Feast of Blesseds John Forest and Thomas Abel (May 22)   Leave a comment

Above:  The Flag of England

Image in the Public Domain

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BLESSED JOHN FOREST (1471-MAY 22, 1538)

English Roman Catholic Priest and Martyr

Alternative feast day = December 1 (as one of the Martyrs of Oxford University)

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BLESSED THOMAS ABEL (CIRCA 1497-JULY 30, 1540)

English Roman Catholic Priest and Martyr

His feast transferred from July 30

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These two saints died because they refused to recognize the supremacy of the Crown over the English Church.

Blessed John Forest, born in Oxford, England, in 1471, was a member of the Friars Minor of the Regular Observance, or the Observants.  He joined that Franciscan order at Greenwich when he was 20 years old.  Forest went on to study theology at Oxford University then to become the confessor of Queen Catherine of Aragon.  In 1525 our saint began to serve as the Observant Provincial in England.  Six years later King Henry VIII suppressed the order.  In 1532-1534 Forest preached against Henry VIII and the government.  This activity led to government surveillance then to his arrest in 1534.  Incarceration in Newgate Prison followed.  In prison Forest corresponded with Catherine of Aragon and Blessed Thomas Abel, a prisoner in the Tower of London.

Abel, born in England circa 1497, also became a chaplain to Queen Catherine of Aragon.  First, however, he earned his Doctor of Divinity degree at Oxford University and served as a priest.  In 1532 he publicly opposed the annulment of the marriage between King Henry VIII and Queen Catherine of Aragon.  This led to a brief period of incarceration in the Tower of London.  Abel’s alleged involvement in the Holy Maid of Kent Affair led to a second period of imprisonment, starting the following year.  Sister Elizabeth Barton, a Benedictine nun at Kent, apparently taught in favor of the Mass in particular and the Roman Catholic Church in general whenever she saw an image of St. Mary of Nazareth.  That was sufficient to lead to Barton’s execution in 1534.  Abel got off relatively lightly; he spent 1533-1539 in the Tower of London.  The warden released him in 1539.  Our saint’s freedom was brief, however.  Authorities rearrested him and turned the warden into an inmate.

Forest, sentenced to death for refusing to recognize the supremacy of King Henry VIII over the English Church on April 8, 1538, died by hanging and burning at Smithfield on July 22 of that year.  He was 66 or 67 years old.

Abel, guilty of the same offense, died by handing, drawing, and quartering at Smithfield on July 30, 1540.  He was about 43 years old.

Pope Leo XIII declared moth men Blessed on December 29, 1886.

KENNETH RANDOLPH TAYLOR

NOVEMBER 21, 2017 COMMON ERA

THE FEAST OF THOMAS TALLIS AND HIS STUDENT AND COLLEAGUE, WILLIAM BYRD, ENGLISH COMPOSERS AND ORGANISTS; AND JOHN MERBECKE, ENGLISH COMPOSER, ORGANIST, AND COMPOSER

THE FEAST OF DITLEF GEORGSON RISTAD, NORWEGIAN-AMERICAN LUTHERAN MINISTER, HYMN TRANSLATOR, LITURGIST, AND EDUCATOR

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Almighty God, who gave your servants Blesseds John Forest and Thomas Abel

boldness to confess the Name of our Savior Jesus Christ before the rulers of their world,

and courage to die for this faith:

Grant that we may always be ready to give a reason for the faith that is in us,

and to suffer gladly for the sake of our Lord Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

2 Esdras 2:42-48

Psalm 126 or 121

1 Peter 3:14-18, 22

Matthew 10:16-22

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 713

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Feast of St. Julia of Corsica (May 22)   Leave a comment

Above:  Map of Western Europe in 600 C.E.

Scanned by Kenneth Randolph Taylor from Hammond’s World Atlas–Classics Edition (1957)

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SAINT JULIA OF CORSICA (SIXTH OR SEVENTH CENTURY-CIRCA 616-620)

Martyr at Corsica

Eastern Orthodox feast day = July 16

St. Julia came from a noble and Christian family of Carthage, in modern-day Tunisia.  In 616 Vandals invaded Carthage and abducted our saint.  They also sold her into slavery.  A pagan named Eusebius purchased her.  One day no later than 620 Eusebius ordered St. Julia to participate in a pagan festival.  She refused.  Eusebius then order her beaten, her hair ripped out of her head, and her crucified at Cape Corso, Corsica.

