Archive for the ‘Saints of the 1940s’ Category

Feast of James E. Walsh (April 30)   Leave a comment

Above:  Father Walsh, 1918

Image in the Public Domain

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JAMES EDWARD WALSH (APRIL 30, 1891-JULY 29, 1981)

Roman Catholic Missionary Bishop in China, and Political Prisoner

Also known as Wha Lee Son, Chinese for “Pillar of Truth”

Bishop James Edward Walsh spent about twelve years of a twenty-year sentence in a Chinese prison for Christ.  After a year and a half of daily interrogations, Chinese officials got Walsh to confess to being what he was not–a spy.  He was, however, guilty of being a Western missionary; that was his actual offense, in the eyes of Chinese Communist officialdom.

Walsh, born in Cumberland, Maryland, on April 30, 1891, came from a devout Roman Catholic family.  He, the second of nine children of William E. Walsh and Mary Concannon Walsh, was a mischievous parochial school student who grew up to become a missionary priest.  Our saint, after spending two years working as a timekeeper in a steel mill, found spiritual fulfillment at age 21 by accepting his vocation to the priesthood.  The family supported his decision enthusiastically.

Walsh’s vocation was to be a missionary priest.  In 1912 he joined the new Maryknoll Fathers, properly the Catholic Foreign Mission Society of America, and began to prepare for the priesthood.  On December 7, 1915, our saint became the second Maryknoll priest.  Not quite three years later, on September 8, 1918, Walsh and a few other priests sailed for Kwong Tung, China.  There he remained until 1936.  After about a year our saint became the Maryknoll Superior in China.  On May 22, 1927, Walsh, or as many Chinese Roman Catholics called him, Wha Lee Son (“Pillar of Truth”), became a bishop, assigned to the Vicariate of Kongmoon.  He told his missioners:

I am the least among you.  Look upon me as your servant.  I am made bishop chiefly to help you.  If my help takes the form of direction, I hope you will realize it is intended to help you just the same.  But I think we understand each other; we are a happy family.

From 1936 to 1946 Walsh served as the second Superior General of the Maryknoll order.  During those years our saint, back at Maryknoll headquarters at Ossining, New York, supervised the beginning of Maryknoll missions in Africa and Latin America.

Then Walsh returned to China, where he remained until 1970.  Until 1951, when the People’s Republic (an oxymoron) closed it, he led the Catholic Central Bureau (in Shanghai), which coordinated all Roman Catholic missions in the nation-state.  Life became more complicated for all Western missionaries in China after the establishment of the People’s Republic in 1949.  Communist hostility to missionaries was one issue; official Chinese hostility to Westerners (especially considering the history of China during the build up to 1949) was another factor.  The central government harassed Western missionaries and pressured them to leave.  Walsh became the last one to go, at the age of 79.  For years he refused to go, despite the harassment, including surveillance.  Before his arrest and incarceration he said:

To put up with a little inconvenience at my age is nothing.  Besides, I am a little sick and tired of being pushed around on account of my religion.

Authorities arrested Walsh on October 18, 1958.  The verdict was never is doubt.  The sentence was 20 years.  He served about 12 of those, studying a Chinese dictionary and praying the rosary.  This, our saint understood, was as much of a witness to Christ as he could make at that time.  Walsh, who was fond of the Chinese people, managed to survive his incarceration without nursing resentment; he was actually quite forgiving.  During those years his only non-Chinese visitor was a brother, William C. Walsh, the Attorney General of Maryland from 1938 to 1945.  In a diplomatic gesture building up President Richard Nixon’s trip to China in 1972, the People’s Republic freed Walsh on July 10, 1970.  On that day he walked into freedom and Hong Kong.

After an audience with Pope Paul VI at the Vatican, Walsh returned to Maryknoll headquarters at Ossining, New York.  There he was a revered figure and a humble and prayerful man who insisted that he had done nothing worthy of any special recognition.  Walsh stated that he had simply been a servant of Christ and a missionary priest who had done his job faithfully.  Missionaries, he said, should remain with the people to whom God had sent them as long as that is possible.  He was not the first missionary to suffer for following that ethic.  Indeed, others, including some whom Walsh knew, had died doing so.  And Walsh was not the last Christian missionary to suffer for remaining with the people to whom God had sent him.

Walsh died, aged 90 years, of natural causes on July 29, 1981.

KENNETH RANDOLPH TAYLOR

JULY 25, 2017 COMMON ERA

THE FEAST OF JAMES BAR-ZEBEDEE, APOSTLE AND MARTYR

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God of grace and glory, we praise you for your servant James Edward Walsh,

who made the good news known in China, and who spent time in prison for doing so.

Raise up, we pray, in every country, heralds of the gospel,

so that the world may know the immeasurable riches of your love,

and be drawn to worship you, Father, Son, and Holy Spirit,

one God, now and forever.  Amen.

