Archive for the ‘Saints of the 670s’ Category

Feast of St. Hilda of Whitby (November 18)   Leave a comment

Above:  St. Hilda of Whitby

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

SAINT HILDA OF WHITBY (614-680)

Roman Catholic Abbess

Roman Catholic and New Zealand Anglican feast day = November 17

Episcopal feast day = November 18

Church of England feast day = November 19

St. Hilda of Whitby, born in Northumbria, England, in 614, crossed paths with a number of other canonized saints.  Her sister, St. Hereswitha (d. 690), was a princess.  Our saint’s grand-uncle was St. Edwin (reigned 616-633), the first Christian King of Northumbria.  Her grand aunt was St. Ethelburga, Queen of Northumbria.  Bishop St. Paulinus of York (584-644) baptized St. Hilda at age 13, in 627.  Our saint, a single lay woman until the age of 33 years, became a Benedictine nun at Challes, France.  Later, she became the abbess of Hartepool.  Then, in 657, she became the founding abbess of Whitby.  St. Caedmon (d. circa 670), a foundational English poet, was one of her monks and a recipient of her mentoring.  St. Hilda was also the abbess to future bishops St. Wilfrid of York (d. circa 744) and St. John of Beverley (d. 721).

St. Hilda was a reconciling figure.  She had made sure that her monastic houses followed the Celtic liturgy.  The Synod of Whitby (664), at which the Roman Catholic Church took over the Celtic Church, met at her abbey at Whitby.  After that synod, St. Hilda followed the Latin Rite instead.

St. Hilda died in 680.

KENNETH RANDOLPH TAYLOR

APRIL 10, 2019 COMMON ERA

THE FEAST OF PIERRE TEILHARD DE CHARDIN, ROMAN CATHOLIC PRIEST, SCIENTIST, AND THEOLOGIAN

THE FEAST OF HENRY VAN DYKE, U.S. PRESBYTERIAN MINISTER AND LITURGIST

THE FEAST OF HOWARD THURMAN, PROTESTANT THEOLOGIAN

THE FEAST OF MIKAEL AGRICOLA, FINNISH LUTHERAN LITURGIST, BISHOP OF TURKU, AND “FATHER OF FINNISH LITERARY LANGUAGE”

++++++++++++++++++++++++++++++++++++++++++++++++++++

O God of peace, by whose grace the abbess Hilda was endowed with gifts of justice, prudence, and strength

to rule as a wise mother over the nuns and monks of her household,

and to become a trusted and reconciling friend to leaders of the Church:

Give us the grace to recognize and accept the varied gifts you bestow on men and women,

that our common life may be enriched and your gracious will be done;

through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Proverbs 6:20-23

Psalm 113

Ephesians 4:1-6

Matthew 19:27-29

Holy Women, Holy Men:  Celebrating the Saints (2010), 687

++++++++++++++++++++++++++++++++++++++++++++++++++++

Advertisements

Feast of Sts. Magnus and Agricola of Avignon (August 19)   Leave a comment

Above:  Map of Gaul in 628

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++

SAINT MAGNUS OF AVIGNON (DIED IN 660)

father of

SAINT AGRICOLA OF AVIGNON (CIRCA 625-CIRCA 700)

His feast transferred from September 2

++++++++++++++++++++++++++++++++++++++++

Roman Catholic Bishops of Avignon

++++++++++++++++++++++++++++++++++++++++

Writing about some saints from antiquity can prove challenging, given the dearth of information available much of the time.  Nevertheless, gathering the proverbial crumbs and analyzing them can be useful.

St. Magnus of Avignon (d. 660) was a husband, a father, and a public official.  During the post-Roman times in Gaul, when members of the Merovingian Dynasty kept drawing lines on maps and fighting each other, chaos was routine.  St. Magnus was the governor of the region of Avignon.  After his wife died, he became a Benedictine monk at Lérins Abbey.  In 646 he began to serve as the Bishop of Avignon.

St. Magnus’s son was St. Agricola of Avignon (circa 625-circa 700).  The 16-year-old St. Agricola entered monastic life at Lérins Abbey.  St. Magnus, toward the end of his episcopate and life, appointed his son, then in his early thirties, the Bishop Coadjutor of Avignon.  When St. Magnus died in 660, St. Agricola became the Bishop of Avignon.  St. Agricola, a holy man, was a famous preacher and a defender of the poor against civil authority figures.  He also oversaw the construction of a church (staffed by monks) and a Benedictine monastery at Avignon.