St. Julia is the patron saint of torture victims, of Corsica, and of Brescia, Leghorn, and Livorno in Italy.

KENNETH RANDOLPH TAYLOR

NOVEMBER 21, 2017 COMMON ERA

THE FEAST OF THOMAS TALLIS AND HIS STUDENT AND COLLEAGUE, WILLIAM BYRD, ENGLISH COMPOSERS AND ORGANISTS; AND JOHN MERBECKE, ENGLISH COMPOSER, ORGANIST, AND COMPOSER

THE FEAST OF DITLEF GEORGSON RISTAD, NORWEGIAN-AMERICAN LUTHERAN MINISTER, HYMN TRANSLATOR, LITURGIST, AND EDUCATOR

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Almighty and everlasting God, who kindled the flame of your love

in the heart of your holy martyr Saint Julia of Corsica:

Grant to us, your humble servants, a like faith and power of love,

that we who rejoice in her triumph may profit by her example;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Jeremiah 15:15-21

Psalm 124 or 31:1-5

1 Peter 4:12-19

Mark 8:34-38

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 715

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Posted November 21, 2017 by neatnik2009 in May, Saints of the 600s

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Feast of Blessed Franz Jagerstatter (May 21)   Leave a comment

Above:  Poster of Blessed Franz Jägerstätter

Image in the Public Domain

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BLESSED FRANZ JÄGERSTÄTTER (MAY 20, 1907-AUGUST 9, 1943)

Austrian Roman Catholic Conscientious Objector and Martyr

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I can say from my own experience how painful life often is when one lives as a halfway Christian; it is more like vegetating than living.

–Blessed Franz Jägerstätter, writing to a god-child

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Blessed Franz Jägerstätter, a man of lowly social origin, became a martyr because he insisted on obeying his principles.  His parents were Franz Bachmeier and Rosalia Huber, servants who did not marry because they could not afford to do so.  Our saint, born in Sankt Radegund, Austria, on May 20, 1907, lost his father at the age of ten years, during World War I.  Then Rosalia married farmer Heinrich Jägerstätter, who adopted young Franz.  Our saint’s stepfather and step-grandfather took great interest in him.  Franz, educated in a one-room school, learned much from these men.

Franz sowed some wild oats during his early twenties.  During that phase of his life he worked in the iron ore industry.  At the age of 23 years, however, he became serious about faith, married, and became a peasant farmer.  In 1936 Franz married Franziska, with whom he had three daughters.  He also worked as the sexton in his parish, to take the Holy Eucharist daily, to assist at funerals, and to minister to the grieving.

Everyone tells me, of course, that I should not do what I am doing because of the danger of death. I believe it is better to sacrifice one’s life right away than to place oneself in the grave danger of committing sin and then dying.

–Blessed Franz Jägerstätter, on resisting the military draft

The intersection of Nazism and Franz’s conscience led to his martyrdom.  In 1938 he openly opposed the Anschluss with Germany.  Our saint also answered “Heil Hitler” with “Pfui Hitler,” thereby becoming an outlier in his town.  Then military conscription became a problem.  Franz, drafted on June 17, 1940, served briefly before his mayor intervened.  Our saint returned to the farm.  Yet Franz was back in active service from October 1940 to June 1941.  The mayor intervened again, and our saint returned to the farm again.  Franz, who had once considered non-combatant service morally acceptable, changed his mind.  Any service in the cause of the Third Reich was immoral, he concluded.  When the Nazi regime called him to service again in February 1943, our saint refused to obey.  This led to incarceration and to a death sentence.

In prison our saint wrote:

Just as the man who thinks only of this world does everything possible to make life here easier and better, so must we, too, who believe in the eternal Kingdom, risk everything in order to receive a great reward there. Just as those who believe in National Socialism tell themselves that their struggle is for survival, so must we, too, convince ourselves that our struggle is for the eternal Kingdom. But with this difference: we need no rifles or pistols for our battle, but instead, spiritual weapons – and the foremost among these is prayer. Through prayer, we continually implore new grace from God, since without God’s help and grace it would be impossible for us to preserve the Faith and be true to His commandments. Let us love our enemies, bless those who curse us, pray for Those who persecute us. For love will conquer and will endure for all eternity. And happy are they who live and die in God’s love.

Franz, sentenced to die on July 6, 1943, went to the guillotine at Brandenburg on August 9 that year.  He was 36 years old.

Pope Benedict XVI declared our saint a Venerable then a Blessed in 2007.

