Archive for the ‘Athens Georgia’ Tag

Moving   Leave a comment

And Preparing for It

I am preparing to move for the first time in thirteen years.  My new home is only four or five miles away, depending on the route, so I will remain in Athens-Clarke County, Georgia.

The time for moving is right.  My lease will expire in fourteen days.  I need to leave my apartment and neighborhood, given how many memories of Bonny permeate both of them.  And, by grace, I have a much better place to which to go.

I have been downsizing in stages consistently since the summer of 2016.  A hoarder’s house scared the hell out of me.  I have never been a hoarder or close to being one, but I have had a burdensome overabundance of certain items.  I have been downsizing again with zeal as my deadline as the gap between my present day and the deadline to move out has shortened.  I resumed immediately after Bonny died on October 14, 2019.  Since that date, I have been extravagantly generous to thrift stores.  I have made plans for one more act of generosity to my favorite charity, Project Safe (which helps battered women), early next week.

My father was a United Methodist minister in southern Georgia, U.S.A..  We moved every two years, on average.  Certain boxes remained unopened and left in storage between moves.  For example, I remember one day, the day prior to a move out of a parsonage we had inhabited for three years.  We were loading the moving truck.  I opened a closet and saw boxes of books.  I remembered having placed those books in that that closet three years prior.  We had not thought about those books for three years.  Yet we moved them again.

I understand why one may choose to keep some items in storage.  I keep family archives, for example.  Good reasons for keeping certain items in storage can exist.  I intend to keep my maternal grandfather’s ring, for example.  Nevertheless, if one can live comfortably without using an item for a year, one should ask oneself whether one should keep it.  My zealous downsizing testifies that my answer has usually been “no.”

My policy with books, for example, is that they belong on bookcases, not in boxes, in the long term.  More than once during any given year, I reconsider my library and decide which books to keep and which ones to send elsewhere.  I choose to impose the discipline of limited book space on myself.  How can I best use that space?

Downsizing can be liberating.  Knowing that my move will be easier than it would have been feels good.  Certain possessions, in proper quantities, can enrich life.  We cannot take those possessions with us when we die, however.  And I have no intention of imposing a great burden upon those who, in time, will decide the fates of my possessions after I die.  Downsizing is considerate and respectful of them.




Allegedly Pro-Life Republican Politicians Who Are Pro-Death During a Pandemic   Leave a comment


Some politicians who claim the label “pro-life” with regard to abortion are pro-death with regard to COVID-19.

I will get a side point out of the way.  I am cautiously pro-choice.  On principle, I oppose abortion except in extreme cases.  Medical emergencies do exist.  Sometimes somebody will die, regardless of the decision one makes.  Life does not always spare people those dilemmas.  I hold that the people who should make those decisions are usually the ones closest to the individuals affected.  In certain circumstances, however, they may not be.  This can be a complicated issue.

Now, back to the main point….

Recently, the Unified Government of Athens-Clarke County, Georgia, mandated that we who live here wear masks in public places.  This was a socially responsible order consistent with science.  This morning, while watching the news briefly (for the few minutes I could bear to do so), I heard that the Dishonorable, Excrable (to use an old word) Brian Kemp, the Governor of Georgia, overrode that ordinance and its counterparts elsewhere in Georgia.  He decreed that no local government may issue a COVID-19-related order stricter than state policy.

Kemp, elected in 2018, ran as a pro-life, pro-gun liability.  He captured what political analysts call the Bubba Vote.  I voted for Stacey Abrams, his main opponent, who came close to winning.

If Kemp were as pro-life as he claims to be, he would issue stricter statewide policies and support the mandating of wearing masks in public.  He is only one politician I condemn for hypocrisy related to being pro-life regarding abortion but not regarding COVID-19.




Disenfranchisement in District 6 of Athens-Clarke County, Georgia   Leave a comment

The State of Georgia has disenfranchised the residents of District 6 of the Unified Government of Athens-Clarke County.

Until a few weeks ago, my councilman was Jerry NeSmith.  He ran for a third term, and I voted for him.  Why not?  NeSmith was a man who did much to build up the community, especially vulnerable members thereof.  He was, according to his colleagues, a bridge-builder.  And NeSmith was responsive to his constituents.  He even sent out nightly emails about COVID-19/Coronavirus, including the most recent numbers for Athens-Clarke County.  NeSmith died suddenly at home on the weekend before the election.

I understand that a dead man cannot be my representative.  However, I insist the fair course of action after a dead candidate has won an election is to hold a new election, not to do what state law specifies:  declaring the losing candidate the winner.  Per state law, the votes of the majority who voted for NeSmith are void.  The losing candidate will join the council forthwith and start his full term in January.  There will be a special election for the last two months of NeSmith’s second term this November.

