Archive for the ‘St. Mary of Bethany’ Tag

Feast of Sts. Mary, Martha, and Lazarus of Bethany (July 29)   2 comments

Above:  The Raising of Lazarus

Image in the Public Domain

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SAINTS MARY, MARTHA, AND LAZARUS OF BETHANY

Friends of Jesus

In 2018, July 29 is nearly universally the feast of these three saints, siblings, as well as friends of Jesus.  There are some other feast days associated with them, though.  In the Roman Catholic Church December 17 is an alternative feast day for St. Lazarus.  In the Eastern Orthodox Church June 4 is the Feast of Sts. Mary and Martha while October 17 is the Feast of St. Lazarus.  The Anglican Church in Aotearoa, New Zealand, and Polynesia reserves July 29 for Sts. Mary and Martha, as The Episcopal Church did prior to 2010.  This is not a comprehensive list, so one might identify more exceptions.

The germane chapters of the Bible are Luke 10, John 11, and John 12.

In Luke 10:38-42 we meet Sts. Mary and Martha, who already knew Jesus well.  In this famous story St. Mary sits at the feet of Jesus, as a male disciple would, listening to him as St. Martha, tending to the duties of hospitality, takes offense that she must attend to all those tasks alone.  We should be kind in our evaluations of St. Martha, for somebody had to do the housework.  A now-deceased rector of my parish, I have heard, commented that Jesus should have helped Martha in the kitchen.

We meet St. Lazarus in John 11.  We meet him after his decease.  The faith of St. Martha in Jesus is evident in her conversation with him (verses 20-27).  In the Johannine chronology, the raising of Lazarus led directly to the crucifixion of Jesus (see John 12).

We read of one of the four accounts of the anointing of Jesus in John 12:1-11.  One can read the other stories in Luke 7:36-50, Mark 14:3-9, and Matthew 26:6-13.  In John 12 we read of St. Mary of Bethany anointing the feet of Jesus in her home.  Details vary from account to account, due to multiple anointings, among other reasons.  The traditional misidentification of St. Mary of Magdala with the unnamed, sinful woman who anointed Jesus in Luke 7:36-50 led to the conflation of St. Mary of Bethany and St. Mary of Magdala.  Therefore the subsequent legends of St. Mary of Magdala have become legends of St. Mary of Bethany.

One might wonder how many visits to that home in Bethany Gospel writers did not record.  The answer is certainly “many.”  One should also rejoice that Jesus had good friends he could visit and around whom he could relax.

KENNETH RANDOLPH TAYLOR

JUNE 11, 2018 COMMON ERA

THE FEAST OF SAINT BARNABAS THE APOSTLE, COWORKER OF SAINT PAUL THE APOSTLE

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Generous God, whose Son Jesus Christ enjoyed the friendship

and hospitality of Mary, Martha, and Lazarus of Bethany:

Open our hearts to love you,

our ears to hear you,

and our hands to welcome and serve you in others,

through Jesus Christ our risen Lord; who with you and the

Holy Spirit lives and reigns, one God, for ever and ever.  Amen.

Ruth 2:5-12

Psalm 36:5-10

Romans 12:9-13

John 11:1-7, 17-44

Holy Women, Holy Men:  Celebrating the Saints (2010), 493

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Proper 11, Year C   Leave a comment

mamre

Above:  Convent at Mamre Near Hebron, Palestine (Abraham’s Oak), 1944

Image Source = Library of Congress

Divine Promises

The Sunday Closest to July 20

Sixth Sunday After Pentecost

JULY 17, 2016

JULY 21, 2019

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The Assigned Readings:

Amos 8:1-12 and Psalm 52

or 

Genesis 18:1-10a and Psalm 15

then 

Colossians 1:15-28

Luke 10:38-42

The Collect:

O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/10/prayer-of-praise-and-adoration-for-the-ninth-sunday-after-pentecost/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/03/10/prayer-of-confession-for-the-ninth-sunday-after-pentecost/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/10/prayer-of-dedication-for-the-ninth-sunday-after-pentecost/

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Divine promises turn our worlds upside-down and defy expectations.

Reconciliation, in Colossians 1, is related to justification, a legal concept.  So God is the judge, each of us is the accused, and Jesus is the defense attorney.  These are inexact metaphors, for

  1. Elsewhere in the New Testament the Holy Spirit is the defense attorney, and
  2. The judge is in cahoots with the defense attorney.

But there is more.  In Christ our estrangement from God ends.  And we have an avenue via Christ to end our estrangements from one another.  Why not?  If we love God, whom we cannot see, how then ought we to think about our fellow human beings, whom we can see?  This is a noble and high vocation, one attainable by grace.  And, if we strive yet fall short, God knows that we are but dust.

Such divine generosity requires an affirmative response.  St. Mary of Bethany understood this, as did Abraham and Sarah (although the latter needed a little time to grasp it) before her.  And one cannot respond affirmatively to God while exploiting people economically.  Although Colossians 1 contains a promise of deliverance from sins via God, Amos 8 tells us of doom because of the sin of economic exploitation.  The Law of Moses condemned such practices and mandated ways of helping the poor, yet some people manipulated it to make their exploitative deeds seem respectable and proper.

The Bible says more about money, greed, and economic exploitation than about sexual activities, yet many professing Christians are quicker to condemn aspects of the latter than of the former.  I have also noticed that condemnations of the latter tend to be more vocal and visible than those of the former.  If we who call ourselves Christians are to avoid rank hypocrisy, we ought to realize that many of us are invested in economic realities which place many others at an undue disadvantage.  We ought to ask God to help us see or blind spots.  We ought to be willing to confront the social structures which grant us advantages at the expense of others.  And we ought not to settle for condemning just (or primarily) the low-hanging fruit.  Then we will hear what God tells us because we will listen closely.  And something unexpected will be born to us via divine power and bring us closer to God, the main agent of bringing about this reconciliation and justification.

KENNETH RANDOLPH TAYLOR

AUGUST 11, 2012 COMMON ERA

THE FEAST OF SAINT GREGORY THAUMATURGUS, ROMAN CATHOLIC BISHOP OF NEOCAESAREA; AND SAINT ALEXANDER OF COMANA “THE CHARCOAL BURNER,” ROMAN CATHOLIC MARTYR AND BISHOP OF COMANA, PONTUS

THE FEAST OF SAINT CLARE OF ASSISI, FOUNDER OF THE POOR CLARES

THE FEAST OF JOHN HENRY NEWMAN, CARDINAL

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