Archive for the ‘Saints of the 600s’ Category

Feast of St. Carthage the Younger (May 14)   Leave a comment

Above:  St. Carthage the Younger

Image in the Public Domain

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SAINT CARTHAGE THE YOUNGER (555-CIRCA 637)

Irish Abbot-Bishop

Also known as Saint Mochuda

Mochuda, a swineherd near Castlemaine, entered the world in County Kerry, Ireland, in 555.  He became a monk under the tutelage of abbot bishop St. Carthage the Elder (feast day = March 5), related to Irish royalty.  Mochuda became so identified with his mentor that the became known as St. Carthage the Younger.  Our saint, a priest and (from 580) a hermit at Kiltallagh, founded the monastery in Raithean, County Offaly, circa 590.  He, the abbot-bishop of the Fereal district, wrote the rule of his monks and composed a 580-line metrical poem.  In 635, due to regional politics, our saint and his 800 monks went into exile from Raithean and arrived in Lismore.  There they founded a new monastery, which became known as a center of learning.  St. Carthage the Younger died at Lismore circa 637.  He was about 82 years old.

Contrary to what many Protestants continue to argue, monastics are not useless.  All one has to do to refute that false argument from a historical perspective is to consider the legacies of evangelism, health care, and education, among other factors, in the monastic past.  Modern-day church-operated orphanages and children’s homes perform functions in the monastic legacy.  Furthermore, if one truly affirms the efficacy of prayer, one should give thanks that certain men and women devote their lives to prayer.  Orders of nuns and hermits, for example, spend their lives in intercessory prayer.

St. Carthage the Younger was indeed quite useful.

KENNETH RANDOLPH TAYLOR

OCTOBER 24, 2017 COMMON ERA

THE FEAST OF HENRY CLAY SHUTTLEWORTH, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF DANIEL C. ROBERTS, EPISCOPAL PRIEST AND HYMN WRITER

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O God, whose blessed Son became poor that we through his poverty might be rich:

Deliver us from an inordinate love of this world, that we,

inspired by the devotion of your servant Saint Carthage the Younger,

may serve you with singleness of heart, and attain to the riches of the age to come;

through Jesus Christ our Lord, who lives and reigns with you,

in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Song of Songs 8:6-7

Psalm 34

Philippians 3:7-15

Luke 12:33-37 or Luke 9:57-62

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 722

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Feast of St. Germanus I of Constantinople (May 12)   Leave a comment

Above:  St. Germanus I of Constantinople

Image in the Public Domain

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SAINT GERMANUS I OF CONSTANTINOPLE (CIRCA 640-MAY 12, 733/740)

Patriarch of Constantinople

Byzantine Imperial politics affected the life of St. Germanus I, mostly negatively.  He, born at Constantinople circa 640, was a son of Senator Justinian, whom Emperor Constantine IV Pogonatus (reigned 668-685) ordered executed.  The cruel emperor also ordered the emasculation of St. Germanus.  Our saint went on to become a priest then the Bishop of Cyzicus.  As the Bishop of Cyzicus he attended the Synod of Constantinople (712), which decreed Monothelitism, the heresy that Christ, despite having two natures (human and divine) yet just one will.  St. Germanus criticized that heresy.  Our saint, the Patriarch of Constantinople from 715 to 730, also opposed iconoclasm.  This caused him to lose favor with Emperor Leo III the Isaurian (reigned 717-741), who forced him out of office in 730 and into exile at a monastery at Platonium then appointed an obedient patriarch.  St. Germanus died in the monastery between 733 and 740.

St. Germanus wrote histories, homilies, and hymns.  Some hymns have survived.

So have varieties of iconoclasm, unfortunately.

KENNETH RANDOLPH TAYLOR

OCTOBER 14, 2017 COMMON ERA

THE FEAST OF SAINTS CALLIXTUS I, ANTERUS, AND PONTIAN, BISHOPS OF ROME; AND SAINT HIPPOLYTUS, ANTIPOPE

THE FEAST OF SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, EPISCOPAL BISHOP OF SHANGHAI

THE FEAST OF THOMAS HANSEN KINGO, DANISH LUTHERAN BISHOP, HYMN WRITER, AND “POET OF EASTERTIDE”

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Almighty God, your Holy Spirit gives to one the word of knowledge,

and to another the insight of wisdom,

and to another the steadfastness of faith.

