Archive for the ‘Edward Thomas Demby’ Tag

Feast of James Solomon Russell (March 28)   1 comment

james-solomon-russell

Above:  James Solomon Russell

Image in the Public Domain

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JAMES SOLOMON RUSSELL (DECEMBER 20, 1857-MARCH 28, 1935)

Episcopal Priest, Educator, and Advocate for Racial Equality

The feast day of James Solomon Russell in The Episcopal Church is March 28.

Russell, born a slave near Palmer Springs, Virginia, on December 20, 1857, attended Hampton Normal and Agricultural Institute, Hampton, Virginia, when family finances permitted him to do so.  Sometimes our saint had to work as a teacher between periods of being a student.  He also taught after completing his studies at Hampton.  In the 1870s Russell attended annual conferences of the Zion Union Apostolic Church (an 1869 offshoot of the African Methodist Episcopal Church), called the Reformed Zion Union Apostolic Church since 1882.  In 1878 he served as the recording secretary of the annual conference.  Later that year, after receiving a copy of The Book of Common Prayer (1789), he decided to become an Episcopalian.

Russell studied for ordained ministry.  He was the first student at St. Stephen’s Normal and Theological Institute (later the Bishop Payne Divinity School), Petersburg, Virginia.  In 1882, after four years of study, he became a deacon.

Russell served at Lawrenceville, Virginia.  There, in 1882, he founded a congregation, which became St. Paul’s Church the following year.  Also in 1882 (on December 20, to be precise), he married Virginia Michigan Morgan, his wife until she died on July 2, 1920.  They couple had two sons and four daughters.  In 1883 the Russells founded the parish school.  Four years later our saint became a priest.  In 1888 he founded St. Paul’s Normal School, which expanded its programs and changed its names over time, ultimately becoming St. Paul’s College, which closed in 2013.  Russell served as the principal and chaplain of the school until he retired in 1929.  He also supported efforts to help African-American farmers improve their economic status, as in the St. Paul’s Farmers’ Conference (1905).

Russell recruited African-American priests.  Due to his efforts as the first Archdeacon for Colored Work in the Diocese of Southern Virginia (from 1893), that diocese had the largest African-American population of any diocese in The Episcopal Church.

Russell received two offers to become a Suffragan Bishop and rejected all of them.  The first came from the Diocese of Arkansas in 1917; the second came from the Diocese of North Carolina the following year.  Our saint cited the importance of his work in Lawrenceville when he rejected those offers.  He also objected to the fact that African-American bishops were subordinate to their white counterparts.  The position in Arkansas went to Edward Thomas Demby, V (1869-1957).  Henry Beard Delany, Sr. (1858-1928), accepted the position in North Carolina.  Russell’s objection eventually led The Episcopal Church to correct that injustice.  [Aside:  I did detect the typographical error–1927 for 1917–in Russell’s biography in A Great Cloud of Witnesses:  A Calendar of Commemorations (2016).]

Russell, citing his age, retired at the end of 1929.  His son, James Alvin Russell, Sr., succeeded him in the leadership role at the school immediately; he retired in 1950.  James Alvin Russell, Jr., served as the President of St. Paul’s College from 1971 to 1981.

Russell asked the Diocese of Virginia to allow full representation of the clergy, regardless of race, at its convention in 1933.  His request met with rejection.

Russell died at Lawrenceville on March 28, 1935.  He was 77 years old.  His autobiography, Adventure in Faith, debuted in print the following year.

The Episcopal Church, which has been honest about its institutional sins of racism, has made much progress since Russell’s time.  Michael Curry, an African American, became the Bishop of North Carolina, in 2000.  Fifteen years later he resigned that position to become the Presiding Bishop of the denomination.

The Diocese of Southern Virginia designated Russell a local saint in 1996.  The General Convention of The Episcopal Church included him on the denominational calendar of saints in 2015, as evident in his inclusion in A Great Cloud of Witnesses (2016).

KENNETH RANDOLPH TAYLOR

FEBRUARY 5, 2017 COMMON ERA

THE FIFTH SUNDAY AFTER THE EPIPHANY, YEAR A

THE FEAST OF THE MARTYRS OF JAPAN, 1597-1639

THE FEAST OF SAINT AVITUS OF VIENNE, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT JANE (JOAN) OF VALOIS, COFOUNDER OF THE SISTERS OF THE ANNUNCIATION

THE FEAST OF SAINTS PHILEAS AND PHILOROMUS, ROMAN CATHOLIC MARTYRS

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God, font of the resurrected life, we bless you for the courageous witness

of your deacon James Solomon Russell, whose mosaic ministry vaulted over adversity;

allure us into the wilderness and speak tenderly to us there

so that we might love and worship you as he did,

sure of our legacy of saving grace through Jesus Christ,

who lives and reigns with you and the Holy Spirit, always and ever.  Amen.

