Archive for the ‘November 19’ Category

Feast of St. Elizabeth of Hungary (November 19)   3 comments

St. Elizabeth of Hungary

Above:  St. Elizabeth of Hungary

Image in the Public Domain

+++++++++++++++++++++++++++++++++++++++++++++++++++

SAINT ELIZABETH OF HUNGARY (JULY 7, 1207-NOVEMBER 17, 1231)

Princess of Hungary and Humanitarian

Also known as St. Elizabeth of Thuringia

St. Elizabeth of Hungary has three feast days.  Since Advent 1969 her feast has fallen on November 17 in the Roman Catholic Church.  The Book of Catholic Worship (1966), reflecting the calendar current that year, lists her feast day as November 19.    Common Worship (The Church of England, 2000) lists her feast day as November 18.  Her feast day in The Episcopal Church is November 19.  Evangelical Lutheran Worship (Evangelical Lutheran Church in America and Evangelical Lutheran Church in Canada, 2006) and its predecessor, the Lutheran Book of Worship (1978), list her feast day as November 17, however.

St. Elizabeth was royalty.  Her father was Andrew II, King of Hungary (reigned 1205-1235).  Her mother was Queen Gertrude of Merania (1185-1213), sister of St. Hedwig of Andechs/of Silesia (feast day = October 16), Duchess of Silesia (1201-1238) and of Greater Poland (1231-1238).  St. Hedwig, who became a lay sister (without monastic vows) after her husband died, was extravagant in her generosity to the poor, especially widows, orphans, the ill, and lepers.  She founded hospitals for them, in fact.  Her generosity found an echo in the good works of her famous niece.  St. Elizabeth, born at Pozsony, Hungary (now Bratislava, Slovakia), on July 7, 1207, grew up (from the age of four years) in the court of Thuringia (now Hesse, Germany), where she prepared for an arranged marriage to the future Louis/Ludwig IV, Landgrave of Thuringia (reigned 1217-1227).  They married in 1221; he was 20 years old; she was 14.  The couple had three children:

  1. Hermann II (1222-1241; never reigned as landgrave);
  2. Sophie of Thuringia (1224-1275); and
  3. Gertrude (1227-1297), also known as Blessed Gertrude of Aldenberg, Abbess of Aldenberg from 1248 to 1297.  Her feast day is August 13.

Louis/Ludwig, also known as Blessed Louis/Ludwig IV of Thuringia (feast day = September 11), died of fever in Italy in 1227, en route to join the Sixth Crusade (1228-1229).  He was 26 years old.  The Landgrave had approved of his wife’s extravagant generosity to the poor.  She gave state robes to the poor, fed them from the royal granaries, spun wool cloth for clothing for them, sold her jewels to finance a hospital for the poor, and visited the patients daily.  Certain relatives, however, objected strongly to such generosity.  In 1228 she and her children left the court of Thuringia and moved to Marburg.  She might have left involuntarily.  (Sources disagree on that point.)

St. Elizabeth, as a widow (1227-1231), had a difficult life.  She took monastic vows, including celibacy (which proved politically useful for her, preventing a loveless marriage) and obedience to her confessor, Konrad von Marburg (1180-1233), in the Third Order of Franciscans.  Konrad was a cruel man, unfortunately.  He, for example, ordered her beaten and commanded her to send her children away.  She did, however, regain her dowry, which she used to help the poor.  One of the ways she did this was to finance a hospital for the poor at Marburg.

St. Elizabeth died at Marburg on November 17, 1231.  She was 24 years old.  Pope Gregory IX canonized her in 1235.

May we find the most effective way to help those vulnerable people to whom God sends us and whom God sends to us.  Not all of us can afford to finance hospitals, for example, but we can do something, even if it is just to donate food to a local food bank.

