Archive for the ‘July 29’ Category

Feast of Sts. Mary, Martha, and Lazarus of Bethany (July 29)   2 comments

Above:  The Raising of Lazarus

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++

SAINTS MARY, MARTHA, AND LAZARUS OF BETHANY

Friends of Jesus

In 2018, July 29 is nearly universally the feast of these three saints, siblings, as well as friends of Jesus.  There are some other feast days associated with them, though.  In the Roman Catholic Church December 17 is an alternative feast day for St. Lazarus.  In the Eastern Orthodox Church June 4 is the Feast of Sts. Mary and Martha while October 17 is the Feast of St. Lazarus.  The Anglican Church in Aotearoa, New Zealand, and Polynesia reserves July 29 for Sts. Mary and Martha, as The Episcopal Church did prior to 2010.  This is not a comprehensive list, so one might identify more exceptions.

The germane chapters of the Bible are Luke 10, John 11, and John 12.

In Luke 10:38-42 we meet Sts. Mary and Martha, who already knew Jesus well.  In this famous story St. Mary sits at the feet of Jesus, as a male disciple would, listening to him as St. Martha, tending to the duties of hospitality, takes offense that she must attend to all those tasks alone.  We should be kind in our evaluations of St. Martha, for somebody had to do the housework.  A now-deceased rector of my parish, I have heard, commented that Jesus should have helped Martha in the kitchen.

We meet St. Lazarus in John 11.  We meet him after his decease.  The faith of St. Martha in Jesus is evident in her conversation with him (verses 20-27).  In the Johannine chronology, the raising of Lazarus led directly to the crucifixion of Jesus (see John 12).

We read of one of the four accounts of the anointing of Jesus in John 12:1-11.  One can read the other stories in Luke 7:36-50, Mark 14:3-9, and Matthew 26:6-13.  In John 12 we read of St. Mary of Bethany anointing the feet of Jesus in her home.  Details vary from account to account, due to multiple anointings, among other reasons.  The traditional misidentification of St. Mary of Magdala with the unnamed, sinful woman who anointed Jesus in Luke 7:36-50 led to the conflation of St. Mary of Bethany and St. Mary of Magdala.  Therefore the subsequent legends of St. Mary of Magdala have become legends of St. Mary of Bethany.

One might wonder how many visits to that home in Bethany Gospel writers did not record.  The answer is certainly “many.”  One should also rejoice that Jesus had good friends he could visit and around whom he could relax.

KENNETH RANDOLPH TAYLOR

JUNE 11, 2018 COMMON ERA

THE FEAST OF SAINT BARNABAS THE APOSTLE, COWORKER OF SAINT PAUL THE APOSTLE

++++++++++++++++++++++++++++++++++++++++++

Generous God, whose Son Jesus Christ enjoyed the friendship

and hospitality of Mary, Martha, and Lazarus of Bethany:

Open our hearts to love you,

our ears to hear you,

and our hands to welcome and serve you in others,

through Jesus Christ our risen Lord; who with you and the

Holy Spirit lives and reigns, one God, for ever and ever.  Amen.

Ruth 2:5-12

Psalm 36:5-10

Romans 12:9-13

John 11:1-7, 17-44

Holy Women, Holy Men:  Celebrating the Saints (2010), 493

++++++++++++++++++++++++++++++++++++++++++

Advertisements

Posting of Saints of July to Resume Soon   Leave a comment

Above:  The Author, June 1, 2018

Photograph by Kenneth Randolph Taylor

++++++++++++++++++++++++++++++++++++++++++++++

I understand the age-old desire of many saints to escape into a hermitage, cave, or other place and avoid the outside world.  Karl Barth and Reinhold Niebuhr might criticize me; the latter might remind me of my sad duty to create justice in an unjust world.  I have no such power, however.  My vote is usually in vain, actually.  It will make a difference again, one day–perhaps this year.

