Archive for the ‘Henry McNeal Turner’ Tag

Feast of William Henry Heard (June 25)   1 comment

Above:  William Henry Heard

Image in the Public Domain

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WILLIAM HENRY HEARD (CIRCA JUNE 25, 1850-SEPTEMBER 12, 1937)

African Methodist Episcopal Missionary and Bishop

Bishop William Henry Heard comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via a few sources.  The main source is Ray Chandler, “Up from Slave Row:  The Making of Bishop William Henry Heard” (Georgia Backroads, Autumn 2018), 44-49.  This post also depends directly on Bishop Heard’s autobiography, From Slavery to the Bishopric in the A.M.E. Church (1924), available at Documenting the American South.  I also rely on the website of the First African Methodist Episcopal Church, Athens, Georgia.  Furthermore, I cite a one of my deceased fellow parishioners and a fine local historian in Athens, Georgia.  Al Hester’s Enduring Legacy:  Clarke County, Georgia’s Ex-Slave Legislators:  Madison Davis and Alfred Richardson (2010) provides a little information about Heard.  And measuringworth.com is an invaluable tool for adjusting monetary amounts for inflation.  This post also draws minor details from various historical works and congregations’ websites.

Our saint, born a slave, rose to become the senior bishop in the African Methodist Episcopal Church (hereafter the A.M.E. Church).  He, born in Longstreet community, about ten miles from Elberton, Georgia, or or about June 25, 1850, was a son of slaves.  His mother was Parthenia, whose main duties were to bear and raise children.  The future bishop, originally called William Harrison Heard, was one of five children she bore.  Parthenia died of typhoid fever in 1859.  Our saint’s father was George Heard, a blacksmith and a wheelwright on a neighboring plantation.  George Heard was probably a son of planter (and his owner), Thomas Jefferson Heard, a son Stephen Heard (1740-1815), whose public offices in Georgia included a term (1780-1781) as governor.  The future bishop grew up in conditions one would generously describe as primitive.  In the slave cabin, waking up to find a snake in his bed was not unusual.  He also remembered the two times he and family members were on the auction block.  Our saint, a field hand on the plantation of John Trenchard, headmaster of Elberton Academy during the Civil War, received his freedom in May 1865.  He was nearly 15 years at the time.

William Harrison Heard went to live with his father, who had opened a blacksmith and wheelwright business near Elberton.  Not surprisingly, there were no schools for African Americans in the area in 1865 and 1866.  In 1867, the Reverend William Jefferson White, a Baptist minister from Augusta, Georgia, visited Elberton.  He, an agent of the Freedmen’s Bureau, came to encourage African-American education.  White, of Caucasian, Muskogee, and African ancestry, impressed the future bishop by speaking the King’s English.  White was the first African-American Heard had met who was so well educated and articulate.

Our saint had some education already.  During the Civil War, he had learned the Bible and the catechism at Elberton Methodist Episcopal Church, South (now First United Methodist Church).  He remained unable to read and write, though.  Through his father’s intervention, William Harrison Heard obtained tutoring using Noah Webster‘s Blue Back Speller.  Our saint took his new name from William Henry Heard, a farmer for whom he worked and who taught him at home from late 1865 to June 1866.  Then our saint returned to his father’s house.  After the African-American school opened, the future bishop attended it.  Then he passed the test to become a teacher in 1867.  Heard earned in excess of $300 (about $5,400 in 2020 currency) in three months of teaching in Elberton.  Meanwhile, our saint continued his studies and kept teaching.

Above:  Henry McNeal Turner

Image in the Public Domain

Henry McNeal Turner (1834-1915) influenced Heard’s life greatly.  Turner, a minister in the A.M.E. Church, was active in post-Civil War politics in Georgia.  He was an organizer of the state Republican Party (when the Republican Party was to the left of the Democratic Party, especially in the former Confederacy) in the state, eventually a member of the General Assembly, and an activist in the movement to encourage former slaves to immigrate to Liberia.  In 1867, Turner spoke in Augusta.  Heard attended the speech and went away inspired.  Turner became one of Heard’s mentors and patrons, in time.