Isaiah 62:1-7

Psalm 48

Romans 10:11-17

Luke 24:44-53

–Adapted from Evangelical Lutheran Worship (2006), page 59

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Feast of Blessed Jozef Cebula (April 28)   Leave a comment

Above:  Blessed Jozef Cebula

Image in the Public Domain

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BLESSED JOZEF CEBULA (MARCH 23-1902-APRIL 28, 1941)

Roman Catholic Priest and Martyr, 1941

Blessed Jozef Cebula died for his faith.  He, born in Malni, Poland (Poland was a region, not a nation-state, at the time.), on March 12, 1902, eventually joined the Missionary Oblates of Mary.  He matriculated at the Oblate Junior Seminary in 1920, taught at the minor seminary at Lubliniac from 1923 to 1931, served as the superior there from 1931 to 1937, and became the Novice Master at Markowice in 1937.  Along the way he became a priest in 1927.  Cebula earned his reputation as a kind and prayerful man.

Then, in 1939, the Third Reich and the Soviet Union divided Poland between themselves.  That October Nazi officials placed the 100 members of the order at the Markowice novitiate under house arrest.  In October 1940 authorities evicted the Oblates and converted the structure into a center for the Hitler Youth.  Cebula continued as an underground priest, hearing confessions and saying Masses.  For this offense Nazi officials arrested him the following year.  He wound up at the concentration camp at Mauthausen, Austria.  There guards made our saint carry 60-pound rocks two miles from the quarry to the camp and forced him to climb a 144-step staircase as they beat and insulted him.  On April 28, 1941, guards ordered him to run with a rock on his back then shot and killed him on the pretense that he was attempting to escape.  Cebula was 39 years old.

Pope John Paul II declared Cebula a Venerable then a Blessed in 1999.

KENNETH RANDOLPH TAYLOR

JULY 22, 2017 COMMON ERA

THE FEAST OF SAINT MARY MAGDALENE, EQUAL TO THE APOSTLES

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Almighty God, who gave your servant Blessed Jozef Cebula

boldness to confess the Name of our Savior Jesus Christ before the rulers of this world,

and courage to die for this faith:

Grant that we may always be ready to give a reason for the hope that is in us,

and to suffer gladly for the sake of our Lord Jesus Christ; who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

2 Esdras 2:42-48

Psalm 126 or 121

1 Peter 3:14-18, 22

Matthew 10:16-22

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2910), page 713

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Feast of Jaroslav Vajda (April 28)   1 comment

Above:  Jaroslav Vajda

Image Source = hymntime.com

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JAROSLAV JAN VAJDA (APRIL 28, 1919-MAY 10, 2008)

U.S. Lutheran Minister, Hymn Translator, and Hymn Writer

Jaroslav Vajda was a hymn writer who, in his words, sought to

raise the level of wonder and appreciation of God’s awesome creation, justification, and sanctification.

–Quoted in Paul Westermeyer, With Tongues of Fire:  Profiles in 20th-Century Hymn Writing (St. Louis, MO:  Concordia Publishing House, 1995), page 153

Vajda grew up in the old Slovak Evangelical Lutheran Church (1902-1971), later renamed the Synod of Evangelical Lutheran Churches, and , since 1971, the SELC District of The Lutheran Church–Missouri Synod.  Our saint, born in Lorain, Ohio, on April 28, 1919, was a son of a minister.  Vajda studied in Racine, Wisconsin; and East Chicago, Indiana; before attending Concordia Junior College, Fort Wayne, Indiana (Class of 1938); and Concordia Theological Seminary, St. Louis, Missouri (B.A., 1941; M.Div., 1944).  He interned at Sts. Peter and Paul Lutheran Church, Central City, Pennsylvania.  Our saint was an intellectually active person interested in Slovak culture and language, as evidenced by his thesis, a history of Jiri Tranovsky‘s Cithara Sanctorum (1636), or Harp of the Saints, a hymnal containing 414 texts.  As a young man he had mastered the Slovak language, completing his first translation from Slovak at the age of 21 years.  He was also a talented poet in the English language.  Vadja began to compose poetry at the age of 18 years.  At that age, when he submitted some poems to The Cresset, a literary magazine of the Missouri Synod, he received positive and encouraging feedback.

Vajda was a minister and a married man.  In 1945 he married Louise Mastaglio of Milwaukee, Wisconsin; the couple went on to have four children.  Our saint served on the parish, denominational, and ecumenical levels.  The congregations he served were:

  1. Holy Trinity Lutheran Church, Cranesville, Pennsylvania (1945-1949), a bilingual Slovak-English congregation, as pastor;
  2. Our Blessed Savior Lutheran Church, Alexandria, Pennsylvania (1949-1953), as pastor;
  3. St. John’s Lutheran Church, Brackenridge, Pennsylvania (1953-1963), a bilingual Slovak-English congregation, as pastor; and
  4. St. Lucas Lutheran Church, St. Louis, Missouri (1963-1976), as assistant pastor.

