Archive for the ‘Saints of the 1780s’ Category

Feast of St. Juvenal of Alaska (September 24)   Leave a comment

Above:  Icon of Alaskan Saints

Image Source = St. Gregory the Great Orthodox Church, Silver Spring, Maryland

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SAINT JUVENAL OF ALASKA (1761-1796)

Russian Orthodox Martyr in Alaska, and First Orthodox Martyr in the Americas, 1796

Also known as Saint Juvenaly of Alaska

Alternative feast days = July 2 and December 12

Saint Juvenal(y) of Alaska comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via the Orthodox Church in America.

Ivan Feodorovich Hovorukhin, born in Nerchinsk, Siberia, in 1761, went from being a mining engineer to serving as a priest-monk and missionary.  After our saint’s wife died in 1791, he entered the St. Petersburg monastery where St. Herman of Alaska (1755-1837) lived, and became Juvenal(y).  He and St. Herman belonged to the missionary team that arrived at Kodiak Island, Alaska, in 1794.  The priest-monks proved to be effective evangelists among the indigenous peoples in the region.  St. Juvenal(y) was certainly a capable missionary.  In 1795, for example, he baptized more than 700 members of the Chugatchi people at Nushak, then crossed Kenai Bay and baptized more people.  In 1796, at the village of Quinahgak, a hunting party killed our saint.  He became the first Orthodox martyr in the Americas.

Decades later, natives told St. Innocent of Alaska (1797-1879) that St. Juvenal(y) had faced those committing violence against him and asked them not to attack those whom he had baptized.  That was a credible story.  Accounts of the corpse standing up and challenging the assailants to repent were not.

The Orthodox Church in America canonized St. Juvenal(y) in 1980.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 3, 2018 COMMON ERA

LABOR DAY (U.S.A.)

THE FEAST OF JEDEDIAH WEISS, U.S. MORAVIAN CRAFTSMAN, MERCHANT, AND MUSICIAN

THE FEAST OF ARTHUR CARL LICHTENBERGER, PRESIDING BISHOP OF THE EPISCOPAL CHURCH AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF JAMES BOLAN LAWRENCE, EPISCOPAL PRIEST AND MISSIONARY IN SOUTHWESTERN GEORGIA, U.S.A.

THE FEAST OF SUNDAR SINGH, INDIAN CHRISTIAN EVANGELIST

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Almighty and everlasting God, who kindled the flame of your love

in the heart of your holy martyr Saint Juvenal(y) of Alaska:

Grant to us, your humble servants, a like faith and power of love,

that we who rejoice in his triumph may profit by his example;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Jeremiah 15:15-21

Psalm 124 or 31:1-5

1 Peter 4:12-19

Mark 8:34-38

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), 715

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Feast of Philander Chase (September 22)   Leave a comment

Above:  Philander Chase

Image in the Public Domain

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PHILANDER CHASE (DECEMBER 14, 1775-SEPTEMBER 20, 1852)

Episcopal Bishop of Ohio, and of Illinois; and Presiding Bishop

September 22 is the Feast of Philander Chase in The Episcopal Church.

Chase, in the same league as Jackson Kemper (1789-1870), was one of the great Western missionary bishops in The Episcopal Church.

Chase was a native of New England.  He, born in Cornish, New Hampshire, on December 14, 1775, grew up a Congregationalist.  In 1791 he matriculated at Dartmouth College.  There he encountered The Book of Common Prayer (1789).  Chase read, marked, learned, and inwardly digested the Prayer Book, converted, and became a lay reader.  After graduating from Dartmouth College in 1795, our saint married Mary the following year.  In 1796-1798 Chase, a father as of 1797, read theology under the direction of Thomas Ellison, the Rector of St. Peter’s Church, Albany, New York.

Chase, ordained by Samuel Provoost, the Bishop of New York, in 1798, was an active missionary from the beginning.  In a year and a half he, assigned to be a missionary in central New York state, traveled more than 4000 miles, preached 213 times, and planted congregations.  Later Chase simultaneously served in two churches in Poughkeepsie and Fishkill while teaching school, to make ends meet.  In 1805 our saint moved his family to New Orleans, where he founded Christ Church (now Christ Church Cathedral), New Orleans, the first Episcopal congregation in Louisiana.  The Chases left New Orleans in 1811 due to Mary’s tuberculosis.  Our saint served as the Rector of Christ Church, Hartford, Connecticut, from 1811 to 1817.

Missionary work in Ohio summoned, however.  In 1817 Chase moved to Ohio, where he bought a farm at Worthingham.  He ministered to people in the immediate area and became the principal of the local academy.  Then Chase sent for his family.  Mary, sadly, died of natural causes in 1817.  The following year Chase helped to organize the Diocese of Ohio, the first Episcopal diocese west of the Appalachian Mountains.  He, elected Bishop of Ohio later that year, assumed the office in 1819.  Also in 1819, our saint remarried; the second wife was Sophia Ingraham, of Poughkeepsie, New York.  Chase was, for several years, the guardian of his adolescent nephew, Salmon P. Chase, 1808-1873), who went on to become a prominent abolitionist, the U.S. Secretary of the Treasury (1861-1864), and the Chief Justice of the United States (1864-1873).  The future politician recalled his several years with his uncle negatively, for the bishop was allegedly too strict.

