Archive for the ‘April 10’ Category

Feast of Henry Van Dyke (April 10)   6 comments

Above:  Henry and Ellen Van Dyke, Between 1910 and 1915

Image Source = Library of Congress

Image Publisher = Bain News Service

Reproduction Number = LC-DIG-ggbain-17998

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HENRY JACKSON VAN DYKE (NOVEMBER 10, 1852-APRIL 10, 1933)

U.S. Presbyterian Minister, Liturgist, and Hymn Writer

Henry Van Dyke was a Presbyterian minister, a diplomat, a poet, a theologian, a liturgist, and an author of pious fiction.

The great man debuted at Germantown, Pennsylvania, on November 10, 1852.  He graduated from the Polytechnic Institute, Brooklyn, New York, in 1869.  Then he studied at Princeton University (B.A., 1873; M.A., 1877).  Next Van Dyke traveled abroad before returning to the United States.  He became a Presbyterian minister in 1879.  Our saint married Ellen Reid of Baltimore, Maryland, in December 1881.  The couple had five children:

  1. Frances (age 16 at the time of the 1900 census);
  2. Terticus (1887-1956), a poet who wrote a biography (1935) of his father;
  3. Dorothea (age 12 at the time of the 1900 census);
  4. Elaine (age 8 at the time of the 1900 census); and
  5. Paula (age 1 at the time of the 1900 census).

Van Dyke served as the pastor of two congregations.  He was at the United Congregational Church, Newport, Rhode Island, from 1879 to 1883.  Then he served at The Brick Presbyterian Church, New York, New York, from 1883 to 1900.  Maltbie Davenport Babcock (1858-1901), author of “This is My Father’s World,” succeeded him.  Our saint became a respected scholar and writer, as well as a popular orator.

Two of Van Dyke’s gifts were poetry and prose.  He brought these to this position as a Professor of English Literature at Princeton University, starting in 1900.  Our saint also brought his literary skill to bear on The Book of Common Worship (1906), the first formal liturgy the Presbyterian Church in the U.S.A. authorized, created, and published, although not the first formal liturgy it published.  He served as the chairman of the committee that produced the volume, which many in the denomination considered too Roman Catholic.  During his time at Princeton Van Dyke also served as the Moderator of the Presbyterian Church in the U.S.A. (1902-1903), was a lecturer at the University of Paris (1908-1909), became a Fellow of the Royal Society of Literature (in England, 1910), and began to serve as the President of the National Institute of Arts and Letters (starting in 1912).

Van Dyke’s life became more international in 1913, when President Woodrow Wilson, his friend and former boss at Princeton, appointed him to serve as the Minister  (Ambassador) to The Netherlands and Luxembourg.  Our saint resigned that post in late 1916 and returned to the United States.  The following year he became a U.S. Navy chaplain with the rank of Lieutenant Commander.  Van Dyke, a Commander of the Legion of Honor since 1918, returned to civilian life in 1923 and devoted himself primarily to literary matters.

Van Dyke, who received many honorary doctorates, made one final contribution to Presbyterian liturgy.  In this late seventies he served as the chairman of the committee that produced The Book of Common Worship (Revised) (1932).

One might know of Van Dyke as a writer, probably for The Story of the Other Wise Man (1895) and/or his most famous hymn, “Joyful, Joyful, We Adore Thee” (written in 1907 and published two years later).  The list of our saint’s publications long and impressive, including even a play.  I refer you, O reader, to archive.org, where you can find electronic copies of many of Van Dyke’s published works, not least of which is The Poems of Henry Van Dyke (1911).

I have added some of our saint’s hymns addressed to God at my GATHERED PRAYERS weblog.

Van Dyke died, aged 80 years, at Princeton, New Jersey, on April 10, 1933.

His legacy survives.  His hymns survive, although most have fallen into disuse.  The Presbyterian Church (U.S.A.), which published the sixth incarnation of the Book of Common Worship in 1993, is working on the seventh version.  [Aside:  The versions were those of 1906, 1932, 1946, 1966, 1970, and 1993.]  And, of course, one can read what he published.