St. Agricola is the patron saint of the city of Avignon and the Archdiocese of Avignon.

We have more information about St. Agricola than we do about his father–and certainly about his mother.  Yet we might learn about the parents by pondering their son.  If we accept the axiom that the apple does not fall far from the tree as being useful in considering this family, we must also arrive at positive conclusions regarding St. Magnus of Avignon and his wife.

KENNETH RANDOLPH TAYLOR

JUNE 21, 2018 COMMON ERA

THE FEAST OF SAINT ALOYSIUS GONZAGA, JESUIT

THE FEAST OF BERNARD ADAM GRUBE, GERMAN-AMERICAN MINISTER, MISSIONARY, COMPOSER, AND MUSICIAN

THE FEAST OF CARL BERNHARD GARVE, GERMAN MORAVIAN MINISTER, LITURGIST, AND HYMN WRITER

THE FEAST OF SAINTS JOHN JONES AND JOHN RIGBY, ROMAN CATHOLIC MARTYRS

++++++++++++++++++++++++++++++++++++++++++++++++

O God, our heavenly Father, who raised up your faithful servants

Saint Magnus of Avignon and Saint Agricola of Avignon

to be bishops and pastors in your Church and to feed your flock:

Give abundantly to all pastors the gifts of your Holy Spirit,

that they may minister in your household as true servants of Christ

and stewards of your divine mysteries;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Acts 20:17-35

Psalm 84 or 84:7-11

Ephesians 3:14-21

Matthew 24:42-47

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), 719

++++++++++++++++++++++++++++++++++++++++++++++++

Feast of Sts. Flavian and Anatolius of Constantiople, St. Agatho, St. Leo II, and St. Benedict II (July 3)   Leave a comment

Above:  Christ Pantocrator

Scan by Kenneth Randolph Taylor

+++++++++++++++++++++++++++++++++++++

SAINT FLAVIAN OF CONSTANTINOPLE (DIED AUGUST 449)

Patriarch of Constantinople

His feast transferred from February 17

+++++++++

SAINT ANATOLIUS OF CONSTANTINOPLE (LATE 300S-458)

Patriarch of Constantinople

His feast = July 3

+++++++++

SAINT AGATHO (DIED JANUARY 10, 681)

Bishop of Rome

His feast transferred from January 10

+++++++++

SAINT LEO II (DIED JULY 3, 683)

Bishop of Rome

His feast = July 3

+++++++++

SAINT BENEDICT II (DIED MAY 8, 685)

Bishop of Rome

His feast transferred from May 7

+++++++++++++++++++++++++++++++++++++

DEFENDERS OF CHRISTOLOGICAL ORTHODOXY

+++++++++++++++++++++++++++++++++++++

INTRODUCTION

+++++++++++++++++++++++++++++++++++++

Sometimes the most effective way to tell the story of a saint’s life or a portion thereof is to include other saints.  This generalization applies to St. Anatolius of Constantinople and St. Leo II, who have separate feasts on this day, according to the Roman Catholic calendar.

These five saints lived in times when theological debates were political.  Christological disputes were matters of imperial policy, frequently with negative consequences for those who opposed the Emperor at Constantinople.

+++++++++++++++++++++++++++++++++++++

PATRIARCHS OF CONSTANTINOPLE

+++++++++++++++++++++++++++++++++++++

St. Flavian of Constantinople, Patriarch of Constantinople from 446 to 449, opposed monophysitism, the heresy that Jesus had just one nature–divine.  The Patriarch excommunicated Eutyches, the founder of that heresy.  Eutyches had political allies, though.  He managed to turn Dioscorus, the Bishop of Alexandria, to his side.  Thus Dioscorus presided over the “Robber Council,” which acquitted Eutyches, condemned St. Flavian, and ended with Dioscorus and monks physically abusing St. Flavian, binding him in chains, and sending him into exile.  St. Flavian died in August 449.

St. Anatolius of Constantinople presided over the posthumous exoneration of St. Flavian.  St. Anatolius, born in Alexandria, Egypt, in the late 300s, was a man who lived simply and aided the poor.  He also stood on the side of Christological orthodoxy.  In 431 he and his mentor, St. Cyril of Alexandria, who had ordained him to the diaconate, attended the Council of Ephesus, which affirmed that Christ had two natures, called St. Mary of Nazareth the Mother of God (not just the Mother of Christ), and therefore condemned the Nestorian heresy.  As the Patriarch of Constantinople (449-458) St. Anatolius attended the Council of Chalcedon (451), convened by Pope St. Leo I “the Great” (in office 440-461), which refuted the monophysite heresy.  That council also canonized St. Flavian of Constantinople.  St. Anatolius, who also composed liturgical hymns, experienced much political difficulty due to his orthodoxy.  He might even have been a martyr at the hands of heretics.