KENNETH RANDOLPH TAYLOR

NOVEMBER 21, 2017 COMMON ERA

THE FEAST OF THOMAS TALLIS AND HIS STUDENT AND COLLEAGUE, WILLIAM BYRD, ENGLISH COMPOSERS AND ORGANISTS; AND JOHN MERBECKE, ENGLISH COMPOSER, ORGANIST, AND COMPOSER

THE FEAST OF DITLEF GEORGSON RISTAD, NORWEGIAN-AMERICAN LUTHERAN MINISTER, HYMN TRANSLATOR, LITURGIST, AND EDUCATOR

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Almighty God, by whose grace and power your holy martyr

Blessed Franz Jägerstätter triumphed over suffering and was faithful even to death:

Grant us, who now remember him in thanksgiving,

to be so faithful in our witness to you in this world,

that we may receive with him the crown of life;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Sirach (Ecclesiasticus) 51:1-12

Psalm 116 or 116:1-8

Revelation 7:13-17

Luke 12:2-12

–Adopted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 714

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Feast of St. Eugene de Mazenod (May 21)   Leave a comment

Above:  St. Eugène de Mazenod

Image in the Public Domain

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SAINT CHARLES-JOSEPH-EUGÈNE DE MAZENOD (AUGUST 1, 1782-MAY 21, 1861)

Bishop of Marseille and Founder of the Congregation of the Missionaries, Oblates of Mary Immaculate

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I am a priest, a priest of Jesus Christ.  That says it all.

–St. Eugène de Mazenod

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St. Eugène de Mazenod, who hailed from minor nobility, experienced the political turmoil of the French Revolution and founded an order of missionary priests.  Our saint, born in Aix-en-Provence, on August 1, 1782, went into exile with his family when he was eight years old.  His father, Charles-Antoine de Mazenod, had been the President of the Court of Accounts, Aids and Finances in Aix-en-Provence.  Charles-Antoine, in exile in a series of Italian cities, proved to be an unsuccessful businessman, so the family’s financial condition declined precipitously.  As the family traveled from city to city, St. Eugène’s formal education ended prematurely.  In Venice a priest, Bartolo Zinelli, continued our saint’s education informally.  The family moved on to Naples then to Palermo.  There, thanks to the patronage of the Duke and Duchess of Cannizzaro, the de Mazenods’ fortunes improved greatly.  There St. Eugène assumed the title “Count.”

In 1802 “Count” Eugène de Mazenod returned to his homeland after an absence of 11 years.  In France he was merely Citizen de Mazenod.  His parents had separated.  St. Eugène’s mother, Marie-Rose Joannis de Mazenod, was struggling to recover the family’s property, seized in 1790.  She was also attempting to arrange the marriage of her son to the wealthiest heiress possible.  St. Eugène, suffering from depression, saw no good future for himself until he discerned a vocation to the Roman Catholic priesthood.  He matriculated at the seminary of St. Sulpice, Paris, in 1808, and joined the ranks of priests on December 21, 1811.

Learn who you are in the eyes of God.

–St. Eugène de Mazenod

St. Eugène returned to his hometown as a priest.  He, not seeking social status, served as a priest to villagers, youth, servants, prisoners, and the ill.  Like-minded priests joined our saint in this noble work.  These self-proclaimed Missionaries of Provence, the origin of the Oblates of Mary Immaculate (as of 1826), heard many confessions.  They also preached not in French, but in Provencal, the language of the common people.  St. Eugène served as the first Superior General of the order, from 1826 until he died, in 1861.

Leave nothing undared for the Kingdom of God.

–St. Eugène de Mazenod

St. Eugène rose to the episcopate.  In 1802 the regime of Napoleon Bonaparte suppressed the Diocese of Marseille.  When the French government reversed that decision Canon Fortuné de Mazenod, our saint’s uncle, became the bishop.  Immediately, in 1823, Fortuné appointed his nephew the Vicar-General of the diocese.  Nine years later our saint became the Auxiliary Bishop of Marseille.  This consecration created a major diplomatic incident, for it happened in Rome and the French government (that of King Louis-Philippe at the time) had become accustomed to holding a prominent role in ecclesiastical affairs since the Concordat of 1802.  Diplomatic tensions died down eventually.  In 1837 Fortuné retired.  St. Eugène succeeded him.  As the Bishop of Marseille our saint oversaw the construction of the cathedral at Marseille and the founding of parishes.  He, appointed a senator in 1856, died of cancer on May 21, 1861.  St. Eugène was 78 years old.