KENNETH RANDOLPH TAYLOR

AUGUST 6, 2016 COMMON ERA

THE FEAST OF THE TRANSFIGURATION

+++++++++++++++++++++++++++++++++++++++++++++++++++

Almighty God, by your grace your servant Elizabeth of Hungary

recognized and honored Jesus in the poor of this world:

Grant that we, following her example, may with love and gladness serve those in any need or trouble,

in the name and for the sake of Jesus Christ; who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

Tobit 12:6b-9

Psalm 109:20-25

2 Corinthians 8:7-15

Luke 6:35-38

Holy Women, Holy Men:  Celebrating the Saints (2010), page 689

+++++++++++++++++++++++++++++++++++++++++++++++++++

Advertisements

Feast of Samuel John Stone (November 19)   1 comment

4a24715v

Above:  Salisbury Cathedral, Between 1910 and 1920

Publisher and Copyright Claimant = Detroit Publishing Company

Image Source = Library of Congress

Reproduction Number = LC-DIG-det-4a24715

+++++++++++++++++++++++++++++++++++++++++++++++++++++

SAMUEL JOHN STONE (APRIL 25, 1839-NOVEMBER 19, 1900)

Anglican Priest and Hymn Writer

+++++++++++++++++++++++++++++++++++++++++++++++++++++

One may not recognize the name of Samuel John Stone (1839-1900), but one might know “The Church’s One Foundation,” his most famous hymn.  Yet one may be aware that there are three versions of that hymn:

  1. the 1866 original version;
  2. the 1868 abbreviated version; and
  3. the 1885 expanded version, which he wrote for use as a processional at Salisbury Cathedral.

A hymn writer does have the right to revise, abbreviate, and extend his own lyrics, does he not?

Stone, born at Whitmore, Staffordshire, England, was a son of a priest of the Church of England.  Our saint studied at the Charterhouse, London, and at Pembroke College, Oxford University.  From the latter he graduated with an A.B. in 1862 and an A.M. ten years later.  Stone took Anglican Holy Orders and served congregations from 1862 to his death in 1900.

His first position was Curate of Windsor (1862-1870).  While there Stone wrote and published Lyra Fidelium (1866), a collection of twelve hymns explaining articles of the Nicene Creed.  Among these texts was the original form of “The Church’s One Foundation,” with seven stanzas.  The impetus for the composition of Lyra Fidelium was the controversy regarding the theology and deposition of John Colenso (1814-1883), Anglican Bishop of Natal from 1853 to 1863.  The bishop’s preference for higher criticism of the Bible, even questioning the historicity of much of the Old Testament, upset many people.  Stone was among his critics.  Colenso’s higher criticism has not disturbed me, however, for I have engaged in higher criticism and continue to do so.  Nevertheless, Colenso was not entirely above reproach, given his Universalism and his defenses of polygamists.

Our saint succeeded his father as the Curate of St. Paul’s, Haggerston, London, in 1870.  He remained at the poorest Anglican church in London, building it up, for twenty years and serving as Vicar from 1874.  During Stone’s tenure he published the following volumes:

  1. The Knight of Intercession, and Other Poems (1872);
  2. Sonnets of the Sacred Year (1875);
  3. Order of the Consecutive Church Service for Children, with Original Hymns (1883); and
  4. Hymns (Original and Translated) (1886).

In 1890 Stone became the Rector of All-Hallows-on-the-Walls, London.  He remained there for about ten years, until he died.  Our saint, recognizing human needs on the doorstep of his parish, transformed its facilities into a haven for urban commuters who would have had to wander the sidewalks until their places of employment opened otherwise.  While at All Hallows Stone also published another book, Lays of Iona, and Other Poems (1897), and served on the committee which produced the 1909 version of Hymns, Ancient and Modern.

Stone died at the Charterhouse, London, on November 19, 1900.  Posthumous tributes included Poems and Hymns (1903) and a chapter in In Good Company (1917).

KENNETH RANDOLPH TAYLOR

OCTOBER 6, 2014 COMMON ERA

THE FEAST OF ALL CHRISTIAN BIBLE TRANSLATORS

THE FEAST OF SAINT BRUNO, FOUNDER OF THE CARTHUSIANS

THE FEAST OF HEINRICH ALBERT, GERMAN LUTHERAN COMPOSER AND POET

THE FEAST OF WILLIAM TYNDALE, BIBLE TRANSLATOR

++++++++++++++++++++++++++++++++++++++++++++++++++++

Heavenly Father, Shepherd of your people,

we thank you for your servant Samuel John Stone,

who was faithful in the care and nurture of your flock;

and we pray that, following his example and the teaching of his holy life,

we may by your grace grow into the stature of the

fullness of our Lord and Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

Ezekiel 34:11-16

Psalm 23

1 Peter 5:1-4

John 21:15-17

–Adapted from, Holy Women, Holy Men:  Celebrating the Saints (2010), 718

+++++++++++++++++++++++++++++++++++++++++++++++++++++

Feast of Johann Christian Till and Jacob Christian Till (November 19)   1 comment