Exodus 22:21-27

Psalm 78:1-7

1 John 4:13-21

Matthew 21:12-16

A Great Cloud of Witnesses:  A Calendar of Commemorations (2016)

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Feast of Edward Thomas Demby and Henry Beard Delany (April 14)   2 comments

Episcopal Flag

Above:  The Flag of The Episcopal Church

Image Source = Zscout370

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EDWARD THOMAS DEMBY, V (FEBRUARY 13, 1869-APRIL 14, 1957)

Episcopal Suffragan Bishop for Colored Work, Diocese of Arkansas and the Province of the Southwest

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HENRY BEARD DELANY, SR. (MAY 5, 1858-APRIL 14, 1928)

Episcopal Suffragan Bishop for Colored Work, Diocese of North Carolina

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In 2016 the Presiding Bishop of The Episcopal Church is Michael Curry, an African American.  The fact that he leads the denomination testifies to the reality of how much The Episcopal Church has changed for the better since the days of Bishops Demby and Delany, in large part due to their efforts.  The fact that the denomination commemorates their lives on April 14 is also positive.

First I will explain the types of bishops germane to this post.  A diocesan bishop leads his or her diocese.  A bishop coadjutor serves under a diocesan prior to succeeding him or her automatically.  A suffragan bishop serves under a diocesan bishop without the right of succession.  A suffragan bishop can, however, become a diocesan bishop via election and confirmation to that post.  An old joke illustrates the difference between a bishop coadjutor and a suffragan bishop.  A suffragan bishop asks his her diocesan bishop,

How are you?,

but a bishop coadjutor asks his or her diocesan bishop,

How are you feeling?

Edward Thomas Demby, V, and Henry Beard Delany, Sr., were pioneers in the struggle for social justice in The Episcopal Church.  In 1918 the Church consecrated them Suffragan Bishops for Colored Work.  They were under the authority of White bishops and subject to an ecclesiastical establishment frequently insensitive to social equality.  Suffragan bishops could not even vote in the House of Bishops until 1946.  Demby and Delany were second-class bishops, but they remained faithful in their labors for Jesus.

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Demby, some said after he died, could have eradicated racism by good example alone, if that were possible.  He entered the world at Wilmington, Delaware, on February 13, 1869.  His parents, who had never been slaves, were Edward Thomas Demby, IV, and Mary Anderson Tippett Demby.  Our saint’s education started locally and in his community.  Then he studied at the following schools, in chronological order:

  • The Institute for Colored Youth, Philadelphia, Pennsylvania;
  • Centenary Bible Institute, Baltimore, Maryland;
  • Wilberforce University, Wilberforce, Ohio; and
  • The University of Chicago, Chicago, Illinois.

Demby, originally a Methodist, left the church John Wesley made for the church that made John Wesley.  Our saint became a minister of the African Methodist Episcopal Church (AMEC) in 1894, the same year he began to serve as Dean of Students at Paul Quinn College, Dallas, Texas.  In 1895, however, Demby converted to The Episcopal Church.  John F. Spalding, the Bishop of Colorado, became our saint’s mentor and sent him to Tennessee.  There, 1898, Demby joined the ranks of the Sacred Order of Deacons.  He became a priest the following year.  In Tennessee our saint served as the Rector of St. Paul’s Church, Macon, the principal of the parochial school, and the vice principal of Hoffman Hall.  From 1900 to 1907 Demby served churches in Cairo, Illinois; Kansas City, Missouri; and Florida.  In 1902 he married his second wife, Antoinette Ricks, a nurse.  (His first wife, Polly Alston Sherill Demby, had died a few years prior.)  In 1907 Demby became the Rector of Emmanuel Church, Memphis, Tennessee.  In time he came to double as the Secretary of the Southern Colored convocations and as the Archdeacon for Colored Work in the Diocese of Tennessee.  In matters of racial policy he sided with W.E.B. DuBois against Booker T. Washington.

Demby had a difficult time as Suffragan Bishop for Colored Work.  He began that work on September 29, 1918, when he became the first African-American Suffragan Bishop in The Episcopal Church.  Until 1922 Demby had no salary, and the salary he received starting in 1922 was relatively meager.  Neither did our saint have an official residence.  He started with a few small congregations in Arkansas and sought to grow them and to found more churches in Arkansas and the Southwest, but financial restraints and White leadership hobbled those efforts.  Nevertheless, Demby did help to found the Christ Church Parochial and Industrial School, Forrest City, Arkansas, and recruited teachers for it.  He also recruited priests and worked with African-American orphanages, schools, and hospitals.

Matters went from bad to worse for Demby in 1932.  The diocesan convention elected a new bishop, but Demby and White allies detected racism in the procedures.  They protested the election and its result to the national church successfully, so The Episcopal Church overturned the election result.  This angered certain prominent churchmen in Arkansas.  They interfered with Demby’s work, rendering him a bishop in name only.  He turned his attention to national church efforts to resist racism.  This work continued after he retired in 1939.

Demby remained active in retirement.  He served churches in Kansas and in Pittsburgh, Pennsylvania; and Cleveland, Ohio.  At the General Convention of 1940 he stood up for the desegregation of The Episcopal Church, helping to defeat a proposal to place African-American congregations in separate missionary districts.  Within 15 years the segregated dioceses integrated.  Demby lived long enough to see that happen and to witness Brown v. Board of Education (1954) and the approving statement by the Bishop of Arkansas.

