Archive for the ‘February 9’ Category

Feast of Danny Thomas (February 9)   1 comment

Above:  Danny Thomas

Image in the Public Domain

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AMOS MUZYAD YAQOOB KAIROUZ (JANUARY 6, 1912-FEBRUARY 6, 1991)

U.S. Roman Catholic Entertainer and Humanitarian

Founder of St. Jude Children’s Research Hospital

Also known as Amos Jacobs

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No child should die in the dawn of life.

–Danny Thomas

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Danny Thomas brought joy to many people and saved the lives of a host of children.

Amos Muzyad Yaqoob Kairouz, born in Deerfield, Michigan, on January 6, 1912, was a Maronite Catholic.  His parents, Margaret Taouk and Charles Yaqoob Kairouz, were Lebanese immigrants.  Raised in Toledo, Ohio, our saint graduated from the University of Toledo.  On January 15, 1936, when our saint was 24 years, he married Rose Marie Cassaniti (d. July 12, 2000).

Our saint anglicized his name and became Amos Jacobs then Danny Thomas.  He began performing on radio in Detroit in 1932 then settled in Detroit in 1940.  He worked on radio in various programs, including The Danny Thomas Show (1942-1943 and 1947-1948).  Thomas made the transition to film in the late 1940s.  He starred opposite Doris Day in I’ll See You in My Dreams (1951) and opposite Peggy Lee in The Jazz Singer (1952).  In the early 1950s, Thomas found success in television.  He starred in Make Room for Daddy, a.k.a. The Danny Thomas Show (1953-1965).  He starred in subsequent series and appeared in various televisions specials, also.  Furthermore, Thomas as an actor and a producer, helped other actors get their big breaks.  These thespians included Mary Tyler Moore, Bill Bixby, and Angela Cartwright.  Series Thomas produced included The Andy Griffith Show, The Dick Van Dyke Show, and The Mod Squad.

Thomas was a family man.  He and Rose Marie had three children:

  1. Margaret Julia “Marlo” (1937-), an actress;
  2. Theresa “Terre” (1942-), an actress and singer; and
  3. Charles Anthony “Tony” (1948-), a producer.

When Thomas was a young man with a daughter (Marlo) on the way, our saint prayed to St. Jude, patron of hopeless and lost causes,

Show me my way in life and I will build you a shrine.

After becoming successful, Thomas began to raise funds for St. Jude Children’s Research Hospital, Memphis, Tennessee, in the early 1950s.  The hospital opened in 1962.

Thomas began a great work, for which he became a Knight Commander of the Order of the Holy Sepulchre and received the Congressional Gold Medal.  The hospital has never changed any of the patients or patients’ families.

Our saint died of heart failure on February 6, 1991.  He was 79 years old.

The hospital he founded continues as a site at which dedicated medical professionals save lives.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 16, 2019 COMMON ERA

THE FEAST OF SAINT CYPRIAN OF CARTHAGE, BISHOP AND MARTYR, 258; AND SAINTS CORNELIUS, LUCIUS I, AND STEPHEN I, BISHOPS OF ROME

THE FEAST OF GEORGE HENRY TRABERT, U.S. LUTHERAN MINISTER, MISSIONARY, AND HYMN TRANSLATOR AND AUTHOR

THE FEAST OF JAMES FRANCES CARNEY, U.S.-HONDURAN ROMAN CATHOLIC PRIEST, MISSIONARY, REVOLUTIONARY, AND MARTYR, 1983

THE FEAST OF MARTIN BEHM, GERMAN LUTHERAN MINISTER AND HYMN WRITER

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O God, your Son came among us to serve and not to be served, and to give his life for the life of the world.

Lead us by his love to serve all those to whom the world offers no comfort and little help.

Through us, give hope to the hopeless,

love to the unloved,

peace to the troubled,

and rest to the weary,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

Evangelical Lutheran Worship (2006), 60

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Feast of John Tietjen (February 9)   Leave a comment

Above:  Logo of Christ Seminary-Seminex

Fair Use

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JOHN TIETJEN (JUNE 18, 1928-FEBRUARY 15, 2004)

U.S. Lutheran Minister, Ecumenist, and Bishop

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Jesus makes all the difference in how we see God and God’s relation to us, what we do with our lives, and what we can expect God to do for us.