136308pv

Above:  Bell Tower, Central Moravian Church, Bethlehem, Pennyslvania, February 1969

Photographer = Jack E. Boucher

Image Source = Library of Congress

Reproduction Number = HABS PA,48-BETH,2–7

++++++++++++++++++++++++++++++++++++++++++++++++++++

JOHANN CHRISTIAN TILL (MAY 18, 1762-NOVEMBER 19, 1844)

U.S. Moravian Organist, Composer, and Piano Builder

father of

JACOB CHRISTIAN TILL (JULY 15, 1799-APRIL 9, 1882)

U.S. Moravian Piano Builder

+++++++++++++++++++++++++++++++++++++++++++++++++++

Before I write about the Tills I choose to note that I could have added at least two other people to this post.  Johann Christian Till’s life intersected with those of the Peter brothersSimon (1743-1819) and Johann Friedrich (1746-1813)–talented composers.  The simplest and best plan, I have concluded, is to write about them in a Simon brothers post, which I will link into this entry.  The focus here belongs on the Tills.

The Tills’ story began with the birth of Johann Christian Till at Gnadenthal, near Nazareth, Pennsylvania, on May 18, 1762.  He spent his entire life in the Nazareth-Bethlehem area, yet his musical influence spread as far as Herrnhut, in Saxony.  Till copied choral works for use in church and composed others for the same purpose.  One of his compositions was “Kindhearted and Gracious is the Lord.”  Moravian congregations worldwide performed his music.

Till attended Nazareth Hall, a boys’ school, where he studied under Simon Peter (1743-1819), pastor, composer, and church administrator.  Till supported himself as an adult primarily as a woodworker, with the notable exception of 1793-1808, when he worked as an organist and schoolmaster at Hope, New Jersey.  Then the school closed.  Music remained vital to his life, for he supplemented his income by working as an organist.  He also composed musical settings for Liturgical Hymns (1823).

From 1810 to 1834 Till and his son, Jacob Christian Till (1799-1882), derived most of their income from the family business of building pianos.  When this partnership started Jacob was eleven years old!  The father build the piano cabinet and the son constructed the mechanisms.  They were skilled craftsmen.  Unfortunately, only two of their pianos have survived to 2014.  Both are in Bethlehem, Pennsylvania–one at the Moravian Museum and the other at Moravian College.  Jacob moved to nearby Easton, Pennsylvania, in 1834.  Whether he continued building pianos is uncertain.

For much of the time that Till the elder was building pianos with his son he (the elder) supplemented his income by playing the organ at Central Moravian Church, Bethlehem.  He succeeded Johann Friedrich Peter (1746-1813) in that post in 1811.  Two of Till’s successors in that position were Theodore Francis Wolle (1832-1885) and John Frederick “J. Fred” Wolle (1863-1933), of whom I have written recently.

Johann Christian Till died on November 19, 1844.

Good music has an everlasting aspect to it.  As long as people can, for example, acquire and read musical scores then perform the music properly the composer’s legacy continues.  Unless the composition is a cappella an instrument is, by design, properly part of the performance.  That is where the builders of instruments fulfill their function.

KENNETH RANDOLPH TAYLOR

OCTOBER 5, 2014 COMMON ERA

PROPER 22:  THE SEVENTEENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF THE SAINTS AND MARTYRS OF ASIA

THE FEAST OF BRADFORD TORREY, U.S. ORNITHOLOGIST AND HYMN WRITER

THE FEAST OF HARRY EMERSON FOSDICK, NORTHERN BAPTIST PASTOR AND OPPONENT OF FUNDAMENTALISM

THE FEAST OF THE INAUGURATION OF THE UNITED REFORMED CHURCH, 1972

++++++++++++++++++++++++++++++++++++++++++++++++++

Lord Jesus Christ, master craftsman of our salvation,

we thank you for those artisans who have glorified you with their skills

and for those who continue to do so.

