London, then in the household of Archbishop of Canterbury John Morton, continued his studies at Oxford University before studying law at New Inn (1494-1496) then Lincoln’s Inn (1496f).  More was a reader at Furnival’s Inn then butler at Lincoln’s Inn (as his father had been) in 1507.  Our saint was also reader at Lincoln’s Inn in 1511 and 1515.

Meanwhile More was studying theology and Latin and Greek literature.  He met Erasmus, his longtime friend, in 1497.  More also translated classical works into English and composed English poetry.

More was a devout man.  For about four years he had lived at the London Charterhouse.  Although he never took monastic vows, he learned certain lifelong austere habits.  More did make wedding vows, however.  In 1505 he married Jane Colt (d. 1511).  The couple had four children.  His second wife was Alice Middleton, a widow.  Her daughter became part of the blended family.  More was a pioneer in the education of women in England, for his daughters were well-educated people.

More was a longtime Member of Parliament and a negotiator.  He, the Undersheriff of London (1510-1518), was also an officer in various companies.  In various capacities he settled disputes in England and France through 1529.

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THE EARLY LIFE OF SAINT JOHN FISHER

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Above:  John Fisher, by Hans Holbein the Younger

Image in the Public Domain

St. John Fisher was a scholar and a priest.  He, born in Beverley, Yorkshire, England, in 1469, graduated from Cambridge University in 1487 and 1491.  He, ordained a priest in 1491, served as a parish priest in Northallerton from 1491 to 1494.  Fisher, a tutor to the young Henry VIII (born in 1491; reigned from 1509 to 1547), was, from 1497, the confessor to Lady Margaret Beaufort (1443-1509), mother of King Henry VII (reigned 1485-1509).  At Fisher’s urging she founded readerships in divinity at Oxford and Cambridge (1503) then at Christ’s College, Cambridge (1505).  Fisher, the Vice-Chancellor (1501-1504) then Chancellor (1504-1534) of Cambridge University and Bishop of Rochester (1504-1534), for all intents and purposes founded St. John’s College, Cambridge, for which he hired Erasmus as Lecturer in Greek in 1511.  As a bishop Fisher was also devoted to his diocese–unusually so, by the standards of the period.

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ERASMUS THE BIBLICAL SCHOLAR

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Erasmus was a classical scholar and a man of letters. His volumes (1516-1536) on various Church Fathers were masterpieces of scholarship.  Or saint spent much time on St. Jerome (347-419) and his works in particular.  In 1504 Erasmus commenced his work on the Greek New Testament.  The influential volume, published in 1516, was epoch-making.  Our saint, who prioritized Patristic sources and the best Greek texts available to him, was more reliable than St. Jerome’s Latin Vulgate.  Erasmus dedicated the work to Pope Leo X.  The Holy Father accepted the dedication, but some powerful factions in the Church opposed the scholarly work.  Martin Luther, however, admired it.

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SAINT THOMAS MORE, 1514-1532

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St. Thomas More, a devout man and a gentle father, was also an influential writer, a statesman, and a controversialist.  The author of Utopia (1515-1516) produced many other works, including The History of Richard III (1514), which influenced William Shakespeare’s treatment of the monarch.  More held a series of positions in the 1520s.  He was, for example, the Speaker of the House of Commons and a Justice of the Peace from 1523.  The following year he became a High Steward of Oxford University.  In 1525 he became a High Steward of Cambridge University and the Chancellor of the Duchy of Lancaster.  Then, from 1529 to 1532, he served as the Lord Chancellor.

The position of Lord Chancellor, although of high rank, was still one of a royal servant.  The position increased More’s wealth.  He gave more to charity.  The duties of the job also required More to present the royal position to the House of Lords, even when this left him with an uneasy conscience, as in the “King’s great matter” involving Catherine of Aragon and Anne Boleyn.  Our saint, citing health concerns, resigned in 1532.

More was a devout Roman Catholic who considered Protestantism heretical.  In 1525 and 1526 he wrote German Lutheran theologian Johannes Bugenhagen (1485-1558) in defense of papal authority.  More abhorred both Protestantism and violence.  As much as More argued with and prayed for the conversion of his Lutheran son-in-law, William Roper, Roper recalled never seeing his father-in-law “in a fume.”

