Archive for the ‘Saints of the 1570s’ Category

Feast of Blessed Tommaso Acerbis (May 3)   Leave a comment

Above:  Blessed Tommaso Acerbis

Image in the Public Domain

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BLESSED TOMMASO ACERBIS (1563-MAY 3, 1631)

Capuchin Friar

Also known as Blessed Tommaso of Olera

Blessed Tommaso Acerbis, once an illiterate shepherd, became an influential speaker and writer whose influence has never ceased to exist.  The ranks of those inspired by his writings have included recent Popes.  Blessed Tommaso, born at Olera, Italy, in 1563, came from an impoverished family.  At the age of 17 years he, a shepherd, joined the Capuchin Friars at Verona on September 12, 1580.  Then he learned to read and write.  On July 5, 1584, Acerbis made his final profession.  He remained at the abbey at Verona until 1605, when he departed for Vicenza, where he lived until 1617.  Then our saint served as clerk at Rovereto for about a year before transferring to Padua, where he was porter in 1618-1619.  Acerbis spent the rest of his life at Innsbruck, Austria.  Throughout his life our saint helped the poor, visited the sick, and strengthened people in their faith.  Our saint also extolled the virtues of Roman Catholicism and thereby held off an encroachment of Lutheranism at Innsbruck.

Pope John Paul II declared Acerbis a Venerable in 1987.  Pope Francis made our saint a Blessed in 2013.

The aspect of the life of Acerbis that appeals to me most is his gentleness.  I detect a pastoral spirit and a concern for the most vulnerable people.  Yes, I have some strong theological differences with him, but so what?  I still respect the man.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 12, 2017 COMMON ERA

THE FEAST OF JOHN STAINER AND WALTER GALPIN ALCOCK, ANGLICAN CHURCH ORGANISTS AND COMPOSERS

THE FEAST OF KASPAR BIENEMANN, GERMAN LUTHERAN MINISTER AND HYMN WRITER

THE FEAST OF WILLIAM JOSIAH IRONS, ANGLICAN PRIEST, HYMN WRITER, AND HYMN TRANSLATOR; AND HIS DAUGHTER, GENEVIEVE MARY IRONS, ROMAN CATHOLIC HYMN WRITER

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O God, by whose grace your servant Blessed Tommaso Acerbis,

kindled with the flame of your love, became a burning and a shining light in your Church:

Grant that we may also be aflame with the spirit of love and discipline,

and walk before you as children of light;

through Jesus Christ our Lord, who lives and reigns with you,

in the unity of the Holy Spirit, now and forever.  Amen.

Acts 2:42-47a

Psalm 133 or 34:1-8 or 119:161-168

2 Corinthians 6:1-10

Matthew 6:24-33

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 723

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Feast of Johann Walter (April 23)   Leave a comment

Above:  The Luther Rose

Scan by Kenneth Randolph Taylor

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JOHANN WALTER (1496-MARCH 25, 1570)

“First Cantor of the Lutheran Church”

Also known as Johann Walther and Johannes Walter

The Lutheran Church–Missouri Synod celebrates the life and legacy of Johann Walter on April 24.  On my Ecumenical Calendar of Saints’ Days and Holy Days, however, his feast day is April 23.

Walter was a native of Kahla, Thuringia.  He, born in 1496, studied in Kahla and Rochlitz before matriculating at the University of Leipzig in 1521.  He, who had experience as a chorister, sang bass in the court of Frederick III “the Wise,” Elector of Saxony (reigned 1486-1525).  In 1524 and 1525 Walter collaborated with Martin Luther.  He edited the Geystliche gesangk Buchleyn (1524), a collection of polyphonic motets.  Our saint also adapted music for use in the reformer’s German Mass.  In 1526 Walter started a new job–cantor at Torgau, with duties to teach music to boys and to direct music in the parish church.  He did that until 1548, when he became the kappelmeister to Maurice, Elector of Saxony (reigned 1547-1553).  Walter’s last job ended in 1554, when he, aged 60 years, became a pensioner.  Then he returned to Torgau, where he died on March 25, 1570.