May we, inspired by their positive examples,

glorify you with all our skills, no matter how mundane we think they are.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Sirach/Ecclesiasticus 38:24-34

Psalm 86:1-13

Ephesians 4:25-5:2

Matthew 13:54-58

KENNETH RANDOLPH TAYLOR

SEPTEMBER 14, 2014 COMMON ERA

PROPER 19:  THE FOURTEENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF THE HOLY CROSS

++++++++++++++++++++++++++++++++++++++++++++++++++

Feast of Johann Hermann Schein (November 19)   Leave a comment

Thomaskirche_Interior

Above:  St. Thomas Church, Leipzig, Germany

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

JOHANN HERMANN SCHEIN (JANUARY 20, 1586-NOVEMBER 19, 1630)

German Lutheran Composer

Johann Hermann Schein, born at Grunnhaim, Saxony, was the son of a Lutheran pastor.  Our saint studied music, theology, and philosophy.  He sang in the choir at the Elector of Saxony’s chapel for four years.  Then our saint took private tutoring for years.  Then, from 1613 to 1615, he served as Music Director for the court of Duke Johann Ernst of Saxe-Weimar.  Finally, in 1615, our saint became the Cantor of St. Thomas Church, Leipzig.  He, among the greatest composers of his age, wrote much beautiful music, including church chorales and motets.  And he edited a great and famous hymnal, Cantional (1627).

The public worship of God is a matter to take seriously and to do as well as one can.  Johann Hermann Schein understood this well and acted accordingly.

KENNETH RANDOLPH TAYLOR

JUNE 25, 2013 COMMON ERA

THE FEAST OF THE INAUGURATION OF THE UNITED CHURCH OF CHRIST, 1957

THE FEAST OF JAMES WELDON JOHNSON, POET AND NOVELIST

THE FEAST OF SAINT WILLIAM OF VERCELLI, ROMAN CATHOLIC HERMIT; AND SAINT JOHN OF MATERA, ROMAN CATHOLIC ABBOT

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Eternal God, light of the world and Creator of all that is good and lovely:

We bless your name for inspiring Johann Hermann Schein

and all who with music have filled us with desire and love for you;

through Jesus Christ our Savior, who with you and the Holy Spirit

lives and reigns, one God, for ever and ever.  Amen.

1 Chronicles 29:14b-19

Psalm 90:14-17

2 Corinthians 3:1-3

John 21:15-17, 24-25

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), 728

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Proper 28, Year A   Leave a comment

Above:  The Last Judgment, by Fra Angelico

Image in the Public Domain

It is Getting Dark in Here

The Sunday Closest to November 16

Twenty-Fourth Sunday After Pentecost

NOVEMBER 16, 2014

NOVEMBER 19, 2017

+++++++++++++++++++++++++++++++++++++++++++++++++++++

FIRST READING AND PSALM:  OPTION #1

Judges 4:1-7 (New Revised Standard Version):

The Israelites again did what was evil in the sight of the LORD, after Ehud died. So the LORD sold them into the hand of King Jabin of Canaan, who reigned in Hazor; the commander of his army was Sisera, who lived in Harosheth-ha-goiim. Then the Israelites cried out to the LORD for help; for he had nine hundred chariots of iron, and had oppressed the Israelites cruelly twenty years.

At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment. She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him,

The LORD, the God of Israel, commands you, “Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun. I will draw out Sisera, the general of Jabin’s army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.”

Psalm 123 (1979 Book of Common Prayer):

1 To you I lift up my eyes,

to you enthroned in the heavens.

As the eyes of the servants look to the hand of their masters,

and the eyes of a maid to the hand of her mistress,

3 So our eyes look to the LORD our God,

until he show us his mercy.

Have mercy upon us, O LORD, have mercy,

for we have had more than enough of contempt,

5 Too much of the scorn of the indolent rich,

and of the derision of the proud.

FIRST READING AND PSALM:  OPTION #2

Zephaniah 1:7, 12-18 (New Revised Standard Version):

Be silent before the Lord GOD!