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SAINT JOHN FISHER, 1511-1533

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St. John Fisher, a devout Roman Catholic, honored God in various ways.  A devout and simple life was a moral imperative, he preached, to the consternation of some powerful men.  Fisher also honored God with his intellect.  The great man, who undertook the study of Greek at the age of 50 years, encouraged the study of Hebrew at Cambridge University.  Like More, Fisher considered Protestantism heretical, and argued vigorously against it and for Roman Catholicism.

Fisher also opposed the interference of the state in ecclesiastical affairs.  He, a consistent defender of Queen Catherine of Aragon, starting in 1527, opposed the annulment of that marriage as well as the granting to Henry VIII the title of Supreme Head of the Church and Clergy of England.

Fisher’s conscience was about to lead him to his martyrdom.

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THE MARTYRDOM OF SAINTS JOHN FISHER AND THOMAS MORE

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More and Fisher opposed the Act of Supremacy (1534).  Thus, on April 13, 1534, when summoned, both men refused to swear an oath accepting the marriage of Henry VIII to Anne Boleyn, recognizing the succession of their issue, and repudiating papal authority.  Their refusal was officially treasonous.  From April 17, 1534, to the end of their lives they were prisoners in the Tower of London.  The circumstances of their incarceration were inhumane.

Pope Paul III created Fisher a Cardinal on May 20, 1535.  The infuriated Henry VIII, referring to a Cardinal’s red hat, said,

Mother of God!  He shall wear it on his shoulders, for I will leave him never ahead to set it on.

Fisher, tried and sentenced to death on June 17, 1535, died via beheading at Tower Hill, London, five days later.

More wrote in prison.  He began and completed A Dialogue of Comfort Against Tribulacyon (1534), in which he also argued against the idea that any head of state can dictate religious belief.  More also began a treatise on the Passion of Jesus, but his jailers did not permit him to famish it.  Our saint, tried on July 1, 1535, died via beheading at Tower Hill five days later.

The Roman Catholic Church has recognized these saints.  Pope Leo XIII beatified them in 1886.  Pope Pius XI canonized them in 1935.

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ERASMUS AND THE CHURCH

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Erasmus was a devout Roman Catholic from his cradle to his grave.  Nevertheless, he had both admirers and detractors in Protestant and Roman Catholic circles.  Furthermore, Erasmus was openly critical of some aspects of an powerful people in Holy Mother Church.  For example, he wrote anonymously then denied having written Julius Exclusus (1514), a satire about the late Pope Julius II (in office 1503-1513) attempting to gain entry into Heaven.  Julius II deserved strong criticism, for he was, in the words of scholar J. N. D. Kelly,

a forceful ruler, ruthless and violent.

The Oxford Dictionary of Popes (1986), page 255

Erasmus criticized certain Popes, but not the Papacy.  He condemned abuses in the Church, but not the Church itself.  He avoided committing schism, although some especially defensive Catholics accused him of being worse than Martin Luther, who did commit schism, albeit only after the Church forced the matter.  In fact, Luther and Erasmus, who never met, carried on a literary debate.  Furthermore, Erasmus was critical of more than one Protestant Reformer.

Erasmus, more at home at Basel, Switzerland, than anywhere else, lived there in 1514-1517, 1521-1529, and 1536.  At the end of his life Erasmus really became a Cardinal, but he died at Basel on July 12, 1536, instead.  His heir, Boniface Amerbach, wrote of the great man’s passing:

As was his life, so was the death of this most upright of men.  Most holy was his living, most holy was his dying.

The last words of Erasmus, in Dutch, were:

Dear God.

After his death the Church added his writings to the Index of Forbidden Books.

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CONCLUSION

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These three saints of God were scholars, friends, and colleagues.  They left the world better than they found it and entrusted it with their intellects and piety.  Two of these men died rather than betray their consciences and, they believed, God.  Erasmus also remained faithful to God, as he understood God.  All of these men did this nonviolently.

As I have prepared this post, I have arrived at another conclusion:  I like Erasmus most of all.  The punchiness of his personality has appealed to part of my personality.