We praise you for the gifts of grace imparted to your servant Saint Germanus I of Constantinople,

and we pray that, by his teaching we may be led to a fuller knowledge of the truth

we have seen in your Son Jesus, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Isaiah 28:5-6 or Hosea 14:5-8 or 2 Chronicles 20:20-21

Psalm 96

Philippians 4:8-9 or Ephesians 5:18b-20

Matthew 13:44-52

–Adapted from Evangelical Lutheran Worship (2006), page 61

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Feast of St. Pamphilus of Sulmona (April 28)   Leave a comment

Above:  Statue of St. Pamphilus of Sulmona

Image in the Public Domain

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SAINT PAMPHILUS OF SULMONA DIED CIRCA 700)

Roman Catholic Bishop and Almsgiver

St. Pamphilus of Sulmona earned his reputation for piety and good works.  He, a convert from paganism, came to Christ and alienated his family as a result; his father disowned him.  Our saint, Bishop of Sulmona, with his see city being Abruzzi, in Italy, from 682, had a routine.  He sang the midnight office, said Mass, gave alms to the poor, then ate breakfast with those poor.  Certain priests, who did not follow that routine, became self-conscious in their bishop’s context.  They, out of jealousy, falsely accused him of being an Arian.  However, Pope St. Sergius I (reigned 687-701) cleared St. Pamphilus of the allegation and sent him home with a generous donation to distribute to the poor.

St. Pamphilus died circa 700.

KENNETH RANDOLPH TAYLOR

JULY 22, 2017 COMMON ERA

THE FEAST OF SAINT MARY MAGDALENE, EQUAL TO THE APOSTLES

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Heavenly Father, Shepherd of your people, we thank you for your servant Saint Pamphilus of Sulmona,

who was faithful in the care and nurture of your flock;

and we pray that, following his example and the teaching of his holy life,

we may by your grace grow into the stature of the fullness of our Lord and Savior Jesus Christ,

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Ezekiel 34:11-16

Psalm 23

1 Peter 5:1-4

John 21:15-17

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 718

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Feast of St. Vitalis of Gaza (April 22)   Leave a comment

Above:  Saint Vitalis of Gaza

Image in the Public Domain

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SAINT VITALIS OF GAZA (DIED CIRCA 625)

Monk, Hermit, and Martyr

Alternative feast day = January 11

April 22 is the feast day of St. Vitalis of Gaza in the Eastern Orthodox churches.  In the Roman Catholic Church his feast day is January 11.  St. Vitalis is the patron saint of day-laborers and prostitutes.  The story of the final years of his life explains why.

Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the heart.

–St. Vitalis of Gaza

In the sixtieth year of his life St. Vitalis left his monastery in Gaza for Alexandria, Egypt.  There he ministered to prostitutes, at the risk of his reputation and his life.  He worked as a day-laborer and, most nights, hired a prostitute–so she would not sin sexually that night.  He ministered to those prostitutes who listened to him, prayed with them, and led many of them out of that life.  Pimps did not approve of this.  Circa 625 one pimp hit St. Vitalis over the head then stabbed him.  Our saint returned to his hut, where he began to pray then died.  Many former prostitutes honored him.

In the Gospels our Lord and Savior came under scrutiny for socializing with notorious sinners, including prostitutes.  The sick, he said, were the ones who needed to visit a doctor.  St. Vitalis followed the example of Jesus in Alexandria.  Because he died for his faith, St. Vitalis was a martyr.

The challenge of the life of St. Vitalis of Gaza and the teaching of Jesus germane to this post is to point out the extent to which we shun those to whom God sends us as agents of grace.

KENNETH RANDOLPH TAYLOR

JULY 16, 2017 COMMON ERA

PROPER 10:  THE SIXTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINT MARY MAGDALEN POSTEL, FOUNDER OF THE POOR DAUGHTERS OF MERCY

THE FEAST OF GEORGE ALFRED TAYLOR RYGH, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF JOHN MOORE WALKER, EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF THE RIGHTEOUS GENTILES

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Gracious God, in every age you have sent men and women

who have given their lives in witness to your love and truth.