–John Tietjen; quoted in G. Scott Cady and Christopher L. Webber, A Year with American Saints (2006), 139-140

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John Tietjen, a child of German immigrants, served as a minister in three denominations, two of whom he helped to form.  He, an ecumenist, had to commit schism in order to participate in a merger.

Our saint was originally a member of The Lutheran Church–Missouri Synod (LCMS).  He, born in New York, New York, on June 18, 1928, graduated from Concordia Collegiate Institute, Bronxville, New York.  After earning a Bachelor of Divinity and Master of Divinity from Concordia Theological Seminary, St. Louis, Missouri, Tietjen earned a Master of Sacred Theology and a doctorate from Union Theological Seminary, New York, New York.  He, ordained in Teaneck, New Jersey, in September 1953, served as the assistant pastor at Grace Lutheran Church, Teaneck, until 1956.  Then, from 1956 to 1966, our saint served as pastor of Calvary Lutheran Church, Leonia, New Jersey.  Tietjen married Ernestine Catherine Damits (1925-2015) in 1953.  The couple had four children.

Tietjen was prominent in the LCMS until he left during the denominational controversy (1969-1976).  He served as the Executive Secretary of the Division of Public Relations, Lutheran Council in the U.S.A., from 1966 to 1969.  Then our saint became the President of Concordia Theological Seminary, St. Louis, Missouri, in 1969.  He was allegedly too liberal, to the point of heresy (as in higher Biblical scholarship), hence his suspension in early 1974.  The following year, Tietjen became the President of Christ Seminary-Seminex (Seminary in Exile), which merged into the Lutheran School of Theology, Chicago, Illinois, in 1987.  Our saint helped to form the Association of Evangelical Lutheran Churches (AELC), which broke away from the LCMS in 1976,

The LCMS earned its reputation for not being on the vanguard of ecumenism.  That portion of the left wing of the LCMS that broke away almost immediately engaged with other Lutheran denominations, though.  By the late 1970s, the process of negotiating the merger of the AELC, The American Lutheran Church (TALC), and the Lutheran Church in America (LCA) was underway.  Tietjen, as a member of the Commission for a New Lutheran Church, helped to create the Evangelical Lutheran Church in America (ELCA), which became operational on January 1, 1988.

Tietjen continued as a leader in the merged denomination.  He served as the first Bishop of the Metropolitan Chicago Synod in 1988 and 1989.  Then our saint became the pastor of Trinity Lutheran Church, Fort Worth, Texas, in 1989.  He retired in 2000, but continued in ministry afterward, as long as he was able.

Tietjen wrote three books:

  1. Which Way to Lutheran Unity:  A History of Efforts to Unite the Lutherans of America (1966),
  2. Memories in Exile:  Confessional Hope and Institutional Conflict (1990), and
  3. The Gospel According to Jesus (2006), his final project, published posthumously.

Tietjen, aged 77 years, died at home, in Fort Worth, on February 15, 2004.  He had suffered from cancer and a brain tumor.  His wife, children, and grandchildren survived him.

Tietjen lived in the hope of resurrection.  Preaching on the Confession of St. Peter, our saint said:

I have placed my life in God’s hands.  Therefore I know all will be well, including what happens at death.  No, death is not the end of it all.  Jesus is the Messiah, the Son of the living God.  God raised Jesus from the dead.  God raised Jesus from the dead.  Because He lives, I too will live.  The Messiah said so.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 15, 2019 COMMON ERA

PROPER 19:  THE FOURTEENTH SUNDAY AFTER PENTECOST, YEAR C

THE FEAST OF THE MARTYRS OF BIRMINGHAM, ALABAMA, SEPTEMBER 15, 1963

THE FEAST OF CHARLES EDWARD OAKLEY, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF JAMES CHISHOLM, EPISCOPAL PRIEST

THE FEAST OF SAINTS PHILIBERT AND AICARDUS OF JUMIEGES, ROMAN CATHOLIC ABBOTS

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Heavenly Father, shepherd of your people, we thank you for your servant John Tietjen,

who was faithful in the care and nurture of your flock.