I resent the State of Georgia for disenfranchising all of us in the majority of voters of District 6 who supported NeSmith.




Movie and Television Puns   2 comments

  1. An excellent public television science program is a supernova.
  2. Joe Friday’s tech tip:  “Just the fax, ma’am.”
  3. An Emma Thompson and Anthony Hopkins movie about food is The Romaines of the Day.  Lettuce watch it.
  4. The emotional movie involving a maple tree was too sappy.
  5. Did Mr. Brynner burn yule logs?
  6. Did Rudolph the Red-Nosed Reindeer have a bulbous nose?  (It received glowing reviews.)
  7. The poorly-made movie about dairy products was very cheesy.
  8. The incompetent Smurf blue it.
  9. Groucho was a great Marxman.
  10. Films with certain dairy products in them are scary, for they are muenster movies.
  11. As I walked past Ponderosa Drive in Athens, Georgia, I wondered if some treasure might be near.  If so, it would be quite a Bonanza.  But I should be cautious; I ought not to put my Cartwright before the horse.
  12. The monster ate too many fright foods.
  13. If the Three Stooges had been bees, they would have been Larva, Curly, and Moe.
  14. I was a Hunter for candy bars, so I chose a Whatchamallit.
  15. What was Dean Martin’s favorite kind of meat?  A roast!

And a Crock Pot   1 comment

My faith tells me that all of us have a divine mandate to be good stewards of the earth, collectively and individually.  Clubs, congregations, businesses, governments, et cetera, have vital roles to play in this matter.  My parish, St. Gregory the Great Episcopal Church, Athens, Georgia, has solar panels on one roof and has separate trash and recycling dumpsters.  Those efforts please me.

Etymology tells me that “steward” comes from  “sty ward,” or the term for one who feeds the pigs of another person.  Many people, without knowing that word derivation, seem to think of their communities, neighborhoods, planet, et cetera, as a sty, based on how much they litter and dump.  Often dumpers dump in neighborhoods in which they do not reside.  However, when I look at the back of the apartment complex in which I live, I conclude that some of my fellow residents are fouling their own nests.  Do they have so little regard for themselves?  If so, that explains why they have so little respect for others and for the planet.

Recently (about half a month ago), I became a volunteer with the Department of Leisure Services of the Unified Government of Athens-Clarke County.  I became a Trail Ambassador for at least four hours per month.

The duties mostly require me to do what I am already inclined to do–walk paths and trails, and collect litter.  I am trying to walk more in 2019, so another reason to exercise is welcome.  To leave my community slightly cleaner in the process is always positive.

I have already completed all but half an hour of my mandatory minimum of four hours for February; I logged two hours yesterday (Saturday) afternoon and one and a half this afternoon.  I walked the paved paths at Bishop Park, on my side of Athens.  I noticed the many cans for garbage and for recyclable items in the park.  I collected four grocery bags full of litter and found a crock pot, of which I disposed properly, in the park.

One is never far away from a trash can and a recyclable can in Bishop Park.  In fact, one is seldom outside of visual range of them.  No litter bug has a legitimate excuse.

The alcohol bottles and cans did not surprise me, just as the cigar wrappers did not shock me.  The crock pot, however, startled me.  Apathy, disrespect, laziness, and convenience have explained littering.  I found the crock pot near two trash cans.  I disposed of it in one of them.  How lazy, disrespectful, and apathetic did someone have to be to toss the crock pot onto the ground and leave it there?  Would disposing of the crock pot been inconvenient?

I hear some people suggest that the lack of proper receptacles for trash and recyclable items in certain public spaces accounts, at least partially, for littering.  Perhaps that is true in some places, but Bishop Park is not one of them.




Berlin, Georgia   Leave a comment


Above:  Berlin United Methodist Church

Late 1980s on the left

February 1987 on the right

Photographer = Kenneth Randolph Taylor


Recently I have been thinking about some places in which I grew up and in which I am glad to have ceased to live.  One such place is Vidette, Georgia, where my family and I lived from June 1980 to June 1982.  Berlin, Georgia, where my parents and I lived from June 1986 to June 1989, is another.

Colquitt County 1951

Above:  Colquitt County in Context, 1951

Scanned from Hammond’s Complete World Atlas (1951)

Berlin (with the stress on the first syllable) is a small town in southern Colquitt County, near the boundary with Brooks County.  I recall it as being a reactionary town of about 400 people.