Beyond the parish level Vadja edited The Lutheran Beacon, of the Slovak Evangelical Lutheran Church, from 1959 to 1963; edited This Day, a family magazine of the Missouri Synod, from 1963 to 1971; served on the Missouri Synod’s Commission on Worship from 1960 to 1978; served on the Inter-Lutheran Commission on Worship from 1967 to 1978, and therefore helped to create the Lutheran Book of Worship (1978); served on the committee that created the Worship Supplement (1969); and edited and developed books for Concordia Publishing House from 1971 until 1986, when he retired.

Vajda translated hymns of Jiri Tranovsky (1592-1637), the Luther of the Slavs and the Father of Slovak Hymnody, from Slovak and composed many original hymns.  The oldest translation by our saint of a text from Tranovsky I have found dates to 1960.  Vajda, by his own accounts, wrote his first hymn in 1968, at the age of 49 years, and composed most of his texts after he retired, at the age of 67 years, in 1986.  Our saint’s contributions to hymnody were numerous and impressive, numbering 225.  (Aside:  Concordia Publishing House sells Sing Peace, Sing Gift of Peace:  The Comprehensive Hymnary of Jaroslav J. Vajda.)  Paul Westermeyer, in With Tongues of Fire (1995), listed 179 hymn titles alphabetically.  Not surprisingly, the greatest concentrations of Vajda’s hymns, apart from dedicated volumes, have been in Lutheran hymnals, given the confessional Lutheran theology in the texts.  My survey of hymnals and hymnal supplements of the main two Lutheran denominations in the United States has yielded the following counts of hymns by our saint:

  1. Worship Supplement (1969)–4,
  2. Lutheran Book of Worship (1978)–9,
  3. Lutheran Worship (1982)-5,
  4. With One Voice (1995)–3,
  5. Hymnal Supplement 98 (1998)–7,
  6. Evangelical Lutheran Worship (2006)–6, and
  7. Lutheran Service Book (2006)–10.

Vajda, a longtime member of the Hymn Society of America, became a fellow of that organization in 1988.

Vajda, the recipient of many honorary doctorates, was a cultured man.  He studied Slovak Lutheran hymnody extensively.  He even wrote the article “Slovak Hymnody” for the excellent Hymnal Companion to the Lutheran Book of Worship (1981), a fine reference work and one of the best of the hymnal companion volumes.  Our saint also played the violin and translated works from Slovak into English.  Aside from hymns by Tranovksy, Vajda translated Bloody Sonnets (1950), Slovak Christmas (1960), Janko Kral (1972), An Anthology of Slovak Literature (1976), and an operatic libretto, Zuzanka Hraskovia (1978).  Original writings, aside from hymns, included They Followed the King (1963), Follow the King (1977), and Men and Women of the Bible:  45 Meditations on Biblical Heroes of the Faith (1996).

Vajda died, aged 89 years, at Webster Groves, Ohio, on May 10, 2008.

KENNETH RANDOLPH TAYLOR

JULY 19, 2017 COMMON ERA

THE FEAST OF SAINT POEMEN, ROMAN CATHOLIC ABBOT; AND SAINT JOHN THE DWARF AND ARSENIUS THE GREAT; ROMAN CATHOLIC MONKS

THE FEAST OF SAINT AMBROSE AUTPERT, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT JOHN PLESSINGTON, ROMAN CATHOLIC PRIEST AND MARTYR

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Dear God of beauty,

you have granted literary ability and spiritual sensitivity to

Jaroslav Jan Vajda and others, who have composed and translated hymn texts.

May we, as you guide us,

find worthy hymn texts to be icons,

through which we see you.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Sirach/Ecclesiasticus 44:1-3a, 5-15

Psalm 147

Revelation 5:11-14

Luke 2:8-20

KENNETH RANDOLPH TAYLOR

APRIL 20, 2013 COMMON ERA

THE FEAST OF SAINTS AMATOR OF AUXERRE AND GERMANUS OF AUXERRE, ROMAN CATHOLIC BISHOPS; SAINT MAMERTINUS OF AUXERRE, ROMAN CATHOLIC ABBOT; AND SAINT MARCIAN OF AUXERRE, ROMAN CATHOLIC MONK

THE FEAST OF JOHANNES BUGENHAGEN, GERMAN LUTHERAN PASTOR

THE FEAST OF SAINT MARCELLINUS OF EMBRUN, ROMAN CATHOLIC BISHOP

THE FEAST OF OLAVUS AND LAURENTIUS PETRI, RENEWERS OF THE CHURCH

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Feast of Walter Russell Bowie (April 23)   1 comment