Above:  Amos Tappan Akerman

Image in the Public Domain

Heard, back in Elberton, joined the local Colored Methodist Episcopal Church (perhaps Rock Springs C.M.E. Church, founded in 1868) and became involved in politics.  The Methodist Episcopal Church, South, was in the process of spinning off the Colored Methodist Episcopal Church (founded in 1870), called the Christian Methodist Episcopal Church since 1954.  Our saint became his congregation’s secretary.  He also collaborated with another mentor and patron, Amos Tappan Akerman (1821-1880).  Akerman, a former slaveholder and a Confederate veteran, had become a “scalawag,” as resentful neighbors called white Southerners, such as Akerman, who supported civil rights and joined the Republican Party.  Akerman, a staunch opponent of the first Ku Klux Klan (racially-motivated domestic terrorists), was so zealous in the prosecution of the Klan that, less than a year after becoming the Attorney General of the United States, President Ulysses S. Grant fired him in late 1871.  Heard, whom Akerman mentored in politics, ran for a seat in the General Assembly in 1872.  He lost, probably because of election-related fraud.

Heard, spent 1872-1877 in South Carolina.  He taught at Mount Carmel (in the county on the other side of the Savannah River), earning $40 (about $872 in 2020 currency) per month.  Meanwhile, our saint continued his education.  He taught at Mount Carmel for four years then studied classics at the University of South Carolina (1876-1877) on scholarship.  The end of Congressional Reconstruction terminated his education at that university.  The end of Congressional Reconstruction also terminated Heard’s political career in South Carolina.  He had won a seat in the state legislature in 1876.  However, our saint’s effort to guarantee the integrity of the electoral system nearly caused his death.  He also survived an abduction.

Heard, back in Georgia, settled in Athens in 1877.  The Methodist Episcopal Church, South, in downtown Athens (now First United Methodist Church) spawned Pierce Chapel in 1866.  Henry McNeal Turner brought Pierce Chapel (now First A.M.E. Church) into the A.M.E. Church in 1867.  Our saint joined Pierce Chapel in 1877 and founded the school in the church’s basement.  He taught in that school for years.  Heard also took classes at Clark University (one term) and Atlanta University (one year) in Atlanta.  Furthermore, our saint became the editor and one of the publishers of the local African-American newspaper, the Athens Blade.  Henry McNeal Turner preached a revival at Pierce Chapel in 1879.  At that revival, Heard had a conversion experience.  In 1880, our saint became a federal employee; he was a railway postal clerk.  One route ran between Macon and Atlanta, Georgia.  The other route ran between Charlotte, North Carolina, and Atlanta.  The salary was $1150 (about $30,000 in 2020 currency) a year.  And, in 1882, he was a finalist for postmaster of Athens.

Heard turned to the ministry in 1879.  In June of that year, the A.M.E. Church licensed him as an exhorter.  He progressed to local preacher after three months then joined the North Georgia Annual Conference in January 1880.  Our saint became a deacon in 1881 then an elder the following year.  The A.M.E. Church transferred out saint frequently, according to Methodist custom.  He always left a congregation better off in terms of attendance, membership, and finances.

Heard’s first stage of ordained ministry spanned 1880-1895.

  1. He served in Johntown, Dawson County, Georgia, for two years (1880-1882), while continuing to work as a railway postal clerk.  When he arrived, the A.M.E. Church had a mission.  Two years later, the denomination had a circuit.
  2. Heard transferred to Markham Street Mission, Atlanta, where he served for about two months.
  3. He married his second wife, Josephine Henderson, in Athens, in 1882.  (His first wife had been Amanda.)
  4. Heard resigned his postal job to accept a post in Aiken, South Carolina.  His financial compensation was $650 (about $16, 930 in 2020 currency) the first year then about $930 (about $24, 223 in 2020 currency) the second year.
  5. Next, the future bishop served at Mount Zion Church, South Carolina (1885-1888), followed by a year (1888-1889) at Allen Chapel Church (now Allen Church), Philadelphia, Pennsylvania.
  6. After a year as the Presiding Elder of the Lancaster District, Heard spent two years as pastor of Mother Bethel Church, Philadelphia, Pennsylvania (1890-1892.)
  7. While in Philadelphia, our saint studied at Reformed Episcopal Seminary.
  8. Heard was the pastor of Bethel Church, Wilmington, Delaware (1892-1894).
  9. Then he served at the A.M.E. congregation that, at the time, occupied a building on State Street, Harrisburg, Pennsylvania.

