Archive for the ‘Michael Curry’ Tag

Devotion for the Feast of the Transfiguration (August 6)   3 comments

Above:  Icon of the Transfiguration

Image in the Public Domain

The Light of Christ

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Appearances can deceive.  That statement is true in many contexts.  Consider the historical figure we call Jesus (or Jeshua or Joshua) of Nazareth, O reader.  I am Christologically orthodox, so I affirm the Incarnation, but I also make a distinction between the Second Person of the Trinity prior to the Incarnation and the person we call Jesus.  The distinction I make is a purely historical one; I refer to Jesus as the incarnated Second Person.  Perhaps I am splitting a hair.  If so, so be it.

As I was writing, appearances can deceive.  We do not know what Jesus looked like, but we can be certain that he did not look like a northern European.  Reconstructions I have seen plausibly depict Jesus as someone with dark skin, short hair, and brown eyes.  One may realistically state that his appearance most days was dramatically different from that on the day of the Transfiguration.  One may also ask how the Apostles knew the other two figures were Moses and Elijah, who were not wearing name tags.

The Gospels are more works of theology than history, as I, trained in historical methodology, practice my craft.  One should never underestimate the four canonical Gospels as works of finely-honed theology, complete with literary structure.  I know this, so I choose not to let the absence of name tags bother me.   I accept the theological point that Jesus was and remains consistent with the Law and the Prophets.  I also accept the theological point that the Transfiguration revealed the divine glory present in Jesus, en route to die in Jerusalem.  The prose poetry, with echoes of Moses encountering God on a mountain, accomplishes its purpose.

What are we supposed to do with this story of Jesus?  2 Peter 1:19 points to the answer:

…the message of the prophets] will go on shining like a lamp in a murky place, until day breaks and the morning star rises to illumine your minds.

The Revised English Bible (1989)

May the light of Christ illumine our minds and shape our lives.  (As we think, we are.)  May that light direct our private and public morality, so that we (both individually and collectively) will not betray Jesus in either our deeds or our words.  May we take that light with us as we travel with Jesus, and not attempt to box it up, even out of reverence.   May the light of Christ shine in us, both individually and collectively, as we, in the words of Michael Curry, the Presiding Bishop of The Episcopal Church,

love like Jesus.

We know how Jesus loved, do we not?  We know that he loved unconditionally and all the way to the cross.  The call of Christian discipleship is the summons to follow Jesus, wherever he leads.  Details vary according to where, when, and who one is, but the call,

follow me,

is constant.  So is the command to transfigure societies, for the glory of God and for the common good, with the Golden Rule as the gold standard of private and public morals, ethics, and policies.

KENNETH RANDOLPH TAYLOR

AUGUST 7, 2019 COMMON ERA

THE FEAST OF COLBERT S. CARTWRIGHT, U.S. DISCIPLES OF CHRIST MINISTER, LITURGIST, AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF GUGLIELMO MASSAIA, ITALIAN CARDINAL, MISSIONARY, AND CAPUCHIN FRIAR

THE FEAST OF JOHN SCRIMGER, CANADIAN PRESBYTERIAN MINISTER, ECUMENIST, AND LITURGIST

THE FEAST OF SAINT VICTRICIUS OF ROUEN, ROMAN CONSCIENTIOUS OBJECTOR AND ROMAN CATHOLIC BISHOP

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O God, who on your holy mount revealed to chosen witnesses your well-beloved Son,

wonderfully transfigured, in raiment white and glistening:

Mercifully grant that we, being delivered from the disquietude of this world,

may by faith behold the King in his beauty;

who with you, O Father, and you, O Holy Spirit,

lives and reigns, one God, for ever and ever.  Amen.