Above:  The Bowies’ Gravestone

Image Source = Find a Grave

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WALTER RUSSELL BOWIE (OCTOBER 8, 1882-APRIL 23, 1969)

Episcopal Priest, Seminary Professor, and Hymn Writer

Walter Russell Bowie was a Virginian.  He, born in Richmond, Virginia, on October 8, 1882, studied at The Hill School, Pottstown, Pennsylvania, before matriculating at Harvard University.  At Harvard he and Franklin Delano Roosevelt edited The Crimson.  Our saint graduated with his B.A. in 1904 and his M.A. the following year.   Next Bowie attended Virginia Theological Seminary, Alexandria, Virginia (B.D., 1908).  He, ordained to the diaconate in 1908 and to the priesthood the following year, married Jean Laverack (1881-1963) in 1909.  The couple went on to raise four children.

Bowie, a proponent of the Social Gospel, served on the parish level and beyond.  He was Rector of Emmanuel Church, Greenwood, Connecticut (1908-1911); St. Paul’s Church, Richmond, Virginia (1911-1923); and Grace Church, New York, New York (1923-1939), doubling as a hospital chaplain in France during World War I.  His social conscience compelled him to join the anti-xenophobic American Committee for the Protection of the Foreign Born in the 1920s.  Bowie lectured at Yale Divinity School (1935) and Seabury-Western Theological Seminary (1939).  In 1939 our saint became Professor of Practical Theology and Dean of Students at Union Theological Seminary, New York, New York.  Then, in 1950, he departed for Alexandria, Virginia, to become Professor of Homiletics at Virginia Theological Seminary.  While at Alexandria, our saint edited The Southern Churchman.  He retired from the seminary in 1955.  During Bowie’s years as an academic he also served on the Commission on Faith and Order of the World Council of Churches and helped to translate the Revised Standard Version of the Bible.  He was also the Associate Editor of Exposition for The Interpreter’s Bible (12 volumes, 1951-1957).

Bowie was a prolific author.  He published many sermons as well as books.  Audiences ranged from children to adults and genres included biographies, current events, church dramas, and the Bible.  (One can find many of these works at archive.org and Worldcat.)  Bowie also wrote hymn texts, which manifested his social conscience.  Those hymns included the following:

  1. Lord Christ, When First Thou Cam’st to Men;”
  2. Lord, Through Changing Days, Unchanging;”
  3. O Holy City Seen of John;”
  4. God of the Nations, Who, from Dawn of Days;” and
  5. Lovely to the Outward Eye.”

I also found the following text from 1914 and set to the tune ELLACOMBE (“The Day of Resurrection!  Earth Tell It Out Abroad”):

O ye who dare go forth with God,

Behold the flag unfurled

And hear His trumpet’s challenge ring

Across the answering world:

For His great war with sin and shame,

Though coward hearts refuse–

Go draw the sword that in His name

You shall find strength to use.

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The citadels He bids you storm

Are walled with ancient wrong;

The foes He bids you shock against

Are insolent and strong;

Where fleshly lusts and greed for gain

Make dens for souls to die–

For rescue from that poisoned pain

The bitter voices cry:

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The bitter voice goes up to God

From the dark house of shame;

‘Mid iron wheels of driving toil

And from the men they maim;

From ev’ry stricken child who lies

In some foul room and drear;

From those who walk with sodden eyes,

To whom no hopes walk with sodden eyes,

To whom no hopes come near.

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Where sordidness and pain and sin

Cry for th’avenging sword,

Where selfish ease and indolence

Call for the blazing sword,

There God’s clear trumpet summons those

Who dare to face the wrong

And launch against His Spirit’s foes

The strength which He makes strong.

Bowie died in Alexandria, Virginia, on April 23, 1969.  He was 86 years old.

KENNETH RANDOLPH TAYLOR

JULY 17, 2017 COMMON ERA

THE FEAST OF BENNETT J. SIMS, EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF THE MARTYRS OF COMPEIGNE

THE FEAST OF SAINT NERSES LAMPRONATS, ARMENIAN APOSTOLIC ARCHBISHOP OF TARSUS

THE FEAST OF WILLIAM WHITE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

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Almighty God, we praise you for your servant Walter Russell Bowie,

through whom you have called the church to its tasks and renewed its life.

Raise up in our own day teachers and prophets inspired by your Spirit,

whose voices will give strength to your church and proclaim the reality of your reign,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Jeremiah 1:4-10

Psalm 46

1 Corinthians 3:11-23

Mark 10:35-45

–Adapted from Evangelical Lutheran Worship (2006), page 60

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Feast of Toyohiko Kagawa (April 23)   Leave a comment

Above:  Toyohiko Kagawa

Image in the Public Domain

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TOYOHIKO KAGAWA (JULY 10, 1888-APRIL 23, 1960)

Renewer of Society and Prophetic Witness in Japan

The Episcopal Church celebrates the life of Toyohiko Kagawa on April 23 and describes him as a “Prophetic Witness in Japan.”  The Evangelical Lutheran Church in America and the Evangelical Lutheran Church in Canada also observe this feast on the same day, but list him as a “Renewer of Society.”  Both labels are accurate.