For the day of the LORD is at hand;

the LORD has prepared a sacrifice,

he has consecrated his guests.

At that time I will search Jerusalem with lamps,

and I will punish the people

who rest complacently on their dregs,

those who say in their hearts,

“The LORD wil not do good,

nor will he do harm.”

Their wealth shall be plundered,

and their houses laid waste.

Though they build houses,

they shall not inhabit them;

though they plant vineyards,

they shall not drink wine from them.

The great day of the LORD is near,

near and hastening fast;

the sound of the day of the LORD is bitter,

the warrior cries aloud there.

That day will be a day of wrath,

a day of distress and anguish,

a day of ruin and devastation,

a day of darkness and gloom,

a day of clouds and thick darkness,

a day of trumpet blast and battle cry

against the fortified cities

and against the lofty battlements.

I shall bring such distress upon people

that they shall walk like the blind,

because they have sinned against the LORD,

that blood shall be poured out like the dust,

and their flesh like dung.

Neither shall their silver nor their gold

will be able to save them

on the day of the LORD’s wrath;

in the fire of his passion

the whole earth shall be consumed;

for a full, a terrible end

he will make of all the inhabitants of the earth.

SECOND READING

1 Thessalonians 5:1-11 (New Revised Standard Version):

Concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. For you yourselves know very well that the day of the Lord will come like a thief in the night. When they say,”There is peace and security,” then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and there will be no escape! But you, beloved, are not in darkness, for that day to surprise you like a thief; for you are all children of light and children of the day; we are not of the night or of darkness. So then let us not fall asleep as others do, but let us keep awake and be sober; for those who sleep sleep at night, and those who are drunk get drunk at night. But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep we may live with him. Therefore encourage one another and build up each other, as indeed you are doing.

GOSPEL READING

Matthew 25:14-30 (New Revised Standard Version):

Jesus said,

For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. After a long time the master of those slaves came and settled accounts with them. Then the one who had received the five talents came forward, bringing five more talents, saying, “Master, you handed over to me five talents; see, I have made five more talents.” His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” And the one with the two talents also came forward, saying, “Master, you handed over to me two talents; see, I have made two more talents.” His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” Then the one who had received the one talent also came forward, saying, “Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.” But his master replied, “You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. So take the talent from him, and give it to the one with the ten talents. For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.”

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Links:

Matthew 25:

http://ordinarytimedevotions.wordpress.com/2011/03/08/week-of-proper-16-saturday-year-1/

1 Thessalonians 5:

http://ordinarytimedevotions.wordpress.com/2011/03/09/week-of-proper-17-tuesday-year-1/

Addressing a Specific Form of Foolishness:

http://ordinarytimedevotions.wordpress.com/2011/05/20/week-of-proper-27-friday-year-1/

+++++++++++++++++++++++++++++++++++++++++++++++++++

Today I choose to leave the Gospel reading to a related post while I pursue another track.

Proper 28 is the penultimate Sunday in the Church year; Advent is nearly upon us.  So the lectionary readings have turned toward the apocalyptic, as they are prone to do in November.  Nevertheless, I write these words in late May 2011, just a few days after the predicted rapture that never occurred.  This was no surprise for me.  To state the case simply, Harold Camping does not know more than Jesus:

But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father.  (Matthew 24:36, New Revised Standard Version)

It is customary that, in The Episcopal Church, to read an assigned text then say, “The word of the Lord,” to which the congregation responds reflexively, “Thanks be to God.”  If the reading comes from Matthew, Mark, Luke, or John, the priest or deacon concludes the lesson then says “The Gospel of the Lord,” to which the people say, “Praise be to you, Lord Christ.”  Yet I recall one 6:00 P.M. Sunday service at my parish, St. Gregory the Great Episcopal Church, Athens, Georgia, when our Rector, Beth Long, read the designated Gospel text, which was rather grim.  An awkward silence followed before we said with hesitation, “Praise be to you, Lord Christ.”  What else were we supposed to say?

That is the sense I take away from Zephaniah.  My fellow liturgy enthusiasts might know that the Roman Catholic Requiem Mass used to include the “Dies Irae” (“Day of wrath and doom impending”) section.  More than one composer set it to music gloriously, with Verdi’s version being the one that plays inside my cranium most often.  The lesson from Zephaniah was the basis of that Latin text.  Anyhow, am I supposed to say “Thanks be to God” after the reading from Zephaniah?