Exodus 34:29-35

Psalm 99 or 99:5-9

2 Peter 1:13-21

Luke 9:28-36

Holy Women, Holy Men:  Celebrating the Saints (2010), 509

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https://ordinarytimedevotions.wordpress.com/2019/08/07/devotion-for-the-feast-of-the-transfiguration-august-6/

https://blogatheologica.wordpress.com/2019/08/07/the-light-of-christ-part-vi/

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Feast of Anna Ellison Butler Alexander (September 24)   Leave a comment

Above:  Deaconess Anna Ellison Butler Alexander

Image in the Public Domain

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ANNA ELLISON BUTLER ALEXANDER (1865?-SEPTEMBER 24, 1947)

African-American Episcopal Deaconess in Georgia, and Educator

Deaconess Anna Ellison Butler Alexander comes to this, my Ecumenical Calendar of Saints’ Days and Holy Days, via The Episcopal Church.

The history of this feast exemplifies how many commemorations rise to the denominational level in The Episcopal Church.

The feast rose from the diocesan level.  In 1998 Henry Irving Louttit, Jr., the Bishop of Georgia, declared Deaconess Anna Alexander a saint of Georgia, with the feast day of September 24.  The feast rose to the national level at the General Convention of 2015, which added the commemoration to A Great Cloud of Witnesses (2016), the expanded version of the official calendar of saints contained in Lesser Feasts and Fasts 2006 (2007).  The General Convention of 2018 approved the greatly expanded official calendar of saints, Lesser Feasts and Fasts 2018 (as of the writing of this post, available as a PDF, pending the final, published version next year), with the deaconess included.

As with many other Southern African-Americans of the time, the date–the year, even–of Anna’s birth remained uncertain, due to the lack of written records.  Records of the Diocese of Georgia listed her year of birth as 1878.  In 1947 her death certificate listed 1881 as her year of birth.  Anna’s birth actually occurred shortly after the end of the Civil War.  Most recent sources have given 1865 as her year of birth.

Above:  Coastal Georgia, 1951

Scanned from Hammond’s Complete World Atlas (1951)

Our saint was the youngest of eleven children of former slaves James and Daphne Alexander (married in 1841), of the Pierce Butler Plantation on St. Simon’s Island, Georgia.  Daphne was a child of plantation rape; her biological father was Roswell King, Jr.  James, or “Aleck,” was a skilled carpenter and builder, as well as Butler’s personal assistant.  The Alexanders instilled the value of education into their children, and modeled it.  James, for example, taught himself to read and write.  The couple, when slaves, violated the law against educating slaves; they taught their children.

Above:  Glynn and McIntosh Counties, Georgia, 1951

Scanned from Hammond’s Complete World Atlas (1951)

Anna, raised in The Episcopal Church, found the public education available to her in Glynn County, Georgia, substandard.  (The inadequate education of African Americans in the Postbellum South was often a matter of policy.)  It was fortunate, then, that the Alexanders provided informal education for their children.  Our saint, seeking to help others less fortunate than herself, became a teacher at the parochial school (attached to St. Cyprian’s Episcopal Church, Darien, Georgia) her sister, Mary Alexander Mann, had founded.  (Mary’s husband, Ferdinand M. Mann, was the Vicar of St. Cyprian’s Church from 1892 to 1914.)  Many also taught at the parochial school, as did another sister, Dora.  The school was, for a time, a vital to the education of African Americans in Darien.

Anna’s base of operations for most of her life was the poor, rural community of Pennick, in Glynn County.  In 1894 she prompted the founding of a mission, Church of the Good Shepherd.  She spent 1894-1897 studying at St. Paul’s Normal School (later College), Lawrenceville, Virginia.  Episcopal priest James Solomon Russell (1857-1935) had founded the school in 1888.  (St. Paul’s College closed in 2013).  Our saint, back in Pennick, rebuilt the congregation and, in 1901, founded the parochial school, which grew from one room to two rooms, with an apartment for the deaconess.