KENNETH RANDOLPH TAYLOR

APRIL 9, 2017 COMMON ERA

PALM SUNDAY:  THE SUNDAY OF THE PASSION, YEAR A

THE FEAST OF DIETRICH BONHOEFFER, GERMAN LUTHERAN MARTYR

THE FEAST OF SAINT CASILDA OF TOLEDO, ROMAN CATHOLIC ANCHORESS

THE FEAST OF JOHN SAMUEL BEWLEY MONSELL, ANGLICAN PRIEST AND POET; AND RICHARD MANT, ANGLICAN BISHOP OF DOWN, CONNOR, AND DROMORE

THE FEAST OF LYDIA EMILIE GRUCHY, FIRST FEMALE MINISTER IN THE UNITED CHURCH OF CANADA

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Holy God, whose majesty surpasses all human definitions and capacity to grasp,

thank you for those (especially Henry Van Dyke)

who have nurtured and encouraged the reverent worship of you.

May their work inspire us to worship you in knowledge, truth, and beauty.

In the Name of the Father, and of the Son, and of the Holy Spirit.  Amen.

1 Chronicles 25:1-8

Psalm 145

Revelation 15:1-4

John 4:19-26

KENNETH RANDOLPH TAYLOR

NOVEMBER 27, 2012 COMMON ERA

THE FEAST OF SAINT JAMES INTERCISUS, ROMAN CATHOLIC MARTYR

THE FEAST OF HENRY SLOANE COFFIN, U.S. PRESBYTERIAN THEOLOGIAN

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Feast of Howard Thurman (April 10)   1 comment

Above:  Howard Thurman

Image in the Public Domain

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HOWARD WASHINGTON THURMAN (NOVEMBER 18, 1899-APRIL 10, 1981)

U.S. Baptist Minister, Mystic, and Theologian

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The religion of Jesus makes the love-ethic central.

–Howard Thurman, Jesus and the Disinherited (1949; 1996 reprint, page 89)

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Howard Thurman was an important force for social justice in the United States.  Although he was not on the front lines of the civil rights movement, he did produce a theology of reaching beyond fear and hatred that inspired many who were on the front lines.

Thurman, born on November 18, 1899, at Daytona, Florida, was a son of the church.  His father was Solomon Thurman (a railroad worker) and his mother was Alice Ambrose Thurman (a domestic worker).  Our saint learned much about the Bible from his maternal grandmother, a former slave.  Thurman, educated at Florida Baptist Academy, Jacksonville, Florida (1915-1919), then at Morehouse College, Atlanta, Georgia (1919-1923), became a Baptist minister in 1925.  His first church as pastor was Zion Baptist Church, Oberlin, Ohio.  The following year our saint graduated from Rochester Theological Seminary.  Then Thurman continued his education at Oberlin School of Theology and Haverford College.  At the latter institution he learned from Rufus Jones (1863-1948), a prominent Quaker philosopher.  In 1929 Thurman became both a professor of religion and the director of religious life at both Morehouse and Spelman Colleges, Atlanta.  While in Atlanta he married Sue Bailey, in 1932.

From 1932 to 1943 Thurman served on the faculty of Howard University, D.C.  He, President Mordecai Johnson, and Dr. Benjamin Mays (the Dean of the School of Religion), provided leadership at that institution and beyond.  Thurman’s titles were Chairman of the Committee on Religious Life and Professor of Christian Theology.  Our saint worked behind the scenes with many of the early leaders of the civil rights movement.  These great men and women included W. E. B. DuBois, A. Philip Randolph, and Mary McLeod Bethune.  During a tour of India in 1935 and 1936 Thurman met Mohandas Gandhi and became convinced of the wisdom of applying nonviolence to the struggle for civil rights in the United States.  Our saint also expanded his understanding of religious freedom with regard to human freedom and the struggle for it.

Thurman left Howard University in 1943 to co-found the Church for the Fellowship of All Peoples, San Francisco, California, an early example of a multicultural congregation in the United States.  His co-pastor was Alfred G. Fisk, who was white.   While in San Francisco, Thurman wrote Jesus and the Disinherited (1949), in which he laid the theological foundation for the use of nonviolence in the civil rights movement and portrayed Jesus as one who helped disinherited people as they dealt with oppression.  Black Liberation Theology, which James Cone went on to develop, grew out of this volume, a copy of which Dr. Martin Luther King, Jr., carried with him.