Chase, who became the President of Cincinnati College (now the University of Cincinnati) in 1821, recognized the need for a seminary in Ohio, to build up The Episcopal Church there.  He found deep pockets in England.  Kenyon College, which opened at Chase’s farm in 1825, moved to Gambier, Ohio, in 1828, and completed its first building the following year.  The name of the college came from Lord George Kenyon, the Second Baron of Gredington, a generous donor.  The name of the town came from James Gambier, the First Baron Gambier, and Admiral of the Fleet, another donor.  The name of the seminary, Bexley Hall, came from Nicholas Vansittart, the first Baron Bexley, yet another donor.

Chase made enemies, though.  He, as the President of Kenyon College, was, according to more than one person, too strict and controlling.  The revolt at the diocesan convention in 1831 prompted our saint to resign as both the President of Kenyon College and the Bishop of Ohio.

Chase moved to Michigan, where he purchased a farm.  He enjoyed farm life.  Our saint had grown up on a farm, so he knew that setting well.  In Michigan he ministered to local people, operated a successful lumber mill, and had about 100 cattle.  For about four years Chase enjoyed this stage of life, until he received an invitation from Illinois.

In 1835 the newly formed Diocese of Illinois had 39 communicants.  It could not afford to pay its first bishop, Chase, a salary at first.  Our saint accepted the challenge, raised funds, and increased the numerical strength of the diocese.  In 1845 the Diocese of Illinois had more than 500 communicants in 28 parishes.  He also founded Jubilee College, Peoria, extant from 1840 to 1862, and raised funds for it.  Chase, as the Bishop of Illinois, also traveled on church work outside the state.  In 1840 he assisted Levi S. Ives, the Bishop of North Carolina, in dedicating the new building of Christ Church, Savannah, Georgia.  (There was no Bishop of Georgia until the following year.)

Above:  Christ Church, Savannah, Georgia, 1902

Image Source = Library of Congress

Reproduction Number = LC-DIG-det-4a09596

From 1843 to 1852 Chase doubled as the Presiding Bishop of the denomination.  At the time the basis of the office of Presiding Bishop was seniority.

Chase became involved in ecclesiastical controversies.  He, a member of the Evangelical wing of the Church, considered the Tractarian movement to be morally and existentially dangerous.  Our saint overstated the case greatly in that matter; he was wrong, actually.  On the other hand, Chase understated the evils of slavery.  Although he opposed slavery and made no excuses for it, our saint challenged abolitionists and was overly diplomatic vis-á-vis the Peculiar Institution of the South in public.  That was a moral failing.

Chase died in Peoria, Illinois, on September 20, 1852.  He was 76 years old.

Chase belongs on my Ecumenical Calendar of Saints’ Days and Holy Days, along with those Tractarians and Roman Catholics he opposed.

KENNETH RANDOLPH TAYLOR

AUGUST 26, 2018 COMMON ERA

PROPER 16:  THE FOURTEENTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF FREDERICK WILLIAM HERZBERGER, U.S. LUTHERAN MINISTER, HUMANITARIAN, AND HYMN TRANSLATOR

THE FEAST OF SAINT LEVKADIA HARASYMIV, UKRAINIAN GREEK CATHOLIC NUN, AND MARTYR, 1952

THE FEAST OF SAINTS LUIGI BELTRAME QUATTROCCHI AND MARIA CORSINI BELTRAME QUATTROCCHI, ITALIAN ROMAN CATHOLIC HUMANITARIANS

THE FEAST OF SAINT TERESA OF JESUS, JORNEY Y IBARS, CATALAN ROMAN CATHOLIC NUN AND CONFOUNDRESS OF THE LITTLE SISTERS OF THE ABANDONED ELDERLY

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Almighty God, whose Son Jesus Christ is the pioneer and perfecter of our faith:

We give you heartfelt thanks for the pioneering spirit of your servant Philander Chase,

and for his zeal in opening new frontiers for the ministry of your Church.

Grant us grace to minister in Christ’s name in every place,

led by bold witnesses to the Gospel of the Prince of Peace,

even Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Isaiah 44:1-6, 8

Psalm 108:1-6

Acts 18:7-11

Luke 9:1-6

Holy Women, Holy Men:  Celebrating the Saints (2010), 599

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Feast of St. Herman of Alaska (August 9)   2 comments

Above:  Kodiak Island, Alaska, 1968

Scanned from Rand McNally World Atlas–Imperial Edition (1968)

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SAINT HERMAN OF ALASKA (1755-DECEMBER 25, 1837)

Russian Orthodox Monk and Missionary to the Aleut

“Herman” was our saint’s monastic name.  His birth name–even his family name–has become lost to historical records.

Our saint, born into a merchant family of Serpukhov, Russia, in 1755, was a devout boy.  In 1771, at the age of 16 years, he entered monastic life at the Monastery of St. Sergius, near St. Petersburg, and became Herman.  After five years he transferred to the Valaam Monastery on Lake Ladoga, Finland.  There, in 1793, St. Herman volunteered to join a missionary journey to Alaska.  The eight missionaries arrived at Kodiak Island on December 25, 1793 (Julian Calendar)/January 5, 1794 (Gregorian Calendar).