The Diocese of Georgia, founded in 1823, divided in 1907; the Diocese of Atlanta formed to the northwest of the rump Diocese of Georgia.  Bishop Cleland Kinloch Nelson, based in Atlanta when he was the Bishop of Georgia (1892-1907), remained in the capital city and became the first Bishop of Atlanta (1907-1917).  Nelson was a relatively liberal white Georgian of the time.  He disapproved of Jim Crow, but knew he could not change the system alone, so he at least tried to keep his diocese integrated.  Nelson also encouraged African-American missions.  The bishop was not all-powerful, however; he could not override the collective will of the majority of lay people.  So, in 1907, after the as the Diocese of Atlanta was forming, the Diocese of Georgia was segregating.  Nevertheless, one of Nelson’s final acts as the Bishop of Georgia was to consecrate Anna Alexander as a deaconess–the only African-American deaconess in the denomination.  He did this on Friday, May 13, 1907, at the second annual meeting of the Council of Colored Churchmen.

The rump Diocese of Georgia was officially segregated for four decades.  During most of that time policy was to discourage African-American missions.  In 1907-1946 there were no African-American delegates to the annual diocesan conventions.  The Council of Colored Churchmen, formed in 1906, barely had any representation on diocesan committees.  Bishop Frederick Focke Reese (in office 1908-1936), a racist who delivered paternalistic addresses to African-American clergymen, neglected African-American congregations and schools financially.  Therefore, much financial assistance had to come from other sources, official (such as the denomination) and individual.  Anna was an effective fund raiser in this context.  The deaconess provided an education to many African-American youth and shepherded them into further education–some at colleges and others at technical schools.  She also worked as a cook at Camp Reese, the diocesan, whites-only summer camp on St. Simon’s Island, for a number of years.  The racially segregated Diocese of Georgia named a cabin after her in 1938.  The deaconess, while working as a cook for white campers at Camp Reese, brought groups of African-American youth to St. Simon’s Island and provided a sort of summer camp for them.

Bishop Middleton Stuart Barnwell (in office 1936-1954), unlike Bishop Reese, took an interest in African-American missions.  He spent diocesan funds to replace or repair buildings.  And, in 1947, he welcomed African Americans to the first racially integrated diocesan convention in four decades.

During the Great Depression Good Shepherd, Pennick, was a distribution center for federal and private aid in Glynn County.  Anna, who ministered to her neighbors without regard to race, was in charge of distribution.  She wrote:

I am to see everyone gets what they need….some folk don’t need help now and I know who they are.  The old people and the children, they need the most….When I tell some people they can’t get help just now…that others come first, they get mad, a little, but I don’t pay no mind and soon they forget to be mad.

The deaconess earned respect in her community and vicinity; many white men removed their hats in deference when she walked past them.

Anna died on September 24, 1947.  She was either in her late seventies or early eighties.  She remained mostly forgotten for many years.  The Episcopal Church in Georgia, 1733-1957 (1960), by Henry Thompson Malone, never mentioned the deaconess’s name.  Even the otherwise excellent Black Episcopalians in Georgia:  Strife, Struggle and Salvation (1980), by Charles Lwanga Hoskins, frequently misidentified her as Dora.  (Father Hoskins was a wonderful man, a charming priest, and a fine homilist.  When I was a member of Trinity Episcopal Church, Statesboro, Georgia, he was a supply priest, filling in when the Rector was away.  Memories of some of his sermons have never ceased to edify me spiritually.  Hoskins did, however, often mistake Anna for her sister, Dora, in his book, still an invaluable source for this post.)  In recent years, however, Anna’s legacy has become more prominent, fortunately.  It has become sufficiently prominent that, in January 2018, Presiding Bishop Michael Curry, an African American, visited Good Shepherd, Pennick.

May that legacy become more prominent.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 4, 2018 COMMON ERA

THE FEAST OF PAUL JONES, EPISCOPAL BISHOP OF UTAH, AND PEACE ACTIVIST; AND HIS COLLEAGUE, JOHN NEVIN SAYRE, EPISCOPAL PRIEST AND PEACE ACTIVIST

THE FEAST OF E. F. SCHUMACHER, GERMAN-BRITISH ECONOMIST AND SOCIAL CRITIC

THE FEAST OF JOSEPH AND MARY GOMER, U.S. UNITED BRETHREN MISSIONARIES IN SIERRA LEONE

THE FEAST OF WILLIAM MCKANE, SCOTTISH PRESBYTERIAN MINISTER AND BIBLICAL SCHOLAR

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O God, you called Anna Alexander as a deaconess in your Church

and sent her as teacher and evangelist to the people of Georgia:

Grant us the humility to go wherever you send

and the wisdom to teach the word of Christ to whomever we meet,

that all may come to the enlightenment which you intend for your people;

through Jesus Christ, our Teacher and Savior.  Amen.

