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Feast of Alice Paul (July 8)   Leave a comment

Above:  Alice Paul, 1918

Image Source = Library of Congress

Reproduction Number = LC-USZ62-37937

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ALICE STOKES PAUL (JANUARY 11, 1885-JULY 9, 1977)

U.S. Quaker Women’s Rights Activist

Alice Paul‘s Quaker faith, with its egalitarian elements, informed and compelled her feminist activism.

Our saint came from a devout Quaker family that valued education and social progressivism.  She, born in Mount Laurel, New Jersey, on January  11, 1885, was a daughter of William Mickle Paul, I (1850-1902), and Tacie Parry Paul (1859-1930).  Alice’s siblings were William Mickle Paul, II (1886-1958), Helen Paul Shearer (1889-1971), and Parry Haines Paul (1895-1956).  Tacie, a suffragette, took young Alice to suffragette meetings.  The influence lasted.

Paul, well-educated, changed her academic course mid-stream.  She, a graduate of Moorestown Friends School, Moorestown,  New Jersey, matriculated at Swarthmore College, Swarthmore, Pennsylvania, as a biology major (B.A., 1905).  A year-long fellowship (1905-1906) at a settlement house on the Lower East Side of Manhattan led to graduate studies in economics, sociology, and political science at the University of Pennsylvania, Philadelphia, Pennsylvania (M.A., 1907).  During the next three years, Paul lived in England.  She studied at the Woodbrooke Quaker Centre, Birmingham; the University of Birmingham; and the London School of Economics.  Our saint also became a militant suffragette.  She endured three prison sentences.  Paul, on hunger strikes, also endured forced feedings.  Our saint, back in the United States of America in 1910, earned her Ph.D. in sociology from the University of Pennsylvania.  Her dissertation was “The Legal Standing of Women in Pennsylvania.”

Paul’s militant feminism, costly to her, benefited many women and the United States of America.  She, one of the founders of the National Woman’s Party (1916), protested, marched, and went to prison.  She and her sister activists, incarcerated unjustly in the “land of the free” that fought World War I allegedly to “make the world safe for democracy,” sought to allow women in all states to vote.  Women could vote in some states and territories yet not others prior to the ratification (1920) of the Nineteenth Amendment.  In prison, Paul and her sister activists, on hunger strikes, endured forced feedings.

(Thomas) Woodrow Wilson, President of the United States of America (1913-1921), was a difficult historical figure.  He was an unapologetic White Supremacist who segregated the District of Columbia.  (His father, the Reverend Joseph Ruggles Wilson, pastor of First Presbyterian Church, Augusta, Georgia, in 1861, had preached in favor of race-based chattel slavery.  Then Joseph had become a founding father of the Presbyterian Church in the Confederate States of America, committed to defending slavery as part of theological orthodoxy.  The apple did not fall far from the tree; Thomas was similar to Joseph.)  In the presidential election of 1912, Wilson, the nominee of the Democratic Party, was not the most progressive candidate.  That mantle fell to the Socialist Party’s Eugene V. Debs.  Progressive Party nominee and former Republican President Theodore Roosevelt, whose platform included universal health care, was more progressive than Wilson.  Wilson, as President, usually governed as a conservative.  He governed as a progressive when he perceived that doing so was to his political advantage, such as shortly prior to the election of 1916, so he could attract the votes of many progressives during the Progressive Era.  Wilson, long an opponent of women’s suffrage, was a target for Paul’s activism.  Her militant tactics paid off; Wilson became a champion of women’s suffrage as the political winds changed course.

(Aside:  In case I have not been sufficiently clear, O reader, I do not like Woodrow Wilson.  I would not name an outhouse after him.  To do so would insult the outhouse.)

Paul studied law after the ratification of the Nineteenth Amendment.  She earned her law degrees (through Doctor of Civil Laws) from the Washington College of Law, American University, Washington, D.C., in 1922, 1927, and 1928.

Paul spent most of the rest of her life working for the legal equality of men and women under the law.  She co-wrote successive versions of the Equal Rights Amendment, starting in 1923, and lobbied for all of them.  Critics came from both the Right and on the Left.  On the Right, support for patriarchy prevailed.  On the Left, fears of losing gender-based protections for women prompted opposition.  In Paul’s mind, anything other than legal egalitarianism for men and women constituted “legalized inequality.”  Our saint also helped to add gender as one of the categories in the Civil Rights Act of 1964.

Paul, who kept her personal life private and never married, died in Moorestown, New Jersey, on July 9, 1977.  She was 92 years old.