Christ alone can make all things new.  The spirit of Christ must be the soul of all social reconstruction.

–Toyohiko Kagawa

Toyohiko Kagawa–Christian minister, labor activist, political dissident and prisoner, civil servant, pacifist, advocate for slum dwellers and the working poor, and Christian Socialist–grew up a Buddhist.  He, born in Kobe, Japan, on July 10, 1888, was the second child of businessman-politician Denjiro Kagawa and concubine Kame.  They died two months apart, before our saint was five years old.  For six years young Toyohiko lived on the Kagawa family farm in Awa provivince.  There he studied the Confucian classics.  At the age of 11, after a false accusation of harming a girl, he went to the middle school at Tokushima, on the island of Shikiku.  This was an educational institution he wanted to attend.  Young Toyohiko was a serious student who desired to master the English language.  That interest, combined with his location, led to the next step in our saint’s spiritual journey.

Kagawa learned English and came to Christ under the tutelage of Drs. Harry Myers and Charles Logan, Presbyterian ministers.  In 1903, at the age of fifteen years, our saint converted to Christianity.  His first prayer was

Oh God, make me like Christ!

Young Toyohiko, baptized and determined to study for the ordained ministry, had found a new family.  He also lost his old one; the Kagawas disowned him.

Kagawa had two main social concerns–pacifism and poverty.  These existed in the context of his promise to God to dedicate his life to telling the story of the cross of Christ.  The church, our saint insisted, must identify with the poor and the downtrodden and serve God in them.  The church, he concluded, was not doing as well by this standard as it should.  Pacifism was a matter of following the Golden Rule, one of Christ’s commands.

Dr. Myers arranged for the 17-year-old Kagawa to study at Presbyterian College, Tokyo, starting in 1905.  There our saint remained until tuberculosis forced him to leave in 1908.  He had developed interests in and studied theology, philosophy, sociology, and economics.  His studies had not ended, however.

Katawa returned to Kobe, where he continued his theological studies.  Academics were important in preparation for ordained ministry, he affirmed, but he needed to serve the poor also.  Therefore our saint lived not in a residence hall but under a bridge then in a slum.  In 1909 he decided not to seek ordination but to serve the poor full-time.  From 1910 to 1924, with some gaps, Kagawa lived in a tiny hut in a slum in Kobe.  In May 1914, when he married Haru, a factory worker, he and his wife lived in a tiny hut.  She also cooked for sixteen people daily.  Husband and wife were a team.

In August 1914 Kagawa sailed for the United States, to study at Princeton University.  He cobbled together the fare with help from his in-laws, Drs. Myers and Logan, his church, and the seminary at Kobe.  For eighteen months our saint investigated urban poverty, social services, and living conditions.  He also began to formulate strategies that might prove effective in Japanese cities.  Kagawa decided to stop being a social worker and to be come a social reformer.  He thought about how to change institutions and society, to alter conditions that contribute to poverty.  How to create more jobs, increase wages, improve education, make health care more accessible, et cetera became concerns for him.  This had a theological grounding–the affirmation of inherent human dignity.

Kagawa, back in Japan, became a social reformer.  He also decided to seek ordination after all.  Our saint, ordained in 1917, worked in the slums.  Kagawa, the national secretary of the Japanese Federation of Labor, published The Adoration of the Laborer in 1919.  This prompted his arrest that year.  Two years alter he was back in prison for leading a strike and arguing for the right to workers to organize.  (Labor unions were illegal in Japan until 1925.)  Between arrests he wrote an influential novel, Across the Death-line, about conditions in slums.

Japanese officialdom, which kept Kagawa under surveillance much of the time, wavered between labeling him a criminal and questioning his patriotism on one hand and hiring him on the other hand.  In 1923 an earthquake devastated Tokyo and Yokohama, killing 100,000 people and rendering five million people homeless.  Kagawa organized the relief projects so ably that he went on to serve on the Imperial Economic Commission.  He used his influence to help pass laws to end slums in Asaka, Kobe, Kyoto, Tokyo, and Yokohama.  On the other hand, Kagawa’s pacifism angered militarist elements of society and government .  In 1927 he was the only Japanese person to sign an international anti-military conscription manifesto presented to the League of Nations.  Other signers included Mohandas Gandhi and Albert Einstein.  Our saint was allegedly a

traitor in the pay of American imperialists

and a

tool of the Russian Communists.

He certainly made no friends among militarists by organizing the National Anti-War League the following year.  In 1940 Kagawa’s public apology to the people of China for the Japanese invasion led to more time in prison.

It is dangerous to be right when the government is wrong.