It is vital to remember that we are looking at just a portion of the sacred story; the tone is quite different on Easter Sunday, for example.  There is a time and a season for everything, if not every verse, within a well-constructed lectionary.  There is a time to rejoice.  And there is a time, as we read in 1 Thessalonians, to be serious.  Yet there is never a bad time to put on the breastplate of faith and love.

May we wear it always.

KRT

Published originally at ORDINARY TIME DEVOTIONS BY KENNETH RANDOLPH TAYLOR on May 24, 2011

http://ordinarytimedevotions.wordpress.com/2011/05/26/week-of-proper-28-wednesday-year-1/

Saints’ Days and Holy Days for November   1 comment

Topaz

Image Source = Didier Descouens

1 (ALL SAINTS)

2 (ALL SOULS/COMMEMORATION OF ALL FAITHFUL DEPARTED)

3 (Richard Hooker, Anglican Priest and Theologian)

  • Daniel Payne, African Methodist Episcopal Bishop
  • John Worthington, British Moravian Minister and Composer; John Antes, U.S. Moravian Instrument Maker, Composer, and Missionary; Benjamin Henry LaTrobe, Sr., British Moravian Bishop and Hymn Writer; Christian Ignatius LaTrobe, British Moravian Composer; Peter LaTrobe, British Moravian Bishop and Composer; Johann Christopher Pyrlaeus, Moravian Missionary and Musician; and Augustus Gottlieb Spangenberg, Moravian Bishop and Hymn Writer
  • Pierre-François Néron, French Roman Catholic Priest and Martyr in Vietnam, 1860

4 (Ludolph Ernst Schlicht, Moravian Minister, Musician, and Hymn Writer; John Gambold, Sr., British Moravian Bishop, Hymn Writer, and Translator of Hymns; and John Gambold, Jr., Moravian Composer)

  • Augustus Montague Toplady, Anglican Priest and Hymn Writer
  • Léon Bloy, French Roman Catholic Novelist and Social Critic; godfather of Jacques Maritain, French Roman Catholic Philosopher; husband of Raïssa Maritain, French Roman Catholic Contemplative
  • Theodore Weld, U.S. Congregationalist then Quaker Abolitionist and Educator; husband of Angelina Grimké, U.S. Presbyterian then Quaker Abolitionist, Educator, and Feminist; her sister, Sarah Grimké, U.S. Episcopalian then Quaker Abolitionist and Feminist; her nephew, Francis Grimké, African-American Presbyterian Minister and Civil Rights Activist; and his wife, Charlotte Grimké, African-American Abolitionist and Educator

5 (Arthur and Lewis Tappan, U.S. Congregationalist Businessmen and Abolitionists; colleagues and financial backers of Samuel Eli Cornish and Theodore S. Wright, African-American Ministers and Abolitionists)

  • Bernard Lichtenberg, German Roman Catholic Priest and Martyr, 1943
  • Hryhorii Lakota, Ukrainian Greek Catholic Priest and Martyr, 1950
  • Johann Daniel Grimm, German Moravian Musician

6 (Christian Gregor, Father of Moravian Church Music)

  • Giovanni Gabrieli and Hans Leo Hassler, Composers and Organists; and Claudio Monteverdi and Heinrich Schutz, Composers and Musicians
  • Halford E. Luccock, U.S. Methodist Minister and Biblical Scholar
  • Magdeleine of Jesus, Foundress of the Little Sisters of Jesus

7 (Willibrord, Apostle to the Frisians; and Boniface of Mainz, Apostle to the Germans)

  • Eleanor Roosevelt, First Lady of the United States, and Civil Rights Activist
  • John Cawood, Anglican Priest and Hymn Writer
  • John Christian Frederick Heyer, Lutheran Missionary in the United States and India; Bartholomeaus Ziegenbalg, Jr., Lutheran Minister to the Tamils; and Ludwig Nommensen, Lutheran Missionary to Sumatra and Apostle to the Batak

8 (John Duns Scotus, Scottish Roman Catholic Priest and Theologian)