KENNETH RANDOLPH TAYLOR

JULY 3, 2020 COMMON ERA

THE FEAST OF SAINTS FLAVIAN AND ANATOLIUS OF CONSTANTINOPLE, PATRIARCHS; AND SAINTS AGATHO, LEO II, AND BENEDICT II, BISHOPS OF ROME; DEFENDERS OF CHRISTOLOGICAL ORTHODOXY

THE FEAST OF SAINT DIONYSIUS OF ALEXANDRIA, PATRIARCH OF ALEXANDRIA, AND CHURCH FATHER; SAINT EUSEBIUS OF LAODICEA, BISHOP OF LAODICEA; AND SAINT ANATOLIUS OF ALEXANDRIA, BISHOP OF LAODICEA

THE FEAST OF SAINT HELIODORUS OF ALTINUM, ASSOCIATE OF SAINT JEROME, AND BISHOP OF ALTINUM

THE FEAST OF IMMANUEL NITSCHMANN, GERMAN-AMERICAN MORAVIAN MINISTER AND MUSICIAN; HIS BROTHER-IN-LAW, JACOB VAN VLECK, U.S. MORAVIAN BISHOP, MUSICIAN, COMPOSER, AND EDUCATOR; HIS SON, WILLIAM HENRY VAN VLECK, U.S. MORAVIAN BISHOP; HIS BROTHER, CARL ANTON VAN VLECK, U.S. MORAVIAN MINISTER, MUSICIAN, COMPOSER, AND EDUCATOR; HIS DAUGHTER, LISETTE (LIZETTA) MARIA VAN VLECK MEINUNG; AND HER SISTER, AMELIA ADELAIDE VAN VLECK, U.S. MORAVIAN COMPOSER AND EDUCATOR

THE FEAST OF JOHN CENNICK, BRITISH MORAVIAN EVANGELIST AND HYMN WRITER

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Holy and righteous God, you created us in your image.

Grant us grace to contend fearlessly against evil and to make no peace with oppression.

Help us [like your servant Alice Paul] to use our freedom

to bring justice among people and nations, to the glory of your name;

through your Son, Jesus Christ our Lord.  Amen.

Hosea 2:18-23

Psalm 94:1-14

Romans 12:9-21

Luke 6:20-36

–Adapted from Lutheran Book of Worship (1978), 370

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Feast of Samuel Hanson Cox and Arthur Cleveland Coxe (July 20)   2 comments

4a11791v

Above:  Library, New York University, 1904

Image Source = Library of Congress

Reproduction Number = LC-DIG-det-4a11791

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SAMUEL HANSON COX (SR.) (AUGUST 25, 1793-OCTOBER 2, 1880)

U.S. Presbyterian Minister and Abolitionist

father of

ARTHUR CLEVELAND COXE (MAY 10, 1818-JULY 20, 1896)

Episcopal Bishop of Western New York, Hymn Writer, and Translator of Hymns

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Today I add a father and a son to the Ecumenical Calendar of Saints’ Days and Holy Days.

Samuel Hanson Cox (1793-1880), born in Rahway, New Jesey, grew up a Quaker.  He renounced that denomination to serve in the United States armed forces during the War of 1812.  After that conflict Cox became a Presbyterian minister, serving at Mendham, New Jersey (1817-1821) then at the City of New York (1821-1834).  In 1932 he cofounded the University of the City of New York, now New York University, where he taught theology.  Cox’s opposition to slavery offended a sufficient number of people that a mob sacked his home and church building during the anti-abolitionist riots in 1834, forcing him to leave the city for safety.  So Cox became the pastor of the First Presbyterian Church of Brooklyn, not yet part of the City of New York.  He also began to teach Ecclesiastical History at the Union Theological Seminary in time.  Cox, a prominent New School Presbyterian, served as the Moderator of the Presbyterian Church in the U.S.A. (New School) in 1849-1850.

[Historical Note:  The organizational roots of the Presbyterian Church in the U.S.A. (1789-1838) went back to 1706, when The Church of Scotland founded the Presbytery of Philadelphia.  The PCUSA (1789-1838) divided over, among other things, the Second Great Awakening.  The Old School opposed it while the New School accommodated itself to the movement.  Just to confuse people, I suppose, each body which formed from the 1838 schism called itself simply the Presbyterian Church in the U.S.A.  The New School divided over slavery 1858, with the United Synod of the South forming.  The Old School split likewise in 1861, spawning the Presbyterian Church in the Confederate States of America.  The PCCSA absorbed the United Synod of the South in 1864 and renamed itself the Presbyterian Church in the United States (PCUS) in 1865, after the Confederacy had ceased to exist.  The two PCUSAs reunited in 1869-1870 as the Presbyterian Church in the U.S.A. (what else?).  This body merged with the United Presbyterian Church of North America in 1958 to create The United Presbyterian Church in the U.S.A., which reunited with the almost entirely Southern PCUS in 1983 to form the Presbyterian Church (U.S.A.).]