Demby died at Cleveland, Ohio, on April 14, 1957.  He was 88 years old.  His written legacy included devotional and theological books:

  1. Devotions of the Cross and at the Holy Mass;
  2. My Companion;
  3. A Bird’s Eye View of Exegetical Studies;
  4. The Writings of Saints Paul and James;
  5. The Holy Sacrament of the Altar and Penance; and
  6. The Manual of the Guild of One More Soul.

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Demby’s co-saint for April 14 is Henry Beard Delany, Sr., the Bishop Suffragan, Diocese of North Carolina (1918-1928).

Delany rose from slavery to the episcopate.  He entered the world at St. Marys, Georgia, on May 5, 1858.  His father was Thomas Sterling Delany (1810-1890), a carpenter, plasterer, and brick layer.  Our saint’s mother was Sarah Elizabeth Delany (1814-1891), a domestic servant.  After the Civil War the family moved to Fernandina Beach, Florida, where Delany worked on the family farm and learned carpentry, plastery, and brick laying from is father.  The Delanys were Methodists, but, in 1881, the local Episcopal priest funded a scholarship for our saint to attend St. Augustine’s College, Raleigh, North Carolina, a school founded by Episcopal priests for freedmen in 1867.

Delany lived on the campus of St. Augustine’s College for the rest of his life.  He graduated in 1885 then joined the faculty, teaching masonry and carpentry as well as supervising building projects.  In 1886 he married Nanny James (1861-1956).  The couple had ten children from 1887 to 1906.  Nanny taught at St. Augustine’s College also; the family lived on campus.  Delany, Vice Principal from 1899 to 1908, became a deacon in 1889 and a priest in 1892.  He served as the campus chaplain and musician, was the architect for the Norman-style chapel, and oversaw the construction of the library (1898) and the hospital (1909).  That was the only hospital to serve area African Americans until 1940.  In 1908 Delany became the Archdeacon for Negro Work in the Diocese of North Carolina.

As Suffragan Bishop for Negro Work Delany served not only in the Diocese of North Carolina but also in the Dioceses of East Carolina, Western North Carolina, South Carolina, and Upper South Carolina.  He did this for ten years until he died at home, in Raleigh, on April 14, 1928.  He was 69 years old.

Bishop Delany also resisted racism in The Episcopal Church and in society.  He died prior to the civil rights movement, but his ten children blazed trails.  For example,  Lemuel Delany (1861-1956) became a surgeon.  Sarah Louise Delany (1889-1999) was an educator.  Annie Elizabeth “Bessie” Delany (1891-1995) became a dentist.  These two sisters were the topics of Having Our Say (1991), an oral history.  Hubert Thomas Delany (1901-1990) became an attorney then a judge.  His clients included Paul Robeson, Jackie Robinson, and Martin Luther King, Jr.  The influence of Bishop Delany was evident in his children.

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Michael Curry, who served as the Bishop of North Carolina prior to his elevation to Presiding Bishop, spoke of the arrangement of portraits of bishops at the diocesan headquarters to the 194th Annual Convention of the Diocese of North Carolina on January 22, 2010.  He noted that, in the former, suburban Raleigh headquarters, the portraits of the diocesan bishops hung in one wing of the building and the portraits of the suffragan bishops hung in another wing thereof.  The design of the building made integrating those sets of portraits difficult.  In time, however, the diocese moved its headquarters into Raleigh proper.  Curry ordered that, at the new Diocesan House, the portraits of the bishops–diocesan and suffragan–hang together and in chronological order of consecration.  Curry explained the unintentional symbolism of hanging the portraits in separate wings and the intentional symbolism of integrating the sets of portraits:

Now the portraits hang not in any order that recalls Jim Crow, but in the gospel lineage of Simon Peter, Augustine of Canterbury, and Samuel Seabury.

Crazy Christians:  A Call to Follow Jesus (2013), page 122

Bishops Demby and Delany would have approved.

KENNETH RANDOLPH TAYLOR

JANUARY 17, 2016 COMMON ERA

THE SECOND SUNDAY AFTER THE EPIPHANY, YEAR C

THE FEAST OF SAINT ANTONY OF EGYPT, DESERT FATHER

THE FEAST OF SAINT BERARD AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS IN MOROCCO

THE FEAST OF EDMUND HAMILTON SEARS, UNITARIAN PASTOR AND HYMN WRITER

THE FEAST OF RUTHERFORD BIRCHARD HAYES, PRESIDENT OF THE UNITED STATES OF AMERICA

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Loving God, we thank you for the ministries of Edward Thomas Demby and Henry Beard Delany,

bishops of your Church who, though limited by segregation, served faithfully to your honor and glory.

Assist us, we pray, to break trough the limitations of our own time,

that we may minister in obedience to Jesus Christ;

who with you and the Holy Spirit lives and reigns,

one God, now and for ever.  Amen.

Malachi 2:5-7

Psalm 119:161-168

1 Thessalonians 2:1-12

John 4:31-36

Holy Women, Holy Men:  Celebrating the Saints (2010), page 327

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