A Great Cloud of Witnesses:  A Calendar of Commemorations (2016)

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O God, who called Anna Alexander as a deaconess in your Church:

Grant us the humility to go wherever you send

and the wisdom to teach the word of Christ to whomever we meet,

that all may come to the enlightenment you intend for your people;

through Jesus Christ, our Teacher and Savior.  Amen.

Deuteronomy 6:4-9, 20-25

Psalm 78

Matthew 11:25-30

Lesser Feasts and Fasts 2018

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Feast of James Solomon Russell (March 28)   1 comment

james-solomon-russell

Above:  James Solomon Russell

Image in the Public Domain

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JAMES SOLOMON RUSSELL (DECEMBER 20, 1857-MARCH 28, 1935)

Episcopal Priest, Educator, and Advocate for Racial Equality

The feast day of James Solomon Russell in The Episcopal Church is March 28.

Russell, born a slave near Palmer Springs, Virginia, on December 20, 1857, attended Hampton Normal and Agricultural Institute, Hampton, Virginia, when family finances permitted him to do so.  Sometimes our saint had to work as a teacher between periods of being a student.  He also taught after completing his studies at Hampton.  In the 1870s Russell attended annual conferences of the Zion Union Apostolic Church (an 1869 offshoot of the African Methodist Episcopal Church), called the Reformed Zion Union Apostolic Church since 1882.  In 1878 he served as the recording secretary of the annual conference.  Later that year, after receiving a copy of The Book of Common Prayer (1789), he decided to become an Episcopalian.

Russell studied for ordained ministry.  He was the first student at St. Stephen’s Normal and Theological Institute (later the Bishop Payne Divinity School), Petersburg, Virginia.  In 1882, after four years of study, he became a deacon.

Russell served at Lawrenceville, Virginia.  There, in 1882, he founded a congregation, which became St. Paul’s Church the following year.  Also in 1882 (on December 20, to be precise), he married Virginia Michigan Morgan, his wife until she died on July 2, 1920.  They couple had two sons and four daughters.  In 1883 the Russells founded the parish school.  Four years later our saint became a priest.  In 1888 he founded St. Paul’s Normal School, which expanded its programs and changed its names over time, ultimately becoming St. Paul’s College, which closed in 2013.  Russell served as the principal and chaplain of the school until he retired in 1929.  He also supported efforts to help African-American farmers improve their economic status, as in the St. Paul’s Farmers’ Conference (1905).

Russell recruited African-American priests.  Due to his efforts as the first Archdeacon for Colored Work in the Diocese of Southern Virginia (from 1893), that diocese had the largest African-American population of any diocese in The Episcopal Church.

Russell received two offers to become a Suffragan Bishop and rejected all of them.  The first came from the Diocese of Arkansas in 1917; the second came from the Diocese of North Carolina the following year.  Our saint cited the importance of his work in Lawrenceville when he rejected those offers.  He also objected to the fact that African-American bishops were subordinate to their white counterparts.  The position in Arkansas went to Edward Thomas Demby, V (1869-1957).  Henry Beard Delany, Sr. (1858-1928), accepted the position in North Carolina.  Russell’s objection eventually led The Episcopal Church to correct that injustice.  [Aside:  I did detect the typographical error–1927 for 1917–in Russell’s biography in A Great Cloud of Witnesses:  A Calendar of Commemorations (2016).]

Russell, citing his age, retired at the end of 1929.  His son, James Alvin Russell, Sr., succeeded him in the leadership role at the school immediately; he retired in 1950.  James Alvin Russell, Jr., served as the President of St. Paul’s College from 1971 to 1981.

