Archive for the ‘Saints of the 930s’ Category

Feast of St. Bernard of Menthon (May 28)   Leave a comment

Above:  Part of Europe, 962 C.E.

Image in the Public Domain

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SAINT BERNARD OF MENTHON (CIRCA 923-1008)

Roman Catholic Priest and Archdeacon of Aosta

Apostle of the Alps

Alternative feast day = June 15

St. Bernard, patron saint of skiers, mountaineers, mountain climbers, travelers in the mountains, dwellers in the Alps, and Campiglia Cerva (in Italy), came from nobility.  He, born in a castle in Menthon, Savoy (now France), circa 923, received a fine education.  Then he rejected the marriage his father had arranged for him.  St. Bernard prepared for the priesthood instead.  Our saint proved to be an effective evangelist in the region of Aosta for 42 years.

The mountain pass from the Valley of Aosta into Valois canton, Switzerland, was perilous.  That pass, now named for St. Bernard, was prone to avalanches and a haunt for robbers.  Our saint founded two monasteries (the first one in 962) along the pass and staffed them with Augustinian monks.  They provided shelter for religious pilgrims and religious pilgrims.  The monks, assisted by dogs, also searched for people lost in the snow.  St. Bernard also founded a patrol to rid the pass of robbers.

St. Bernard served on the diocesan level also.  He, the Archdeacon of Aosta (starting in 996), also held the position of Vicar-General of the diocese.

St. Bernard died in Novara, Italy, in 1008.  He was about 85 years old.  Starting in the 1300s he was informally a saint, until Pope Innocent XI canonized him in 1681.

KENNETH RANDOLPH TAYLOR

DECEMBER 9, 2017 COMMON ERA

THE FEAST OF KARL BARTH, SWISS REFORMED MINISTER, THEOLOGIAN, AND BIBLICAL SCHOLAR; FATHER OF MARKUS BARTH, SWISS LUTHERAN MINISTER AND BIBLICAL SCHOLAR

THE FEAST OF GEORG FRIEDRICH HELLSTROM, DUTCH-GERMAN MORAVIAN MUSICIAN, COMPOWER, AND EDUCATOR

THE FEAST OF SAINT PETER FOURIER, “THE GOOD PRIEST OF MATTAINCOURT;” AND SAINT ALIX LE CLERC, FOUNDRESS OF THE CONGREGATION OF NOTRE DAME OF CANONESSES REGULAR OF SAINT AUGUSTINE

THE FEAST OF SAINT WALTER CISZEK, ROMAN CATHOLIC MISSIONARY PRIEST AND POLITICAL PRISONER

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Almighty God, you have surrounded us with a great cloud of witnesses:

Grant that we, encouraged by the good example of your servant Saint Bernard of Menthon,

may persevere in running the race that is set before us,

until at last we may with him attain to your eternal joy;

through Jesus Christ, the pioneer and perfecter of our faith,

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Micah 6:6-8

Psalm 15

Hebrews 12:1-2

Matthew 25:31-40

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 724

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Feast of St. Dunstan of Canterbury (May 19)   1 comment

Glastonbury Abbey, 1890

Above:  Ruins of Glastonbury Abbey, 1890

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsc-08401

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SAINT DUNSTAN OF CANTERBURY (909-MAY 19, 988)

Abbot of Glastonbury and Archbishop of Canterbury

St. Dunstan of Canterbury lived and worked in a political context different from that of the modern Western world.  Ideas such as constitutional government and the separation of church and state were foreign to the England of the 900s.  The Magna Carta, hardly the most democratic of documents, was centuries away, as was the concept that the monarch should not play an active role in ecclesiastical affairs.  Indeed, the United Kingdom has adopted religious toleration yet not the separation of church and state in contemporary times.

St. Dunstan, born in Baltonsborough in 909, came from a West Saxon noble family.  He studied at Glastonbury Abbey, where he learned music composition, painting, and mechanical arts, in which he was proficient.  Our saint, as a young man, entered the service of Athelstan, King of the Anglo-Saxons from 924 to 927 then King of the English from 927 to 939.  Petty jealousies in the royal court led to our saint’s exile from it.  False allegations of practicing the black arts constituted the pretext for the exile; violent intimidation enforced it.