KENNETH RANDOLPH TAYLOR

JANUARY 28, 2018 COMMON ERA

THE FOURTH SUNDAY AFTER THE EPIPHANY, YEAR B

THE FEAST OF SAINT ALBERT THE GREAT AND HIS PUPIL, SAINT THOMAS AQUINAS, ROMAN CATHOLIC THEOLOGIANS

THE FEAST OF CHARLES KINGSLEY, ANGLICAN PRIEST, NOVELIST, AND HYMN WRITER

THE FEAST OF JOSEPH BARNBY, ANGLICAN CHURCH MUSICIAN AND COMPOSER

THE FEAST OF RICHARD FREDERICK LITTLEDALE, ANGLICAN PRIEST AND TRANSLATOR OF HYMNS

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O God, you have endowed us with memory, reason, and skill.

We thank you for the faithful legacy of Desiderius Erasmus, Saint John Fisher, and Saint Thomas More,

and all others who have dedicated their lives to you and to the intellectual pursuits.

May we, like them, respect your gift of intelligence fully and to your glory.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Deuteronomy 6:4-9

Psalm 103

Philippians 4:8-9

Mark 12:28-34

KENNETH RANDOLPH TAYLOR

MARCH 6, 2013 COMMON ERA

THE FEAST OF SAINT CHRODEGANG OF METZ, ROMAN CATHOLIC BISHOP

THE FEAST OF EDMUND KING, ANGLICAN BISHOP OF LINCOLN

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Feast of Blesseds John Forest and Thomas Abel (May 22)   Leave a comment

Above:  The Flag of England

Image in the Public Domain

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BLESSED JOHN FOREST (1471-MAY 22, 1538)

English Roman Catholic Priest and Martyr

Alternative feast day = December 1 (as one of the Martyrs of Oxford University)

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BLESSED THOMAS ABEL (CIRCA 1497-JULY 30, 1540)

English Roman Catholic Priest and Martyr

His feast transferred from July 30

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These two saints died because they refused to recognize the supremacy of the Crown over the English Church.

Blessed John Forest, born in Oxford, England, in 1471, was a member of the Friars Minor of the Regular Observance, or the Observants.  He joined that Franciscan order at Greenwich when he was 20 years old.  Forest went on to study theology at Oxford University then to become the confessor of Queen Catherine of Aragon.  In 1525 our saint began to serve as the Observant Provincial in England.  Six years later King Henry VIII suppressed the order.  In 1532-1534 Forest preached against Henry VIII and the government.  This activity led to government surveillance then to his arrest in 1534.  Incarceration in Newgate Prison followed.  In prison Forest corresponded with Catherine of Aragon and Blessed Thomas Abel, a prisoner in the Tower of London.

Abel, born in England circa 1497, also became a chaplain to Queen Catherine of Aragon.  First, however, he earned his Doctor of Divinity degree at Oxford University and served as a priest.  In 1532 he publicly opposed the annulment of the marriage between King Henry VIII and Queen Catherine of Aragon.  This led to a brief period of incarceration in the Tower of London.  Abel’s alleged involvement in the Holy Maid of Kent Affair led to a second period of imprisonment, starting the following year.  Sister Elizabeth Barton, a Benedictine nun at Kent, apparently taught in favor of the Mass in particular and the Roman Catholic Church in general whenever she saw an image of St. Mary of Nazareth.  That was sufficient to lead to Barton’s execution in 1534.  Abel got off relatively lightly; he spent 1533-1539 in the Tower of London.  The warden released him in 1539.  Our saint’s freedom was brief, however.  Authorities rearrested him and turned the warden into an inmate.

Forest, sentenced to death for refusing to recognize the supremacy of King Henry VIII over the English Church on April 8, 1538, died by hanging and burning at Smithfield on July 22 of that year.  He was 66 or 67 years old.

Abel, guilty of the same offense, died by handing, drawing, and quartering at Smithfield on July 30, 1540.  He was about 43 years old.

Pope Leo XIII declared moth men Blessed on December 29, 1886.