The mission was initially to Russian fur traders, not indigenous people.  The founding of Holy Resurrection Church, Kodiak, in 1794, was a pivotal event.  The following year the first martyrdom of a Russian Orthodox missionary in Alaska occurred when Juvenal, a priest-monk, died at Lake Iliamma.  In 1799 Archimandrite Joasaf, head of the Alaska mission, became the Bishop of Kodiak.  Not only were some fur traders mistreating Aleut people, but, in 1800, Russian officialdom forbade missionaries from having any contact with the Natives.  The missionaries, allies of the Aleuts in complaints of mistreatment, were allegedly stirring up resistance to the Russian government there.  Missionaries’ attempts to be faithful led to their house arrest in 1801 and the cessation of services for a year.  They complained to the Holy Synod.  The mission resumed in 1804.

A few years later St. Herman moved to Spruce Island, near Kodiak Island.  He lived in a cave until the Russian American Company built a cell for him.  There St. Herman spent the rest of his life.

Meanwhile, the Kodiak mission lasted until 1820, nine years after the Holy Synod closed the Diocese of Kodiak and transferred missionary work on Kodiak Island to the Bishop of Irkutsk.

On Spruce Island St. Herman ministered to the Aleuts.  From 1820 to 1831 he did this despite official Russian persecution.  Our saint established a school, converted people, fed animals by hand, counseled locals, and baked cookies and biscuits for children.  St. Herman demonstrated his love for the people, who reciprocated.

St. Herman died on December 13 (Julian Calendar)/December 25 (Gregorian Calendar), 1837.  His reputation grew posthumously, leading to his canonization by the Orthodox Church in America on August 9, 1970.  The Episcopal Church added his feast to its calendar of saints in 2009.

KENNETH RANDOLPH TAYLOR

JUNE 14, 2018 COMMON ERA

THE FEAST OF CHARLES AUGUSTUS BRIGGS, U.S. PRESBYTERIAN MINISTER, EPISCOPAL PRIEST, AND ALLEGED HERETIC; AND HIS DAUGHTER, EMILIE GRACE BRIGGS, BIBLICAL SCHOLAR AND “HERETIC’S DAUGHTER”

THE FEAST OF SAINT METHODIUS I OF CONSTANTINOPLE, DEFENDER OF ICONS AND ECUMENICAL PATRIARCH OF CONSTANTINOPLE; AND SAINT JOSEPH THE HYMNOGRAPHER, DEFENDER OF ICONS AND THE “SWEET-VOICED NIGHTINGALE OF THE CHURCH”

THE FEAST OF WILLIAM HIRAM FOULKES, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

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Holy God, we bless your Name for Herman, joyful North Star of Christ’s Church,

who came from Russia to bring the Good News of Christ’s love to your native people in Alaska,

to defend them from oppressors and to proclaim the Gospel of peace;

and we pray that we may follow his example in proclaiming the Gospel:

through the same Jesus Christ, who with you and the Holy Spirit

lives and reigns, one God, throughout all ages.  Amen.

Sirach (Ecclesiasticus) 1:1-10

Psalm 148:7-14

2 Timothy 1:3-7

Luke 9:46-48

Holy Women, Holy Men:  Celebrating the Saints (2010), 517

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Feast of William White (July 17)   3 comments

Above:  Second Street North from Market Street, with Christ Church, Philadelphia, Pennsylvania, 1800

Engraver = William Russell Birch (1755-1834)

Image Source = Library of Congress

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WILLIAM WHITE (MARCH 24, 1747-JULY 17, 1836)

Presiding Bishop of The Episcopal Church

On the Episcopal calendar of saints July 17 is the Feast of William White, one of the three original bishops (with Samuel Seabury and Samuel Provoost), and the father of the denominational constitution.

White was a man of Philadelphia, Pennsylvania.  Eventually he developed a well-earned reputation as the “first citizen” of that city.  He, born there on March 24, 1747, was a son of Esther Hawlings and attorney and surveyor Thomas White.  Our saint graduated from the College of Philadelphia in 1765 then studied theology privately under the tutelage of the priests at Christ Church as well as Provost William Smith of the College of Philadelphia.  White, ordained to the diaconate in England on December 23, 1770, returned to that country for his ordination to the priesthood, April 25, 1772.  The following year our saint married Mary Harrison.  The couple had eight children.

White balanced overlapping ecclesiastical portfolios from the 1770s until his death in 1836.  He, for a time during  the Revolutionary War the only Anglican priest in Pennsylvania, due to the expulsion of Loyalist clergymen, was the following:

  1. Assistant Priest, Christ Church and St. Peter’s Church, Philadelphia (1772-1779);
  2. Chaplain of the Second Continental Congress (1777-1781);
  3. Rector, Christ Church and St. Peter’s Church, Philadelphia (1779-1836);
  4. Chaplain of the Confederation Congress (1781-1788);
  5. Bishop of Pennsylvania (1787-1836);
  6. Chaplain of the U.S. Senate (1789-1800); and
  7. Presiding Bishop of The Episcopal Church (1789, 1795-1836).

Meanwhile, White also served as a trustee of the College of Philadelphia and the University of the State of Pennsylvania (until 1791) as well as the merged University of Pennsylvania (1791f).