He had, meanwhile, expanded the work of the Oblates into Ireland, Switzerland, England, Canada, the United States, Ceylon, South Africa, and Lesotho.

Pope Paul VI declared St. Eugène a Venerable in 1970 then a Blessed five years later.  Pope John Paul II canonized him in 1995.

KENNETH RANDOLPH TAYLOR

NOVEMBER 20, 2017 COMMON ERA

THE FEAST OF RICHARD WATSON GILDER, U.S. POET, JOURNALIST, AND SOCIAL REFORMER

THE FEAST OF HENRY FRANCIS LYTE, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF PRISCILLA LYDIA SELLON, A RESTORER OF RELIGIOUS LIFE IN THE CHURCH OF ENGLAND

THE FEAST OF THEODORE CLAUDIUS PEASE, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

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Almighty God, whose will it is to be glorified in your saints,

and who raised up your servant Saint Eugène de Mazenod to be a light in the world:

Shine, we pray, in your hearts, that we also in our generation may show forth your praise,

who called us out of darkness into your marvelous light;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, now and for ever.  Amen.

Isaiah 49:1-6

Psalm 98 or 98:1-4

Acts 17:22-31

Matthew 28:16-20

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 717

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Feast of Christian de Cherge and His Companions (May 21)   Leave a comment

Above:  Map of Northern Algeria

Scanned by Kenneth Randolph Taylor from Rand McNally World Atlas–Imperial Edition (1968)

Tibhirine is northwest of Médéa, southeast of Cherchel, and southwest of Blida.

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CHRISTIAN DE CHERGÉ (JANUARY 18, 1937-MAY 21, 1996)

Prior of the Trappist Monastery of Our Lady of Atlas, Tibhirine, Algeria

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If it should happen one day—and it could be today—that I become a victim of the terrorism which now seems ready to encompass all the foreigners living in Algeria, I would like my community, my Church, my family, to remember that my life was given to God and to this country. I ask them to accept that the One Master of all life was not a stranger to this brutal departure. I ask them to pray for me: for how could I be found worthy of such an offering? I ask them to be able to associate such a death with the many other deaths that were just as violent, but forgotten through indifference and anonymity.

–From the Last Testament of Christian de Chergé, translated by the Monks of Mount Saint Bernard Abbey, Leicester, England

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The story of the monks of Tibhirine became the basis of the movie Of Gods and Men (2010).

In the early hours of March 27, 1996, twenty soldiers of the Armed Islamic Group (G.I.A.) burst into the Monastery of Our Lady of Atlas, Tibhirine, Algeria.  They abducted seven monks:

  1. Father Christian de Chergé, the Prior;
  2. Brother Luc (born Paul Bechier), a physician;
  3. Father Christophe Lebreton;
  4. Brother Michel Fleury;
  5. Father Bruno (born Christian LeMarchand);
  6. Father Célestin Ringeard; and
  7. Brother Paul Favre-Miville.

During a civil war in Algeria the G.I.A. wanted all foreigners to leave the country–or else.  The monks had remained, despite many warnings.  The Islamist group hoped to swap the monks for prisoners, but the French government refused to negotiate with terrorists.  The G.I.A. beheaded the monks on May 21.  Two monks–Father Jean-Pierre and Father Amédée, hid successfully from the terrorists on March 27.  These fortunate men told the story of the others.

The monks of Tibhirine understood the difference between Islam and Islamism.  They lived peaceably among Muslims, with whom they prayed and who came to the monastery for medical care.  The villagers certainly were not violent toward the monks.  Extremists were, unfortunately.

Christian de Chergé was a peaceful and tolerant man.  He, born in Colmar, France, on January 18, 1937, was the second of eight children born into a devout Roman Catholic family.  In 1959 our saint was a French soldier stationed in Algeria during the war for independence.  One of his friends was Mohammed, a police officer and a devout Muslim.  When a rebel attempted to ambush de Chergé, Mohammed, acting on his faith, saved our saint’s life.  The police officer became the victim of an assassination that day or the next one.  De Chergé never forgot his friend’s action and the high price he paid for it, and looked forward to meeting him again in the communion of saints.  De Chergé went on to become a priest in 1964 and a Trappist monk at Aiguebelle five years later.  He transferred to Tibhirine in 1971.  Our saint became an avid student of the Koran.  Villagers reciprocated his respect for them, Algeria, Islam, and Muslims.