Walter’s main contribution to Lutheran hymnody was musical.  He did, however, compose some texts, such as the one translated into English as “The Bridegroom Soon Will Call Us,” originally 33 stanzas in German.  English translations, however, have been much briefer.

KENNETH RANDOLPH TAYLOR

JULY 16, 2017 COMMON ERA

PROPER 10:  THE SIXTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINT MARY MAGDALEN POSTEL, FOUNDER OF THE POOR DAUGHTERS OF MERCY

THE FEAST OF GEORGE ALFRED TAYLOR RYGH, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF JOHN MOORE WALKER, EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF THE RIGHTEOUS GENTILES

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Holy God, whose majesty surpasses all human definitions and capacity to grasp,

thank you for those (especially Johann Walter)

who have nurtured and encouraged the reverent worship of you.

May their work inspire us to worship you in knowledge, truth, and beauty.

In the Name of the Father, and of the Son, and of the Holy Spirit.  Amen.

1 Chronicles 25:1-8

Psalm 145

Revelation 15:1-4

John 4:19-26

KENNETH RANDOLPH TAYLOR

NOVEMBER 27, 2012 COMMON ERA

THE FEAST OF SAINT JAMES INTERCISUS, ROMAN CATHOLIC MARTYR

THE FEAST OF HENRY SLOANE COFFIN, U.S. PRESBYTERIAN THEOLOGIAN

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Feast of St. Margaret Clitherow (March 26)   Leave a comment

margaret_clitherow

Above:  St. Margaret Clitherow

Image in the Public Domain

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SAINT MARGARET MIDDLETON CLITHEROW (1556- MARCH 25, 1586)

Roman Catholic Martyr in England

Her feast transferred from March 25

The Feast of St. Margaret Clitherow is March 25 in the Roman Catholic Church.  March 25, however, is also the Feast of the Annunciation.  My rule regarding biblical feasts on my Ecumenical Calendar of Saints’ Days and Holy Days is, with few exceptions, to reserve a date with a biblical feast for that biblical feast and to transfer other commemorations that might fall on that date to other dates.  I have decided during the ongoing renovation of the Ecumenical Calendar to follow Roman Catholic custom and retain March 25 as the Feast of St. Dismas also; he was a biblical saint, after all.  Clitherow, however, lived in the 1500s.  Therefore I have transferred Clitherow’s feast to March 26.

Margaret Middleton, born at York, England, in 1556, was a daughter of Thomas Middleton (a candle maker and, for two years, the Sheriff of York) and Jane Middleton.  Our saint grew up an Anglican and married John Clitherow.  She converted to Roman Catholicism circa 1574.  Our saint endured more than one term of imprisonment for being a Roman Catholic, for allowing clandestine Masses on her property, and for sheltering Roman Catholic priests (including her husband’s brother).  Her final trial (on March 14, 1586) resulted in a death sentence.  Clitherow refused to answer any charges and to incriminate family members and servants.  Her last words, during the fatal pressing on Good Friday, were

Jesus, Jesu, Jesu, have mercy on me.

Both of her sons became priests and her daughter became a nun.

Pope Pius XI declared Clitherow a Venerable then a Blessed in 1929.  Pope Paul VI canonized her in 1970.

KENNETH RANDOLPH TAYLOR

FEBRUARY 4, 2017 COMMON ERA

THE FEAST OF SAINT CORNELIUS THE CENTURION, WITNESS TO THE CRUCIFIXION

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Gracious God, in every age you have sent men and women

who have given their lives in witness to your love and truth.

Inspire us with the memory of St. Margaret Clitherow,

whose faithfulness led to the way of the cross,

and give us courage to bear full witness with our lives

to your Son’s victory over sin and death,

for he lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Ezekiel 20:40-42

Psalm 5

Revelation 6:9-11

Mark 8:34-38

–Adapted from Evangelical Lutheran Worship (2006), page 59

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Feast of Blessed Ion Costist (March 5)   Leave a comment

northern-romania

Above:  Northern Romania, 1951

Scanned from Hammond’s Complete World Atlas (1951)

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BLESSED ION COSTIST (JUNE 29, 1556-MARCH 5, 1625)