Above:  Christ Church, Philadelphia, 1814

Engraver = James Peller Malcolm (1767-1815)

Image Source = Library of Congress

From 1782 to 1789 White made an effective case for a national “Protestant Episcopal Church” separate from The Church of England.  He presided over the first three General Conventions (1785, 1786, and 1789), helped to write the Proposed Book of Common Prayer of 1786 (never adopted), and sought to reconcile factions and unite them into one denomination.  Samuel Seabury, from 1784 the Bishop of Connecticut, was an old Loyalist.  Samuel Provoost and White, from 1787 the Bishops of New York and Pennsylvania, respectively, had been rebels.  Provoost and Seabury were not on writing or speaking terms with each other for a while.  There were also regional and theological-liturgical differences; the churches from Virginia to New York disagreed with those of the South and New England with regard to the proper roles of bishops and lay members.  Delegates to the General Convention of 1789, with White presiding, forged a constitution and produced The Book of Common Prayer (1789), in use for 103 years.

Above:  William White

An image from July 19, 1838

Image Source = Library of Congress

White was influential in other ways too.  Our saint taught theology to John Henry Hobart (1775-1830) in 1797-1798 and ordained him a deacon (1798) and a priest (1800).  Hobart, from 1816 to 1830 the Bishop of New York, was also a towering figure in The Episcopal Church.  Over the decades White had various assistants.  One of these, from 1811 to 1831, was Jackson Kemper (1789-1870), a protégé of Hobart and the first missionary bishop (consecrated in 1835) in The Episcopal Church.  Another circle of influence radiated from Kemper.  One member of that circle was James Lloyd Breck (1818-1876)William Augustus Muhlenberg (1796-1877) assisted White from 1817 to 1822.  Muhlenberg became influential in The Episcopal Church by, among other legacies, encouraging the use of flowers, the singing of hymns, and the founding of ecclesiastical institutions to provide social services.  He and Anne Ayres (1816-1896) founded the Sisterhood of the Holy Communion (1845), the first Anglican religious community for women in North America.

White, unlike Muhlenberg, preferred traditional metrical Psalms to hymns, which were new in The Episcopal Church in the 1800s.  The bishop considered hymns too Evangelical and prone to enthusiasm, which he described as

animal sensibility.

White, aged 89 years, died in Philadelphia, on July 17, 1836.  His direct and indirect influences on The Episcopal Church have never ceased to exist, however.

KENNETH RANDOLPH TAYLOR

MAY 19, 2018 COMMON ERA

THE FEAST OF JACQUES ELLUL, FRENCH REFORMED THEOLOGIAN AND SOCIOLOGIST

THE FEAST OF SAINT CELESTINE V, BISHOP OF ROME

THE FEAST OF SAINT DUNSTAN OF CANTERBURY, ABBOT OF GLASTONBURY AND ARCHBISHOP OF CANTERBURY

THE FEAST OF SAINT IVO OF KERMARTIN, ROMAN CATHOLIC ATTORNEY, PRIEST, AND ADVOCATE FOR THE POOR

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O Lord, in a time of turmoil and confusion you raised up your servant William White,

and endowed him with wisdom, patience, and a reconciling temper,

that he might lead your Church into ways of stability and peace:

Hear our prayer, and give us wise and faithful leaders,

that through their ministry your people may be blessed and your will be done;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Jeremiah 3:15-19

Psalm 92:1-4, 11-14

1 Timothy 3:1-10

John 21:15-17

Holy Women, Holy Men:  Celebrating the Saints (2010), 467

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Feast of the Carmelite Martyrs of Compiegne (July 17)   Leave a comment

Above:  The Carmelite Martyrs of Compiègne

Image in the Public Domain

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CARMELITE MARTYRS OF COMPIÈGNE

Died in Paris, France, on July 17, 1794

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I forgive you as heartily as I wish God to forgive me.

–The last words of Blessed Marie-Anne Piedcourt at the guillotine in Paris, July 17, 1794

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For as you judge, so will you be judged, and the measure with which you measure will be measured out to you.

–Matthew 7:2, The New American Bible–Revised Edition (2011)

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The French Revolution (1789-1799) was one of the most revolutionary revolutions.  It was certainly one of the bloodiest, especially during its middle phase, the Reign of Terror.  One of the targets of the French Revolution was the Roman Catholic Church, which had supported the absolutist monarchy of the Bourbon Dynasty.

The targeting of the Church entailed overreacting, an unfortunate human tendency.  In 1790 the French government suppressed all religious communities not involved in teaching or nursing.  Members of the suppressed religious communities were to abandon their abbeys and dress as lay people.  In 1794 authorities arrested and convicted sixteen Carmelites from the abbey at Compiègne; they had violated the law and were allegedly enemies of the people and the republic.  The sixteen Carmelites were twelve nuns, two lay women servants, a lay sister, and a novice.  In Paris, on July 17, 1794, they went to the guillotine publicly chanting the Veni Creator Spiritus and renewing their baptismal and religious vows.