I have had enough.  I have had too much.

In my country, the United States of America, the lunatics stormed the asylum, so to speak, in 2016.  My desire to remain sane and not to become a perpetually angry and profane man has outweighed my desire to remain thoroughly informed as I have escaped into hagiographies, saints, and science fiction.  I have chosen the nurturing of piety over getting into pissing contests with skunks.  I have, however, worked political statements into many posts, many of them hagiographies or devotions.

For the last few days I have focused my blogging attention on LENTEN AND EASTER DEVOTIONS, where I have been adding posts for 2019.  I had written those drafts a few months ago, but I was waiting until after Pentecost to begin the process of creating new posts.  Today I began to take notes on saints with feast days from July 21 to 31.  So far I have taken notes on seven saints for four posts, leaving at least eleven saints in nine posts to go.  I have found that I need to set some blogging projects aside to focus on another blogging project for a time.  With the process of updating LENTEN AND EASTER DEVOTIONS nearly complete for another year, I have decided to return to hagiographies for a little while.

At least I am trying to do something positive.

KENNETH RANDOLPH TAYLOR

JUNE 1, 2018 COMMON ERA

THE FEAST OF SAINT JUSTIN MARTYR, CHRISTIAN APOLOGIST AND MARTYR

THE FEAST OF SAINT PAMPHILUS OF CAESAREA, BIBLE SCHOLAR AND TRANSLATOR; AND HIS COMPANIONS, MARTYRS

THE FEAST OF SAMUEL STENNETT, ENGLISH SEVENTH-DAY BAPTIST MINISTER AND HYMN-WRITER; AND JOHN HOWARD, ENGLISH HUMANITARIAN

THE FEAST OF SAINT SIMEON OF SYRACUSE, ROMAN CATHOLIC MONK

++++++++++++++++++++++++++++++++++++++++++++++

Proper 12, Year B   Leave a comment

Above:  The Miracle of the Loaves and Fishes, by James Tissot

Christ, Our Passover

The Sunday Closest to July 27

Ninth Sunday After Pentecost

JULY 29, 2018

+++++++++++++++++++++++++++++++++++++++++++++++++++++

FIRST READING AND PSALM:  OPTION #1

2 Samuel 11:1-17 (Revised Standard Version–Second Catholic Edition):

(In Chapters 8-10, David fights wars and shows kindness to Jonathan’s son.)

In the spring of the year, the time when the kings go forth to battle, David sent Joab, and his servants with him, and all Israel; and they ravaged the Ammonites, and besieged Rabbah.  But David remained at Jerusalem.

It happened, late one afternoon, when David arose from his couch and was walking upon the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful.  And David sent and inquired about the woman.  And one said,

Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?

So David sent messengers, and took her; and she came to him, and he lay with her.  (Now she was purifying herself form her uncleanness.)  Then she returned to her house.  And the woman conceived; and she sent and told David,

I am with child.

So David sent word to Joab.

Send me Uriah the Hittite.

When Uriah came to him, David asked how Joab was doing, and how the people fared, and how the war prospered.  Then David said to Uriah,

Go down to your house, and wash your feet.

And Uriah went out of the king’s house, and there followed him a present from the king.  But Uriah slept  at the door of the king’s house with all the servants of his lord, and did not go down to his house.  When they told David,

Uriah did not go down to his house,

David said to Uriah,

Have you not come from a journey?  Why did you not go down to your house?

Uriah said to David,

The ark and Israel and Judah dwell in booths; and my lord Joab and the servants of my lord are camping in the open field; shall I then go to my house, to eat and to drink, and to lie with my wife?  As you live, and as your soul lives, I will not do this thing.

Then David said to Uriah,

Remain here today also, and tomorrow I will let you depart.

So Uriah remained in Jerusalem that day, and the next.  And David invited him, and he ate in his presence and drank, so that he made him drunk; and in the evening he went out to lie on his couch with the servants of his lord, but did not go down to his house.