Russell asked the Diocese of Virginia to allow full representation of the clergy, regardless of race, at its convention in 1933.  His request met with rejection.

Russell died at Lawrenceville on March 28, 1935.  He was 77 years old.  His autobiography, Adventure in Faith, debuted in print the following year.

The Episcopal Church, which has been honest about its institutional sins of racism, has made much progress since Russell’s time.  Michael Curry, an African American, became the Bishop of North Carolina, in 2000.  Fifteen years later he resigned that position to become the Presiding Bishop of the denomination.

The Diocese of Southern Virginia designated Russell a local saint in 1996.  The General Convention of The Episcopal Church included him on the denominational calendar of saints in 2015, as evident in his inclusion in A Great Cloud of Witnesses (2016).

KENNETH RANDOLPH TAYLOR

FEBRUARY 5, 2017 COMMON ERA

THE FIFTH SUNDAY AFTER THE EPIPHANY, YEAR A

THE FEAST OF THE MARTYRS OF JAPAN, 1597-1639

THE FEAST OF SAINT AVITUS OF VIENNE, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT JANE (JOAN) OF VALOIS, COFOUNDER OF THE SISTERS OF THE ANNUNCIATION

THE FEAST OF SAINTS PHILEAS AND PHILOROMUS, ROMAN CATHOLIC MARTYRS

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God, font of the resurrected life, we bless you for the courageous witness

of your deacon James Solomon Russell, whose mosaic ministry vaulted over adversity;

allure us into the wilderness and speak tenderly to us there

so that we might love and worship you as he did,

sure of our legacy of saving grace through Jesus Christ,

who lives and reigns with you and the Holy Spirit, always and ever.  Amen.

Exodus 22:21-27

Psalm 78:1-7

1 John 4:13-21

Matthew 21:12-16

A Great Cloud of Witnesses:  A Calendar of Commemorations (2016)

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Feast of Edward Thomas Demby and Henry Beard Delany (April 14)   2 comments

Episcopal Flag

Above:  The Flag of The Episcopal Church

Image Source = Zscout370

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EDWARD THOMAS DEMBY, V (FEBRUARY 13, 1869-APRIL 14, 1957)

Episcopal Suffragan Bishop for Colored Work, Diocese of Arkansas and the Province of the Southwest

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HENRY BEARD DELANY, SR. (MAY 5, 1858-APRIL 14, 1928)

Episcopal Suffragan Bishop for Colored Work, Diocese of North Carolina

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In 2016 the Presiding Bishop of The Episcopal Church is Michael Curry, an African American.  The fact that he leads the denomination testifies to the reality of how much The Episcopal Church has changed for the better since the days of Bishops Demby and Delany, in large part due to their efforts.  The fact that the denomination commemorates their lives on April 14 is also positive.

First I will explain the types of bishops germane to this post.  A diocesan bishop leads his or her diocese.  A bishop coadjutor serves under a diocesan prior to succeeding him or her automatically.  A suffragan bishop serves under a diocesan bishop without the right of succession.  A suffragan bishop can, however, become a diocesan bishop via election and confirmation to that post.  An old joke illustrates the difference between a bishop coadjutor and a suffragan bishop.  A suffragan bishop asks his her diocesan bishop,

How are you?,

but a bishop coadjutor asks his or her diocesan bishop,

How are you feeling?

Edward Thomas Demby, V, and Henry Beard Delany, Sr., were pioneers in the struggle for social justice in The Episcopal Church.  In 1918 the Church consecrated them Suffragan Bishops for Colored Work.  They were under the authority of White bishops and subject to an ecclesiastical establishment frequently insensitive to social equality.  Suffragan bishops could not even vote in the House of Bishops until 1946.  Demby and Delany were second-class bishops, but they remained faithful in their labors for Jesus.

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Demby, some said after he died, could have eradicated racism by good example alone, if that were possible.  He entered the world at Wilmington, Delaware, on February 13, 1869.  His parents, who had never been slaves, were Edward Thomas Demby, IV, and Mary Anderson Tippett Demby.  Our saint’s education started locally and in his community.  Then he studied at the following schools, in chronological order:

  • The Institute for Colored Youth, Philadelphia, Pennsylvania;
  • Centenary Bible Institute, Baltimore, Maryland;
  • Wilberforce University, Wilberforce, Ohio; and
  • The University of Chicago, Chicago, Illinois.