Franciscan Lay Brother

Blessed Ion Costist entered the world at Zaxo, Moldavia (now Cornu Luncii, near Suceava, Romania), on June 29, 1556.  He also grew up in a pious family.  In 1574, at the age of 18 years, Costist went to Italy because he thought that the greatest Christians resided there.  Five years later he became Jeremiah, a Franciscan lay brother.  Starting in 1585 Costist worked as a medical assistant in Naples.  He cared for the crippled, the poor, and the lame.  Our saint also begged for alms, all of which he used to finance the care of that population.  Costist, who had the spiritual gift of encouragement and a reputation for charity, defined God as merciful love and people as the gift of divine love.  He died at Naples on March 5, 1625, aged 68 years.

Pope John XXIIII declared Costist a Venerable in 1959.  Pope John Paul II beatified him in 1983.

KENNETH RANDOLPH TAYLOR

JANUARY 5, 2017 COMMON ERA

THE TWELFTH DAY OF CHRISTMAS

THE FEAST OF SAINT JOHN NEPOMUCENE NEUMANN, ROMAN CATHOLIC BISHOP OF PHILADELPHIA

THE FEAST OF ANTONIO LOTTI, ROMAN CATHOLIC MUSICIAN AND COMPOSER

THE FEAST OF SAINT GENOVEVA TORRES MORALES, FOUNDRESS OF THE CONGREGATION OF THE SACRED HEART OF JESUS AND THE HOLY ANGELS

THE FEAST OF MARGARET MACKAY, SCOTTISH HYMN WRITER

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O God, by whose grace your servant Blessed Ion Costist,

kindled with the flame of your love,

became a burning and a shining light in your Church:

Grant that we also may be aflame with the spirit of love and discipline,

and walk before you as children of light;

through Jesus Christ our Lord, who lives and reigns with you,

in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Acts 2:42-47a

Psalm 153 or 34:1-8 or 119:161-168

2 Corinthians 6:1-10

Matthew 6:24-33

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 723

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Feast of Luis de Leon (February 27)   Leave a comment

spain-and-portugal-1584

Above:  Map of Spain and Portugal, 1584

Image in the Public Domain

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LUIS DE LEON (1527-AUGUST 23, 1591)

Spanish Roman Catholic Priest and Theologian

Luis de Leon expanded his horizons, much to the disapproval of the Inquisition.  Our saint, born in 1527 at Belmonte, Cuenea, Spain, was an Augustinian priest who taught the theology of St. Thomas Aquinas at the University of Salamanca.  He chose to move beyond scholastic theology and studied Platonism, Arabic philosophy, Jewish mysticism, et cetera.  De Leon also mastered the Hebrew language so he could study the Hebrew Bible better.  During our saint’s study of the Old Testament he identified certain mistranslations in the Vulgate of St. Jerome.  News of this led to de Leon’s incarceration (without sacraments as well as knowledge of the charges against him) by the Valladolid Inquisition from March 1572 to December 1576.  Eventually the Inquisition cleared de Leon of all charges and released him.  His experience with the Inquisition influenced some of de Leon’s subsequent writings, as when he contrasted the arrogance of certain authority figures with the humility of Christ:

What can we say about kings and princes who not only lower and despise some of their subjects but think that this is the only way they themselves can feel important and try their best so that the groups they have lowered and despised will be held down and despised generation after generation?

–Quoted in Robert Ellsberg, All Saints:  Daily Reflections on Saints, Prophets, and Witnesses for Our Time (New York, NY:  The Crossroad Publishing Company, 1997), page 93

De Leon’s academic and ecclesiastical career advanced post-Inquisition.  In his masterpiece, The Names of God (1583), he meditated on the titles of Christ.  Our saint received academic promotions and, in 1591, shortly before his death, became the provincial for the Augustinian order in Castille.  He died at Madrigal de las Altas Torres, Spain, on August 23, 1591.