The nuns were:

  1. Blessed Angelique Roussell, a.k.a. Sister Marie of the Holy Spirit,; born on August 3, 1742, in Fresne-Mazencourt, Somme; a nun since May 14, 1769;
  2. Blessed Anne Pelras, a.k.a. Sister Mary Henrietta of Providence; born on June 17, 1760, in Carjac; a nun since October 22, 1786;
  3. Blessed Anne-Marie-Madeleine Thouret, a.k.a. Sister Charlotte of the Resurrection; born on September 16, 1715, in Mouy; a nun since August 19, 1740;
  4. Blessed Élisabeth-Julitte Vérolet, a.k.a. Sister Saint Francis Xavier; born on January 13, 1764, in Lignières, Aube; a nun since January 12, 1789;
  5. Blessed Marie Henniset, a.k.a. Sister Thérèse of the Heart of Mary; born on January 18, 1742, in Rheims, Marne; a nun since 1764;
  6. Blessed Marie-Anne Piedcourt; a.k.a. Sister Mary of Jesus Crucified; born on December 9, 1715, in Paris; a nun since 1737;
  7. Blessed Marie-Anne-Françoise Brideau, a.k.a. Mother Saint Louis; Sub-Prioress; born on December 7, 1751, in Belfort;
  8. Blessed Marie-Claude-Cyprienne Brard, a.k.a. Sister Euphrasie of the Immaculate Conception; born in 1736 in Bourth; a nun since 1757;
  9. Blessed Marie-Françoise de Croissy, a.k.a. Mother Henriette of Jesus; Prioress, 1779-1785; born on June 18, 1745, in Paris; a nun since February 22, 1764;
  10. Blessed Marie-Gabrielle Trezel, a.k.a Sister Thérèse of Saint Ignatius; born on April 4, 1743, in Compiègne, Olse; a nun since December 12, 1771;
  11. Blessed Marie-Madeleine-Claudine Lidoine, a.k.a. Mother Thérèse of Saint Augustine; Prioress; born on September 22, 1752, in Paris; a nun since May 1775; and
  12. Blessed Rose-Chretien de Neuville, a.k.a. Sister Julia Louise of Jesus; born in 1741 near Evreax; a nun since 1777.

Blessed Marie-Geneviève Meunier, a.k.a. Sister Constance, born on May 28, 1765, in Saint Denis, had been a novice since December 16, 1788.  She sang the Laudate Dominum as she went to the guillotine.

Blessed Marie Dufour, a.k.a. Sister Saint Martha, born on October 2, 1741, in Bannes, Sarthe, had been a lay sister since 1772.

Two sisters (literally sisters) were lay women among the martyrs.  Blessed Catherine Soiron (born on February 2, 1742) and Blessed Thérèse Soiron (born on January 23, 1748), natives of Compiègne, had handled the cloistered nuns’ business with the outside world since 1772.

Pope St. Pius X declared these women Venerables in 1905 then Blesseds the following year.

Can anyone genuinely doubt the sincerity and holiness of these martyrs?

KENNETH RANDOLPH TAYLOR

MAY 18, 2018 COMMON ERA

THE FEAST OF MALTBIE DAVENPORT BABCOCK, U.S. PRESBYTERIAN MINISTER, HUMANITARIAN, AND HYMN WRITER

THE FEAST OF SAINT JOHN I, BISHOP OF ROME

THE FEAST OF MARY MCLEOD BETHUNE, AFRICAN-AMERICAN EDUCATOR AND SOCIAL ACTIVIST

THE FEAST OF SAINT STANISLAW KUBSKI, POLISH ROMAN CATHOLIC PRIEST AND MARTYR

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Almighty God, by whose grace and power your holy martyrs

the Carmelite Martyrs of Compiègne

triumphed over suffering, and were faithful even to death:

Grant us, who now remember them in thanksgiving,

to be so faithful in our witness to you in this world,

that we may receive and receive with them the crown on life;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Sirach (Ecclesiasticus) 51:1-12

Psalm 116 or 116:1-8

Revelation 7:13-17

Luke 12:2-12

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), 714

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Feast of Lyman Beecher, Harriet Beecher Stowe, and Henry Ward Beecher (July 1)   1 comment

Above:  A Partial Beecher Family Tree

Image by Kenneth Randolph Taylor

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LYMAN BEECHER (OCTOBER 12, 1775-JANUARY 10, 1863)

U.S. Congregationalist and Presbyterian Minister, and Abolitionist

father of

HARRIET ELIZABETH BEECHER STOWE (JUNE 14, 1812-JULY 1, 1896)

U.S. Novelist, Hymn Writer, and Abolitionist

sister of

HENRY WARD BEECHER (JUNE 24, 1813-MARCH 8, 1887)

U.S. Presbyterian and Congregationalist Minister, and Abolitionist

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A FAMILY STORY

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INTRODUCTION

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In The Episcopal Church July 1 is the Feast of Harriet Beecher Stowe, listed as a “Writer and Prophetic Witness.”  In Holy Women, Holy Men:  Celebrating the Saints (2010), in which her feast debuted, and A Great Cloud of Witnesses:  A Calendar of Commemorations (2016), the successor volume, the collect for her feast is:

Gracious God, we thank you for the witness of Harriet Beecher Stowe, whose fiction inspired thousands with compassion of the shame and sufferings of enslaved peoples, and who enriched her writings with the cadences of The Book of Common Prayer.  Help us, like her, to strive for your justice, that our eyes may see the glory of your Son, Jesus Christ, when he comes to reign with you and the Holy Spirit in reconciliation and peace, one God, now and always.  Amen.

The assigned readings in Holy Women, Holy Men (2010) are Isaiah 26:7-13, Psalm 94:16-23, 1 Peter 3:1-12, and Matthew 23:1-12.  A Great Cloud of Witnesses (2016) provides more options.

One cannot tell the story of Harriet Beecher Stowe properly without considering her relatives, however.  Thus, here in my Ecumenical Calendar of Saints’ Days and Holy Days, I expand the feast to include her father (Lyman) and one of her brothers (Henry Ward).