We pray that, following his example and the teaching of his holy life,

we may by your grace attain our full maturity in Christ,

through the same Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Ezekiel 34:11-16 or Acts 20:17-35

Psalm 84

1 Peter 5:1-4 or Ephesians 3:14-21

John 21:15-17 or Matthew 24:42-47

–Adapted from Evangelical Lutheran Worship (2006), 60

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Feast of Bruce M. Metzger (February 9)   Leave a comment

Above:  Part of the Title Page of The New Oxford Annotated Bible, Revised Standard Version (1977)

Scan by Kenneth Randolph Taylor

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BRUCE MANNING METZGER (FEBRUARY 9, 1914-FEBRUARY 13, 2007)

U.S. Presbyterian Minister, Biblical Scholar, and Biblical Translator

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This urn contains the ashes of a Revised Standard Version bible.  Isn’t it a tragedy what some people do to the word of God?  I’m so glad to be a translator in the twentieth century.  They only burn bibles now, not translators!

–Bruce M. Metzger, speaking of the remains of a copy of the Revised Standard Version that a fundamentalist preacher burned in church during a service, after having called the RSV the work of Satan

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Bruce M. Metzger comes to this, A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days, via The Interprepter’s Bible, for which he wrote a General Article, “The Language of the New Testament,” for Volume I (1952).  He also comes to my Ecumenical Calendar via various editions of The New Oxford Annotated Bible (Revised Standard Version and New Revised Standard Version), which he co-edited.

Metzger was one of the preeminent Biblical translators and scholars of the twentieth century.  He was a scholar’s scholar.  Not only did our saint’s admirers come from a broad theological spectrum, but so did his detractors; he was a moderate and a cautious scholar.  Metzger was one of the translators of the Revised Standard Version (1946, 1952. 1957, 1971) and the main editor of the New Revised Standard Version (1989).  He also helped to prepare definitive editions of the Greek New Testament.  Metzger was (and remains) a target of criticism and damnation from many fundamentalists, though.  Nevertheless, admirers included many self-identified Evangelical scholars.  Furthermore, our saint was to the right of the John Shelby Spong-Marcus Borg-John Dominic Crossan-Bart Ehrman school.  Many fundamentalists have never forgiven him for not being a fundamentalist, though.

Nobody can please everybody.

Metzger was a Presbyterian.  He born in Middletown, Pennsylvania, on February 9, 1914, graduated from Lebanon Valley College, Annville, Pennsylvania, in 1935.  Next he matriculated at Princeton Theological Seminary, graduating in 1938.  Our saint, ordained into the old Presbyterian Church in the U.S.A. in 1938, joined the faculty of Princeton Theological Seminary that year.  He remained for 46 years, retiring in 1984.  Metzger earned his doctorate in 1942 and became the George L. Collard Professor of New Testament Language and Literature in 1964.  He continued as a minister through denominational mergers, passing into The United Presbyterian Church in the U.S.A. in 1958 then into the Presbyterian Church (U.S.A.) in 1983.

Metzger married Isobel Elizabeth Mackay (d. 2016, at the age of 98 years) in 1944.  They prepared a concordance of the Revised Standard Version in 1962.

Metzger, author of more than 30 books, was a gentleman who made his mark on Biblical scholarship.  This faithful scholar, aged 93 years, died in Princeton, New Jersey, on February 13, 2007.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 12, 2019 COMMON ERA