Above:  Eliza Turner Memorial A.M.E. Church, Monrovia, Liberia

Image in the Public Domain

Heard went to Liberia next.  Henry McNeal Turner, a bishop since 1880, arranged for President Grover Cleveland to appoint our saint the U.S. Minister Resident and Consul General and doubled as a missionary.  He transferred to the A.M.E. Church’s Liberia Conference and doubled as a missionary.  He founded and led Eliza Turner Memorial Church, Monrovia.  (Eliza Turner had been Bishop Turner’s first wife.)

Heard’s third stage of ministry spanned 1899-1909.

  1. He spent a year (1899-1900) at Zion Mission, Philadelphia, Pennsylvania, followed by another year (1900-1901) as the Presiding Elder of the Long Island District.  Then he spent several months at Phoenixville, Pennsylvania.
  2. Bishop Turner arranged for the appointment of Heard to the pulpit of Allen Temple Church, Atlanta, Georgia, in August 1901, after the death of the previous pastor.  Heard left that pulpit in 1904.
  3. His next position was Secretary-Treasurer of the A.M.E. Church’s Connectional Preacher’s Aid and Mutual Relief Society.  Then, in 1908, he became a bishop.

Heard had three assignments as a bishop.  He returned to West Africa (Liberia, especially) in 1909.  From 1917 to 1920, our saint presided over the Eighth Episcopal District (Mississippi and Louisiana).  His final assignment (1920-death) was the First Episcopal District (Pennsylvania, Delaware, New York, New Jersey, and New England).

Heard, aged 87 years, died in Philadelphia, Pennsylvania, on September 12, 1937.

Heard found his niche, excelled in it, and glorified God in doing so.  May we, by grace, live so that others, speaking and writing about us, may truthfully and accurately describe our lives in those words or in words to that effect.

KENNETH RANDOLPH TAYLOR

MAY 15, 2020 COMMON ERA

THE FEAST OF SAINTS JUNIA AND ANDRONICUS, COWORKERS OF SAINT PAUL THE APOSTLE

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Heavenly Father, shepherd of your people,

we thank you for your servant William Henry Heard,

who was faithful in the care and nurture of your flock;

and we pray that, following his example and the teaching of his holy life,

we may by your grace grow into the full stature of our Lord and Savior Jesus Christ.  Amen.

Ezekiel 34:11-16 or Acts 20:17-35

Psalm 84

1 Peter 5:1-4 or Ephesians 3:14-21

John 21:15-17 or Matthew 24:42-47

–Adapted from Lutheran Book of Worship (1978), 38

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Feast of Lucy Craft Laney (April 15)   1 comment

Above:  Kindergarten, Haines Normal and Industrial Institute, Augusta, Georgia, 1899

Image Source = Library of Congress

Reproduction Number = LC-USZ62-132449 (b&w film copy neg.)

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LUCY CRAFT LANEY (APRIL 13, 1854-OCTOBER 24, 1933)

African-American Presbyterian Educator and Civil Rights Activist

Lucy Craft Laney comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via G. Scott Cady and Christopher L. Webber, A Year with American Saints (2006).

Our saint was a daughter of former slaves.  David Laney, a carpenter, was a Presbyterian minister.  In 1838, slaves who had been members of First Presbyterian Church, Macon, Georgia, became part of the African chapel, the origin of Washington Avenue Presbyterian Church.  Laney was a “leader,” functioning as a minister, of this congregation.  His ordination in 1866 made his ministerial status official.  He, having purchased his freedom in the 1830s, married Louisa, whose freedom he also purchased.  The couple had ten children.  Number seven was Lucy Craft Laney, born in Macon on April 13, 1854.