Demby, originally a Methodist, left the church John Wesley made for the church that made John Wesley.  Our saint became a minister of the African Methodist Episcopal Church (AMEC) in 1894, the same year he began to serve as Dean of Students at Paul Quinn College, Dallas, Texas.  In 1895, however, Demby converted to The Episcopal Church.  John F. Spalding, the Bishop of Colorado, became our saint’s mentor and sent him to Tennessee.  There, 1898, Demby joined the ranks of the Sacred Order of Deacons.  He became a priest the following year.  In Tennessee our saint served as the Rector of St. Paul’s Church, Macon, the principal of the parochial school, and the vice principal of Hoffman Hall.  From 1900 to 1907 Demby served churches in Cairo, Illinois; Kansas City, Missouri; and Florida.  In 1902 he married his second wife, Antoinette Ricks, a nurse.  (His first wife, Polly Alston Sherill Demby, had died a few years prior.)  In 1907 Demby became the Rector of Emmanuel Church, Memphis, Tennessee.  In time he came to double as the Secretary of the Southern Colored convocations and as the Archdeacon for Colored Work in the Diocese of Tennessee.  In matters of racial policy he sided with W.E.B. DuBois against Booker T. Washington.

Demby had a difficult time as Suffragan Bishop for Colored Work.  He began that work on September 29, 1918, when he became the first African-American Suffragan Bishop in The Episcopal Church.  Until 1922 Demby had no salary, and the salary he received starting in 1922 was relatively meager.  Neither did our saint have an official residence.  He started with a few small congregations in Arkansas and sought to grow them and to found more churches in Arkansas and the Southwest, but financial restraints and White leadership hobbled those efforts.  Nevertheless, Demby did help to found the Christ Church Parochial and Industrial School, Forrest City, Arkansas, and recruited teachers for it.  He also recruited priests and worked with African-American orphanages, schools, and hospitals.

Matters went from bad to worse for Demby in 1932.  The diocesan convention elected a new bishop, but Demby and White allies detected racism in the procedures.  They protested the election and its result to the national church successfully, so The Episcopal Church overturned the election result.  This angered certain prominent churchmen in Arkansas.  They interfered with Demby’s work, rendering him a bishop in name only.  He turned his attention to national church efforts to resist racism.  This work continued after he retired in 1939.

Demby remained active in retirement.  He served churches in Kansas and in Pittsburgh, Pennsylvania; and Cleveland, Ohio.  At the General Convention of 1940 he stood up for the desegregation of The Episcopal Church, helping to defeat a proposal to place African-American congregations in separate missionary districts.  Within 15 years the segregated dioceses integrated.  Demby lived long enough to see that happen and to witness Brown v. Board of Education (1954) and the approving statement by the Bishop of Arkansas.

Demby died at Cleveland, Ohio, on April 14, 1957.  He was 88 years old.  His written legacy included devotional and theological books:

  1. Devotions of the Cross and at the Holy Mass;
  2. My Companion;
  3. A Bird’s Eye View of Exegetical Studies;
  4. The Writings of Saints Paul and James;
  5. The Holy Sacrament of the Altar and Penance; and
  6. The Manual of the Guild of One More Soul.

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Demby’s co-saint for April 14 is Henry Beard Delany, Sr., the Bishop Suffragan, Diocese of North Carolina (1918-1928).

Delany rose from slavery to the episcopate.  He entered the world at St. Marys, Georgia, on May 5, 1858.  His father was Thomas Sterling Delany (1810-1890), a carpenter, plasterer, and brick layer.  Our saint’s mother was Sarah Elizabeth Delany (1814-1891), a domestic servant.  After the Civil War the family moved to Fernandina Beach, Florida, where Delany worked on the family farm and learned carpentry, plastery, and brick laying from is father.  The Delanys were Methodists, but, in 1881, the local Episcopal priest funded a scholarship for our saint to attend St. Augustine’s College, Raleigh, North Carolina, a school founded by Episcopal priests for freedmen in 1867.