+++++++++++++++++++++++++++++++++++++

BISHOPS OF ROME

+++++++++++++++++++++++++++++++++++++

The monothysite heresy remained an issue into the seventh century.  Byzantine Emperor Constantine IV (reigned 668-685) had used the monothelitist heresy (that Jesus had just one will–divine) to maintain peace with the monophysites in his realm.  He decided to abandon that strategy.

Pope Donus (in office November 2, 676-April 11, 678) died.  His successor was St. Agatho, in office from June 27, 678, to January 10, 681.  St. Agatho, once a monk, was a Sicilian who knew Latin and Greek well.  In 678 St. Agatho received a letter (addressed to Donus) proposing a conference to discuss how many wills Jesus had and whether the churches should reunite.  The Pope agreed to the conference, but held synods in the West prior to the Third Council Constantinople (680-681).  The papal delegation carried a condemnation of monothelitism signed by 150 bishops, as well as a document affirming Rome as the custodian of the Christian faith.  The Third Council of Constantinople, with Constantine IV presiding, affirmed that Jesus had two wills and anathematized monothelitist leaders.

St. Agatho, a kind and cheerful man, died on January 10, 681, while the council was in progress.  His successor was St. Leo II, elected in January 681 yet not installed until August 17, 682, due to imperial politics.  Emperor Constantine IV delayed the ratification of St. Leo II’s election due to the process of ratifying the decrees of the council.  St. Leo II, during his brief papacy, ratified the decrees of the council and ordered their translation from Greek into Latin.  He also readmitted repentant former monothelitists to the Church.

St. Leo II, also a Sicilian, like his predecessor, was a cultured and eloquent man with a fine singing voice.  He, a patron of the poor, asserted papal control over the bishops of Ravenna, autonomous since 666.  St. Leo II died on July 3, 683, after less than a year as the Pope.

St. Benedict II was a gentle and humble man who cared for the poor also.  He, elected Pope in July 683, did not enter into that office until June 26, 684, due to Constantine IV delaying the ratification of the election.  St. Benedict II, a Roman, not a Sicilian, secured an agreement by which the Exarch of Ravenna ratified papal elections, thereby preventing such long delays between papal elections and installations.  The Pope died on May 8, 685, after less than a year in office.

The spirit of cooperation with Constantinople broke down during the reign of Emperor Justinian II (reigned 685-695, 705-711).

+++++++++++++++++++++++++++++++++++++

CONCLUSION

+++++++++++++++++++++++++++++++++++++

The challenges faithful Christians face vary, depending on who, when, and where one is.  One can study the lives of one’s ancient predecessors in the faith, ponder the challenges they confronted, and take comfort in the great cloud of witnesses that surrounds one.

KENNETH RANDOLPH TAYLOR

APRIL 25, 2018 COMMON ERA

THE FEAST OF SAINT MARK THE EVANGELIST, MARTYR

+++++++++++++++++++++++++++++++++++++

Almighty God, you have raise up faithful bishops of your church, including

Saint Flavian of Constantinople,

Saint Anatolius of Constantinople,

Saint Agatho,

Saint Leo II, and

Saint Benedict II,

who were faithful in the care and nurture of your flock.

We pray that, following their example and the teaching of their holy lives,

we may by your grace attain our full maturity in Christ,

through the same Jesus Christ, our Savior and Lord, who lives and

reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Ezekiel 34:11-16 or Acts 20:17-35

Psalm 84

1 Peter 5:1-4 or Ephesians 3:14-21

John 21:15-17 or Matthew 24:42-47

–Adapted from Evangelical Lutheran Worship (2006), 60

+++++++++++++++++++++++++++++++++++++

This is post #1500 of SUNDRY THOUGHTS.