THE FEAST OF FREDERICK J. MURPHY, U.S. ROMAN CATHOLIC BIBLICAL SCHOLAR

THE FEAST OF SAINT FRANCISCUS CH’OE KYONG-HWAN, KOREAN ROMAN CATHOLIC CATECHIST AND MARTYR, 1839; SAINTS LAWRENCE MARY JOSEPH IMBERT, PIERRE PHILIBERT MAUBANT, AND JACQUES HONORÉ CHASTÁN, FRENCH ROMAN CATHOLIC PRIESTS, MISSIONARIES TO KOREA, AND MARTYRS, 1839; SAINT PAUL CHONG HASANG, KOREAN ROMAN CATHOLIC SEMINARIAN, AND MARTYR, 1839; AND SAINTS CECILIA YU SOSA AND JUNG HYE, KOREAN ROMAN CATHOLIC MARYTRS, 1839

THE FEAST OF KASPAR BIENEMANN, GERMAN LUTHERAN MINISTER AND HYMN WRITER

THE FEAST OF WILLIAM JOSIAH IRONS, ANGLICAN PRIEST, HYMN WRITER, AND HYMN TRANSLATOR; AND HIS DAUGHTER, GENEVIEVE MARY IRONS, ROMAN CATHOLIC HYMN WRITER

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O God, you have endowed us with memory, reason, and skill.

We thank you for the faithful legacy of [Bruce M. Metzger and all others]

who have dedicated their lives to you and to the intellectual pursuits.

May we, like them, respect your gift of intelligence fully and to your glory.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Deuteronomy 6:4-9

Psalm 103

Philippians 4:8-9

Mark 12:28-34

KENNETH RANDOLPH TAYLOR

MARCH 6, 2013 COMMON ERA

THE FEAST OF SAINT CHRODEGANG OF METZ, ROMAN CATHOLIC BISHOP

THE FEAST OF EDMUND KING, ANGLICAN BISHOP OF LINCOLN

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Feast of St. Porfirio (February 9)   Leave a comment

porforio

Above:  St. Porfirio

Image in the Public Domain

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SAINT PORFIRIO (DIED IN 203)

Martyr

Among the most notable characteristics of Christian martyrs during the Roman imperial period was the manner in which they died–that is, courageously.  They therefore helped to convert many observers.  This was the case with regard to St. Porfirio, originally an executioner in the service of the Roman Empire.  Our saint came to faith knowing that doing so might cost him his life.  It did so at Magnesia, Asia Minor, in 203, during the reign of the Emperor Septimus Severus (193-211).

Those of us who are fortunate enough to live where we have the freedom to practice our religion freely, without the threat of martyrdom, especially at the hand of the state, cannot imagine the courage required for St. Porfirio to confess his Christian faith.  Unfortunately, many people can grasp that concept, due to their experiences.

KENNETH RANDOLPH TAYLOR

NOVEMBER 30, 2016 COMMON ERA

THE FEAST OF SAINT ANDREW THE APOSTLE, MARTYR

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Almighty God, who gave to your servant Saint Porfirio boldness

to confess the Name of our Savior Jesus Christ before the rulers of this world,

and courage to die to for this faith:

Grant that we may always be ready to give a reason for the hope that is in us,

and to suffer gladly for the sake our Lord Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

2 Esdras 2:42-48

Psalm 126 or 121

1 Peter 3:14-18, 22

Matthew 10:16-22

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 713

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Posted November 30, 2016 by neatnik2009 in February 9, Saints of 200-299

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Feast of St. Alto of Altomunster (February 9)   Leave a comment

alto

Above:  St. Alto of Altomunster

Image in the Public Domain

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SAINT ALTO OF ALTOMUNSTER (DIED CIRCA 760)

Roman Catholic Hermit

Also known as Saint Alto of Ireland

Alternative feast day = September 5

St. Alto, a native of Ireland, became a hermit in the forest outside Augsburg and Munich.  He, like many a hermit with a reputation for holiness, was frequently not alone, for a plethora of people flocked to learn from him.  To accommodate them St. Alto founded a monastery circa 750.  Eventually that abbey became known as Altomunster, around which a town of the same name developed.  St. Alto died of natural causes circa 760.  The monastery closed in 1803.