In the morning David wrote a letter to Joab, and sent it by the hand of Uriah.  In the letter he wrote,

Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.

And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men.  And men of the city came out and fought with Joab; and some of the servants of David among the people fell.  Uriah the Hittite was slain also.

Psalm 14 (1979 Book of Common Prayer):

1  The fool has said in his heart, “There is no God.”

All are corrupt and commit abominable acts;

there is none who does any good.

2  The LORD looks down from heaven upon us al,

to see if there is any who is wise,

if there is one who seeks after God.

3  Every one has proved faithless;

all alike have turned bad;

there is none who does good; no, not one.

4  Have they no knowledge, all those evildoers

who eat up my people like bread

and do not call upon the LORD?

5  See how they tremble with fear,

because God is in the company of the righteous.

6  Their aim is to confound the plans of the afflicted,

but the LORD is their refuge.

7  Oh, that Israel’s deliverance would come out of Zion!

When the LORD restored the fortunes of his people,

Jacob will rejoice and Israel be glad.

FIRST READING AND PSALM:  OPTION #2

2 Kings 4:42-44 (New Revised Standard Version):

 

A man came from Baal-shalishah, bringing food from the first fruits to the man of God: twenty loaves of barley and fresh ears of grain in his sack. Elisha said,

Give it to the people and let them eat.

But his servant said,

How can I set this before a hundred people?

So he repeated,

Give it to the people and let them eat, for thus says the LORD, “They shall eat and have some left.”

He set it before them, they ate, and had some left, according to the word of the LORD.

Psalm 145:10-19 (1979 Book of Common Prayer):

10 All your works praise you, O LORD,

and all your faithful servants bless you.

11 They make known the glory of your kingdom

and speak of your power;

12 That the peoples may know of your power

and the glorious splendor of your kingdom.

13 Your kingdom is an everlasting kingdom;

your dominion endures throughout all ages.

14 The LORD is faithful in all his words

and merciful in all his deeds.

15 The LORD upholds all those who fall;

he lifts up those who are bowed down.

16 The eyes of all wait upon you, O LORD,

and you give them their food in due season.

17 You open wide your hand

and satisfy the needs of every living creature.

18 The LORD is righteous in all his ways

and loving in all his works.

19 The LORD is near to those who call upon him,

to all who call upon him faithfully.

SECOND READING

Ephesians 3:14-21 (New Revised Standard Version):

For this reason I bow my knees before the Father, from whom every family in heaven and on earth takes its name.  I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.  I pray that you may have the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Now to him who by the power at work within us is able to accomplish abundantly far more than we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever.  Amen.

GOSPEL READING

John 6:1-21 (Anchor Bible):

Later on Jesus crossed the Sea of Galilee [to the shore] of Tiberias, but a large crowd kept following him because they saw the signs he was performing on the sick.  So Jesus went up the mountain and sat down there with his disciples.  The Jewish feast of Passover was near.

When Jesus looked up, he caught sight of a large crowd coming toward him; so he said to Philip,

Where shall we ever buy bread for these people to eat?

(Actually, of course, he was perfectly aware of what he was going to do, but he asked this to test Philip’s reaction.)  He replied,

Not even with two hundred days’ wages could we buy enough loaves to give each of them a mouthful.

One of Jesus’ disciples, Andrew, Simon Peter’s brother, remarked to him.

There is a lad here who has five barley loaves and a couple of dried fish, but what good is that for so many?

Jesus said,

Get the people to sit down.

Now the men numbered about five thousand, but there was plenty of grass there for them to find a seat.  Jesus then took the loaves of bread, gave thanks, and passed them around to those sitting there; and he did the same with the dried fish–just as much as they wanted.  When they had enough, he told his disciples,

Gather up the fragments that are left over so that nothing will perish.

And so they gathered twelve baskets full of fragments left over by those who had been fed with the five barley loaves.