Inspire us with the memory of St. Vitalis of Gaza,

whose faithfulness led to the way of the cross, and give us courage

to bear full witness with our lives to your Son’s victory over sin and death,

for he lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Ezekiel 20:40-42

Psalm 5

Revelation 6:9-11

Mark 8:34-38

–Adapted from Evangelical Lutheran Worship (2006), page 59

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Feast of Sts. Sylvia of Rome, Emiliana of Rome, Trasilla, and Gregory the Great (March 12)   Leave a comment

st-gregory-the-great

Above:  St. Gregory the Great

Image in the Public Domain

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SAINT SYLVIA OF ROME (CIRCA 515-CIRCA 592)

Ascetic

Also known as Saint Silvia of Rome

Her feast transferred from November 3

mother of

SAINT GREGORY I “THE GREAT” (CIRCA 540-MARCH 12, 604)

Bishop of Rome

His feast day = March 12

Alternative feast day = September 3

nephew of

SAINT EMILIANA OF ROME

Ascetic

Her feast transferred from September 3

sister of

SAINT TRASILLA 

Ascetic

Her feast transferred from December 24

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Pope St. Gregory I “the Great” was a pious man and a major saint whose vocation overlapped with difficult times in Italy.  His piety, which served him and many others well, grew out of his family.

His great-grandfather (through his father’s side of the family tree) was Pope St. Felix II (sometimes listed as St. Felix III), who reigned from 483 to 492.  St. Felix had to contend with the monophysite heresy (that Jesus had only a divine nature), intertwined with the politics of the (Eastern) Roman Empire shortly after the gradual demise of the Western Roman Empire, complete in 476.  According to J. N. D. Kelly, author of The Oxford Dictionary of Popes (1986), St. Felix was intransient, harsh, and authoritarian (page 47).

565

Above:  The Roman (Byzantine) Empire in 565

Image Source = Florida Center for Educational Technology, College of Education, University of South Florida

Image used in accordance with licensing rules at the website of FCIT, which requests that I include this link

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St. Gregory I’s father was Gordianus, a Roman senator.  (Emperor Justinian I “the Great” had presided over the temporary reconquest of portions of the former Western Roman Empire.)  St. Gregory I’s mother was St. Sylvia of Rome (circa 515-circa 592).  The family resided in a mansion in Rome.  Then household included the future Pope’s aunts–sisters of Gordianus–St. Trasilla, and St. Emiliana of Rome at least.  According to some sources, there was a third sister, Gordiana.  The holy sisters/aunts had devoted their lives to God and chosen to live as ascetics in their brother’s household.  St. Gregory I also had a brother, whose name has not survived.  St. Sylvia, as a widow, joined her sisters-in-law in the ascetic life at the estate.

St. Gregory I, who served as the Prefect of Rome in 573 and 574, sold his property, donated the proceeds to the poor, lived ascetically, and became a monk at the estate in 574.  He also founded seven monasteries.  Pope Pelagius II removed St. Gregory I from the monastery in 578 and ordained him to the diaconate.  The following year the Supreme Pontiff dispatched him to Constantinople, the imperial capital, to request military aid in defending against incursions of the Lombards, who were building a kingdom in Italy.  Emperor Tiberius II (reigned 574-582) offered little help in defending his own territory in Italy, for he had other borders to defend too.  He recommended that the Italians seek help from the Franks and bribe the Lombards.  Our saint knew that he could not expect much help from Constantinople in the present time and in the future.  He returned to Rome and his monastery/estate in 585.  There he served as abbot while functioning as an advisor to Pope Pelagius II.