  • Johann von Staupitz, Martin Luther’s Spiritual Mentor
  • John Caspar Mattes, U.S. Lutheran Minister and Liturgist
  • Pambo of Nitria, Ammonius of Skete, Palladius of Galatia, Macarius of Egypt, Macarius of Alexandria, and Pishoy, Desert Fathers; Evagrius of Pontus, Monk and Scholar; Melania the Elder, Desert Mother; Rufinus of Aquileia, Monk and Theologian; Didymus the Blind, Biblical Scholar; John II, Bishop of Jerusalem; Melania the Younger, Desert Mother; and her husband, Pinian, Monk

9 (Martin Chemnitz, German Lutheran Theologian, and the “Second Martin”)

  • Johann(es) Matthaus Meyfart, German Lutheran Educator and Devotional Writer
  • Margery Kempe, English Roman Catholic Mystic and Pilgrim
  • William Croswell, Episcopal Priest and Hymn Writer

10 (Leo the Great, Bishop of Rome)

  • Elijah P. Lovejoy, U.S. Journalist, Abolitionist, Presbyterian Minister, and Martyr, 1837; his brother, Owen Lovejoy, U.S. Abolitionist, Lawmaker, and Congregationalist Minister; and William Wells Brown, African-American Abolitionist, Novelist, Historian, and Physician
  • Lott Cary, African-American Baptist Minister and Missionary to Liberia; and Melville B. Cox, U.S. Methodist Minister and Missionary to Liberia
  • Odette Prévost, French Roman Catholic Nun, and Martyr in Algeria, 1995

11 (Anne Steele, First Important English Female Hymn Writer)

  • Edwin Hatch, Anglican Priest, Scholar, and Hymn Writer
  • Martha Coffin Pelham Wright; her sister, Lucretia Coffin Mott; her husband, James Mott; his sister, Abigail Lydia Mott Moore; and her husband, Lindley Murray Moore; U.S. Quaker Abolitionists and Feminists
  • Peter Taylor Forsyth, Scottish Congregationalist Minister and Theologian

12 (Josaphat Kuntsevych, Roman Catholic Archbishop of Polotsk, and Martyr, 1623)

  • John Tavener, English Presbyterian then Orthodox Composer
  • Ray Palmer, U.S. Congregationalist Minister and Hymn Writer
  • William Arthur Dunkerley, British Novelist, Poet, and Hymn Writer

13 (Henry Martyn Dexter, U.S. Congregationalist Minister and Historian)

  • Abbo of Fleury, Roman  Catholic Abbot
  • Brice of Tours, Roman Catholic Bishop
  • Frances Xavier Cabrini, Foundress of the Missionary Sisters of the Sacred Heart

14 (Samuel Seabury, Episcopal Bishop of Connecticut and Presiding Bishop of The Episcopal Church)

  • Nicholas Tavelic and His Companions, Roman Catholic Martyrs, 1391
  • Peter Wolle, U.S. Moravian Bishop, Organist, and Composer; Theodore Francis Wolle, U.S. Moravian Organist and Composer; and John Frederick “J. Fred” Wolle, U.S. Moravian Organist, Composer, and Choir Director
  • William Romanis, Anglican Priest and Hymn Writer

15 (John Amos Comenius, Father of Modern Education)

  • Gustaf Aulén and his protégé and colleague, Anders Nygren, Swedish Lutheran Bishops and Theologians
  • Johann Gottlob Klemm, Instrument Maker; David Tannenberg, Sr., German-American Moravian Organ Builder; Johann Philip Bachmann, German-American Moravian Instrument Maker; Joseph Ferdinand Bulitschek, Bohemian-American Organ Builder; and Tobias Friedrich, German Moravian Composer and Musician
  • Joseph Pignatelli, Restorer of the Jesuits

16 (Margaret of Scotland, Queen, Humanitarian, and Ecclesiastical Reformer)

  • Giuseppe Moscati, Italian Roman Catholic Physician
  • Ignacio Ellacuria and His Companions, Martyrs in El Salvador, November 15, 1989
  • Johannes Kepler, German Lutheran Astronomer and Mathematician

17 (Hugh of Lincoln, Roman Catholic Bishop and Abbot)

