Archive for the ‘Saints of the 1850s’ Category

Feast of Blessed Marie-Leonie Paradis (May 3)   Leave a comment

Above:  Sherbrooke, Quebec, 1889

Image in the Public Domain

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BLESSED MARIE-LÉONIE PARADIS (MAY 12, 1840-MAY 3, 1912)

Foundress of the Little Sisters of the Holy Family

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Our mission in the Church is to help the priest on the temporal and spiritual planes.  But what it really demands as a supreme witness is for us to love one another and to love all people, not with just any love, but with the love that God wants to give them.  We must therefore repeat without tiring that our principal work is to give love.

–Blessed Marie-Léonie Paradis

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Alodie-Virginie Paradis, also known informally as Élodie, came from a devout Roman Catholic family.  He, born at L’Acadie, Quebec, on May 12, 1840, was the only daughter and the third of six children, four of whom survived to adulthood.  Her parents, Joseph Paradis and Émilie Grégoire Paradis, were two of the rural working poor.

The Church educated our saint, who became an educator.  At the age of nine years she entered a boarding school (at Laprairie) of the Sisters of the Congregation of Notre-Dame.  Five years later Paradis became a novice in the Congregation of the Holy Cross.  The renamed Sister Marie of Sainte Léonie taught in Varennes, Ville Saint-Laurent, and Saint-Martin de Laval.  Then, in 1862, the order transferred her to New York City, where it had recently accepted responsibility for an orphanage.  Eight years later the order sent Paradis to its novitiate in Indiana.  There she taught French and needlework.  After a brief stay in Lake Linder, Michigan, our saint transferred to Memramcook College in New Brunswick in 1874.  The director of the college was Father Camille Lefebvre, an old family friend who had become a Holy Cross priest.  Our saint’s job was to direct novices and postulants.

On May 31, 1880, the Holy Cross Fathers recognized the new Little Sisters of the Holy Family, focused on the education and spiritual formation of impoverished and illiterate girls.  Paradis led the new order, which Paul LaRocque, Bishop of Sherbrooke, Quebec, approved as an autonomous religious community in 1896.  When Paradis died, not quite 72 years old, at Sherbrooke, on May 3, 1912, the order had 38 foundations in Canada and the United States.

Paradis was a warm-hearted woman who recognized God in everyone she met.  She helped the poor, visited the sick, and emphasized the importance of helping priests.

Pope John Paul II declared our saint a Venerable in 1981 then a Blessed in 1984.

Paradis is the patron saint of the Archdiocese of Sherbrooke.

To affirm the dignity of every human being as a bearer of the image of God verbally is easy.  To do so as fully as possible via deeds is challenging, however.  One complicating factor is the reality of disagreements about how best to live that principle; tactics are perhaps the most controversial matter once people have agreed on the purpose.  Sometimes one’s tactics defeat one’s noble intentions.  May we, by grace, have the proper words and deeds.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 19, 2017 COMMON ERA

THE FEAST OF SAINTS THOMAS JOHNSON, JOHN DAVY, AND THEIR COMPANIONS, MARTYRS

THE FEAST OF WILLIAM CHALMERS SMITH, SCOTTISH PRESBYTERIAN MINISTER AND HYMN WRITER

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O God, your Son came among us to serve and not to be served, and to give his life for the life of the world.

Lead us by his love to serve all those to whom the world offers no comfort and little help.

Through us give hope to the hopeless, love to the unloved, peace to the troubled, and rest to the weary,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

–Evangelical Lutheran Worship (2006), page 60

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Feast of James Montgomery (April 30)   1 comment

Above:  Statue of James Montgomery

Image Source = Mick Knapton

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JAMES MONTGOMERY (NOVEMBER 4, 1771-APRIL 30, 1854)

Anglican and Moravian Hymn Writer

James Montgomery was one of the greatest English hymn writers, by quality of those texts as well as the quantity of them–more than 400.  The Hymnal and Liturgies of the Moravian Church (Unitas Fratrum) (1923) included 52 of his hymns–certainly an impressive count.