Presbyterian denominational history can be very confusing, even for those initiated into the mysteries of mergers and schisms.  I, having studied these matters closely, write authoritatively about them.  In the case of Lucy Craft Laney, I conclude that she belonged to the following denominations, in order:

  1. the Presbyterian Church in the U.S.A. (Old School), until December 1861; then
  2. the Presbyterian Church in the Confederate States of America (December 1861-December 1865), which changed its name to the Presbyterian Church in the United States in December 1865.

Our saint’s family taught her the value of education.  She learned to read and write by the age of four years.  When she was twelve years old, Laney translated difficult passages of Julius Caesar’s Commentaries on the Gallic Wars from Latin.  Her formal education came courtesy of the American Missionary Association, which founded schools for African Americans in the former Confederacy.  She attended Lewis High School, Macon, from 1865 to 1869.  After graduating, she matriculated at Atlanta University.  Ironically, she could not formally study the classics there because of her gender; Laney objected.  Our saint, who graduated in 1873, had her credentials as a teacher.

Laney spent a decade teaching in other people’s schools.  She taught in Macon, Savannah, Milledgeville, and Augusta.  Then, in 1883, she founded what became Haines Normal and Industrial Institute in Augusta.  The first “campus” was the basement of Christ Presbyterian Church, Augusta.  This African-American congregation, formed in October 1882, had separated from First Presbyterian Church, Augusta.

Laney served as principal from 1883 to 1933.  The school became Haines Normal and Industrial Institute because one Francine Haines donated $10,000 ($282,862.94, adjusted for inflation, as of the day I am typing this sentence) in 1886.  The State of Georgia chartered the school that year.  The Haines Institute, which moved to its new campus on Gwinnett Street (now Laney-Walker Boulevard) grew to 34 teachers and 900 students by 1912.  The school offered sewing classes, the first African-American kindergarten in Augusta, the first African-American nursing school in Augusta, orchestral concerts and other cultural events, and a college preparatory program.  Laney taught Latin.  Many graduates matriculated at respected Historically Black Colleges and Universities (HBCUs).  Novelist Frank Yerby (1916-1991), a native of Augusta, was an alumnus of the Haines Institute; he attended the school toward the end of Laney’s life.  Another famous person connected to the Haines Institute was Mary McLeod Bethune (1875-1955), who taught there for a year then moved on to make her mark elsewhere.

Laney was active in the struggle for civil rights.  She, a friend of luminaries such as W. E. B. DuBois (1868-1963), Langston Hughes (1902-1967), and Madam C. J. Walker/Sarah Breedlove (1867-1919), was active in the National Association of Colored Women and the Interracial Commission.  She also helped to organize the Augusta Chapter of the National Association for the Advancement of Colored People (N.A.A.C.P.) in 1918.  Furthermore, Laney helped to integrate the work of the Augusta branches of the Young Men’s Christian Association (Y.M.C.A.) and the Young Women’s Christian Association (Y.W.C.A.).

Laney died in Augusta on October 24, 1933.  “Miss Lucy” was 79 years old.

Haines Normal and Industrial Institute closed in 1949.  Laney High School replaced it.  Sadly, not one of the buildings of the Haines Institute has survived the ravages of time and political decisions.

Gwinnett Street, which borders the campus of Christ Presbyterian Church and the site of the former Haines Institute, has become Laney-Walker Boulevard.  Dr. Charles T. Walker was one of the founders of Atlanta University.

In 1974, Governor Jimmy Carter unveiled the first three portraits of African Americans in the state capitol.  The three honorees were Bishop Henry McNeal Turner (1834-1915); Martin Luther King, Jr. (1939-1968), and Lucy Craft Laney.

The Lucy Craft Laney Museum of Black History and Conference Center, Augusta, opened in 1991.

Fortunately, the indirect and intergenerational influence of Lucy Craft Laney has continued to grow.

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Everlasting God, you teach us that your ways frequently conflict with many of our societal norms.