  • Henriette DeLille, Foundress of the Sisters of the Holy Family
  • Isabel Alice Hartley Crawford, Baptist Missionary to the Kiowa Nation

18 (Hilda of Whitby, Roman Catholic Abbess)

  • Alice Nevin, U.S. German Reformed Liturgist and Composer of Hymn Texts
  • Arthur Tozer Russell, Anglican Priest and Hymn Writer
  • Jane Eliza(beth) Leeson, English Hymn Writer

19 (Elizabeth of Hungary, Princess of Hungary and Humanitarian)

  • Johann Christian Till, U.S. Moravian Organist, Composer, and Piano Builder; and his son, Jacob Christian Till, U.S. Moravian Piano Builder)
  • Johann Hermann Schein, German Lutheran Composer
  • Samuel John Stone, Anglican Priest and Hymn Writer

20 (F. Bland Tucker, Episcopal Priest and Hymnodist; “The Dean of American Hymn Writers”)

  • Henry Francis Lyte, Anglican Priest and Hymn Writer
  • Priscilla Lydia Sellon, a Restorer of Religious Life in The Church of England
  • Richard Watson Gilder, U.S. Poet, Journalist, and Social Reformer

21 (Thomas Tallis and his student and colleague, William Byrd, English Composers and Organists; and John Merbecke, English Composer, Organist, and Theologian)

  • Henry Purcell and his brother, Daniel Purcell, English Composers
  • Theodore Claudius Pease, U.S. Congregationalist Minister and Hymn Writer

22 (Robert Seagrave, Anglican Priest and Hymn Writer)

  • Ditlef Georgson Ristad, Norwegian-American Lutheran Minister, Hymn Translator, Liturgist, and Educator
  • Eberhard Arnold

23 (John Kenneth Pfohl, Sr., U.S. Moravian Bishop; his wife, Harriet Elizabeth “Bessie” Whittington Pfohl, U.S. Moravian Musician; and their son, James Christian Pfohl, Sr., U.S. Moravian Musician)

  • Caspar Friedrich Nachtenhofer, German Lutheran Minister, Liturgist, and Hymn Writer
  • Clement I, Bishop of Rome
  • Columban, Roman Catholic Monk, Abbot, and Missionary

24 (John LaFarge, Jr., U.S. Roman Catholic Priest and Renewer of Society)

  • Andrew Dung-Lac and Peter Thi, Roman Catholic Priests and Martyrs in Vietnam, 1839
  • Theophane Venard, Roman Catholic Priest, Missionary, and Martyr in Vietnam, 1861
  • Vincent Liem, Roman Catholic Martyr, 1773

25 (William Hiley Bathurst, Anglican Priest and Hymn Writer)

  • Isaac Watts, English Congregationalist Minister and Hymn Writer
  • James Otis Sargent Huntington, Founder of the Order of the Holy Cross
  • Petrus Nigidius, German Lutheran Educator and Composer; and Georg Nigidius, German Lutheran Composer and Hymn Writer

26 (Sojourner Truth, U.S. Abolitionist, Mystic, and Feminist)

  • H. Baxter Liebler, Episcopal Priest and Missionary to the Navajo Nation
  • John Berchmans, Roman Catholic Seminarian
  • Theodore P. Ferris, Episcopal Priest and Author

27 (James Intercisus, Roman Catholic Martyr)

  • James Mills Thoburn, Isabella Thoburn, and Clara Swain, U.S. Methodist Missionaries to India
  • William Cooke and Benjamin Webb, Anglican Priests and Translators of Hymns

28 (Stephen the Younger, Defender of Icons)

  • Albert George Butzer, Sr., U.S. Presbyterian Minister and Educator
  • Kamehameha IV and Emma Rooke, King and Queen of Hawai’i
  • Joseph and Michael Hofer, U.S. Hutterite Conscientious Objectors and Martyrs, 1918

29 (Frederick Cook Atkinson, Anglican Church Organist and Composer)

  • Jennette Threlfall, English Hymn Writer

30 (ANDREW THE APOSTLE, MARTYR)

Floating

  • Thanksgiving Day

 

Lowercase boldface on a date with two or more commemorations indicates a primary feast.