Now when the people saw the sign[s] he had performed, they began to say,

This in undoubtedly the Prophet who is to come into the world.

With that Jesus realized that they would come and carry him off to make him king, so he fled back to the mountain alone.

As evening drew on, his [Jesus’] disciples came down to the sea.  Having embarked, they were trying to cross the sea to Capernaum.  By this time it was dark, and still Jesus had not joined them; moreover, with a strong wind blowing, the sea was becoming rough.  When they had rowed about three or four miles, they sighted Jesus walking upon the sea, approaching the boat.  They were frightened, but he told them,

It is I; do not be afraid.

So they wanted to take him into the boat, and suddenly the boat reached the shore toward which they had been going.

The Collect:

O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Proper 12, Year A:

http://ordinarytimedevotions.wordpress.com/2011/01/11/proper-12-year-a/

Proper 12, Year B:

http://ordinarytimedevotions.wordpress.com/2011/09/25/proper-12-year-b/

Break Thou the Bread of Life:

http://gatheredprayers.wordpress.com/2010/07/29/break-thou-the-bread-of-life/

2 Samuel 11:

http://adventchristmasepiphany.wordpress.com/2011/06/12/week-of-3-epiphany-friday-year-2/

John 6:

http://lenteaster.wordpress.com/2010/10/29/thirteenth-day-of-easter/

http://lenteaster.wordpress.com/2010/10/29/fourteenth-day-of-easter/

Matthew 14 (Parallel to John 6):

http://ordinarytimedevotions.wordpress.com/2011/01/14/proper-13-year-a/

http://ordinarytimedevotions.wordpress.com/2011/01/17/week-of-proper-13-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/31/proper-14-year-a/

Mark 6 (Parallel to John 6):

http://adventchristmasepiphany.wordpress.com/2010/09/15/third-day-of-epiphany/

http://adventchristmasepiphany.wordpress.com/2010/10/09/week-of-4-epiphany-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/09/20/proper-11-year-b/

+++++++++++++++++++++++++++++++++++++++++++++++++++++

Only one miracle story occurs on all four canonical Gospels.  That is the feeding of the Five Thousand, with slight variations.  Were there, for example, five thousand men (as Mark and Luke record the miracle), five thousand people (as John indicates), or five thousand men plus an uncounted number of women and children (as Matthew says)?  All that is beside the point, for the accounts describe a staggering act of divine power and mercy.

Afterward, in John’s Gospel, the astonished crowd recognizes Jesus as a political messiah, so he and the Apostles leave the area.  This (in the Johannine Gospel) sets the stage for Jesus walking on water, much to the astonishment of his Apostles.  There is an accompanying storm for Jesus to calm in the Matthew and Mark accounts, but not here.  Rather, the Johannine account emphasizes that Jesus is the incarnate I AM, not a political messiah.

Before I proceed further, I must acknowledge that I am drawing heavily from Father Raymond E. Brown’s Anchor Bible commentary on the Gospel of John.  His depth of knowledge and extreme attention to details (He gets to John 6 on page 231 of Volume I.) are staggering.  I can feast on this material for a long time to come.

Back to the Gospel of John….

There are obvious Eucharistic overtones in the Johannine account of the mass feeding.  But how should we understand the walking on water?  Brown, citing other sources, suggests a Passover image.  Think about it:  In both the Book of Exodus and in John 6 we find a water passage and the presence of unexpected food in close proximity to each other.  And, in John, there is an explicit point of profound theology:  JESUS IS THE PASSOVER LAMB.  Thus we find Jesus dying on the cross as the sacrifice of animals occurs at the Temple.  (In the Synoptic Gospels, however, Jesus is crucified on the next day.)  The Last Supper, in the Synoptic Gospels, is a Passover meal.  Yet, in the Johannine Gospel, JESUS IS THE PASSOVER MEAL.  (See John 19:16b following.)