KENNETH RANDOLPH TAYLOR

DECEMBER 10, 2016 COMMON ERA

THE FEAST OF PAUL EBER, GERMAN LUTHERAN THEOLOGIAN AND HYMN WRITER

THE FEAST OF HOWELL ELVET LEWIS, WELSH CONGREGATIONALIST CLERGYMAN AND POET

THE FEAST OF SAINT JOHN ROBERTS, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF ROBERT MURRAY, CANADIAN PRESBYTERIAN MINISTER AND HYMN WRITER

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Almighty God, you have enlightened your Church by the teachings of your servant Luis de Leon;

enrich it evermore with your heavenly grace, and raise up faithful witnesses, who by their life and teaching

may proclaim to all people the truth of your salvation, through Jesus Christ our Lord.  Amen.

Nehemiah 8:1-10

Psalm 34:11-17 or 119:97-104

1 Corinthians 2:6-16

Matthew 5:13-19

–Adapted from A New Zealand Prayer Book (1989), page 684

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Feast of Giovanni Pierluigi da Palestrina (February 1)   Leave a comment

palestrina

Above:  Giovanni Pierluigi da Palestrina

Image in the Public Domain

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GIOVANNI PIERLUIGI DA PALESTRINA (1525-FEBRUARY 2, 1594)

Roman Catholic Composer and Musician

Giovanni Pierluigi da Palestrina (Latinized name = Ioanes Petraloysius Praenestinus), was a native of Palestrina, near Rome.  His musical training started at a young age; he was a choir boy at St. Maria Maggiore, Palestrina, by the age of 12 years.  By 1544 he was both an organist and a singer at the church.  Giammaria Ciocchi del Monte, Bishop of Palestrina (1543-1550), the future Pope Julius III (reigned 1550-1555), noticed the musician’s talents.  Our saint married Lucrezia Gori in 1547; the couple had three sons:  Rodolfo, Angelo, and Iginio.  The family was in Rome as the maestro di cappella of the Julian Chapel.  In the Eternal City the composer published his first book of Masses and dedicated it to Pope Julius III.  Our saint also sang in the pontifical choir (until Pope Paul IV forbade married men to do so), became the composer to the papal chapel, and, in 1555, became the choir director at St. John Lateran.  That choir, unfortunately, was small in both number an ability.

The composer left Rome in 1560.  He returned to St. Maria Maggiore.  However, our saint returned to the Eternal City six years later.  From 1567 to 1571 he was in charge of the music at the Villa d’Este, Tivoli, under Cardinal Ippolito d’Este.  Then, from 1571 to 1594, our saint held his old job, maestro di cappella of the Julian Chapel.  From 1572 to 1581 he buried his first wife and his first two sons.  Eventually the composer remarried; his second wife was Virginia Dormiti, widow of a wealthy merchant.

The composer died at Rome on February 2, 1594.  He was about 69 years old.

Our saint composed many madrigals, motets, and Masses.  His masterpieces included the following:

  1. O Magnum Mysterium,
  2. Pope Marcellus Mass,
  3. Missarum Liber Primus,
  4. Canticum Canticorum,
  5. Exsultate Deo,
  6. Lamentationes Ieremiae Prophetae,
  7. Missa Brevis,
  8. Missa Assumpta est Marie in Caelum, and
  9. Missa Nigra Sum.

The compositions of our saint have enriched the lives of many people (including me) during the centuries since the 1500s.  He praised and glorified God with his God-given abilities and added much beauty to the world in the process.

KENNETH RANDOLPH TAYLOR

NOVEMBER 28, 2016 COMMON ERA

THE FEAST OF SAINT STEPHEN THE YOUNGER, DEFENDER OF ICONS

THE FEAST OF FREDERICK COOK ATKINSON, ANGLICAN CHURCH ORGANIST AND COMPOSER

THE FEAST OF SAINT JOSEPH PIGNATELLI, RESTORER OF THE JESUITS

THE FEAST OF KAMEHAMEHA IV AND EMMA ROOKE, KING AND QUEEN OF HAWAII

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Eternal God, light of the world and Creator of all that is good and lovely:

We bless your name for inspiring Giovanni Palestrina da Palestrina

and all those who with music have filled us with desire and love for you;

through Jesus Christ our Savior, who with you and the Holy Spirit

lives and reigns, one God, for ever and ever.  Amen.