–Voltaire

In August 1941 Kagawa and seven other Japanese men traveled to the United States.  There they engaged in dialogue in the vain search for ways to avoid war between the U.S.A. and the Japanese Empire.  Our saint, recalling hearing news of the attack on Pearl Harbor, Hawaii, wrote:

I felt that all the lights of the world had gone out.  My heart was broken.

During World War II the Imperial Japanese government continued to vacillate regarding how to treat Kagawa.  In 1943 they arrested him for being a pacifist then released him without filing charges.  Then, in March 1945, toward the end of the war, they appointed him the Chairman of the Wartime Relief Committee.

After World War II Kagawa became the civil servant in charge of social services programs.  Prime Minister Naruhiko Higaskikuni (in office August 16-October 8, 1945) told our saint:

Dr. Kagawa, Japan has been destroyed, not because we had not a sufficient, but because we had suffered the loss of a good standard of morality and engaged in war.  We need a new standard of ethics, like that of Jesus Christ.  Buddhism can never teach us to forgive our enemies; nor can Shintoism.  Only Jesus Christ was able to love his enemies.  Therefore, Dr. Kagawa, if Japan is to be revived, we need Jesus Christ as the basis of our national life.  I want you to help me put the love of Jesus Christ into the hearts of our people.

–Quoted in Orlo Strunk, Jr., In Faith and Love (Nashville, TN:  Graded Press, 1968), page 26

Kagawa eventually retired from that work.  His health failing, he spent his final year of life bedridden.  Our saint died in Tokyo on April 23, 1960.  He was 71 years old.

Kagawa was a patriot–one frequently at odds with his government, which kept him under surveillance, arrested him occasionally, and hired him from time to time.  He was a pacifist.  During much of his life the government was under the control of militarists who ordered atrocities–violations of human rights.  Kagawa was a labor activist.  During some of his years labor unions were illegal.  If he had never been at odds with his government, he would have been a hypocrite.

Kagawa was indeed a renewer of society and a prophetic witness.

I offer you, O reader, the germane propers from Episcopal and Lutheran sources.  All three collects apply well to Kagawa’s life and legacy.

KENNETH RANDOLPH TAYLOR

JULY 16, 2017 COMMON ERA

PROPER 10:  THE SIXTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINT MARY MAGDALEN POSTEL, FOUNDER OF THE POOR DAUGHTERS OF MERCY

THE FEAST OF GEORGE ALFRED TAYLOR RYGH, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF JOHN MOORE WALKER, EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF THE RIGHTEOUS GENTILES

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We bless your Name, O God, for the witness of Toyohiko Kagawa, reformer and teacher,

who was persecuted for his pacifist principles and went on to lead a movement for democracy in Japan;

and we pray that you would strengthen and protect all who suffer for their fidelity to Jesus Christ;

who with you and the Holy Spirit lives and reigns, one God, for ever and ever.  Amen.

Job 13:13-22

Psalm 140

Philippians 1:12-20

Luke 22:47-53

Holy Women, Holy Men:  Celebrating the Saints (2010), page 341

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O God, your Son came among us to serve and not to be served, and to give his life for the world.

Lead us by his love to serve all those to whom the world offers no comfort and little help.

Through us give hope to the hopeless,

love to the unloved,

and rest to the weary,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

or 

Holy and righteous God, you created us in your image.

Grant us grace to contend fearlessly against evil and to make no peace with oppression.

Help us, like your servant Toyohiko Kagawa, to work for justice among people and nations,

to the glory of your name, through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

–Adapted from Evangelical Lutheran Worship (2006), page 60

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Feast of Kathe Kollwitz (April 22)   Leave a comment

Above:  Kathe Kollwitz

Image in the Public Domain

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KATHE SCHMIDT KOLLWITZ (JULY 8, 1867-APRIL 22, 1945)

German Lutheran Artist and Pacifist

Kathe Schmidt always had leftist politics and an active concern for the poor and the downtrodden; socialism and nonconformity were her inheritance.  Our saint, born in Königsberg, East Prussia (now Kaliningrad, Russia), on July 8, 1867, was a daughter of house builder Karl Schmidt and socialist Katerina Schmidt, daughter of an outcast, independent Lutheran minister.  Our saint, who began to study at the age of 12 years, went to work in etching, sculpture, lithography, and woodcutting.  She channeled her social concerns via her art.

Above:  Working Woman (1910), by Kathe Kollwitz

Image in the Public Domain

From 1891 to 1940 our saint was the wife of Dr. Karl Kollwitz (died in 1940), a physician who treated poor and working-class patients in clinics.  Some of those patients became models for her artwork depicting the struggles of the underclass.  Our saint especially liked to create art depicting mothers and children; the maternal bond interested her.  Kathe, who lived in Berlin most of her life, had two sons–Hans (born in 1892) and Peter (born in 1896).  Peter’s death during World War I was one factor in her conversion to pacifism, which she defined as the brotherhood of man, not merely opposition to war.  Peter’s death was on Kathe’s mind as she sculpted The Grieving Parents (1932), a war memorial commissioned for the Soldiers Cemetery near Dixmuiden, Belgium.  She and her husband were the models for the grieving parents.