Unfortunately, extremists, who did not know de Chergé and his fellow monks, acted out of a toxic stew of hatred, intolerance, and narrow nationalism.  The G.I.A., fighting a civil war against the less than warm-and-fuzzy military-controlled Algerian government, started killing foreigners who remained in the country after December 1, 1993.

The rest is history.

And you also, the friend of my final moment, who would not be aware of what you were doing. Yes, for you also I wish this “thank you”—and this <adieu>—to commend you to the God whose face I see in yours.

And may we find each other, happy “good thieves,” in Paradise, if it pleases God, the Father of us both. Amen.

–From the Last Testament of Christian de Chergé, translated by the Monks of Mount Saint Bernard Abbey, Leicester, England

To repay violence with violence, hatred with hatred, intolerance with intolerance, and evil with evil is tempting and morally incorrect.  Shall we consider the scriptures?

Never pay back evil for evil.  Let your aims be such as all count honourable.  If possible, so far as it lies with you, live at peace with all.  My dear friends, do not seek revenge, but leave a place for divine retribution; for there is a text which reads, “Vengeance is mine, says the Lord, I will repay.”  But there is another text:  “If your enemy is hungry, feed him; if he is thirsty, give him a drink; by doing this you will heap live coals on his head.”  Do not let evil conquer you, but use good to conquer evil.

–Romans 12:17-21, The Revised English Bible (1989)

Also:

Do not repay wrong with wrong, or abuse with abuse; on the contrary, respond with blessing, for a blessing is what God intends you to receive.

–1 Peter 3:9a, The Revised English Bible (1989)

Besides, forgiveness is a better and more difficult path to trod.

De Chergé forgave his murderer in advance, for he wrote the first draft of his Last Testament on December 1, 1993, two and a half years before he died.

De Chergé puts me to shame.

KENNETH RANDOLPH TAYLOR

NOVEMBER 20, 2017 COMMON ERA

THE FEAST OF RICHARD WATSON GILDER, U.S. POET, JOURNALIST, AND SOCIAL REFORMER

THE FEAST OF HENRY FRANCIS LYTE, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF PRISCILLA LYDIA SELLON, A RESTORER OF RELIGIOUS LIFE IN THE CHURCH OF ENGLAND

THE FEAST OF THEODORE CLAUDIUS PEASE, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

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Almighty and everlasting God, who kindled the flame of love in the hearts

of your holy Martyrs of Tibhirine, Algeria:

Grant to us, your humble servants, a like faith and power of love,

that we who rejoice in their triumph may profit by their examples;

through Jesus Christ our Lord, who lives and reigns with you

and the Holy Spirit, one God, for ever and ever.  Amen.

Jeremiah 15:15-21

Psalm 124 or 31:1-15

1 Peter 4:12-19

Mark 8:34-38

–Adapted from Holy Women, Holy Men:  Celebrating the Saints (2010), page 715

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Feast of John Eliot (May 20)   Leave a comment

Above:   John Eliot

Image in the Public Domain

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JOHN ELIOT (JULY OR AUGUST 1604-MAY 20, 1690)

“The Apostle to the Indians”

On the calendar of saints of The Episcopal Church the commemoration of the life of John Eliot falls on May 21.  May 20 is a better date, however, given the fact he died on May 20, 1690.  Therefore the Feast of John Eliot falls on May 20 on my Ecumenical Calendar of Saints’ Days and Holy Days.  Since his feast comes to my Ecumenical Calendar via The Episcopal Church, my denomination, I emphasize a particular point about the breadth of the Episcopal calendar of saints.  I note that Eliot, a Puritan (albeit a Non-Separatist one), occupies a slot on the calendar of saints of a church that is the U.S. counterpart of the denomination he rejected de facto.  The catholicity of the Episcopal calendar of saints appeals to me.

John Eliot, who became an evangelist to Native Americans, was an Anglican priest who turned into a Non-Separatist Puritan minister.  He, born in England in July or August 1604, graduated from Cambridge in 1622 then became a priest in The Church of England.  During the next few years he transformed into a Puritan, however.  He arrived in the new Massachusetts Bay colony in 1631 and became a minister at Roxbury.  Unlike many other Puritans, our saint did not consider indigenous people to be agents of Satan and a population to kill.  (If one cannot kill alleged agents of Satan, which group of people can one kill in good conscience, I ask facetiously.)  No, he studied the Algonquin language and, having mastered it, inaugurated his mission to the native speakers of that tongue in 1646.