We encounter astounding theology in John 6.  Who do we want Jesus to be, and why might we follow him?  Do we week a national liberator or a Passover lamb?  And what does our expectation indicate about us?

KRT

+++++++++++++++++++++++++++++++++++++++++++++++++++++

Published in a nearly identical form at ORDINARY TIME DEVOTIONS BY KENNETH RANDOLPH TAYLOR on September 25,  2011

Posted September 25, 2011 by neatnik2009 in July 29, Revised Common Lectionary Year B

Tagged with

Saints’ Days and Holy Days for July   Leave a comment

Water Lily

Image Source = AkkiDa

1 (Lyman Beecher, U.S. Congregationalist and Presbyterian Minister, and Abolitionist; father of Harriet Beecher Stowe, U.S. Novelist, Hymn Writer, and Abolitionist; sister of Henry Ward Beecher, U.S. Presbyterian and Congregationalist Minister, and Abolitionist)

  • Catherine Winkworth, Translator of Hymns; and John Mason Neale, Anglican Priest, Hymn Writer, and Hymn Translator
  • John Chandler, Anglican Priest, Scholar, and Translator of Hymns
  • Pauli Murray, Civil Rights Attorney and Episcopal Priest

2 (Washington Gladden, U.S. Congregationalist Minister, Hymn Writer, and Social Reformer)

  • Ferdinand Quincy Blanchard, U.S. Congregationalist Minister and Hymn Writer
  • Henry Montagu Butler, Educator, Scholar, and Anglican Priest
  • Jacques Fermin, Roman Catholic Missionary Priest

3 (Flavian and Anatolius of Constantinople, Patriarchs; and Agatho, Leo II, and Benedict II, Bishops of Rome; Defenders of Christological Orthodoxy)

  • Charles Albert Dickinson, U.S. Congregationalist Minister and Hymn Writer
  • Immanuel Nitschmann, German-American Moravian Minister and Musician; his brother-in-law, Jacob Van Vleck, U.S. Moravian Bishop, Musician, Composer, and Educator; his son, William Henry Van Vleck, U.S. Moravian Bishop; his brother, Carl Anton Van Vleck, U.S. Moravian Minister, Musician, Composer, and Educator; his daughter, Lisette (Lizetta) Maria Van Vleck Meinung; and her sister, Amelia Adelaide Van Vleck, U.S. Moravian Composer and Educator
  • John Cennick, British Moravian Evangelist and Hymn Writer

4 (Independence Day (U.S.A.))

  • Adalbero and Ulric of Augsburg, Roman Catholic Bishops
  • Elizabeth of Portugal, Queen and Peacemaker
  • Pier Giorgio Frassati, Italian Roman Catholic Servant of the Poor and Opponent of Fascism

5 (Anthony Mary Zaccaria, Founder of the Barnabites and the Angelic Sisters of Saint Paul)

  • Georges Bernanos, French Roman Catholic Novelist
  • Hulda Niebuhr, Christian Educator; her brothers, H. Richard Niebuhr and Reinhold Niebuhr, United Church of Christ Theologians; and Ursula Niebuhr, Episcopal Theologian
  • Joseph Boissel, French Roman Catholic Missionary Priest and Martyr in Laos, 1969

6 (John Wycliffe and Jan Hus, Reformers of the Church)

  • George Duffield, Jr., and his son, Samuel Duffield, U.S. Presbyterian Ministers and Hymn Writers
  • Henry Thomas Smart, English Organist and Composer
  • Oluf Hanson Smeby, U.S. Lutheran Minister and Hymn Writer

7 (Josiah Conder, English Journalist and Congregationalist Hymn Writer; and his son, Eustace Conder, English Congregationalist Minister and Hymn Writer)

  • Francis Florentine Hagen, U.S. Moravian Minister and Composer
  • Hedda of Wessex, Roman Catholic Bishop
  • Ralph Milner, Roger Dickinson, and Lawrence Humphrey, English Roman Catholic Martyrs, 1591