Above:  The Grieving Parents (1932), by Kathe Kollwitz

Image in the Public Domain

Life was difficult for the Kollwitzes during the Third Reich.  Officials banned exhibition of her work and the Gestapo threatened the couple.  The Kollwitzes’ prominent international profile seems to have protected them, however.  Nevertheless, Kathe was not exempt from the grief of war; grandson Peter died in combat.

Kathe died, aged 77 years, in Moritzburg, Germany, on April 22, 1945, shortly before V-E Day.

The power of her art that survived the ravages of World War II remains, however.

KENNETH RANDOLPH TAYLOR

JULY 16, 2017 COMMON ERA

PROPER 10:  THE SIXTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINT MARY MAGDALEN POSTEL, FOUNDER OF THE POOR DAUGHTERS OF MERCY

THE FEAST OF GEORGE ALFRED TAYLOR RYGH, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF JOHN MOORE WALKER, EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF THE RIGHTEOUS GENTILES

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Almighty God, beautiful in majesty, majestic in holiness:

You have shown us the splendor of creation in the work of your servant Kathe Kollwitz.

Teach us to drive from the world all chaos and disorder, that our eyes may behold your glory,

and that at last everyone may know the inexhaustible richness of your new creation in Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Isaiah 28:5-8 or Hosea 14:5-8 or 2 Chronicles 20:20-21

Psalm 96

Philippians 4:8-9 or Ephesians 5:18b-20

Matthew 13:44-52

–Adapted from Evangelical Lutheran Worship (2006), page 61

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Feast of Christian X of Denmark and Haakon VII of Norway (April 20)   1 comment

Above:  The Coat of Arms of the House of Schleswig-Holstein-Sonderburg-Glucksburg

Image in the Public Domain

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CHRISTIAN X OF DENMARK (SEPTEMBER 26, 1870-APRIL 20, 1947)

King of Denmark and Iceland

Born Christian Carl Frederik Albert Alexander Vilhelm Glucksburg

brother of

HAAKON VII OF NORWAY (AUGUST 3, 1872-SEPTEMBER 21, 1957)

King of Norway

Born Christian Frederik Carl Georg Valdemar Axel Glucksburg

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RESISTERS OF NAZISM

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Christian X and Haakon VII led their populations in opposing Nazi occupation.

In 1863 the Danish throne passed to the House of Schleswig-Holstein-Sonderburg-Glucksburg.  The new monarch, Christian IX (reigned 1863-1906), eventually became the “Father-in-Law of Europe,” rivaling Queen Victoria (reigned 1837-1901) for the number of royal relatives.  Christian IX’s adolescent son, Frederick, became the Crown Prince of Denmark and, as an elderly man, King Frederick VIII (reigned 1906-1912).

The future Frederick VIII and his wife, Louise of Sweden (1851-1926), daughter of King Carl XV (reigned 1859-1872) and Queen Louise of Sweden, raised eight children, including two kings.  Frederick was a loving father, but his wife was, according to her nieces and nephews, the “Despot.”  Louise was a humorless and Pietistic Lutheran (a “Sad Dane”) obsessed with sin.  Her definition of sin included sleeping on a soft mattress and eating food that was not plain.  On the other hand, Louise taught her children a Bible verse every day and instructed them in memorizing hymns.  The children suffered under the “Despot,” who transformed the future Christian X into a distant, tyrannical father.

Both future kings received military training and served as officers.  According to their father’s insistence, they did not receive any special treatment.  Christian joined the army and rose to the rank of Major General before succeeding his father in 1912.  Carl became a navy man, starting as a cadet at the age of 14 years.

The future kings entered into wedded life.  Carl married Maud, daughter of the future King Edward VII of Great Britain and Ireland (reigned 1901-1910) and Queen Alexandra (daughter of King Christian IX of Denmark and Queen Louise of Hesse-Cassel) at Buckingham Palace, London, on September 22, 1896.  Maud gave birth to a son, Alexander (1903-1991).  Christian married Princess Alexandrine of Mecklenburg-Schwein at Cannes, France, on April 26, 1898.  Their sons were Frederick (1899-1972) and Knud (1900-1976).