KENNETH RANDOLPH TAYLOR

NOVEMBER 29, 2016 COMMON ERA

THE FEAST OF GEORGE DAWSON, ENGLISH BAPTIST AND UNITARIAN PASTOR

THE FEAST OF THE INAUGURATION OF THE CHURCH OF NORTH INDIA, 1970

THE FEAST OF JENNETTE THRELFALL, ENGLISH HYMN WRITER

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O God, whose blessed Son became poor that we through his poverty might be rich:

Deliver us from an inordinate love of this world, that we,

inspired by the devotion of your servant St. Alto of Altomunster,

may serve you with singleness of heart, and attain to the riches of the age to come;

through Jesus Christ our Lord, who lives and reigns with you,

in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Song of Songs 8:6-7

Psalm 34

Philippians 3:7-15

Luke 12:33-37 or Luke 9:57-62

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 722

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Posted November 29, 2016 by neatnik2009 in February 9, Saints of 700-799

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Saints’ Days and Holy Days for February   Leave a comment

Winter, by Hendrick Avercamp

Image in the Public Domain

THIS IS THE RESET MODE OF THE ECUMENICAL CALENDAR OF SAINTS’ DAYS AND HOLY DAYS FOR FEBRUARY, PENDING FURTHER REVISION.

1 (Henry Morse, English Roman Catholic Priest and Martyr, 1645)

  • Benedict Daswa, South African Roman Catholic Catechist and Martyr, 1990
  • Charles Seymour Robinson, U.S. Presbyterian Minister, Hymn Writer, and Hymnologist
  • Giovanni Pierluigi da Palestrina, Italian Roman Catholic Composer and Musician
  • Sigebert III, King of Austrasia

2 (PRESENTATION OF JESUS IN THE TEMPLE)

3 (Anskar and Rimbert, Roman Catholic Archbishops of Hamburg-Bremen)

  • Adelaide Anne Procter, English Poet and Feminist
  • Alfred Delp, German Roman Catholic Priest and Martyr, 1945
  • Jemima Thompson Luke, English Congregationalist Hymn Writer’ and James Edmeston, Anglican Hymn Writer
  • Samuel Davies, American Presbyterian Minister and Hymn Writer

4 (CORNELIUS THE CENTURION, WITNESS TO THE CRUCIFIXION)

5 (Martyrs of Japan, 1597-1639)

  • Avitus of Vienne, Roman Catholic Bishop
  • Jane (Joan) of Valois, Cofounder of the Sisters of the Annunciation
  • Phileas and Philoromus, Roman Catholic Martyrs, 304

6 (Marcus Aurelius Clemens Prudentius, Poet and Hymn Writer)

  • Mateo Correa-Magallanes and Miguel Agustin Pro, Mexican Roman Catholic Priests and Martyrs, 1927
  • Vedast (Vaast), Roman Catholic Bishop of Arras and Cambrai

7 (Helder Camara, Roman Catholic Archbishop of Olinda and Recife)

  • Adalbert Nierychlewski, Roman Catholic Priest and Martyr, 1942
  • Moses, Apostle to the Saracens
  • William Boyce and John Alcock, Anglican Composers

8 (Josephine Bakhita, Roman Catholic Nun)

  • Jerome Emiliani, Founder of the Company of the Servants of the Poor
  • John of Matha and Felix of Valois, Founders of the Order of the Most Holy Trinity
  • Josephina Gabriella Bonino, Foundress of the Sisters of the Holy Family
  • Mitchell J. Dahood, Roman Catholic Priest and Biblical Scholar

9 (Alto of Altomunster, Roman Catholic Hermit)

  • Porfirio, Martyr, 203

10 (Scholastica, Abbess of Plombariola; and her twin brother, Benedict of Nursia, Abbot of Monte Cassino and Father of Western Monasticism)

  • Benedict of Aniane, Restorer of Western Monasticism; and Ardo, Roman Catholic Abbot
  • Norbert of Xanten, Founder of the Premonstratensians; Hugh of Fosses, Second Founder of the Premonstratensians; and Evermod, Bishop of Ratzeburg
  • Philip Armes, Anglican Church Organist

11 (ONESIMUS, BISHOP OF BYZANTIUM)