KENNETH RANDOLPH TAYLOR

NOVEMBER 21, 2017 COMMON ERA

THE FEAST OF THOMAS TALLIS AND HIS STUDENT AND COLLEAGUE, WILLIAM BYRD, ENGLISH COMPOSERS AND ORGANISTS; AND JOHN MERBECKE, ENGLISH COMPOSER, ORGANIST, AND COMPOSER

THE FEAST OF DITLEF GEORGSON RISTAD, NORWEGIAN-AMERICAN LUTHERAN MINISTER, HYMN TRANSLATOR, LITURGIST, AND EDUCATOR

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Almighty God, who gave your servants Blesseds John Forest and Thomas Abel

boldness to confess the Name of our Savior Jesus Christ before the rulers of their world,

and courage to die for this faith:

Grant that we may always be ready to give a reason for the faith that is in us,

and to suffer gladly for the sake of our Lord Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

2 Esdras 2:42-48

Psalm 126 or 121

1 Peter 3:14-18, 22

Matthew 10:16-22

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 713

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Feast of Johann Walter (April 23)   Leave a comment

Above:  The Luther Rose

Scan by Kenneth Randolph Taylor

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JOHANN WALTER (1496-MARCH 25, 1570)

“First Cantor of the Lutheran Church”

Also known as Johann Walther and Johannes Walter

The Lutheran Church–Missouri Synod celebrates the life and legacy of Johann Walter on April 24.  On my Ecumenical Calendar of Saints’ Days and Holy Days, however, his feast day is April 23.

Walter was a native of Kahla, Thuringia.  He, born in 1496, studied in Kahla and Rochlitz before matriculating at the University of Leipzig in 1521.  He, who had experience as a chorister, sang bass in the court of Frederick III “the Wise,” Elector of Saxony (reigned 1486-1525).  In 1524 and 1525 Walter collaborated with Martin Luther.  He edited the Geystliche gesangk Buchleyn (1524), a collection of polyphonic motets.  Our saint also adapted music for use in the reformer’s German Mass.  In 1526 Walter started a new job–cantor at Torgau, with duties to teach music to boys and to direct music in the parish church.  He did that until 1548, when he became the kappelmeister to Maurice, Elector of Saxony (reigned 1547-1553).  Walter’s last job ended in 1554, when he, aged 60 years, became a pensioner.  Then he returned to Torgau, where he died on March 25, 1570.

Walter’s main contribution to Lutheran hymnody was musical.  He did, however, compose some texts, such as the one translated into English as “The Bridegroom Soon Will Call Us,” originally 33 stanzas in German.  English translations, however, have been much briefer.

KENNETH RANDOLPH TAYLOR

JULY 16, 2017 COMMON ERA

PROPER 10:  THE SIXTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINT MARY MAGDALEN POSTEL, FOUNDER OF THE POOR DAUGHTERS OF MERCY

THE FEAST OF GEORGE ALFRED TAYLOR RYGH, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF JOHN MOORE WALKER, EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF THE RIGHTEOUS GENTILES

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Holy God, whose majesty surpasses all human definitions and capacity to grasp,

thank you for those (especially Johann Walter)

who have nurtured and encouraged the reverent worship of you.

May their work inspire us to worship you in knowledge, truth, and beauty.

In the Name of the Father, and of the Son, and of the Holy Spirit.  Amen.

1 Chronicles 25:1-8

Psalm 145

Revelation 15:1-4

John 4:19-26

KENNETH RANDOLPH TAYLOR

NOVEMBER 27, 2012 COMMON ERA

THE FEAST OF SAINT JAMES INTERCISUS, ROMAN CATHOLIC MARTYR

THE FEAST OF HENRY SLOANE COFFIN, U.S. PRESBYTERIAN THEOLOGIAN

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Feast of Johannes Bugenhagen (April 20)   2 comments

Above:  Johannes Bugenhagen

Image in the Public Domain

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JOHANNES BUGENHAGEN (JUNE 24, 1485-APRIL 20, 1558)

German Lutheran Theologian, Minister, Liturgist, and “Pastor of the Reformation”

Also known as Johannes Pomeranus

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If you know Christ well, it is enough, though you know nothing else; if you know not Christ, what else you learn does not matter.

–Motto of Johannes Bugenhagen

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Johannes Bugenhagen, whose Latinized surname was Pomeranus, was a foundational figure for the Lutheran Church.