+++++++++++++++++++++++++++++++++++++

Feast of St. Germanus I of Constantinople (May 12)   Leave a comment

Above:  St. Germanus I of Constantinople

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++

SAINT GERMANUS I OF CONSTANTINOPLE (CIRCA 640-MAY 12, 733/740)

Patriarch of Constantinople

Byzantine Imperial politics affected the life of St. Germanus I, mostly negatively.  He, born at Constantinople circa 640, was a son of Senator Justinian, whom Emperor Constantine IV Pogonatus (reigned 668-685) ordered executed.  The cruel emperor also ordered the emasculation of St. Germanus.  Our saint went on to become a priest then the Bishop of Cyzicus.  As the Bishop of Cyzicus he attended the Synod of Constantinople (712), which decreed Monothelitism, the heresy that Christ, despite having two natures (human and divine) yet just one will.  St. Germanus criticized that heresy.  Our saint, the Patriarch of Constantinople from 715 to 730, also opposed iconoclasm.  This caused him to lose favor with Emperor Leo III the Isaurian (reigned 717-741), who forced him out of office in 730 and into exile at a monastery at Platonium then appointed an obedient patriarch.  St. Germanus died in the monastery between 733 and 740.

St. Germanus wrote histories, homilies, and hymns.  Some hymns have survived.

So have varieties of iconoclasm, unfortunately.

KENNETH RANDOLPH TAYLOR

OCTOBER 14, 2017 COMMON ERA

THE FEAST OF SAINTS CALLIXTUS I, ANTERUS, AND PONTIAN, BISHOPS OF ROME; AND SAINT HIPPOLYTUS, ANTIPOPE

THE FEAST OF SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, EPISCOPAL BISHOP OF SHANGHAI

THE FEAST OF THOMAS HANSEN KINGO, DANISH LUTHERAN BISHOP, HYMN WRITER, AND “POET OF EASTERTIDE”

++++++++++++++++++++++++++++++++++++++++

Almighty God, your Holy Spirit gives to one the word of knowledge,

and to another the insight of wisdom,

and to another the steadfastness of faith.

We praise you for the gifts of grace imparted to your servant Saint Germanus I of Constantinople,

and we pray that, by his teaching we may be led to a fuller knowledge of the truth

we have seen in your Son Jesus, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Isaiah 28:5-6 or Hosea 14:5-8 or 2 Chronicles 20:20-21

Psalm 96

Philippians 4:8-9 or Ephesians 5:18b-20

Matthew 13:44-52

–Adapted from Evangelical Lutheran Worship (2006), page 61

++++++++++++++++++++++++++++++++++++++++

Feast of St. Pamphilus of Sulmona (April 28)   Leave a comment

Above:  Statue of St. Pamphilus of Sulmona

Image in the Public Domain

+++++++++++++++++++

SAINT PAMPHILUS OF SULMONA (DIED CIRCA 700)

Roman Catholic Bishop and Almsgiver

St. Pamphilus of Sulmona earned his reputation for piety and good works.  He, a convert from paganism, came to Christ and alienated his family as a result; his father disowned him.  Our saint, Bishop of Sulmona, with his see city being Abruzzi, in Italy, from 682, had a routine.  He sang the midnight office, said Mass, gave alms to the poor, then ate breakfast with those poor.  Certain priests, who did not follow that routine, became self-conscious in their bishop’s context.  They, out of jealousy, falsely accused him of being an Arian.  However, Pope St. Sergius I (reigned 687-701) cleared St. Pamphilus of the allegation and sent him home with a generous donation to distribute to the poor.

St. Pamphilus died circa 700.

KENNETH RANDOLPH TAYLOR

JULY 22, 2017 COMMON ERA

THE FEAST OF SAINT MARY MAGDALENE, EQUAL TO THE APOSTLES

+++++++++++++++++++

Heavenly Father, Shepherd of your people, we thank you for your servant Saint Pamphilus of Sulmona,

who was faithful in the care and nurture of your flock;

and we pray that, following his example and the teaching of his holy life,

we may by your grace grow into the stature of the fullness of our Lord and Savior Jesus Christ,

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Ezekiel 34:11-16

Psalm 23

1 Peter 5:1-4

John 21:15-17

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 718

+++++++++++++++++++

Feast of Sts. Willibrord and Boniface (November 7)   3 comments

Francia Map

Above:  Map of Francia

Image in the Public Domain

+++++++++++++++++++++++++++++++++++++++++++++++++

SAINT WILLIBRORD (658-NOVEMBER 7, 739)

Apostle to the Frisians

Also known as Clement of Echternach

His feast day = November 7

+++++

SAINT BONIFACE OF MAINZ (675-JUNE 5, 754)

Apostle to the Germans

Also known as Winfrid, Wynfrith, and Wynfryth

His feast transferred from June 5

+++++

INTRODUCTION

+++++

Sts. Willibrord and Boniface were missionaries whose stories I can recount most effectively in one post, not two.