The 1962 edition of The Encyclopedia Americana, an essential source for this post, includes an article for the Beecher family plus an article each for Lyman, Harriet, and Henry Ward, as well as for four other Beechers, all children of Lyman.  Very quickly then, and for the sake of thoroughness, he other four are:  Catharine Esther Beecher (1800-1878), Edward Beecher (1803-1895), James Chaplin Beecher (1828-1886), and Thomas Kinnicutt Beecher (1824-1900).

Catharine Esther Beecher (September 6, 1800-May 12, 1878) was an educator.  She operated a girls’ school in Hartford, Connecticut, from 1824 to 1832, and another one (with Harriet’s help) at Cincinnati, Ohio, from 1832 to 1837.  Catharine also helped to organize the Ladies Society for Promoting Education in the West, which founded schools in Iowa, Wisconsin, and Illinois.  She was also a vocal opponent of the Jacksonian policy of Indian Removal.

Edward Beecher (August 27, 1803-July 28, 1895) became a Congregationalist minister, seminary professor and president, writer, and missionary.

James Chaplin Beecher (January 8, 1828-August 25, 1886) also became a Congregationalist minister.  He, a chaplain in Hong Kong prior to the U.S. Civil War, served the Union cause first as a chaplain and finally as a brevet brigadier general.  After the war he returned to parish ministry.

Thomas Kinnicutt Beecher (February 10, 1824-March 14, 1900), brother of James Chaplain Beecher and half-brother of Catherine Esther Beecher, also became a Congregationalist minister.  He was also a U.S. Army chaplain during the Civil War, a philanthropist, a lecturer, and an author of juvenile stories.

The Beechers were a remarkable family.

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LYMAN AND ROXANA

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Lyman Beecher, born in New Haven, Connecticut, on October 12, 1775, became the patriarch of an influential family.  His father was a blacksmith.  At the age of 18 years Lyman matriculated at Yale College.  After graduating in 1797, he studied theology privately under the tutelage of President Timothy Dwight until 1798.  That year Lyman became the supply pastor of a Congregationalist church at East Hampton, Long Island; there he remained until 1810.  Our saint, ordained in 1799, preached the funeral for Alexander Hamilton in 1804.

Lyman married three times. His first wife was Roxana Foote (d. September 24, 1816) who operated a girls’ school.  He was also the mother of Catharine Esther (b. 1800), Edward (b. 1803), Harriet (b. 1812), and Henry Ward (b. 1813), among others.  The birthplace of the last two Beechers listed was Litchfield, Connecticut.

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RAISING A FAMILY AND FIGHTING UNITARIANISM

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Lyman’s second wife was Harriet Porter, with whom he had more children, including James Chaplin (b. 1828) and Thomas Kinnicutt (b. 1824).  He had thirteen children, eleven of whom lived to adulthood.  Harriet was child number six; Henry Ward was child number seven.

Harriet Elizabeth Beecher (1812-1896), after her mother died in 1816, grew up in the household of her grandmother in Guilford, Connecticut, for some years.  Harriet was back in Litchfield by her late childhood.  There, at the age of 12 years, she wrote an essay on the topic, “Can the Immortality of the Soul Be Proved by the Light of Nature?”  She answered in the affirmative.  Her father, who argued to the contrary, found her essay impressive.  Harriet continued her education at the girls’ school her sister Catharine had founded and operated at Hartford.  Then Harriet joined the faculty there.

Henry Ward Beecher (1813-1887) studied at the Boston Latin School then at Mount Pleasant School, Amherst, Massachusetts, before matriculating at Amherst College (Class of 1834).  He was well on his way to becoming a prominent minister.

Lyman, active in campaigns against intemperance, also organized Bible and missionary societies.  In 1826 he left Litchfield, Connecticut, to become the pastor of Hanover Street Church, Boston, Massachusetts, and to inveigh against the rising tide of Unitarianism.  He remained in Boston until 1832.

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ABOLITIONIST ACTIVISM

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Lyman accepted the presidency of Lane Theological Seminary, Cincinnati, Ohio, in 1832.  He remained in that post (as well as that of Chair of Sacred Theology) for 20 years.  Those were decades filled with controversies both theological and political.  For the first of the two decades Lyman also doubled as the pastor of the Second Presbyterian Church, Cincinnati.

Also in 1832, Catharine and Harriet moved to Cincinnati, where they spent a girls’ school, which they operated for five years.

In 1833 a controversy over abolitionism almost destroyed Lane Theological Seminary.  Certain slaveholders from Kentucky eve threatened violence.  The crisis resulted in a gag order (passed by trustees) and an exodus of antislavery students to the new Oberlin College, Oberlin, Ohio, founded at that time.  Some antislavery students returned to Lane, and Lyman and Calvin E. Stowe spent the better part of two decades trying to rebuild the seminary.

Stowe became Lyman’s son-in-law in 1836, when he married Harriet.  The home of Calvin E. and Harriet Beecher Stowe at Cincinnati was a station of the Underground Railroad.  In 1850 Calvin accepted a faculty position at Bowdoin College, Brunswick, Maine.  Then he taught at Andover Theological Seminary from 1852 to 1864. Harriet was a prolific writer, with more than 40 titles to her credit.  Her most famous and influential work was Uncle Tom’s Cabin, published as a serial in 1851 ad 1852.