His feast comes to my Ecumenical Calendar of Saints’ Days and Holy Days from the calendar of The Lutheran Church–Missouri Synod.

Bugenhagen, born at Wollin, Pomerania (now Wolin, Poland) on June 24, 1485, converted from Roman Catholicism.  He, educated at the University of Greifswald from 1502 to 1504, joined the Premonstratensian Canons, also known as the Norbertines and the White Canons.  Our saint, rector of the school at Treptow, Pomerania (now Trzebiatow, Poland), from 1504, became a priest in 1509 then began to serve as vicar of the church.  In 1520 Bugenhagen converted under the direct influence of Martin Luther.  Our saint arrived in Wittenberg the following year and lectured on the Psalms.  The following year he married Walpurga (original surname unknown).  The couple had three children–Johannes the Younger, Martha, and Sara.  That year Bugenhagen, through Luther’s influence, became the pastor of St. Mary’s Church, Wittenberg, a post he held for the rest of his life.  In 1523 our saint became Luther’s confessor.  Two years later Bugenhagen acquired another portfolio–professor of theology.  Our saint and Luther also collaborated on the Low German translation of the Bible.

Bugenhagen was a liturgist and organizer of the Lutheran Church.  He and Luther prepared the simplified German Mass (1526), intended for the benefit of uneducated lay people, not to replace the Latin order permanently.  Our saint was crucial in the organization of Lutheranism in Denmark, Brunswick, Hamburg, Lubeck, and Pomerania.  Early Lutheranism had a variety of liturgical forms; Bugenhagen’s influential Brunswick Order (1528), more informal than the Brandenburg-Nuremburg type of service, provided for Matins, Vespers, and a Sunday Mass.  The Brunswick Order was still relatively conservative; it approved of traditional vestments (not deeming them mandatory, though), required the retention of traditional elements of the old Latin Mass, and forbade unnecessary novelties.  Bugenhagen, a superintendent (functionally a bishop) since 1533, accepted the invitation of King Christian III (reigned 1534-1559) in 1537 to reorganize the Danish church along Lutheran lines.  Our saint did so, consecrating seven superintendents, establishing the liturgy, and crowning the King and the Queen.

Bugenhagen, who preached Luther’s funeral (1546) then took care of the reformer’s wife and children, wrote Biblical commentaries, became a figure of controversy within Lutheranism during his final years.  In 1548 Holy Roman Emperor Charles V issued the Augsburg Interim, which would have reimposed Roman Catholicism on the Lutherans of Saxony.  Bugenhagen and Philipp Melancthon made a counter-offer.  They proposed the Leipzig Interim, according to which, the affected Lutherans would maintain their core beliefs while following many Medieval Roman Catholic practices.  Charles V approved.  Gnesio-Lutherans (literally, Genuine Lutherans), for whom any compromise was excessive, objected strenuously.

Bugenhagen died at Wittenberg on April 20, 1558.  He was 72 years old.

His liturgies have been influential for centuries.  They have, however, proven to be less influential in North America since the introduction of the Common Service in 1888.

KENNETH RANDOLPH TAYLOR

JULY 12, 2017 COMMON ERA

THE FEAST OF DESIDERIUS ERASMUS, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF JOHN GUALBERT, FOUNDER OF THE VALLOMBROSAN BENEDICTINES

THE FEAST OF JOHANNES RENATUS VERBEEK, MORAVIAN MINISTER AND COMPOSER

THE FEAST OF PETER RICKSECKER, U.S. MORAVIAN MINISTER, MISSIONARY, MUSICIAN, MUSIC EDUCATOR, AND COMPOSER; STUDENT OF JOHANN CHRISTIAN BECHLER, MORAVIAN MINISTER, MUSICIAN, MUSIC EDUCATOR, AND COMPOSER; FATHER OF JULIUS THEODORE BECHLER, U.S. MORAVIAN MINISTER, MUSICIAN, EDUCATOR, AND COMPOSER

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Almighty God, we praise you for your servant Johannes Bugenhagen,

through whom you have called the church to its task and renewed its life.