12 (Absalom Jones, Richard Allen, and Jarena Lee, Evangelists and Social Activists)

  • Benjamin Schmolck, German Lutheran Pastor and Hymn Writer
  • Charles Freer Andrews, Anglican Priest
  • Christoph Carl Ludwig von Pfeil, German Lutheran Hymn Writer
  • Henry Williams Baker, Anglican Priest
  • Michael Weisse, German Moravian Minister and Hymn Writer and Translator; and Jan Roh, Bohemian Moravian Bishop and Hymn Writer

13 (AQUILA, PRISCILLA, AND APOLLOS, COWORKERS OF SAINT PAUL THE APOSTLE)

14 (Abraham of Carrhae, Roman Catholic Bishop)

  • Christoph Carl Ludwig von Pfeil, German Lutheran Hymn Writer
  • Cyril and Methodius, Apostles to the Slavs
  • Johann Michael Altenburg, German Lutheran Pastor, Composer, and Hymn Writer
  • Victor Olof Petersen, Swedish-American Lutheran Hymn Translator

15 (New Martyrs of Libya, 2015)

  • Ben Salmon, U.S. Roman Catholic Pacifist and Conscientious Objector
  • Francis Harold Rowley, Northern Baptist Minister, Humanitarian, and Hymn Writer
  • Michael Praetorius, German Lutheran Composer and Musicologist
  • Thomas Bray, Anglican Priest and Missionary

16 (Philipp Melanchthon, German Lutheran Theologian and Scribe of the Reformation)

  • Christian Frederick Martin, Sr., and Charles Augustus Zoebisch, German-American Instrument Makers
  • Louis (Lewis) F. Kampmann, U.S. Moravian Minister, Missionary, and Hymn Translator
  • Nicholas Kasatkin, Orthodox Archbishop of All Japan

17 (August Crull, German-American Lutheran Minister, Poet, Professor, Hymnodist, and Hymn Translator)

  • Janini Luwum, Ugandan Anglican Archbishop and Martyr, 1977

18 (Colman of Lindisfarne, Agilbert, and Wilfrid, Bishops)

  • Barbasymas, Sadoth of Seleucia, and Their Companions, Martyrs, 342
  • Guido di Pietro, a.k.a. Fra Angelico, Roman Catholic Monk and Artist
  • James Drummond Burns, Scottish Presbyterian Minister, Hymn Writer, and Hymn Translator

19 (Nerses I the Great, Catholicos of the Armenian Apostolic Church, and Mesrop, Bible Translator)

  • Bernard Barton, English Quaker Poet and Hymn Writer
  • Elizabeth C. Clephane, Scottish Presbyterian Hymn Writer

20 (Henri de Lucac, French Roman Catholic Priest, Cardinal, and Theologian)

  • Wulfric of Haselbury, Roman Catholic Hermit

21 (John Henry Newman, Cardinal)

  • Arnulf of Metz, Roman Catholic Bishop; and Germanus of Granfel, Roman Catholic Abbot and Martyr, 677

22 (Hans Scholl, Sophie Scholl, and Christoph Probst, Anti-Nazi Martyrs at Munich, Germany)

  • Bernhardt Severin Ingemann, Danish Lutheran Author and Hymn Writer
  • Edward Hopper, U.S. Presbyterian Minister and Hymn Writer
  • Margaret of Cortona, Penitent and Foundress of the Poor Ones
  • Praetextatus, Roman Catholic Bishop of Rouen

23 (Ignatius of Antioch, Polycarp of Smyrna, and Irenaeus of Lyons, Bishops and Martyrs)

  • Alexander Akimetes, Roman Catholic Abbot
  • Samuel Wolcott, U.S. Congregationalist Minister, Missionary, and Hymn Writer
  • Stefan Wincenty Frelichowski, Polish Roman Catholic Priest and Martyr
  • Willigis, Roman Catholic Archbishop of Mainz; and Bernward, Roman Catholic Bishop of Hildesheim

24 (MATTHIAS THE APOSTLE, MARTYR)