1 Chronicles 29:14b-19

Psalm 90:14-17

2 Corinthians 3:1-3

John 21:15-17, 24-25

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 728

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Feast of Nicolaus Copernicus and Galileo Galilei (January 8)   2 comments

copernican-system

Above:  The Copernican System

Image in the Public Domain

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NICOLAUS COPERNICUS (FEBRUARY 18, 1473-MAY 24, 1453)

Scientist

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GALILEO GALILEI (FEBRUARY 15, 1564-JANUARY 8, 1642)

Scientist

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Second. I say that, as you know, the Council [of Trent] prohibits expounding the Scriptures contrary to the common agreement of the holy Fathers. And if Your Reverence would read not only the Fathers but also the commentaries of modern writers on Genesis, Psalms, Ecclesiastes and Josue, you would find that all agree in explaining literally (ad litteram) that the sun is in the heavens and moves swiftly around the earth, and that the earth is far from the heavens and stands immobile in the center of the universe. Now consider whether in all prudence the Church could encourage giving to Scripture a sense contrary to the holy Fathers and all the Latin and Greek commentators. Nor may it be answered that this is not a matter of faith, for if it is not a matter of faith from the point of view of the subject matter, it is on the part of the ones who have spoken. It would be just as heretical to deny that Abraham had two sons and Jacob twelve, as it would be to deny the virgin birth of Christ, for both are declared by the Holy Ghost through the mouths of the prophets and apostles.

St. Robert Bellarmine, 1615

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It is surely harmful to souls to make it a heresy to believe what is proved.

–Galileo Galilei

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I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.

–Galileo Galilei

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The Bible shows us the way to go to heaven, not the way the heavens go.

–Galileo Galilei

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For biographies of these two saints I refer you, O reader, to the following links:

To bash the Roman Catholic Church for its posthumous treatment of Copernicus and its abuse of Galileo, as well as its tardiness in rescinding the decree of heresy against him, is about as easy as fishing with dynamite.  To do so while ignoring the broader, more complex history of the relationship between Holy Mother Church and science is also deceptive.  Besides, leading Protestants of the time tended to be just as skeptical of the Copernican theory and Galileo’s observations as were Roman Catholic officials.

The Copernican theory contradicted bad and well-established theology.  Sinful humans were on the Earth; God and the angels dwelt out there, according to orthodox theology.  Therefore, according to the orthodox position, to make the Sun the center and the Earth a planet orbiting it was to make a heretical statement about the place of sinful human beings in the cosmos.  Science disproved not only conventional wisdom but foundational theological assumptions.

Now, of course, we know that reality is far more revolutionary (pardon the double entendre) than Copernicus and Galileo could have guessed; the Sun is not the center of the universe.  Furthermore, our galaxy is one of many, and the Sun is far from its center.  We humans are marginal and insignificant in the universe (never mind the multiverse, if there is such a thing).  God’s creation is unimaginably vast and spectacular.

Science helps us to understand our physical reality better, if not completely.  When it does this will we accept objective reality and embrace a religious faith for the modern age?  Or will we restrict our theological horizons to those of previous eras?  Will we honor those scientists who teach us this “new” knowledge?  Or will we scorn–even persecute–them?

As Galileo understood, that which seems like orthodoxy might actually be heresy.

KENNETH RANDOLPH TAYLOR

NOVEMBER 14, 2016 COMMON ERA

THE FEAST OF JOHN AMOS COMENIUS, FATHER OF MODERN EDUCATION

THE FEAST OF THE CONSECRATION OF SAMUEL SEABURY, FIRST EPISCOPAL BISHOP

THE FEAST OF WILLIAM ROMANIS, ANGLICAN PRIEST AND HYMN WRITER

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God of grace and glory, you create and sustain the universe in majesty and beauty:

We thank you for Nicolaus Copernicus, Galileo Galilei, and all in whom you have

planted the desire to know your creation and to explore your work and wisdom.

Lead us, like them, to understand better the wonder and mystery of creation;

through Christ your eternal Word, through whom all things were made.  Amen.

Genesis 2:9-20

Psalm 34:8-14

2 Corinthians 13:1-6

John 20:24-27

Holy Women, Holy Men:  Celebrating the Saints (2010), page 738

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