James Montgomery, born on November 4, 1771, at Irvine, Ayrshire, Scotland, was one of several sons of John Montgomery, the only Moravian minister in Scotland.  Our saint, who started writing poetry at the age of 10 years, studied at Bracehill, a Moravian settlement in Ireland, where his family had settled in 1776.  A few years later the parents left their sons behind, in the care of the Moravian Church, and became missionaries to Barbados, where they died.  Young James continued his education at Fulneck Seminary, Fulneck, England.  He was, however, a bad student, so school officials apprenticed him to a baker.  Montgomery ran away from the baker and fled to Mirfield in 1787.  There he got a job in retail, but became bored with that position.  So it came to pass that he left that job and relocated to Wath, near Rotherham, and went to work in another store.  That position did not satisfy Montgomery either, so he left for London.  In that city he searched in vain for someone to publish his poetry.  In 1792, however, he did find a job he liked–assistant to one Jospeh Gales, an auctioneer, a bookseller, and the publisher of the Sheffield Register.

Montgomery was, by the standards of Tory politics, a revolutionary; so was Gales.  Our saint approved of the storming of the Bastille, favored the abolition of slavery and of the slave trade, and was concerned about the plight of child laborers.  He was a radical who did not shrink from challenging conventions and institutions.  In the wake of the French Revolution the administration of Prime Minister William Pitt the Younger clamped down on dissent (even that of the peaceful variety) and suspended the writ of habeas corpus.  There was, therefore, no freedom of speech or of the press for a time–all in the name of national security, a poor excuse for suppressing civil liberties.  Gales fled the country rather than go to prison for having published certain articles and editorials.  Montgomery assumed leadership of the newspaper, which he renamed the Sheffield Iris.  For 31 years, until 1825, he edited the publication.  Twice he went to prison for political reasons.  The first term was due to a text in praise of the storming of the Bastille.  The second period of incarceration followed the printing of details of a riot at Sheffield.

Montgomery, who helped to found the Eclectic Review in 1825 and contributed to it frequently for years, lectured on poetry at Sheffield and at the Royal Institution, London.  Our saint, who left the Moravian Church for The Church of England, returned to the Unitas Fratrum in 1812.  As an Anglican, Montgomery promoted the congregational singing of hymns, as opposed to the traditional metrical Psalms.  (Congregational hymn singing displaced metrical Psalms in Anglicanism in the 1800s.)  Our saint also encouraged foreign missions and worked with the British Bible Society.  Some of his hymns were parts of these evangelistic efforts.

Some of Montgomery’s notable hymns were:

  1. “We Bid Thee Welcome in the Name of Jesus” (for the ordination and installation of a minister),
  2. “Hail to the Lord’s Anointed,”
  3. “Lift Up Your Heads, Ye Gates of Brass,”
  4. “Angels, from the Realms of Glory,” and
  5. “O Bless the Lord, My Soul.”

Major works of our saint, awarded (by a Whig government) a royal pension of 200 pounds–that is, 17,400 pounds, adjusted for inflation to 2016 currency, measured according to the retail price index–per annum in 1833, included:

  1. Prison Amusements (1796),
  2. The Ocean (1805),
  3. The Wanderer of Switzerland (1806),
  4. The West Indies (1810),
  5. The World Before the Flood (1812),
  6. Greenland, and Other Poems (1819),
  7. Songs of Zion (1822),
  8. The Christian Psalmist (1825),
  9. The Pelican Island (1827),
  10. Collected Poems (1841), and
  11. Original Hymns (1853).

Montgomery died in his sleep at his home on The Mount, Sheffield, on April 30, 1854.  He was 84 years old.  A large public funeral followed.

KENNETH RANDOLPH TAYLOR

JULY 28, 2017 COMMON ERA

THE FEAST OF FLORA MACDONALD, CANADIAN STATESWOMAN AND HUMANITARIAN

THE FEAST OF NANCY BYRD TURNER, POET, EDITOR, AND HYMN WRITER

THE FEAST OF THE PIONEERING FEMALE EPISCOPAL PRIESTS, 1974 AND 1975

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Dear God of beauty,

you have granted literary ability and spiritual sensitivity to

James Montgomery and others, who have composed hymn texts.