25 (Gregory of Nazianzus the Elder, Nonna, and Their Children:  Gregory of Nazianzus the Younger, Caesarius of Nazianzus, and Gorgonia of Nazianzus)

  • Felix Varela, Cuban Roman Catholic Priest and Patriot
  • John Roberts, Episcopal Missionary to the Shoshone and Arapahoe
  • Karl Friedrich Lochner, German Lutheran Minister and Hymn Writer
  • Theodor Fliedner, Renewer of the Female Diaconate; and Elizabeth Fedde, Norwegian Lutheran Deaconess

26 (Antonio Valdivieso, Roman Catholic Bishop of Leon and Martyr)

  • Andrew Reed, English Congregationalist Minister, Humanitarian, and Hymn Writer
  • Emily Malbone Morgan, Founder of the Society of the Companions of the Holy Cross
  • Paula of St. Joseph of Calasanz, Foundress of the Daughters of Mary

27 (Nicholas Ferrar, Anglican Deacon and Founder of Little Gidding; George Herbert, Anglican Priest and Metaphysical Poet; and All Saintly Parish Priests)

  • Anne Line and Roger Filcock, English Roman Catholic Martyrs, 1601
  • Gabriel Possenti, Penitent
  • Luis de Leon, Spanish Roman Catholic Priest and Theologian

28 (Thomas Binney, English Congregationalist Minister, Liturgist, and “Archbishop of Nonconformity”)

  • Anna Julia Haywood Cooper and Elizabeth Evelyn Wright, African-American Educators

29 (John Cassian and John Climacus, Roman Catholic Monks and Spiritual Writers)

 

Lowercase boldface on a date with two or more commemorations indicates a primary feast.

Fifth Sunday after the Epiphany, Year A   Leave a comment

Above:  A Forest Scene in the Morning

The Light of the World

FEBRUARY 9, 2020

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Isaiah 58:1-12 (New Revised Standard Version):

Shout out, do not hold back!

Lift up your voice like a trumpet!

Announce to my people their rebellion,

to the house of Jacob their sins.

Yet day after day they seek me

and seek to know my ways,

as if they were a nation that practiced righteousness

and did not forsake the ordinance of their God;

they ask of me righteous judgments,

they delight to draw near to God.

Why do we fast, but you do not see?

Why humble ourselves, but you do not notice?

Look, you serve your own interest on your fast day,

and oppress all your workers.

Look, you fast only to quarrel and to fight

and to strike with a wicked fist.

Such fasting as you do today

will not make your voice heard on high.

Is such the fast that I choose,

a day to humble oneself?

Is it to bow down the head like a bulrush,

and to lie in sackcloth and ashes?

Will you call this a fast,

a day acceptable to the LORD?

Is not this the fast that I choose:

to loose the bonds of injustice,

to undo the thongs of the yoke,

to let the oppressed go free,

and to break every yoke?

Is it not to share your bread with the hungry,

and bring the homeless poor into your house;

when you see the naked, to cover them,

and not to hide yourself from your own kin?

Then your light shall break like the dawn,

and your healing shall spring up quickly;

your vindicator shall go before you,

the glory of the LORD shall be your rear guard.

Then you shall call, and the LORD will answer;

you shall cry for help, and he will say, Here I am.

If you remove the yoke from among you,

the pointing of the finger, the speaking of evil,

if you offer your food to the hungry

and satisfy the needs of the afflicted,

then your light shall rise in the darkness

and your gloom be like the noonday.

The LORD will guide you continually,

and satisfy your needs in parched places,

and make your bones strong;

and you shall be like a parched garden,

like a spring of water,

whose waters never fail.

Your ancient ruins shall be rebuilt;

you shall raise up the foundations of many generations;

you shall be called the repairer of the breach,

the restorer of streets to live in.

Psalm 112 (New Revised Standard Version):

Praise the LORD!

Happy are those who fear the LORD,

who greatly delight in his commandments.

The descendants will be mighty in the land;

the generation of the upright will be blessed.

Wealth and riches are in their houses,

and their righteousness endures forever.

They rise in the darkness, as a light for the upright;

they are gracious, merciful, and righteous.