Pope Pelagius II died on February 7, 590.  Much to his chagrin St. Gregory I won election–unanimously, too–to the papal office.  The deacon would have preferred to continue as an abbot.  Despite all his attempts to evade the papacy, St. Gregory I became the Bishop of Rome on September 3, 590.  The 50-year-old saint, who was not in the best of health for much of the ensuing nearly 14 years, tended to his duties.  He, for example, enforced the celibacy of priests, established new rules for electing bishops, upheld papal supremacy, encouraged the veneration of authentic relics, established a school for singers, resisted Donatism in northern Africa, and wrote sermons and biblical commentaries.  Also, in 596, he sent St. Augustine of Canterbury and his retinue to England.  St. Gregory also found himself forced to perform civil functions, due to the breakdown of government and the negligence of imperial officials.  He, for example, negotiated treaties, appointed generals, paid soldiers, and coordinated the feeding of starving masses in war zones.  He was the de facto ruler of much of Italy.  St. Gregory I, unable to walk at the end of his life, died on March 12, 604, during a siege of Rome.  His canonization was immediate and a matter of public acclamation.

What might St. Gregory I have been without the influence of his family?  And, had he not accepted his responsibilities, how might the lives of many others been worse?  Perhaps another person would have stepped forward and acted at least as capably.  Perhaps not.

Sometimes one’s duty includes dealing with a bad situation and improving it, without making it good.  That description certainly applies to the circumstances with which St. Gregory I had to contend.  May we, like this great saint, rise to the occasion whenever presents itself.

KENNETH RANDOLPH TAYLOR

JANUARY 14, 2017 COMMON ERA

THE FEAST OF SAINT MACRINA THE ELDER, HER FAMILY, AND SAINT GREGORY OF NAZIANZUS THE YOUNGER

THE FEAST OF CIVIL RIGHTS MARTYRS AND ACTIVISTS

THE FEAST OF KRISTEN KVAMME, NORWEGIAN-AMERICAN HYMN WRITER AND TRANSLATOR

THE FEAST OF SAINT SAVA I, FOUNDER OF THE SERBIAN ORTHODOX CHURCH AND FIRST ARCHBISHOP OF SERBS

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Almighty and merciful God, you raised up Gregory the Great to be a servant of the servants of God,

and inspired him to send missionaries to preach the Gospel to the English people:

Preserve in your Church the catholic and apostolic faith they taught,

that your people, being fruitful in every good work,

may receive the crown of glory that never fades away;

through Jesus Christ our Lord, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

1 Chronicles 25:1a, 6-8

Psalm 57:6-11

Colossians 1:28-2:3

Mark 10:42-45

Holy Women, Holy Men:  Celebrating the Saints (2010), page 269

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Feast of Sts. John Cassian and John Climacus (February 29)   Leave a comment

Vatican Flag

Above:  The Vatican Flag

Image in the Public Domain

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SAINT JOHN CASSIAN (360-435)

Roman Catholic Monk, Priest, and Spiritual Writer

His feast = February 29

influenced

SAINT JOHN CLIMACUS (CIRCA 570 OR 579-MARCH 649)

Roman Catholic Monk, Abbot, and Spiritual Writer

Also known as Saint John of the Ladder, Saint John Scholasticus, and Saint John the Sinaita

His feast transferred from March 30

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st-john-cassian

Above:  St. John Cassian

Image in the Public Domain

St. John Cassian was an influential figure in both Eastern and Western Christianity.  He, from what is now Romania, entered the world in 360.  Our saint came from a wealthy family and received an excellent education.  For about three years he and Germanus, a friend, were monks at Bethlehem.  Next the duo pursued monastic life in Egypt.  Circa 399 they and about 300 other monks left for Constantinople after St. Theophilus, the Pope of Alexandria (reigned 384-412) and successor of St. Mark the Apostle, wrote a letter opposing Origen‘s noncorporeal understanding of God.  The monks sought the protection of the Alexandrian Pope’s rival, St. John Chrysostom, the Patriarch of Constantinople.  At the imperial capital St. John Cassian became a deacon.  In 404, following the deposition of St. John Chrysostom, St. John Cassian traveled to Rome to defend the patriarch to the Bishop of Rome.