+++++

SAINT WILLIBRORD (658-739)

+++++

St. Willibrord, born Clement,  was the Apostle to the Frisians and a relative of St. Alcuin of York (735-804).  St. Willibrord, a Northumbrian native, was son of St. Wilgils/Hilgis of Ripon (feast day = January 31), a convert to Christianity.  St. Wilgils/Hilgis entrusted his son to the Church and became a holy hermit.  Young Clement studied at Ripon Abbey under the tutelage of his mentor, St. Wilfrid of Ripon (634-709), then abbot there and later the Bishop of York, Lichfield, and Hexham, in that order.  Clement became a Benedictine monk and spent twelve years at Rathmalsigi Abbey (in Ireland).  The abbot was St. Egbert of Lindisfarne (639-739).

Frisia was coming under the influence of Francia.  Pepin II, Mayor of the Palace from 680 to 714, requested that St. Egbert send missionaries to Frisia.  The abbot sent twelve monks, including Clement.  Early efforts, headquartered at the court of Pepin II, proved unsuccessful most of the time.  Nevertheless, Clement established a base of operations at Utrecht.  On November 21, 695, Pope St. Sergius I (reigned 687-701) consecrated Clement a bishop and named him Willibrord.

[Aside:  Many of the sources I consulted identified the pontiff erroneously as Sergius III.  J. N. D. Kelly makes clear, however, in The Oxford Dictionary of Popes (1986) that it was Sergius I and that Sergius III reigned from 904 to 911.]

The first stage of the Frisian mission spanned 695-716 and met with much success.  St. Willibrord presided over the building of both a monastery and a cathedral at Utrecht, plus the founding of many congregations.  This frightened chieftain Rabdod, who conquered Frisia in 716 and spent the remaining three years of his life undoing the work of St. Willibrord and his missionaries by destroying all ecclesiastical structures and killing missionaries.  Meanwhile, St. Willibrord and companions attempted (without much success) to evangelize in Denmark.

The Frisian mission resumed in 719.  St. Willibrord and companions, including St. Boniface, who had evangelized in Frisia as early as 716, rebuilt the Church in the region.  St. Willibrord retired to Echternach Abbey, Echternach (now in Luxembourg), which he had founded.  He died at the abbey on November 7, 739.  Veneration of him as a saint began immediately.

St. Willibrord is the patron of convulsions, epilepsy, epileptics, Luxembourg, The Netherlands, and the Archdiocese of Utrecht.  According to a Medieval legend, an epidemic caused the cattle around Echternach Abbey to tremble then die.  Peasants in the region, the legend tells us, invoked St. Willibrord.  As they processed to his shrine, the story states, some of the peasants danced in a manner resembling the convulsions of the cattle, hence some of those patronages.

+++++

SAINT BONIFACE OF MAINZ (675-754)

+++++

St. Boniface of Mainz, born Winfrid and also known as Wynfrith and Wynfryth, assisted St. Willibrord in Frisia before becoming the “Apostle to the Germans.”  Winfrid/Wynfrith/Wynfryth was a native Exeter, in the Kingdom of Wessex, in England.  He, born in 675 and educated at monasteries, faced early opposition from his father to his plan to become a monk.  His father changed his mind eventually, however.  Our saint taught at the school attached to Nursling Abbey.  At the age of 30 years he became a priest.  He also wrote a Latin grammar, a series of riddles, and a treatise on poetry, participated in the Frisian mission, first in 716 then again in 719-722.  In 722 Pope St. Gregory II (reigned 715-731) appointed him to be a missionary bishop (without a diocese) in Germany and named him Boniface.  Ten years later our saint became a missionary archbishop.  He did not receive an appointment to a diocese until 743, when he became the Archbishop of Mainz.  The “Apostle to the Germans” led a successful missionary venture sponsored by Frankish rulers.  His immediate legacy included congregations, abbeys, and three dioceses.

St. Boniface and 52 others became martyrs near Dokkum, Frisia, on June 5, 754, prior to a planned confirmation service.  A band of violent pagans attacked them yet did not kill the Church there.

Our saint is the patron of brewers, Germany, file cutters, tailors, the Diocese of Fulda (in Germany), and the Archdiocese of Saint-Boniface (in Manitoba, Canada).