May we, as you guide us,

find worthy hymn texts to be icons,

through which we see you.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Sirach/Ecclesiasticus 44:1-3a, 5-15

Psalm 147

Revelation 5:11-14

Luke 2:8-20

KENNETH RANDOLPH TAYLOR

APRIL 20, 2013 COMMON ERA

THE FEAST OF SAINTS AMATOR OF AUXERRE AND GERMANUS OF AUXERRE, ROMAN CATHOLIC BISHOPS; SAINT MAMERTINUS OF AUXERRE, ROMAN CATHOLIC ABBOT; AND SAINT MARCIAN OF AUXERRE, ROMAN CATHOLIC MONK

THE FEAST OF JOHANNES BUGENHAGEN, GERMAN LUTHERAN PASTOR

THE FEAST OF SAINT MARCELLINUS OF EMBRUN, ROMAN CATHOLIC BISHOP

THE FEAST OF OLAVUS AND LAURENTIUS PETRI, RENEWERS OF THE CHURCH

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Feast of Sarah Josepha Buell Hale (April 30)   Leave a comment

Above:  The Grave of Sarah Josepha Buell Hale

Image Source = Midnightdreary

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SARAH JOSEPHA BUELL HALE (OCTOBER 24, 1788-APRIL 30, 1879)

Poet, Author, Editor, and Prophetic Witness

The Episcopal Church, in A Great Cloud of Witnesses:  A Calendar of Commemorations (2016), lists Sarah Josepha Buell Hale as “Editor and Prophetic Witness” and sets April 30 as her feast day.  This commemoration dates to 2009, when the denominational General Convention voted to recognize her and other “new” saints listed in Holy Women, Holy Men:  Celebrating the Saints, the expansion of Lesser Feasts and Fasts, still (as of 2017), the official calendar of saints for The Episcopal Church.

Sarah Josepha Buell, a native of New Hampshire, entered the world on October 24, 1788.  She came from a somewhat socially and politically revolutionary family.  Her parents, Captain Gordon Buell and Martha Buell, advocated for the equal education of males and females at a time when young women usually received educations designed to prepare them to become mothers and homemakers, not to pursue careers.  Sarah married attorney David Hale in 1813.  They remained married until 1822, when he died a few days before the birth of their fifth child.  Our saint wore black for the rest of her life and supported her family and herself as a writer and journalist.

Hale published more than 50 volumes, from poetry to novels to cookbooks to works on women’s history.  Her first volume of poetry was The Genius of Oblivion (1823).  Northwood:  A Tale of New England (1827) was the first American novel by a woman and one of the earliest American novels to address chattel slavery.  Poems for Our Little Children (1830) gave the world “Mary had a little lamb.”  The premise of Woman’s Record, or Sketches from the Creation to the Present Day (1853; revised in 1869 and 1876), her most popular book, was the moral superiority of women over men and the equating of the progress of women and that of Christianity.

Hale who grew up reading books such as the Bible and The Pilgrim’s Progress, was ahead of her time in some ways and of her time in others.  True to her age, our saint bought into the twin fallacies of separate spheres and republican motherhood, whereby men and women moved in different social circles and women functioned properly as the moral guardians of the republic, raising young Americans, joining patriotic organizations, and lobbying male office holders yet did not vote or hold public offices.  Hale used her positions as the Editor of the popular Ladies’ Magazine (from 1828 to 1837) and its successor, Godey’s Lady’s Book (from 1837 to 1877) to promote her middle class notions of morality, etiquette, attire, et cetera.  On the other hand, she used those positions to promote the equal education of males and females, to help found Vassar College (in 1861), to argue for the property rights for women as well as for access to health care, to support women who chose careers, and to oppose slavery.  During the Civil War Hale supported the Union cause.  Before and after that conflict she promoted national unity.

Hale contributed to her nation in other ways.  She promoted the preservation of the historic sites at Bunker Hill and Mount Vernon.  And, starting in 1846, our saint advocated for the nationalization of the Thanksgiving holiday, observed in some states (mainly in New England) on different dates at the time.  President Abraham Lincoln’s Thanksgiving Day Decree (1863) was the culmination of her efforts in that regard.

Hale died on April 30, 1879.  She was 90 years old.

KENNETH RANDOLPH TAYLOR

JULY 25, 2017 COMMON ERA

THE FEAST OF JAMES BAR-ZEBEDEE, APOSTLE AND MARTYR

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Gracious God, we bless your Name for the union and witness of Sarah Hale,

whose advocacy for the ministry of women helped to support the deaconess movement.