Lyman was a New School Presbyterian.  The conflict between the Old School and the New School divided the original Presbyterian Church in the U.S.A. (reorganized from the old Synod of New York and Philadelphia in 1789) in 1837 and 1838.  Before then, however, it led to a heresy trial for Lyman in 1835.  The verdict was in his favor.

To Lyman’s left was his seventh child, Henry Ward, who studied at Lane Theological Seminary after graduating from Amherst College in 1834.  As the author of the article about Henry Ward in the 1962 edition of The Encyclopedia Americana wrote, the son objected to his father’s

sulfurous theology.

Henry Ward, editor of an abolitionist newspaper in Cincinnati in 1837, married Eunice White Bullard (1812-1897) that year.  From 1837 to 1839 he was pastor of a church in rural Lawrenceburg, Indiana.  Then, form 1839 to 1847, he was the senior pastor of Second Presbyterian Church, Indianapolis, Indiana, a large congregation.  From 1847 to 1887 Henry Ward was the senior pastor (and first pastor) of Plymouth Congregational Church, Brooklyn, New York, which grew into a larger church.  Henry Ward, who emphasized the love, not the judgment, of God, was, according to Mark A. Noll,

the Billy Graham of his era.

America’s God:  From Jonathan Edwards to Abraham Lincoln (New York:  Oxford University Press, 2002), 427

Henry Ward Beecher, although a moderate abolitionist, was, in some ways, still revolutionary.  He preached against slavery and quoted the Bible while doing so, but argued that a Sharps rifle was more persuasive to many slaveholders.  Thus, in the middle and late 1850s, as Kansas bled amid vigilante violence, Henry Ward raised funds to equip antislavery settlers with Sharps rifles, which became know as “Beecher’s Bibles.”  Henry Ward, unambiguous in his support of the Union cause during the Civil War, went so far as to place, in his words, the “whole guilt” for that war on Confederate leaders in 1865.

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REST IN PEACE, LYMAN BEECHER

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Lyman retired to Boston, Massachusetts, in 1852.  His last years were difficult, for what the author of the article about him in the 1962 edition of The Encyclopedia Americana called

paralysis of the brain

overtook the great man.  In other words, he suffered from dementia–perhaps Alzheimer’s Disease.  Lyman died in Brooklyn on January 10, 1863.  He was 87 years old.

The author of that article praised Lyman’s scholarship, oratory, and theological orthodoxy while noting the great man’s “humorous audacities of speech” and “racy and picturesque wit” that “often shocked dignified propriety.”  Lyman Beecher must have been an interesting and wonderful man to know.

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THE BILLY GRAHAM OF HIS ERA

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Henry Ward Beecher was, according to some, a heretic.  (Then again, who is not?)  He emphasized the love of God and rejected penal substitutionary atonement.  The deity of that theory, he argued, was

barbaric, heinous, and hideous.

Henry Ward seems to have become more radical with age, going so far as to support women’s suffrage and argue that Christianity and Evolution were mutually compatible.  While opposing slavery he had already employed an argument against the verbal inspiration of the Bible, a volume many supporters of the Peculiar Institution of the South quoted chapter and verse.  Furthermore, Henry Ward vigorously opposed the nativist politics of Chinese exclusion, failing in preventing yet at least delaying the passage of that law until 1882.  Our saint, a member of the Republican Party since 1854 (the year of its founding), caused quite a controversy when he campaigned and quoted for Democrat (Stephen) Grover Cleveland for President in 1884.

Henry Ward was a prolific writer.  His published works included volumes of prayers and sermons.  In 1855 he edited the Plymouth Collection of Hymns, an influential hymnal.  From 1861 to 1863 Henry Ward edited the Independent.  In 1870 he founded the Christian Union, which he edited until 1881.  Our saint also wrote the Life of Jesus the Christ.

Yet Henry Ward Beecher was, in some ways, a troublesome figure.  He was, for example, a Social Darwinist.  Philandering was also a motif in his life.  The latter damaged his reputation at the end of his life.  In 1875 Henry Ward went on trial for having allegedly committed adultery with Elizabeth Tilton, the wife of Theodore Tilton, his successor as editor of the Independent.  The court acquitted Henry Ward and the leadership of Plymouth Congregational Church supported him, but he lost much credibility and public influence in the national scandal.

Henry Ward Beecher died in Brooklyn on March 8, 1887.  He was 73 years old.

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THE STOWES

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Harriet Beecher Stowe and Calvin E. Stowe kept a winter home near Jacksonville, Florida, from 1867 to 1884.  They helped to convince the Freedmen’s Bureau to establish a school for former slaves in the area.  The family also helped to found the Episcopal Church of Our Savior, for African Americans.  The Stowes, once Presbyterians, ended their days as Episcopalians.

After Calvin died on August 22, 1886, Harried moved in with daughters in Hartford, Connecticut.  Her twilight years were like those of her father–beset with dementia.  It was a cruel fate for such a great woman.  She died on July 1, 1896, aged 84 years.

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CONCLUSION

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The legacies of Lyman Beecher, Harriet Beecher Stowe, and Henry Ward Beecher have enriched the United States and the world.  In the case of Harriet, Uncle Tom’s Cabin has certainly echoed down the corridors of time–more prominently than her excellent hymns, for sure.  These saints, like all of us, had shortcomings, but their virtues outweighed their vices.  Their virtues contributed to the end of chattel slavery in the United States of America.

That is impressive.