The “Apostle to the Indians” was an effective evangelist.  Eliot received help from the government of the English commonwealth via the Corporation for Promoting and Propagating the Gospel Among the Indians of New England, which Parliament chartered in 1649.  Natives in the “praying towns,” fourteen of which Eliot founded over time, received education, homes, clothing, and food.  Eliot founded the first indigenous church in 1660, published an Algonquin translation of the New Testament the following year, and released the full Bible in Algonquin in 1663.  As of 1674 about 3,600 “Praying Indians” resided in New England.

Unfortunately, war came, and fear, intolerance, and violence destroyed what Eliot worked so hard to maintain.  During King Philip’s War (1675-1676) many panicky colonists did not distinguish between Christian Indians and non-Christian Natives while attacking and killing people.  After the war, which resulted in the decimation of the indigenous population of New England and the selling of many Indians into slavery in the Caribbean basin, the work of evangelizing Native Americans in New England became more difficult.  The mission dwindled.  The last native minister died in 1716.

Eliot was also historically important with regard to publishing in North America.  He helped to prepare the Bay Psalm Book (1640), the first book printed in New England.  Our saint also wrote The Christian Commonwealth (1659), suppressed due to its political position, republicanism.  Eliot’s The Communion of Churches (1665) was the first book published privately in North America.  Other works by our saint were Indian Grammar Begun (1666), The Indian Primer (1669), and The Harmony of the Gospels (1678).

Eliot, aged 85 years, died at Roxbury on May 20, 1690.  He had built up a mission for the glory of God and the spiritual benefit of his indigenous neighbors.  Unfortunately, others tore that down.  Nevertheless, Eliot was faithful to the end.  As St. Teresa of Calcutta said, God calls us to be faithful, not successful.

Eliot was a pioneer in the fields of Native American linguistic studies and missions to indigenous populations in North America.  Many subsequent people have stood on his proverbial soldiers.

KENNETH RANDOLPH TAYLOR

NOVEMBER 20, 2017 COMMON ERA

THE FEAST OF RICHARD WATSON GILDER, U.S. POET, JOURNALIST, AND SOCIAL REFORMER

THE FEAST OF HENRY FRANCIS LYTE, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF PRISCILLA LYDIA SELLON, A RESTORER OF RELIGIOUS LIFE IN THE CHURCH OF ENGLAND

THE FEAST OF THEODORE CLAUDIUS PEASE, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

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Almighty God, by the proclamation of your Word all nations are drawn to you:

Make us desire, like John Eliot, to share your Good News with those whom we encounter,

so that all people may come to a saving knowledge of you;

through Jesus Christ our Savior, who with you and the Holy Spirit

lives and reigns, one God, for ever and ever.  Amen.

A Great Cloud of Witnesses:  A Calendar of Commemorations (2016)

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Great Creator, we thank you for the imagination and conviction of your evangelist, John Eliot,

who brought both literacy and the Bible to the Algonquin people,

and reshaped their communities into fellowships of Christ to serve you and give you praise;

and we pray that we may so desire to share your Good News

with others that we labor for mutual understanding and trust;

through Jesus Christ our Savior, who with you and the Holy Spirit

lives and reigns, one God, for ever and ever.  Amen.

Sirach (Ecclesiasticus) 1:1-11

Psalm 68:33-36

Romans 15:13-21

Mark 4:1-20

Holy Women, Holy Men:  Celebrating the Saints (2010), page 381

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Tallassee Shoals XIV: Turtles   Leave a comment

Above:  A Turtle Just Outside Ben Burton Park, October 24, 2017

Photographer = Kenneth Randolph Taylor

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This post is part of a series that began with this entry.

Turtles interest me; simply watching them is pleasurable.  On occasion I photograph them as they go about their turtle lives.

On October 24, 2017, as I was about to enter Ben Burton via a back route (marked as a jeep trail on the diagram in this entry), I noticed a turtle in my vicinity.  He went on his way and I sent on mine.

Above:  Turtles on a Rock in the Middle Oconee River, October 31, 2017

Photographer = Kenneth Randolph Taylor

Larger turtles sun themselves on rocks in the Middle Oconee River, beside Ben Burton Park.  Photographing them can prove tricky, for turtles frequently return to the water if one has to walk through leaves to get close enough to the river bank to get a good view.  I get to observe the river turtles frequently, though.  That is fortunate.

KENNETH RANDOLPH TAYLOR

NOVEMBER 16, 2017 COMMON ERA

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