Norway regained its independence in 1905.  The Kingdoms of Denmark, Norway, and Sweden had become united via a series of royal unions, culminating in the formation of the Kalmar Union (1397-1523).  The last Norwegian-born King of Norway had been Olav IV (reigned 1380-1387), who had previously become the King of Denmark.  Sweden had broken away from the Scandinavian monarchical union in 1523, leaving Norway united with Denmark.  Then, after the Napoleonic Wars, Norway had become attached to Sweden.  In 1905, with the restoration of Norwegian independence, sought a monarch.  Prince Carl of Denmark accepted the invitation.  He became Haakon VII and his son, Alexander, became Crown Prince Olav.  Haakon VII was a conscientious monarch in perhaps the most democratic–even democratic socialist–society in Europe.  The King, interested in public and cultural life, never even tried to interfere with government ministers.  The royal family, true to the upbringing of the monarch, lived simply.

Crown Prince Christian became King Christian X in 1912.  He was also a constitutional monarch, although the constitution, as it existed in 1920, permitted him some powers.  In 1920, between parliamentary elections, Prime Minister Theodore Carl Zahle, in office since 1913, lost his majority in the Riksdag.  The monarch invoked his constitutional powers to ask Zahle to resign.  The Prime Minister refused, so Christian X dismissed him.  These actions, allegedly a royal coup, according to certain critics, were within constitutional bounds.  Many Radicals and Socialists threatened a general strike.  Some even spoke briefly of abolishing the monarchy and transforming Denmark into a republic.  The Easter Crisis of 1920 ended in compromise; a caretaker government took office and new elections ensued.  Never again did Christian X intervene in government.

Christian X’s attitude toward his family began to soften in the 1930s.  His daughter-in-law, Crown Prince Ingrid (originally of Sweden), did not shy away from standing up to him.  Many liked and respected her and improved his relationship with her and his sons.  Related to that mellowing was the changing nature of Christian X’s relationship to the people.  He started riding a horse without police escort through Copenhagen every morning.

Germany invaded Denmark in 1940.  Christian X continued to ride a horse through the capital city, with the public as his body guards, until a horse threw him on October 19, 1942.  He spent the rest of his life in a wheel chair and made few public appearances.

A frequently repeated story tells us that Christian X wore the Star of David, in solidarity with Danish Jews.  However, John Van der Kiste, author of Northern Crowns:  The Kings of Modern Scandinavia (1996) and other books about royalty, cites Queen Margrethe II, granddaughter of Christian X, in refuting the story.  Van der Kiste writes that the Nazi occupiers never required Danish Jews to wear the Star of David.  According to Queen Margrethe II, via Van der Kiste, the origin of that popular story was an errand boy in Copenhagen.  This errand boy seems to have remarked,

…if they try to enforce the yellow star here, the King will be first to wear it.

–Page 116

He would have, indeed.

Christian X, King of Denmark from 1912 to 1947 and King of Iceland from 1918 to 1944, died, aged 76 years, on April 20, 1947.  Crown Prince Frederick became King Frederick IX (reigned 1947-1972).

Haakon VII led the Norwegian government-in-exile from England from 1940 to 1944.  He and Crown Prince Olav fled to the homeland of the late Queen Maud (died in 1938) when Nazi forces invaded Norway in 1940.  Crown Princess Martha and her children, in Stockholm at the time, accepted President Franklin Delano Roosevelt‘s invitation to come to the United States.  In Norway the monogram “H7” became the symbol of the resistance.  In 1945, when the royal family returned to Norway, Haakon VII was a national hero.

The aged monarch soldiered on for about a decade before a fall in his bathroom broke his thighbone and made him an invalid.  He died of heart failure at 4:35 a.m., on September 21, 1957.  Haakon VII was 85 years old.  Crown Prince Olav became King Olav V (reigned 1957-1991).

Christian X and Haakon VII were decent and honorable men who opposed tyranny.  They, as constitutional monarchs, were symbols–symbols who grasped the full power of symbolism and used it for positive purposes.

KENNETH RANDOLPH TAYLOR

JULY 12, 2017 COMMON ERA

THE FEAST OF DESIDERIUS ERASMUS, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF JOHN GUALBERT, FOUNDER OF THE VALLOMBROSAN BENEDICTINES

THE FEAST OF JOHANNES RENATUS VERBEEK, MORAVIAN MINISTER AND COMPOSER

THE FEAST OF PETER RICKSECKER, U.S. MORAVIAN MINISTER, MISSIONARY, MUSICIAN, MUSIC EDUCATOR, AND COMPOSER; STUDENT OF JOHANN CHRISTIAN BECHLER, MORAVIAN MINISTER, MUSICIAN, MUSIC EDUCATOR, AND COMPOSER; FATHER OF JULIUS THEODORE BECHLER, U.S. MORAVIAN MINISTER, MUSICIAN, EDUCATOR, AND COMPOSER

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Holy and righteous God, you created us in your image.

Grant us grace to contend fearlessly against evil and to make no peace with oppression.

Help us, like your servants Christian X of Denmark and Haakon VII of Norway,

to work for justice among people and nations, to the glory of your name,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

–Adapted from Evangelical Lutheran Worship (2006), page 60

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