At this point St. Dunstan’s life took a crucial turn.  He found refuge with a relative, Alphege, who served as the Bishop of Winchester from 934/935 to 951.  Our saint, recovering from an attack of brain fever, became a monk and began to live as a hermit.

In time St. Dunstan’s life intersected with royalty again.  King Edmund I (reigned 939-946) appointed him the royal treasurer.  During the reign (946-955) of Edred our saint was the de facto ruler of the kingdom, governing ably and well.  These duties overlapped with St. Dunstan’s job as the Abbot of Glastonbury (starting in 943).  In that capacity our saint made the abbey school famous and renewed monastic life.  Edred’s successor was Edwy (reigned 955-959), whose incestuous marriage St. Dunstan denounced.  Our saint spent his exile (955-957) in Flanders.  A rebellion among the Mercians and the Northumbrians made Edgar a rival monarch in 957-959 before he ruled as sole King of the English (959-975).  Edgar recalled St. Dunstan and appointed him Bishop of Worcester (957-959), Bishop of London (958-960), and Archbishop of Canterbury (960-988), as well as a royal advisor.

St. Dunstan made his mark as Archbishop of Canterbury.  He replaced married and other non-celibate priests with monks when possible.  Our saint also reformed monasticism strictly according to the Rule of St. Benedict, rebuilt churches, and promoted education.  His time as archbishop overlapped with the reign of King Edward the Martyr (reigned 975-978), the cause of death was murder.  St. Dunstan retired shortly after participating in the coronation of Ethelred II the Unready (reigned 978-1013 and 1014-1016).  England descended into political chaos despite St. Dunstan’s best efforts during the preceding decades to improve the kingdom.

St. Dunstan enjoyed a quiet and productive retirement.  He lived in Canterbury, where he taught at the cathedral school, painted, composed music, made musical instruments, founded bells, and practiced calligraphy.  He died on May 19, 988.

KENNETH RANDOLPH TAYLOR

FEBRUARY 15, 2016 COMMON ERA

THE FEAST OF THE NEW MARTYRS OF LIBYA, 2015

THE FEAST OF ALEXANDER VIETS GRISWOLD, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

THE FEAST OF FRANCIS HAROLD ROWLEY, NORTHERN BAPTIST MINISTER, HUMANITARIAN, AND HYMN WRITER

THE FEAST OF THOMAS BRAY, ANGLICAN PRIEST

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O God of truth and beauty, you richly endowed your bishop Dunstan

with skill in music and the working of metals,

and with gifts of administration and reforming zeal:

Teach us, we pray, to see you in the source of all our talents,

and move us to offer them for the adornment of worship

and the advancement of true religion,

through Jesus Christ our Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Job 1:6-8

Psalm 57:6-11

Ephesians 5:15-20

Matthew 24:42-47

Holy Women, Holy Men:  Celebrating the Saints (2010), page 377

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Feast of Sts. Adalbero and Ulric of Augsburg (July 4)   Leave a comment

Above:  Southern Germany in 919 C.E.

SAINT ADALBERO OF AUGSBURG (DIED 909)

Roman Catholic Monk, Abbot, and Bishop

His feast transferred from April 28

uncle of 

SAINT ULRIC OF AUGSBURG (890-973)

Roman Catholic Bishop

His feast = July 4

Our story begins with his uncle, St. Adalbero of Augsburg (died 909).  St. Adalbero, who had become a Benedictine at Dillengen in 850, served as Abbot of Ellswangen then as Abbot of Lorsch; he restored the latter abbey.  Sometime after 887 St. Adalbero became Bishop of Augsburg.  Aside from his episcopal tasks, St. Adalbero functioned as an adviser to German King and Holy Roman Emperor Arnulf (reigned 887-899), as tutor to Arnulf’s son and successor, Louis III the Child (born 893; reigned 899-911), the last Carolingian ruler, and functioned as Louis III’s regent for a few years.