+++++

CONCLUSION

+++++

We of the Church in 2016 stand on the broad shoulders of saints such as Willibrord and Boniface, who risked much to share the Gospel of Jesus Christ and influenced civilization positively long after their lifespans ended.  We do not know how long-lasting our influences (direct and indirect, as well as positive and negative) will be.  May we strive, by grace, to be the most effective ministers of grace possible.

KENNETH RANDOLPH TAYLOR

AUGUST 3, 2016 COMMON ERA

THE FEAST OF SAINTS JOANNA, MARY, AND SALOME, WITNESSES TO THE RESURRECTION

+++++++++++++++++++++++++++++++++++++++++++++++++

Almighty and everlasting God, we thank you for your servants

St. Willibrord, whom you called to preach the Gospel to the people of Frisia; and

St. Boniface of Mainz, whom you called to preach the Gospel to the people of Frisia and Germany.

Raise up in this and every land evangelists and heralds of your kingdom,

that your Church may proclaim the unsearchable riches of our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Isaiah 52:7-10

Psalm 96 or 96:1-7

Acts 1:1-9

Luke 10:1-9

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 716

+++++++++++++++++++++++++++++++++++++++++++++++++

Feast of St. Aldhelm of Sherborne (May 25)   1 comment

England in 700 CE

Above:  England in 700

Image in the Public Domain

+++++++++++++++++++++++++++++++++++++++++++++++++++

SAINT ALDHELM OF SHERBORNE (639-MAY 25, 709)

Poet, Literary Scholar, Abbot of Malmesbury, and Bishop of Sherborne

St. Aldhelm comes to my Ecumenical Calendar of Saints’ Days and Holy Days from the Roman Catholic Church and The Church of England.

St. Aldhelm was a scholar, poet, and churchman.  Our saint, a relative–perhaps a brother–of King Ine of Wessex (reigned 688-726), studied at Malmesbury Abbey, Wiltshire, where Maildubh (died in 675), an Irish monk and scholar was abbot.  For a time St. Aldhelm studied at Canterbury under the tutelage of St. Adrian/Hadrian (died in 710).  Bad health forced our saint to return to Malmesbury, where he served as a monk under Abbot Maildubh until succeeding him in 675.  St. Aldhelm introduced the Rule of St. Benedict to the monastery, made the abbey a center of learning, oversaw the construction of a new church on the grounds, and expanded the land holdings of the monastery.

St. Aldhelm was a literary figure.  He was, as far as historians know, the first Anglo-Saxon to write in Latin.  His Latin writing style reflected his erudition, for it was abstruse and sesquipedalian.  His works were standard in English ecclesiastical schools for centuries, declining after the Norman Conquest (1066).  Our saint also wrote in Old English, but none of his writings in that language have survived.

St. Aldhelm, who had a strong devotion to Mary and the saints, became the first Bishop of Sherborne in 705, after the division of the large Diocese of Winchester.  He held that post until he died at Doulting, Somerset, on May 25, 709.

Archive.org offers several works about our saint:

  1. St. Aldhelm:  His Life and Times, Lectures Delivered in the Cathedral Church of Bristol, Lent, 1902 (1903), by George Forrest Browne;
  2. Life of S. Ealdhelm, First Bishop of Sherborne (1905), by William Beauchamp Wildman; and
  3. Two Ancient English Scholars:  St. Aldhelm and William of Malmesbury:  Being the First Lecture on the David Murray Foundation in the University of Glasgow Delivered on June 9th, 1931 (1931), by Montague Rhodes James.

KENNETH RANDOLPH TAYLOR

JANUARY 29, 2016 COMMON ERA

THE FEAST OF SAINTS LYDIA, DORCAS, AND PHOEBE, COWORKERS OF SAINT PAUL THE APOSTLE

+++++++++++++++++++++++++++++++++++++++++++++++++++

O God, you have endowed us with memory, reason, and skill.

We thank you for the faithful legacy of [Saint Aldhelm of Sherborne and all others]

who have dedicated their lives to you and to the intellectual pursuits.

May we, like them, respect your gift of intelligence fully and to your glory.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Deuteronomy 6:4-9

Psalm 103

Philippians 4:8-9

Mark 12:28-34

KENNETH RANDOLPH TAYLOR

MARCH 6, 2013 COMMON ERA

THE FEAST OF SAINT CHRODEGANG OF METZ, ROMAN CATHOLIC BISHOP

THE FEAST OF EDMUND KING, ANGLICAN BISHOP OF LINCOLN

+++++++++++++++++++++++++++++++++++++++++++++++++++