8 (Gerald Ford, President of the United States of America and Agent of National Healing; and Betty Ford, First Lady of the United States of America and Advocate for Social Justice)

  • Albert Rhett Stuart, Episcopal Bishop of Georgia and Advocate for Civil Rights
  • Georg Neumark, German Lutheran Poet and Hymn Writer
  • Giovanni Battista Bononcini and Antonio Maria Bononcini, Italian Composers

9 (Johann Rudolph Ahle and Johann Georg Ahle, German Lutheran Organists and Composers)

  • Johann Scheffler, Roman Catholic Priest, Poet, and Hymn Writer
  • Martyrs of Gorkum, Holland, 1572
  • Robert Grant, British Member of Parliament and Hymn Writer

10 (Augustus Tolton, Pioneering African-American Roman Catholic Priest in the United States of America)

  • Eumenios and Parthenios of Koudoumas, Monks and Founders of Koudoumas Monastery, Crete
  • Myles Horton, “Father of the Civil Rights Movement”
  • Rued Langgaard, Danish Composer

11 (Nathan Söderblom, Swedish Ecumenist and Archbishop of Uppsala)

  • David Gonson, English Roman Catholic Martyr, 1541
  • John Gualbert, Founder of the Vallombrosan Benedictines
  • Thomas Sprott and Thomas Hunt, English Roman Catholic Priests and Martyrs, 1600

12 (JASON OF TARSUS AND SOSIPATER OF ICONIUM, COWORKERS OF SAINT PAUL THE APOSTLE AND EVANGELISTS OF CORFU)

13 (Clifford Bax, Poet, Playwright, and Hymn Writer)

  • Eugenius of Carthage, Roman Catholic Bishop
  • Johannes Renatus Verbeek, Moravian Minister and Composer
  • Peter Ricksecker, U.S. Moravian Minister, Missionary, Musician, Music Educator, and Composer; student of Johann Christian Bechler, Moravian Minister, Musician, Music Educator, and Composer; father of Julius Theodore Bechler, U.S. Moravian Minister, Musician, Educator, and Composer

14 (Justin de Jacobis, Roman Catholic Missionary Bishop in Ethiopia; and Michael Ghebre, Ethiopian Roman Catholic Priest and Martyr)

  • Camillus de Lellis, Italian Roman Catholic Priest and Founder of the Ministers of the Sick
  • Matthew Bridges, Hymn Writer
  • Samson Occom, U.S. Presbyterian Missionary to Native Americans

15 (Bonaventure, Second Founder of the Order of Friars Minor)

  • Athanasius I of Naples, Roman Catholic Bishop
  • Duncan Montgomery Gray, Sr.; and his son, Duncan Montgomery Gray, Jr.; Episcopal Bishops of Mississippi and Advocates for Civil Rights
  • Swithun, Roman Catholic Bishop of Winchester

16 (Righteous Gentiles)

  • George Alfred Taylor Rygh, U.S. Lutheran Minister and Hymn Translator
  • George Tyrrell, Irish Roman Catholic Modernist Theologian and Alleged Heretic
  • Mary Magdalen Postel, Founder of the Poor Daughters of Mercy

17 (William White, Presiding Bishop of The Episcopal Church)

  • Carmelite Martyrs of Compiègne, 1794
  • Bennett J. Sims, Episcopal Bishop of Atlanta
  • Nerses Lampronats, Armenian Apostolic Archbishop of Tarsus

18 (Bartholome de Las Casas, “Apostle to the Indians”)

  • Arthur Penrhyn Stanley, Anglican Dean of Westminster and Hymn Writer
  • Edward William Leinbach, U.S. Moravian Musician and Composer
  • Elizabeth Ferard, First Deaconess in The Church of England

19 (John Hines, Presiding Bishop of The Episcopal Church)