Make us grateful for your many blessings, that we may come closer to Christ in our own families,

through Jesus Christ our Savior, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Jeremiah 30:17-19, 22

Psalm 96

Philippians 1:27-2:2

Matthew 5:1-12

Holy Women, Holy Men:  Celebrating the Saints (2010), page 353

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Feast of James Russell Woodford (April 29)   1 comment

Above:  James Russell Woodford

Image in the Public Domain

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JAMES RUSSELL WOODFORD (APRIL 30, 1820-OCTOBER 24, 1885)

Anglican Bishop of Ely, Hymn Translator, and Hymn Writer

The name of James Russell Woodford came to my attention via The Pilgrim Hymnal (1931/1935).

Woodford, born in Henley-on-Thames, Oxfordshire, England, on April 30, 1820, was a priest and bishop of The Church of England.  After graduating from Pembroke College, Cambridge, he became a priest in 1843.  Our saint served as the Master of at Bishop’s College, Bristol, and as the Curate of St. John the Baptist, Broad Street, Bristol.  Then, in 1845, Woodford transferred to St. Saviour’s, Coalpit Heath, where he remained until 1848.  Next he moved to St. Mark’s, Easton, Bristol.  Seven years later Woodford began to serve as the Vicar of Kempsford, Gloucestershire.  In 1868 our saint transferred to Leeds, where he remained until 1873, when he became the Bishop of Ely.  More than once our saint was the Select Preacher in Cambridge.  Also, he was chaplain to Queen Victoria in 1867.  Woodford, who never married, was an Anglo-Catholic; he founded the Ely Theological College, and Anglo-Catholic institution, in 1876.

Woodford’s legacy was literary and related to hymnody.  He published volumes of sermons, lectures on the Creed and for Holy Week, and two hymnals–Hymns Arranged for the Sundays and Holy Days of the Church of England (1852 and 1855) and The Parish Hymn Book (1863 and 1875).  Our saint showed his Anglo-Catholic colors when he translated Roman Catholic Latin hymns and composed original hymns of Anglo-Catholic character.

Woodford died at Ely on October 24, 1885.  He was 65 years old.

KENNETH RANDOLPH TAYLOR

JULY 22, 2017 COMMON ERA

THE FEAST OF SAINT MARY MAGDALENE, EQUAL TO THE APOSTLES

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Dear God of beauty,

you have granted literary ability and spiritual sensitivity to

James Russell Woodford and others, who have composed and translated hymn texts.

May we, as you guide us,

find worthy hymn texts to be icons,

through which we see you.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Sirach/Ecclesiasticus 44:1-3a, 5-15

Psalm 147

Revelation 5:11-14

Luke 2:8-20

KENNETH RANDOLPH TAYLOR

APRIL 20, 2013 COMMON ERA

THE FEAST OF SAINTS AMATOR OF AUXERRE AND GERMANUS OF AUXERRE, ROMAN CATHOLIC BISHOPS; SAINT MAMERTINUS OF AUXERRE, ROMAN CATHOLIC ABBOT; AND SAINT MARCIAN OF AUXERRE, ROMAN CATHOLIC MONK

THE FEAST OF JOHANNES BUGENHAGEN, GERMAN LUTHERAN PASTOR

THE FEAST OF SAINT MARCELLINUS OF EMBRUN, ROMAN CATHOLIC BISHOP

THE FEAST OF OLAVUS AND LAURENTIUS PETRI, RENEWERS OF THE CHURCH

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Feast of George Washington Doane and William Croswell Doane (April 27)   4 comments

Above:  The Flag of The Episcopal Church

Image in the Public Domain

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GEORGE WASHINGTON DOANE (MAY 27, 1799-APRIL 27, 1859)

Episcopal Bishop of New Jersey

father of

WILLIAM CROSWELL DOANE (MARCH 2, 1832-MAY 17, 1913)

Episcopal Bishop of Albany

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Above:  George Washington Doane 

Image in the Public Domain

George Washington Doane was a bishop.  He entered the world on May 27, 1799, at Trenton, New Jersey.  Bishop John Henry Hobart of New York ordained him deacon then priest in 1823.  Father Doane founded St. Luke’s Episcopal Church, New York, New York.  He also taught at Trinity College, Hartford, Connecticut, from 1824 to 1828, and served Christ Episcopal Church, Boston, Massachusetts from 1828 to 1832, as Assistant Rector then Rector.  In 1832 Doane became Bishop of New Jersey, a position he held for the remainder of his life.  Much of his episcopal legacy rests on the founding of parochial schools.  Also, Doane was a High Churchman at a time when chanting, bowing to altars, and lighting candles could lead to major theological altercations.