St. John Cassian spent the rest of his life in the West.  He, ordained to the priesthood, settled at Marseilles, Gaul.  Circa 415 our saint founded a monastery and a convent at that city.  He also wrote about monasticism in the Institutes and the Conferences.  St. Benedict of Nursia (circa 480-circa 550) was so impressed with the Conferences that he listed it as one of the books for reading aloud after supper.

the-ladder-of-divine-ascent

Above:  Icon of the Ladder of Divine Ascent

Image in the Public Domain

St. John Cassian, who died at Marseilles in 435, influenced St. John Climacus, born in Syria circa 579.  He became a monk at Mt. Sinai at the age of 16 years.  Eventually our saint became an anchorite then an abbot there.  Finally, shortly before his death, St. John Climacus resigned his abbotcy to become a hermit again.  His second name, “Climacus,” came from his influential book, translated into English as The Ladder to Paradise and as The Ladder of Divine Ascent.  He wrote of the 30 steps to moral perfection, with each step corresponding to a year of Christ’s life from birth to baptism.  The steps were:

  1. On the renunciation of the world;
  2. On detachment;
  3. On exile or pilgrimage;
  4. On blessed and ever-memorable obedience;
  5. On painstaking and true repentance which constitute the life of holy convicts; and about the prison;
  6. On remembrance of death;
  7. On mourning which causes joy;
  8. On freedom from anger and on meekness;
  9. On remembrance of wrongs;
  10. On slander or calumny;
  11. On talkativeness and silence;
  12. On lying;
  13. On despondency;
  14. On the clamorous, yet wicked monster–the stomach;
  15. On incorruptible purity and chastity to which the corruptible attain by toil and sweat;
  16. On the love of money or avarice;
  17. On poverty (that hastens heavenward);
  18. On insensibility, that is, deadening the soul and the death of the mind before the death of the body;
  19. On sleep, prayer, and psalm-singing in the chapel;
  20. On bodily vigil and how to use it to attain spiritual vigil and how to practice it;
  21. On unmanly and puerile cowardice;
  22. On the many forms of vainglory;
  23. On mad pride, and, in the same Step, on unclean blasphemous thoughts;
  24. On meekness, simplicity, guilelessness which come not from nature but from habit, and about malice;
  25. On the destroyer of the passions, most sublime humility, which is rooted in spiritual feeling;
  26. On discernment of thoughts, passions and virtues;
  27. On holy solitude of body and soul;
  28. On holy and blessed prayer, mother of virtues, and on the attitude of mind and body in prayer;
  29. Concerning heaven on earth, or godlike dispassion and perfection, and the resurrection of the soul before the general resurrection; and
  30. Concerning the linking together of the supreme trinity among the virtues.

Climacus, who died in March 649, became an influential figure in both Eastern and Western monasticism via his book.

KENNETH RANDOLPH TAYLOR

DECEMBER 11, 2016 COMMON ERA

THE THIRD SUNDAY OF ADVENT, YEAR A

THE FEAST OF LUKE OF PRAGUE AND JOHN AUGUSTA, MORAVIAN BISHOPS AND HYMN WRITERS

THE FEAST OF BLESSED KAZIMIERZ TOMAS SYKULSKI, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF LARS OLSEN SKREFSRUD, HANS PETER BOERRESEN, AND PAUL OLAF BODDING, LUTHERAN MISSIONARIES IN INDA

THE FEAST OF BLESSED SEVERIN OTT, ROMAN CATHOLIC MONK

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Almighty God, your Holy Spirit gives to one the word of knowledge,

and to another the insight of wisdom, and to another the steadfastness of faith.

We praise you for the gifts of grace imparted to your servants Sts. John Cassian and John Climacus,

and we pray that by their teaching we may be led to a fuller knowledge of the truth we have seen

in your Son Jesus, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Proverbs 3:1-7 or Wisdom 7:7-14

Psalm 119:89-104

1 Corinthians 2:6-10, 13-16 or 1 Corinthians 3:5-11

John 17:18-23 or Matthew 13:47-52

–Adapted from Evangelical Lutheran Worship (2006), page 61

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Feast of Sts. John of Damascus and Cosmas of Maiuma (December 4)   1 comment

st-john-of-damascus

Above:  St. John of Damascus

Image in the Public Domain

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SAINT JOHN OF DAMASCUS (675 or 676-December 4, 749 or 754 or 780)

Theologian and Hymnodist

Also known as Saint John Damascene

Also known as Saint John Chrysorrhoas (or “Gold-Streaming”)

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SAINT COSMAS OF MAIUMA (DIED 760 OR 773 OR 794)