In the late 1980s Berlin was an openly racist town stuck in a time warp in terms of mindsets.  My father’s letter to the Moultrie Observer, the local newspaper, in support of the then-new Martin Luther King, Jr., federal holiday contributed to our move in 1989.  Old white men and young white people used racial slurs openly, even in the presence of African Americans.  Berlin Baptist Church, with its openly racist, Communist-baiting pastor, was the major cultural institution in town.  (The minister was convinced that liberal columnist Mary McGrory  (1918-2004), who had been close politically to President John Fitzgerald Kennedy and earned a spot on President Richard Nixon’s infamous enemies list, was a Communist, card-carrying or otherwise.)  And, when cable television came to town, opposition to it was vigorous, to the point of one man pointing a loaded gun at the workers laying cable when they came to his property.  The stated reason for opposition was some of the programming on the premium channels, but opposition weakened considerably when news that a country music channel was part of the basic package spread.

Above:  The Parsonage, next to Berlin United Methodist Church, 1986-1987

Photographer = Kenneth Randolph Taylor

My father was the pastor of the Berlin-Wesley Chapel Charge.

Berlin Church Cornerstone

Above:  The Cornerstone of Berlin United Methodist Church

Photographer = Kenneth Randolph Taylor

Berlin United Methodist Church, rebuilt in 1953, was next door to the rundown parsonage, renovated after we moved out.  The Berlin congregation was nearly functionally dead.  It had an adult Sunday School class, but little else.  The congregation had once been so active that it had sponsored a Boy Scouts troop, but those days were long past by 1986.  One Sunday School room was vacant, as if waiting for a class that never gathered there.  The other had become a storage room for boxes my family and I had no room for in the parsonage.

Wesley Chapel Church August 21, 1988

Above:  Wesley Chapel United Methodist Church, Berlin, Georgia, April 21, 1988

Photographer = Kenneth Randolph Taylor

I belonged to Wesley Chapel United Methodist Church, located a few miles outside of town.  My Sunday School class was there.

The two congregations functioned as one in most ways.  On the first and third Sundays one church hosted the morning and evening services; the other one did the same on the second and fourth Sundays.  The congregations also alternated hosting duties on fifth Sundays.  I have never seen that nice arrangement anywhere else.

Berlin United Methodist Church is no more; only Wesley Chapel remains.  The building of the former Berlin Church now hosts a Hispanic ministry within the denomination.

I was 13-16 years old at the time, so 1986-1989 were years replete with adolescent awkwardness.  Nevertheless, the schools in Moultrie were very good, and leaving for the inferior high school in Berrien County was a difficult transition for me.

I wonder if the town has become sufficiently progressive to move into the twentieth century in terms of its collective mindset.  I doubt it.

These memories remind me to thank God that I live in Athens-Clarke County.  I am a person born to live in a college or university town, where I am less likely to feel like an outcast and  am more likely to find people with whom to conduct an intelligent conversation.  In a college or university town I have more opportunities to grow intellectually and spiritually, given my temperament.

I know some of what I have, and thank God for it in the present tense, not in hindsight, with regret for having lost it.  I also thank God, with the benefit of hindsight, for a positive development at Berlin-Wesley Chapel.

There I began to choose how to participate in church activities; I began to say “no.”  For years parishioners at various congregations had been drafting me into church pageants and other activities.  At Wesley Chapel I had no choice but to accept a role in a terrible Christmas play.  The parishioner who had written the play seemed to like exposition and clunky dialogue.  Maybe she imagined herself to be a good playwright.  By the time of the creation of the youth choir, with its woeful musical selections, I had decided to refuse.  This created a diplomatic incident for my father, but, to his credit, he did not force me to participate in it.

Now I carry a strong aversion to people volunteering me for tasks.  Asking me if I will participate is not too difficult, is it?

I am active in my parish, St. Gregory the Great Episcopal Church, Athens, Georgia.  All the roles I fill are ones I want to perform, and enjoy doing.  One function (teacher of the lectionary class) is something I sought.  The others are roles I accepted when someone asked me.  Almost all of my functions (lectionary class teacher, lector scheduler, parish librarian, movie series coordinator) at St. Gregory the Great are those I could not taken on in the Berlin area, if I were to live there today, given the different ecclesiastical cultures.  Certainly I would not feel free, as I do in Athens, to speak my mind freely in Sunday School, lest I face an accusation of heresy, as I would in the Berlin area.

In 2018 I am where I belong.  Thank God for that.