Cox retired in 1854.  He died at Broxville, New York, in 1880.

Cox had two sons, both of whom became Episcopal clergymen and added “e” to the last name.  One son, Samuel Hanson Coxe, Jr., served parishes in the State of New York.  The other son, Arthur Cleveland Coxe, rose to the office of bishop.

Arthur Cleveland Coxe was born at Mendham, New Jersey, in 1818, during his father’s tenure as the Presbyterian minister there.  Coxe attended the University of the City of New York, which his father had cofounded.  Coxe published throughout his life, beginning with poetry during his freshman year of college.  He graduated in 1838 then matriculated at General Theological Seminary.  Coxe, ordained to the Diaconate in 1841 and the Priesthood the next year, served at St. John’s Church, Hartford, Connecticut, from 1842 to 1854; Grace Church, Baltimore, Maryland, from 1854 to 1863; and Calvary Episcopal Church, New York, New York, from 1863 to 1865.  In 1865 Coxe became the Bishop Coadjutor of Western New York, having already declined an opportunity to become the Bishop of Texas.  His tenure as Bishop Coadjutor lasted for just a few months, for the bishop died, making Coxe the next bishop, a post he held for the rest of his life.

Coxe published prose and poetry, including hymns.  He wrote the following text in 1850:

Saviour, sprinkle many nations,

Fruitful let Thy sorrows be;

By Thy pains and consolations

Draw the Gentiles unto Thee.

Of Thy cross, the wondrous story,

Be it to the nations told;

Let them see Thee in Thy glory

And Thy mercy manifold.

—–

Far and wide, though all unknowing,

Pants for Thee each mortal breast;

Human tears for Thee are flowing,

Human hearts in Thee would rest.

Thirsting, as for dews of even,

As the new-mown grass for rain,

Thee they seek as God of heaven,

Thee as man for sinners slain.

—–

Saviour, lo!  the isles are waiting,

Stretched the hand and stained the sight,

For Thy Spirit, new-creating,

Love’s pure flame and wisdom’s light;

Give the word, and of the preacher

Speed the foot and tough the tongue,

Till on earth by every creature

Glory to the Lamb be sung.

Coxe was a humble man, one who, until the last four years of his life, refused to let any of his hymns appear in official Episcopal hymnals, even though he served on the denominational Hymnal Commission.  Of Coxe Robert Guy McCutchan wrote the following:

Bishop Coxe was a man of unusual gifts:  great personal charm, wonderful eloquence, a scholar of distinction, and a poet whose master-motive was his love of Christ, his love of souls.

Our Hymnody:  A Manual of The Methodist Hymnal, 2d. ed.  (Nashville, TN:  Abingdon Press, 1937, pages 149-150)

Bishop Coxe spoke out on a variety of issues.  He opposed any translation of the Bible other than the Authorized (King James) Version. (I disagree with him on that point.  That translation is, for me, properly a museum piece.)  He also opposed the dogma of the Immaculate Conception and defended the Apostolic nature of Anglican orders.  (I agree with him on both of those counts.)  But, regardless of how much I agree or disagree with Bishop Coxe, I honor him for his work for God.  And I honor his father’s efforts for God and the enslaved.

KENNETH RANDOLPH TAYLOR

MAY 20, 2013 COMMON ERA

THE FEAST OF SAINT ALCUIN OF YORK, DEACON AND ABBOT

THE FEAST OF SAINT HELENA, MOTHER OF EMPEROR CONSTANTINE I

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For Further Reading:

Samuel Hanson Cox:

http://onlinebooks.library.upenn.edu/webbin/book/browse?type=lcsubc&key=Cox%2C%20Samuel%20H.%20(Samuel%20Hanson)%2C%201793-1880&c=x

Arthur Cleveland Coxe:

http://anglicanhistory.org/usa/accoxe/

http://onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Coxe%2C%20A.%20Cleveland%20(Arthur%20Cleveland)%2C%201818-1896

http://anglicanhistory.org/usa/wcdoane/coxe1896.html

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Heavenly Father, shepherd of your people, we thank you for your servants

Samuel Hanson Cox and Arthur Cleveland Coxe,

who were faithful in the care and nurture of your flock.

We pray that, following their examples and the teachings of their holy lives,

we may by your grace attain our full maturity in Christ,

through the same Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.  

Ezekiel 34:11-16 or Acts 20:17-35

Psalm 84

1 Peter 5:1-4 or Ephesians 3:14-21

John 21:15-17 or Matthew 24:42-47

Evangelical Lutheran Worship (2006), page 60