Raise up in our own day teachers and prophets inspired by your Spirit,

whose voices will give strength to your church and proclaim the reality of your reign,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Jeremiah 1:4-10

Psalm 46

1 Corinthians 3:11-23

Mark 10:35-45

–Adapted from Evangelical Lutheran Worship (2006), page 60

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Feast of St. Nicholas of Flue and Blessed Conrad Scheuber (March 21)   Leave a comment

saint-nicholas-of-flue-01

Above:  St. Nicholas of Flue

Image in the Public Domain

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SAINT NICHOLAS OF FLUE (MARCH 21, 1417-MARCH 21, 1487)

Swiss Hermit and Statesman

Also known as Brother Klaus and Saint Nicholas von Flue

His feast day = March 21

Alternative feast day = September 25

grandfather of 

BLESSED CONRAD SCHEUBER (1481-MARCH 5, 1559)

Swiss Hermit

His feast transferred from March 5

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My Lord and my God,

remove from me

whatever keeps me from you.

My Lord and my God,

confer upon me

whatever enables me to reach you.

My Lord and my God,

free me from self

and make me wholly yours.

–St. Nicholas of Flue

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The vocation to be a hermit is a legitimate one–one which many people do not have yet which certain ones do.  May no person whom God has chosen not to grant that calling ridicule or underestimate it in those whom God has called to become hermits.

St. Nicholas of Flue lived for 70 years to the day.  He, born on March 21, 1417, in Sachsen, Switzerland, came from a relatively wealthy peasant family.  He was a farmer and a councilor and a judge in the canon of Unterwalden.  He also rejected an opportunity to become the governor.  During a war against the secessionist canon of Zurich our saint commanded soldiers.  He also condemned wars of aggression and the slaughter of non-combatants as immoral.

At the age of 30 St. Nicholas married Dorothy Wiss.  The couple had 10 children in 20 years.  Shortly after the birth of his youngest child our saint discerned a vocation to become a hermit.  He reported a vision of a harnessed draft horse (representing his life as a farmer) eating a lily (representing his spiritual life).  With his family’s consent he became a hermit.  St. Nicholas spent most of his time as a hermit in the Ranft Valley.  Each day he assisted with the Mass and spent most of his time in prayer.  The hermit, renowned for his piety, attracted many spiritual students.  In 1481 he left his hermitage long enough to mediate a dispute that threatened to lead to a civil war.  Once our saint had ensured national unity, he resumed his routine as a hermit.  St. Nicholas died, surrounded by his family, in 1487.

Pope Innocent X beatified St. Nicholas in 1649.  Pope Pius XII canonized him in 1947.

St. Nicholas is the patron of Switzerland, councilmen, separated spouses, difficult marriages, Swiss Guards, large families, parents of large families, and magistrates.

One of the descendants of St. Nicholas was a grandson, Blessed Conrad Scheuber, born at Altfallen, Switzerland, in 1481.  He was a hermit first at the hermitage of St. Nicholas then at Wolfenschiessen.  He died at Bettelrutti, Switzerland, on March 5, 1559.

KENNETH RANDOLPH TAYLOR

JANUARY 21, 2017 COMMON ERA

THE FEAST OF SAINTS MIROCLES OF MILAN AND EPIPHANIUS OF PAVIA, ROMAN CATHOLIC BISHOPS

THE FEAST OF SAINTS ALBAN ROE AND THOMAS REYNOLDS, ROMAN CATHOLIC PRIESTS AND MARTYRS

THE FEAST OF SAINT GASPAR DEL BUFALO, FOUNDER OF THE MISSIONARIES OF THE PRECIOUS BLOOD

THE FEAST OF SAINT JOHN YI YON-ON, ROMAN CATHOLIC CATECHIST AND MARTYR IN KOREA

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O God, whose blessed Son became poor that we through his poverty might be rich:

Deliver us from an inordinate love of this world, that we,

inspired by the devotion of your servants Saints Nicholas of Flue and Blessed Conrad Scheuber,

may serve you with singleness of heart, and attain to the riches of the age to come;

through Jesus Christ our Lord, who lives and reigns with you,

in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Song of Songs 8:6-7

Psalm 34

Philippians 3:7-15

Luke 12:33-37 or Luke 9:57-62

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 722

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