Doane’s son, William Croswell Doane, became the Bishop of Albany, in the state of New York.

Bishop George Washington Doane wrote the hymns, “Thou Art the Way” and “Softly Now the Light of Day.

He died on April 27, 1859.

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Above:  William Croswell Doane

Image in the Public Domain

William Croswell Doane was also a bishop.  He entered the world on March 2, 1832, in Boston, Massachusetts.  His father, George Washington Doane, ordained Doane, Jr., to the diaconate in 1853 and the priesthood three years later.  In the 1850s and 1860s Doane, Jr., served churches in New Jersey, New York and Connecticut; Samuel Clemens, a.k.a. Mark Twain, was a parishioner in Hartford, Connecticut.  Doane Jr., like his father, was a High Churchman when that was controversial.  These ritualistic tendencies prompted evangelical (low church) opposition to his 1868 election as Bishop of the newly created Diocese of Albany, in the state of New York.  Bishop Doane of Albany oversaw the construction of the Cathedral of All Saints, Albany.  (J. P. Morgan contributed to the financing of the cathedral.)  Cathedrals were not commonplace in Episcopal dioceses at the time, unlike today.

William Croswell Doane died in office on May 17,  1913.

His main legacy for church members today is the hymn, “Ancient of Days.”

KENNETH RANDOLPH TAYLOR

JULY 18, 2017 COMMON ERA

THE FEAST OF BARTHOLOME DE LAS CASAS, “APOSTLE TO THE INDIANS”

THE FEAST OF ARTHUR PENRHYN STANLEY, ANGLICAN DEAN OF WESTMINSTER AND HYMN WRITER

THE FEAST OF EDWARD WILLIAM LEINBACH, U.S. MORAVIAN MUSICIAN AND COMPOSER

THE FEAST OF ELIZABETH FERARD, FIRST DEACONESS IN THE CHURCH OF ENGLAND

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Almighty God, you have raised up faithful bishops of your church, including your servants

George Washington Doane and William Croswell Doane.

May the memory of their lives be a source of joy for us and a bulwark of our faith,

so that we may serve and confess your name before the world,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Ezekiel 34:11-16 or Acts 20:17-35

Psalm 84

1 Peter 5:1-4 or Ephesians 3;14-21

Matthew 24:42-47

–Adapted from Evangelical Lutheran Worship (2006), page 60

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Feast of St. Conrad of Parzham (April 21)   Leave a comment

Above:  St. Conrad of Parzham

Image in the Public Domain

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SAINT CONRAD OF PARZHAM (DECEMBER 22, 1818-APRIL 21, 1894)

Capuchin Friar

Born Johann Birndorfer

Johann Birdorfer was a holy man.  He, born in Parzham, Bavaria, on December 22, 1818, came from a farming family.  As a young man he devoted himself to solitary prayer and to peacemaking.  He also frequented churches and shrines in his native region.  Our saint became a Capuchin tertiary at the age of 31 years and a novice (as Conrad) two years later.  For more than forty years Friar Conrad, a porter at the Shrine of Our Lady at Alotting, Bavaria, distributed alms, assisted pilgrims, counseled people spiritually, and taught the faith to children.  He performed these duties until three days before he died.  During those final days, as St. Conrad lay on his death-bed, children to whom he had taught the rosary recited it outside his window.  He died on April 21, 1894.

Pope Pius XI declared St. Conrad a Venerable in 1928, a Blessed in 1930, and a full saint in 1934.