KENNETH RANDOLPH TAYLOR

APRIL 24, 2018 COMMON ERA

GENOCIDE REMEMBRANCE

THE FEAST OF SAINT EGBERT OF LINDISFARNE, ROMAN CATHOLIC MONK; AND SAINT ADALBERT OF EGMONT, ROMAN CATHOLIC MISSIONARY

THE FEAST OF SAINT FIDELIS OF SIGMARINGEN, CAPUCHIN FRIAR AND MARTYR

THE FEAST OF SAINT MELLITUS, BISHOP OF LONDON AND ARCHBISHOP OF CANTERBURY

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Holy and righteous God, you created us in your image.

Grant us grace to contend fearlessly against evil and make no peace with oppression.

Help us like your servants

Lyman Beecher, Harriet Beecher Stowe, and Henry Ward Beecher,

to work for justice among people and nations,

to the glory of your name, through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

–Adapted from Evangelical Lutheran Worship (2006), 60

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Feast of Sts. Domingo Henares de Zafira Cubero, Phanxico Do Van Chieu, and Clemente Ignacio Delgado Cebrian (June 25)   Leave a comment

Above:  Indochina, 1837

Image in the Public Domain

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SAINT DOMINGO HENARES DE ZAFIRA CUBERO (DECEMBER 19, 1765-JUNE 25, 1838)

Roman Catholic Bishop of Phunhay, Vietnam, and Martyr

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SAINT PHANXICÔ ÐO VAN CHIEU (CIRCA 1797-JUNE 25, 1838)

Vietnamese Roman Catholic Catechist and Martyr

Also known as Saint Francis Chieu

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SAINT CLEMENTE IGNACIO DELGADO CEBRIÁN (NOVEMBER 23, 1761-JULY 12, 1838)

Roman Catholic Bishop and Martyr in Vietnam

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Alternative feast day = November 24 (as Martyrs of Vietnam)

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St. Domingo Henares de Zafira Cubero spent much of his life in Vietnam.  He, born in Baena, Cordoba, Spain, on December 19, 1765, came from a poor family.  He joined the Dominicans (the Order of Preachers) at Granada, Spain, in 1783.  On September 29, 1785, Henares sailed from Asia.  He arrived in the Philippines on July 9, 1786.  There our saint studied theology at the College of St. Thomas, Manila and became a teacher.  Henares, ordained to the priesthood on September 18, 1790, became an Apostolic Vicar and the Titular Bishop of Fez on September 9, 1800.  From 1893 Henares was the Bishop of Phunhay, Vietnam.

One of his aides was St. Phanhixô Ðo Van Chieu, born in Trung Le, Liên Thùy, Nam Ðinh, Vietnam, circa 1797.  Chieu grew up a Christian.  He served as a catechist and assisted missionary priests.

The third saint was Clemente Ignacio Delgado Cebrián, born in Villafeliche, Zaragoza, Spain, on November 23, 1761.  He came from a devout family.  In 1780 Cebrián joined the Order of Preachers.  He, later ordained a priest, served as a missionary in the Philippines then in Vietnam.  Cebrián, from 1794 the Titular Bishop of Metellopolis, was, with Henares, an Apostolic Vicar.

Emperor Minh Mang (reigned 1820-1841) considered Christianity to be a threat to Vietnamese culture.  He therefore persecuted Christians, both foreign and domestic.  In 1838, at the beginning of the persecution, authorities arrested our three saints.  Henares and Chieu became martyrs (by beheading) on June 25, 1838.  Cebrián and several other Dominicans hid in a cave until May 13, 1838, when, after a betrayal, they became prisoners.  Cebrián spent his final weeks in a public cage, subject to abuse.  He died of thirst, hunger, and exposure to elements on July 12, 1838.

The Roman Catholic Church has recognized these saints.  Pope Leo XIII declared them Venerables in 1799 then Blesseds the following year.  Pope John Paul II canonized them in 1988.

Minh Mang’s policy of persecuting Christians failed to eliminate Christianity in Vietnam, obviously and fortunately.

KENNETH RANDOLPH TAYLOR

JANUARY 28, 2018 COMMON ERA

THE FOURTH SUNDAY AFTER THE EPIPHANY, YEAR B

THE FEAST OF SAINT ALBERT THE GREAT AND HIS PUPIL, SAINT THOMAS AQUINAS, ROMAN CATHOLIC THEOLOGIANS

THE FEAST OF CHARLES KINGSLEY, ANGLICAN PRIEST, NOVELIST, AND HYMN WRITER

THE FEAST OF JOSEPH BARNBY, ANGLICAN CHURCH MUSICIAN AND COMPOSER

THE FEAST OF RICHARD FREDERICK LITTLEDALE, ANGLICAN PRIEST AND TRANSLATOR OF HYMNS

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Almighty and everlasting God, who kindled the flame of your love in the hearts of your holy martyrs

Saint Domingo Henares de Zafira Cubero,

Saint Phanxicô Ðo Van Chieu, and

Saint Clemente Ignacio Delgado Cebrián:

Grant to us, your humble servants a like faith, and power of love,

that we who rejoice in their triumph may profit by their examples;

through Jesus Christ our Lord, who lives and reigns with you

and the Holy Spirit, one God, for ever and ever.  Amen.

Jeremiah 15:15-21

Psalm 124 or 31:1-5

1 Peter 4:12-19

Mark 8:34-38

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 715

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