Thirteen Years in Athens-Clarke County, Georgia   Leave a comment

Above:  The Double-Barreled Cannon, Downtown Athens, Georgia

Image in the Public Domain


In early August 2005 I moved to Athens-Clarke County, Georgia, to commence a doctoral program in history.  That degree program became a victim of an academic abortion–not the kind of last resort, to save the life of the mother, so to speak.  Or perhaps it was a case of academic euthanasia.  Either way, that was then, not that I have ever excused the nefarious actions of one professor in particular who accidentally did me a favor.  (At least there was grace in the accidental favor.)  My degree program died, but I remained in town and integrated into St. Gregory the Great Episcopal Church.  The professor has destroyed himself, not that I have ever felt the desire to gloat.

I am responsible for the kind of person I am, after all.

As I approach the end of my thirteenth year and the beginning of my fourteenth year in Athens-Clarke County, I stand amazed at my longevity in one place.  I recall my formative years, a portion of which I moved every two years on average.  I can date events from that time in my life according to the house (usually a United Methodist parsonage) in which I lived.  Now I find myself having resided in one town for nearly thirteen years and at one address for nearly eleven years–a substantial proportion of my life so far.  I enjoy having roots.

One day the time to leave Athens-Clarke County might come.  If so, departure will be the correct decision; I will move toward opportunity and not flee from unpleasant memories.  I am in no hurry to depart from Athens-Clarke County, though.  This is home, after all.  It makes me a better person, and I seek to make it a better place.





Gratitude for Athens, Georgia   Leave a comment

Above:  The Dome of the City Hall, Athens, Georgia, August 5, 2009

Photographer = Carol M. Highsmith

Image Source = Library of Congress

Reproduction Number = LC-DIG-highsm-04138


Seeking reasons for gratitude to God is a daily activity; it is an easy one, fortunately.

During the last few days I have been thinking deeply about a subset of those reasons; I have been pondering reasons I am blessed to live in Athens-Clarke County, Georgia.  Many such reasons–too many to enumerate in a succinct blog post–have come to mind.

A few follow.

A visit to relatives in Americus, Georgia, followed shortly by a lecture at The University of Georgia (UGA), started me down this path.  Last Tuesday night I attended a lecture by Dr. Richard B. Miller, the Laura Spelman Rockefeller Professor of Religious Ethics at The University of Chicago Divinity School.  Miller spoke about St. Augustine of Hippo‘s concept of the common good and of its implications for today.  The full explanation of St. Augustine’s definition of sin as disordered love proved especially helpful.  As I listened and learned, I also thought about how fortunate I was to live in the town in which that event happened.  UGA, my relationship with which has been both positive and tumultuous, at different times, since 2005, made that lecture possible.

Indeed, I have may reasons to be grateful for and to UGA.  It creates a wonderful intellectual environment in Athens.  I care nothing about the athletics of a university, for the purpose of such an institution is supposed to be primarily educational, is it not?  The presence of UGA in Athens not only makes Athens what it is, but also makes me feel at home in this town, a colony of members of the intelligentsia.

I grew up in a series of United Methodist parsonages in small towns and communities in southern Georgia.  The intellectual atmosphere (not in the parsonage, of course) was generally lackluster, even anti-intellectual.  (Nevertheless, I do recall that sometimes even my father angrily rebuffed some of my attempts at academic discussions, especially of the Bible.  There was no good reason to fear Higher Criticism.  No philosophical meat grinder will grind up the truth, after all; the truth will break the meat grinder.)  I usually felt like an intellectual outcast and the resident heretic.  (Today I wear the label “heretic” with pride.  As churchy as I am, given the option of avoiding church or facing allegations of heresy in a congregation, I would choose the former.)  Politically and socially most of the neighbors were or seemed to be beyond conservative–reactionary, actually.  Many were openly and unapologetically racist.

Of course I gravitated toward the left side of the spectrum.  I have remained a man of the left, although I have, with greater frequency, found myself in rooms with people to my left–sometimes far to my left.  I have shifted slightly to the right in some ways, and far to the left (relative to my former position) in others.  Overall, I have continued to occupy a center-left position.  (I tend to be center-right in liturgical matters and to the left politically, socially, and theologically.  My unapologetic Western Classicism in music is prominent in my daily life.)  I have ceased to be the resident heretic, for (1) I worship with people, many of whom are to my left, and (2) I worship in a faith community where nobody accuses me of heresy.  Charges of heresy have usually come from the right, not the left, after all.  (This is why most ecclesiastical schisms occur to the right and the majority of church mergers happen on the left.  Tolerance and acceptance are antidotes to Donatism.)