It is well with those who deal graciously and lend,

who conduct their affairs with justice.

For the righteous will never be moved;

they will be remembered forever.

They are not afraid of evil tidings;

their hearts are firm, secure in the LORD.

Their hearts are steady, they will not be afraid;

in the end they will look in triumph on their foes.

They have distributed freely, they have given to the poor;

their righteousness endures forever;

their horn is exalted in honor.

The wicked see it and are angry;

they gnash their teeth and melt away;

the desire of the wicked comes to nothing.

1 Corinthians 2:1-12, (13-16) (New Revised Standard Version):

When I came to you, brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ, and him crucified. And I came to you in weakness and in fear and in much trembling. My speech and my proclamation were not with plausible words of wisdom, but with a demonstration of the Spirit and of power, so that your faith might rest not on human wisdom but on the power of God.

Yet among the mature we do speak wisdom, though it is not a wisdom of this age or of the rulers of this age, who are doomed to perish. But we speak God’s wisdom, secret and hidden, which God decreed before the ages for our glory. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written,

What no eye has seen, nor ear heard,

nor the human heart conceived,

what God has prepared for those who love him–

these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God. Now we have received not the spirit of the world, but the Spirit that is from God, so that we may understand the gifts bestowed on us by God. [And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual.

Those who are unspiritual do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned. Those who are spiritual discern all things, and they are themselves subject to no one else’s scrutiny.

For who has known the mind of the Lord

so as to instruct him?

But we have the mind of Christ.]

Matthew 5:13-20 (New Revised Standard Version):

Jesus said,

You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

The Collect:

Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

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Once I concluded a Saturday afternoons-only World History II course with a classroom screening of The Battle of Algiers, the great Italian film about asymmetrical urban warfare between French and Algerian forces in Algiers, Algeria, in 1956 and 1957.  Filmed in 1965 and released the following year, this movie shows how French and Algerian forces took turns attacking each other, always with lethal results, often the death of innocent people who were merely in the wrong place at the wrong time.  One of my students commented during our discussion time that the cycle of violence was pointless.  She was correct.  Mohandas Gandhi stated that “an eye for an eye and a tooth for a tooth” rule leads to a world full of blind and toothless people.

The readings for the Fifth Sunday after the Epiphany, Year A, flow naturally from those for the Fourth Sunday.  Likewise my thoughts for the Fifth Sunday fit well with those for the Fourth Sunday.  My thoughts for the Fifth Sunday are these:

To the extent that we are bound by our sins we have ourselves to blame.  The rope we use to tie up ourselves and each other most often is fear.  Many pundits, politicians, and well-meaning people who sit around “country kitchen” restaurant tables most mornings drinking coffee and pretending to solve the problems of the world tell us that we need be afraid–very afraid.  They tell us to fear those who disagree with us, and not to cooperate with them, even on matters of agreement.  They say that we must fear those who are different from us, whether linguistically, racially, ethnically, culturally, or according to another criterion.

There are dangerous people in the world, of course, and therefore legitimate reasons for healthy fear.  Some people want to kill, wound, or maim others, for example.  Certain individuals lack any conscience.  They are truly bad men and women.  Yet in this devotion I write of irrational, ideological, destructive, and needless apprehension.  That is my focus for now.

So certain media outlets–such as websites, radio shows, and television programs and channels–attract large audiences and reap huge profit margins by scaring people and spreading rumors.  Some politicians spread lies, which many of their constituents are willing to believe.  And the common good suffers.

All this runs contrary to love.  When we cease to fear each other needlessly and begin listen to each other and to help each other as able we find that we have more in common than we might have suspected previously.  We realize that the other person is really human, too.  We discover common ground upon which to build and to enact actions for the common good.  Disagreements will continue, but they need not lead to hostility.  Besides, no mere mortal is correct or incorrect about everything.  And this can help facilitate righteousness and bring us closer to the mind of Christ.

KRT

http://ordinarytimedevotions.wordpress.com/2011/08/06/week-of-proper-5-tuesday-year-2/