  • John Plessington, Roman Catholic Priest and Martyr
  • Józef Puchala, Polish Roman Catholic Franciscan Friar, Priest, and Martyr
  • Poemen, Roman Catholic Abbot; and John the Dwarf and Arsenius the Great, Roman Catholic Monks

20 (Leo XIII, Bishop of Rome)

  • Ansegisus of Fontanelle, Roman Catholic Abbot
  • Flavian II of Antioch and Elias of Jerusalem, Roman Catholic Patriarchs
  • Samuel Hanson Cox, U.S. Presbyterian Minister and Abolitionist; and his son, Arthur Cleveland Coxe, Episcopal Bishop of Western New York, Hymn Writer, and Translator of Hymns

21 (Albert John Luthuli, Witness for Civil Rights in South Africa)

  • Amalie Wilhemine Sieveking, Foundress of the Woman’s Association for the Care of the Poor and Invalids
  • J. B. Phillips, Anglican Priest, Theologian, and Bible Translator
  • Wastrada; her son, Gregory of Utrecht, Roman Catholic Bishop of Utrecht; and his nephew, Alberic of Utrecht, Roman Catholic Bishop of Utrecht

22 (MARY MAGDALENE, EQUAL TO THE APOSTLES)

23 (Bridget of Sweden, Founder of the Order of the Most Holy Savior; and her daughter, Catherine of Sweden, Superior of the Order of the Most Holy Savior)

  • Adelaide Teague Case, Professor of Religious Education
  • Philip Evans and John Lloyd, Roman Catholic Priests and Martyrs
  • Theodor Liley Clemens, English Moravian Minister, Missionary, and Composer

24 (Thomas à Kempis, Roman Catholic Monk, Priest, and Spiritual Writer)

  • John Newton, Anglican Priest and Hymn Writer
  • Walter Rauschenbusch, U.S. Baptist Minister and Theologian of the Social Gospel
  • Vincentia Gerosa and Bartholomea Capitanio, Cofounders of the Sisters of Charity of Lovere

25 (JAMES BAR-ZEBEDEE, APOSTLE AND MARTYR)

26 (ANNE AND JOACHIM, PARENTS OF MARY OF NAZARETH)

27 (Brooke Foss Westcott, Anglican Scholar, Bible Translator, and Bishop of Durham; and Fenton John Anthony Hort, Anglican Priest and Scholar)

  • Christian Henry Bateman, Anglican Priest and Hymn Writer
  • Johan Nordahl Brun, Norwegian Lutheran Bishop, Author, and Hymn Writer
  • William Reed Huntington, Episcopal Priest and Renewer of the Church; and his grandson, William Reed Huntington, U.S. Architect and Quaker Peace Activist

28 (Flora MacDonald, Canadian Stateswoman and Humanitarian)

  • Antonio Vivaldi, Italian Roman Catholic Priest, Composer, and Violinist
  • Nancy Byrd Turner, Poet, Editor, and Hymn Writer
  • Pioneering Female Episcopal Priests, 1974 and 1975

29 (MARY, MARTHA, AND LAZARUS OF BETHANY, FRIENDS OF JESUS)

30 (Clarence Jordan, Southern Baptist Minister and Witness for Civil Rights)

  • Peter Chrysologus, Roman Catholic Bishop of Ravenna and Defender of Orthodoxy
  • Vicenta Chávez Orozco, Foundress of the Servants of the Holy Trinity and the Poor
  • William Pinchon, Roman Catholic Bishop

31 (Ignatius of Loyola, Founder of the Society of Jesus)

  • Franz Liszt, Hungarian Composer and Pianist, and Roman Catholic Priest
  • Horatius Bonar, Scottish Presbyterian Minister and Hymn Writer
  • Marcel Denis, French Roman Catholic Priest and Martyr in Laos, 1961

 

Lowercase boldface on a date with two or more commemorations indicates a primary feast.