St. Gregory the Great Episcopal Church has been my spiritual home since August 2005.  The parish has saved my life (in 2007) and become a means by which I offer gifts and talents to God.  I have, for years, curated a movie series, functioned as the librarian, and taught adult Sunday School, for example.  For nearly a decade I sang in the choir.  (I have many fond memories of that time.)  Although some people roll their eyes when I obsess over the proper arrangement of chairs, hymnals, and prayer books in the worship space, tending to that matter has long been something I have offered to God.  (I have come to long wistfully for pews.)  Also, the music has long been mostly excellent in the parish.  Last Sunday, for example, a string quartet performed at the 10:30 service and accompanied the choir during a performance of Wolfgang Amadeus Mozart‘s Ave Verum Corpus.

As much as I enjoy visits to relatives in Americus, Athens is my place.  As much as I visit Calvary Episcopal Church, Americus, occasionally, and find my spot in a pew there comfortably, St. Gregory the Great Church is my place.  As much as I enjoy visiting Americus, I also enjoy returning to Athens.

I am also grateful for friends and acquaintances. all of whose privacy I respect in this post by preserving in this post by naming none of them.  Some of them have saved my life and seen me through difficult times.  I have also performed my sacred duty and helped one friend to the point of self-sacrifice.  If necessary, I would do it again, without hesitation.

I hope to reside in Athens for long time.  The possibility of leaving eventually remains, of course; I admit that doing so might be proper one day.  That hypothetical day is one I hope is far off, if it is extant.








The Library, St. Gregory the Great Episcopal Church, Athens, Georgia, December 29, 2017   Leave a comment

All Photographs by Kenneth Randolph Taylor


I have been the parish librarian for St. Gregory the Great Episcopal Church, Athens, Georgia, for several years.

I have belonged to a number of churches.  I grew up in a series of congregations (mostly rural United Methodist, in the South Georgia Conference).  Few of these churches had libraries.  Few of those few who did had well-stocked ones.  After I converted to The Episcopal Church in 1991, I found that most of my congregations had libraries, albeit not very impressive ones.  At one parish, in the parish hall, one could find the library–books stuffed into a double-sided bookcase on wheels.  There were books in boxes in a room in a mission church, but that collection was not a feasible congregational library.

When I arrived in Athens in August 2005, I joined St. Gregory the Great Church, on the advice of Henry Irving Louttit, Jr., then the Bishop of Georgia.  He was correct.  Immediately I found the library impressive and well-stocked.  Over the years I borrowed books from it, helped to reorganize it in 2007, and participated in meetings in the space.  Then, a few years ago, I became the librarian.  Since then I have continued to reorganize the library and have curated the collection.

I have also contributed much of my library to the collection.

Along the way I have redecorated, donating much of my iconography and a number of other items, ranging from a globe to crucifixes to sets of pinecone-shaped candles, to the library.  These I have added to decorative objects already present.

The emphasis on Roman Catholic iconography has been deliberate.  I have also added Eastern Orthodox and Jewish items.  The purpose of this redecorating has been to make the library a sacred space, not just a room containing many books.  All this has been for the glory of God and the spiritual benefit of all who enter the space.






Vidette United Methodist Church Parsonage, January 29, 2015   1 comment

Above:  A Scan of a Printout of a Satellite Image, Courtesy of Google Earth



1 = Front porch

2 = Front steps

3 = Front room

4 = Sister’s bedroom

5 = Dining room

6 = Kitchen

7 = Den

8 = Car port

9 = Master bedroom

10 = My bedroom

11= Bathroom


My past–especially the two years (June 1980-June 1982) I spent in Vidette, Georgia, continue to fascinate me.

I have posted about the town, church, parsonage here, here, and here at SUNDRY THOUGHTS.  At ORIGINAL POEMS AND FAMILY HISTORY BLOG I have posted germane posts here, here, here, here, here, here, here, and here.  I have also found an image of the church building from Easter Sunday 1971 here.

Now I offer an analysis of the house based on the last satellite image of the house I can find, for the image dated October 30, 2016, shows where the house was.  The combination of photographic evidence from the family archives (in my possession) and my memories makes me confident that I am correct in my estimation of the internal arrangement of the now-demolished structure, which was well into its decline when my family and I lived there.  The scale on the image leads me to estimate that the house was about 1100 square feet, excluding the front porch and the car port.

All of this strolling down memory lane makes me grateful to live where I do–in Athens, Georgia, a city with many amenities.  I have my choice of grocery stores just a few miles away from my home, as opposed to having to take a trip 20 or so miles to Waynesboro, for example.

It is indeed good to know what one has while one has it.