Delany lived on the campus of St. Augustine’s College for the rest of his life.  He graduated in 1885 then joined the faculty, teaching masonry and carpentry as well as supervising building projects.  In 1886 he married Nanny James (1861-1956).  The couple had ten children from 1887 to 1906.  Nanny taught at St. Augustine’s College also; the family lived on campus.  Delany, Vice Principal from 1899 to 1908, became a deacon in 1889 and a priest in 1892.  He served as the campus chaplain and musician, was the architect for the Norman-style chapel, and oversaw the construction of the library (1898) and the hospital (1909).  That was the only hospital to serve area African Americans until 1940.  In 1908 Delany became the Archdeacon for Negro Work in the Diocese of North Carolina.

As Suffragan Bishop for Negro Work Delany served not only in the Diocese of North Carolina but also in the Dioceses of East Carolina, Western North Carolina, South Carolina, and Upper South Carolina.  He did this for ten years until he died at home, in Raleigh, on April 14, 1928.  He was 69 years old.

Bishop Delany also resisted racism in The Episcopal Church and in society.  He died prior to the civil rights movement, but his ten children blazed trails.  For example,  Lemuel Delany (1861-1956) became a surgeon.  Sarah Louise Delany (1889-1999) was an educator.  Annie Elizabeth “Bessie” Delany (1891-1995) became a dentist.  These two sisters were the topics of Having Our Say (1991), an oral history.  Hubert Thomas Delany (1901-1990) became an attorney then a judge.  His clients included Paul Robeson, Jackie Robinson, and Martin Luther King, Jr.  The influence of Bishop Delany was evident in his children.

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Michael Curry, who served as the Bishop of North Carolina prior to his elevation to Presiding Bishop, spoke of the arrangement of portraits of bishops at the diocesan headquarters to the 194th Annual Convention of the Diocese of North Carolina on January 22, 2010.  He noted that, in the former, suburban Raleigh headquarters, the portraits of the diocesan bishops hung in one wing of the building and the portraits of the suffragan bishops hung in another wing thereof.  The design of the building made integrating those sets of portraits difficult.  In time, however, the diocese moved its headquarters into Raleigh proper.  Curry ordered that, at the new Diocesan House, the portraits of the bishops–diocesan and suffragan–hang together and in chronological order of consecration.  Curry explained the unintentional symbolism of hanging the portraits in separate wings and the intentional symbolism of integrating the sets of portraits:

Now the portraits hang not in any order that recalls Jim Crow, but in the gospel lineage of Simon Peter, Augustine of Canterbury, and Samuel Seabury.

Crazy Christians:  A Call to Follow Jesus (2013), page 122

Bishops Demby and Delany would have approved.

KENNETH RANDOLPH TAYLOR

JANUARY 17, 2016 COMMON ERA

THE SECOND SUNDAY AFTER THE EPIPHANY, YEAR C

THE FEAST OF SAINT ANTONY OF EGYPT, DESERT FATHER

THE FEAST OF SAINT BERARD AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS IN MOROCCO

THE FEAST OF EDMUND HAMILTON SEARS, UNITARIAN PASTOR AND HYMN WRITER

THE FEAST OF RUTHERFORD BIRCHARD HAYES, PRESIDENT OF THE UNITED STATES OF AMERICA

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Loving God, we thank you for the ministries of Edward Thomas Demby and Henry Beard Delany,

bishops of your Church who, though limited by segregation, served faithfully to your honor and glory.

Assist us, we pray, to break trough the limitations of our own time,

that we may minister in obedience to Jesus Christ;

who with you and the Holy Spirit lives and reigns,

one God, now and for ever.  Amen.

Malachi 2:5-7

Psalm 119:161-168

1 Thessalonians 2:1-12

John 4:31-36

Holy Women, Holy Men:  Celebrating the Saints (2010), page 327

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