We thank you for the life and legacy of your servant, Lucy Craft Laney.

May we, inspired by her example, resist social injustice and

testify with our lives to the image of God present in all people.

May we, empowered by the Holy Spirit, transform our societies,

changing our societal norms so that they will more closely resemble your ways,

for your glory and the benefit of all people.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Proverbs 2:1-5

Psalm 25:1-10

Galatians 3:23-29

Matthew 5:13-16

KENNETH RANDOLPH TAYLOR

FEBRUARY 28, 2020 COMMON ERA

THE FEAST OF THOMAS BINNEY, ENGLISH CONGREGATIONALIST MINISTER, LITURGIST, AND “ARCHBISHOP OF NONCONFORMITY”

THE FEAST OF ANNA JULIA HAYWOOD COOPER AND ELIZABETH EVELYN WRIGHT, AFRICAN-AMERICAN EDUCATORS

THE FEAST OF FRED ROGERS, U.S. PRESBYTERIAN MINISTER AND HOST OF MISTER ROGERS’ NEIGHBORHOOD

THE FEAST OF JOSEPH BADGER, SR., U.S. CONGREGATIONALIST AND PRESBYTERIAN MINISTER; FIRST MISSIONARY TO THE WESTERN RESERVE

THE FEAST OF PEDRO ARRUPE, ADVOCATE FOR THE POOR AND MARGINALIZED, AND SUPERIOR GENERAL OF THE SOCIETY OF JESUS

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Feast of Daniel Payne (November 3)   Leave a comment

Above:  Daniel Payne

Image in the Public Domain

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DANIEL PAYNE (FEBRUARY 24, 1811-NOVEMBER 2, 1893)

African Methodist Episcopal Bishop

Historiographer of the African Methodist Episcopal Church (1848-1852); Bishop of the African Methodist Episcopal Church (1852-1893); died in 1893

Daniel Payne, born to a free Black family in Charleston, South Carolina, on February 24, 1811, grew up a Methodist.  He opened his first school at age 18, in 1829.  Payne had to close that school six years later because the state had outlawed teaching literacy to slaves and free people of color. (Aside:  South Carolina has been regressive for a very long time–since its foundingN.)

In May 1835 Payne moved to Pennsylvania, where he converted to Lutheranism.  In Pennsylvania he attended Lutheran Theological Seminary at Gettysburg.  He had drop out because of poor eyesight, however.

In 1842 Payne joined the African Methodist Episcopal (AME) Church.  There he provided leadership for the rest of his life.  The AME Church was divided between partisans of order and supporters of emotionalism; Payne sided with the former.  Also, Payne sought to improve the educational levels of the clergymen so they could lead the people  more effectively.  Toward this end he encouraged a liberal arts education for seminarians and believed that ministers must be literate.  And Payne’s reforms concerned church music, too.  He introduced trained choirs and instrumental music to AME congregations.

With the help of representatives from the Methodist Episcopal Church (1784-1939, a forerunner of the present-day United Methodist Church) Payne founded the Wilberforce University in Ohio in 1856.  The purpose of this institution was to promote classical education among African Americans.  Payne served as President from 1863-1877, making him the first African-American college president in the United States.

In 1865 Bishop Payne began to organize AME congregations in the former Confederacy.  Church growth was rapid, but not without complications.  Finding sufficient meeting spaces could be difficult, for example, as was finding enough ministers, given the requirements of literacy and education.

Payne opposed Henry McNeal Turner, a promiment AME bishop, with regard to the “Back to Africa” movement, which Turner, alienated from white-dominated society, supported.  Payne said, however, “To God alone can we look for protection” from racism and Jim Crow segregation.

KRT

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Almighty God, you have raised up faithful bishops of your church,

including your servant Daniel Payne.

May the memory of his life be a source of joy for us and a bulwark of our faith,

so that we may serve and confess your name before the world,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Ezekiel 34:11-16 or Acts 20:17-35

Psalm 84

1 Peter 5:1-4 or Ephesians 3;14-21

Matthew 24:42-47

–Adapted from Evangelical Lutheran Worship (2006), 60