KENNETH RANDOLPH TAYLOR

JULY 12, 2017 COMMON ERA

THE FEAST OF DESIDERIUS ERASMUS, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF JOHN GUALBERT, FOUNDER OF THE VALLOMBROSAN BENEDICTINES

THE FEAST OF JOHANNES RENATUS VERBEEK, MORAVIAN MINISTER AND COMPOSER

THE FEAST OF PETER RICKSECKER, U.S. MORAVIAN MINISTER, MISSIONARY, MUSICIAN, MUSIC EDUCATOR, AND COMPOSER; STUDENT OF JOHANN CHRISTIAN BECHLER, MORAVIAN MINISTER, MUSICIAN, MUSIC EDUCATOR, AND COMPOSER; FATHER OF JULIUS THEODORE BECHLER, U.S. MORAVIAN MINISTER, MUSICIAN, EDUCATOR, AND COMPOSER

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O God, whose blessed Son became poor that we through his poverty might be rich:

Deliver us from an inordinate love of this world, that we, inspired by the devotion

of your servant Saint Conrad of Parzham, may serve you with singleness of heart,

and attain to the riches of the age to come;  through Jesus Christ our Lord,

who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Song of Songs 8:6-7

Psalm 34

Philippians 3:7-15

Luke 12:33-37 or Luke 9:57-62

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 22

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Feast of Blessed Maria Anna Blondin (April 18)   Leave a comment

Above:  Blessed Maria Anne Blondin

Image in the Public Domain

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BLESSED MARIA ANNE BLONDIN (APRIL 18, 1809-JANUARY 2, 1890)

Foundress of the Congregation of the Sisters of Saint Anne

Born Esther Blondin

Alternative feast day = January 2

Blessed Maria Anne Blondin was a saint whom the Roman Catholic Church marginalized then recognized as holy.

Esther Blondin, born at Terrebonne, Quebec, on April 18, 1809, came from an illiterate farming family.  Our saint, a daughter of Jean-Baptiste Blondin and Maria Rose Limoges Blondin, worked as the domestic servant of a village merchant when she was young.  The Sisters of the Congregation of Notre Dame educated young Esther, who became a novice in the order yet had to abandon that plan, due to bad health.

Blondin became concerned about how best to reduce rates of illiteracy in her area.  In 1833 she began to teach at a parochial school in Vaudreuil.  Eventually our saint rose to lead that institution.  Blondin concluded that, in her geographical area, illiteracy was commonplace because only men could teach girls most effectively.  Therefore two parochial schools per parish were ideal.  However, some parishes were too poor to have even one parochial school, and many who could one did not have one.  Our saint founded the Congregation of the Sisters of Saint Anne in 1850 for the purpose of teaching impoverished girls.

Blondin, unlike founders of many other religious orders, did not preside over her order for long.  She struggled with meddling by the chaplain, Father Louis Adolphe Marechal.  He lied about her, accusing our saint of financial mismanagement.  Marechal had Blondin demoted to Directress of the St. Genevieve Convent then recalled to the mother house in 1858.  At the mother house our saint endured many indignities.  She had to perform menial tasks.  Also, the sisters could not address her as “Mother,” for Marechal had imposed that rule.  Blondin endured all this for the good of the order and those it served.  She died of natural causes at Lachine, Quebec, on January 2, 1890.  She was 80 years old.

Eventually the Roman Catholic Church rehabilitated Blondin’s reputation.  Pope John Paul II declared her a Venerable in 1991 then a Blessed ten years later.

Sticks and stones may break my bones, but words can never hurt me.

So says an inaccurate chant.  According to ancient Jewish mythology, God spoke the universe into existence.  As bad as killing someone is, assassinating one’s character can be at least as bad.  One might think of people falsely accused of a crime–perhaps even convicted in a court of law–but certainly convicted in the court of public opinion.  As bad as this has always been, it is worse in a digital age, due to the accessibility of news stories (even partial and discredited ones) via websites.  In this digital age, old and inaccurate stories haunt people more than in previous times.  The timeless commandment against not bearing false witness becomes more urgent than ever.

KENNETH RANDOLPH TAYLOR

JULY 11, 2017 COMMON ERA

THE FEAST OF NATHAN SODERBLOM, SWEDISH ECUMENIST AND ARCHBISHOP OF UPPSALA

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O God, by whose grace your servant Blessed Maria Anne Blondin,

kindled with the flame of your love, became a burning and a shining light in your Church:

Grant that we also may be aflame with the spirit of love and discipline,

and walk before you as children of light; through Jesus Christ our Lord,

who lives and reigns with you and the Unity of the Holy Spirit, now and for ever.  Amen.

Acts 2:42-47a

Psalm 133 or 34:1-8 or 119:161-168

2 Corinthians 6:1-10

Matthew 6:24-33

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 723

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