Theologian and Hymnodist

Also known as Saint Cosmas the Melodist

His feast transferred from October 14 (Julian Calendar) and October 27 (Gregorian Calendar)

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The Feast of St. John of Damascus is December 4 in the Orthodox churches, the Roman Catholic Church, The Church of England, The Episcopal Church, the Evangelical Lutheran Church in America, the Evangelical Lutheran Church in Canada, and The Lutheran Church–Missouri Synod, among other denominations.  In Holy Mother Church his feast has fallen on December 4 since 1969; prior to that it was March 27.  (The Book of Catholic Worship, from 1966, confirms this date, which I found on several websites.  I prefer to confirm information via primary sources as much as possible.)  The transfer of the Feast of St. Cosmas of Maiuma from October to December is due to the overlap of his life and that of St. John, who were brothers in all but genetics and partners in various literary and theological projects.

Sergius Mansur, the biological father of St. John of Damascus and the adoptive father of St. Cosmas of Maiuma, held a prominent post in the Caliphate.  (Aside:  Sources have proven contradictory regarding his position.  The two main versions are tax collector and chief representative to the Christians.)  Sergius, a Christian, raised our two saints in the faith.  He also liberated one Cosmas the Monk from slavery and had the monk instruct young John and Cosmas in theology and philosophy.  St. John succeeded his father in government and exercised authority for years.

St. John’s destiny lay elsewhere, however.  Circa 716 he resigned his post, sold his possessions, sold his possessions, and donated the proceeds to the poor.  Then he and St. Cosmas became monks at the Monastery of St. Sabas the Sanctified, near Jerusalem, in 726.  That year Byzantine Emperor Leo III the Isaurian (reigned 717-741) decreed Iconoclasm.  Our two saints wrote treatises condemning that heresy.  They also worked together on defenses of Christianity against Manichaeism.  St. John’s The Feast of Knowledge, containing “On the Orthodox Faith,” has proven especially influential.  Perhaps their longest-lasting legacies have been hymn texts and tunes for chants.  Due primarily to John Mason Neale (1818-1866) and John Brownlie (1859-1925) some of these texts have entered into English-language hymnody.  Neale translated the texts in various editions of Hymns of the Eastern Church (1862).  Brownlie’s volumes of translations included Hymns of the Greek Church (1900) and Hymns of the Early Church (1896).  Although one of our saints received credit for a particular poem, chant, or treatise, both of them worked so closely that one may assume reasonably that both were partially responsible, until the death of St. John.

St. Cosmas left the monastery in 743 and became the Bishop of Maiuma, a port city in Gaza.  He held that post for the rest of his long life and outlived St. John.  According to tradition, St. Cosmas lived to the age of 100 years, give or take a few years.

The three main greatest hits of St. John of Damascus in Episcopal Church hymnody are Easter texts:

  1. Come, Ye Faithful, Raise the Strain;”
  2. Thou Hallowed Chosen Morn of Praise;” and
  3. The Day of Resurrection.”

These are present in The English Hymnal (1906).  So is a fourth text, “What Sweet of Life Endureth,” a funeral hymn.

These two saints left fine legacies, for the glory of God.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 22, 2016 COMMON ERA

THE FEAST OF JOHN CAMPBELL SHAIRP, SCOTTISH POET AND EDUCATOR

THE FEAST OF JUSTUS FALCKNER, LUTHERAN PASTOR AND HYMN WRITER

THE FEAST OF PHILANDER CHASE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

THE FEAST OF SAINT THOMAS OF VILLANOVA, ROMAN CATHOLIC ARCHBISHOP OF VALENCIA

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Confirm our minds, O Lord, in the mysteries of the true faith, set forth with power

by your servants Saints John of Damascus and Cosmas of Maiuma;

that we, with them, confessing Jesus to be true God and true Man,

and singing the praises of the risen Lord, may, by the power of the resurrection,

attain to eternal joy; through Jesus Christ our Lord, who lives and reigns

with you and the Holy Spirit, one God, now and for ever.  Amen.

Ecclesiastes 3:9-14

Psalm 29

1 Corinthians 15:12-20

John 5:24-27

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 101

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