St. Adalbero also educated his nephew, St. Ulric of Augsburg (890-973), a native of Augsburg.  St. Ulric, as Bishop of Augsburg form 923 until his retirement, led the populace of the city in rebuilding the city and the cathedral after Magyars raided and plundered Augsburg.  He retired to St. Gall Abbey in modern-day Switzerland, having named his nephew, Henry I of Augsburg (died 982), to succeed him.  This seems to have been a bad choice, but some realities become clear only after the fact.  Pope John XV canonized St. Ulric in 993.  This was the first recorded canonization by a Bishop of Rome.

Each of us faces a unique set of challenges.  You have yours, O reader, as I have mine.  They overlap yet the sets of challenges are not identical.  And Sts. Adalbero and Ulric of Augsburg had their unique sets of challenges.  What matters is how each of us meets then.  Do we, trusting in God, do our best?  We are fallible, of course.  We will have some good intentions and undesirable consequences of actions.  Yet God knows this about us and works through us anyway.

KENNETH RANDOLPH TAYLOR

JUNE 5, 2012 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, U.S. ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

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Almighty God, you have raised up faithful bishops of your church,

including your servants Saints Adalbero and Ulric of Augsburg.

May the memory of their lives be a source of joy for us and a bulwark of our faith,

so that we may serve and confess your name before the world,

through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Ezekiel 34:11-16 or Acts 20:17-35

Psalm 84

1 Peter 5:1-4 or Ephesians 3:14-21

John 21:15-17 or Matthew 24:42-47

Evangelical Lutheran Worship (2006), page 60

Feast of St. Gerard of Brogne (October 3)   Leave a comment

A Statue of St. Gerard of Brogne

SAINT GERARD OF BROGNE (DIED IN 959)

Abbot

St. Gerard, born in Staves, Namur (now part of Belgium), became a page to the Count of Namur, who sent him on a special mission to the court of King Charles III (“the Simple”) of France (reigned 879-929) in 918.  The saint, who remained in France after completing his mission, joined the Benedictines of St. Denis.  There he was a monk for eleven years before returning to his home estate at Brogne to found an abbey.  At Brogne St. Gerard served as an abbot for twenty-two years, and from there he introduced the Rule of St. Benedict into many monasteries in what is now France and Belgium.  He also reformed the practices of a group of monasteries for two decades.  This was not universally popular among the affected monks, some of whom left for monasteries over which St. Gerard had no jurisdiction.

St. Gerard was a capable monastic administrator, and therefore a man who had necessary gifts.  At this tumultuous time in European history, the monasteries and convents of the Roman Catholic Church did preserve knowledge and provide essential social services.  This crucial work required orderly practices.  Yet, as good an administrator as St. Gerard was, he often found that his duties interfered with his need for contemplative prayer.

Kristen E. White, in A Guide to the Saints (New York:  Ballantine, 1991), summarizes the saint’s greatest quality:  “He was known especially for his sweetness of temper.”  This was certainly essential to his success as an abbot for how one deals with others affects how well one leads them.

This quality of sweetness of character impresses me.   I have known and known of theologically orthodox people who were perpetually grumpy.  No matter how much I agreed with them, I did not want to associate with them or lend them much, if any, support.  They drove people–sometimes including me–away from them, and would have accomplished much more had they possessed sunny dispositions and sweet spirits.

If we are on God’s side, why should we not have “sweetness of temper”?  In other words, to paraphrase the Apostle Paul, if God is for us, who can be against us?

KENNETH RANDOLPH TAYLOR

SEPTEMBER 16, 2011 COMMON ERA

THE FEAST OF SAINT LUDMILLA, DUCHESS OF BOHEMIA

THE FEAST OF SAINT  NINIAN, ROMAN CATHOLIC BISHOP OF GALLOWAY

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Common of a Monastic II

From Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church

O God, by whose grace your servant St. Gerard of Brogne, kindled with the flame of your love, became a burning and a shining light in your Church:  Grant that we also may be aflame with the spirit of love and discipline, and walk before you as children of light; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Acts 2:42-47a

Psalm 133 or 34:108 or 119:161-168

2 Corinthians 6:1-10

Matthew 6:24-33