Our saint left San Francisco in 1953, when he accepted the job as Dean of the Marsh Chapel and Professor of Spiritual Disciplines and Resources at Boston University, Boston, Massachusetts.  That year Life magazine described Thurman as one of the twelve greatest preachers of the twentieth century.  He applied that rhetorical skill at the Marsh Chapel until 1965, when he retired.

For the rest of his life our saint directed the Howard Thurman Educational Trust.

Thurman died at San Francisco on April 10, 1981.  He was 81 years old.

His message of nonviolent resistance to oppression is timeless, however.

KENNETH RANDOLPH TAYLOR

APRIL 8, 2017 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, PATRIARCH OF AMERICAN LUTHERANISM; HIS GREAT-GRANDSON, WILLIAM AUGUSTUS MUHLENBERG, EPISCOPAL PRIEST, HYMN WRITER, AND LITURGICAL PIONEER; AND HIS COLLEAGUE, ANNE AYRES, FOUNDRESS OF THE SISTERHOOD OF THE HOLY COMMUNION

THE FEAST OF JOHANN CRUGER, GERMAN LUTHERAN ORGANIST, COMPOSER, AND HYMNAL EDITOR

THE FEAST OF SAINT JULIE BILLIART, FOUNDER OF THE CONGREGATION OF THE SISTERS OF NOTRE DAME

THE FEAST OF RANDALL DAVIDSON, ARCHBISHOP OF CANTERBURY

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O God, your Son came among us to serve and not to be served, and to give his life for the life of the world.

Lead us by his love to serve all those to whom the world offers no comfort and little help.

Through us give hope to the hopeless,

love to the unloved,

peace to the troubled,

and rest to the weary,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

Evangelical Lutheran Worship (2006), page 60

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Feast of Pierre Teilhard de Chardin (April 10)   2 comments

Pierre Teilhard de Chardin

Above:  Pierre Teilhard de Chardin

Image in the Public Domain

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PIERRE TEILHARD DE CHARDIN (MAY 1, 1881-APRIL 10, 1955)

Roman Catholic Priest, Scientist, and Theologian

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Lord, since with every instinct of my being and through all the changing fortunes of my life, it is you whom I have ever sought, you whom I have set at the heart of universal matter, it will be in a resplendence which shines through all things and in which all things are ablaze, that I shall have the felicity of closing my eyes.

–Pierre Teilhard de Chardin, quoted by his friend, Father Pierre Leroy, S.J., in the biographical sketch in The Divine Milieu:  An Essay on the Interior Life (first Harper Torchbook edition, 1965), page 42

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Pierre Teilhard de Chardin (1881-1955), 73 years old, died of a stroke on Easter Sunday, April 10, 1955, in the City of New York.  He was more famous as a scientist than as a theologian, for the Roman Catholic Church, of which he was a priest, had forbidden him to publish any spiritual, theological, or philosophical works since the 1920s.  He was, by the standards of the Roman Catholic Church at the time, a heretic.  His funeral was a small event, with ten friends present.  Teilhard de Chardin’s reputation grew posthumously with the publication of once-forbidden works.  His death created the opportunity for his spiritual, theological, and philosophical writings to go to the printing presses.

Cinephiles among the readers of this post might know The Shoes of the Fisherman (1968), a pious movie with a flawed script which leaves too many dangling plot threads.  Anthony Quinn does a wonderful job of portraying Pope Kiril (I), a native of the Ukraine.  Kiril is a compassionate man with a Pope Francis-like common touch and desire to effect peace where military conflicts rage.  Among Kiril’s friends is Father David Telemond, whose theological orthodoxy is suspect.  Telemond is the Teilhard de Chardin figure in the story, based on Morris West’s 1963 novel.

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Our saint was a Frenchman.  The native of Orcines, Auvergne, France, was the fourth of eleven children of Emmanuel and Berthe-Adele Teilhard de Chardin.  Emmanuel was a gentleman farmer, and Berthe-Adele was a great-grandniece of Francois-Marie Arouet (1694-1778), a.k.a. Voltaire, snarky author of Candide, or Optimism (1759) and one of the most famous author of the Enlightenment.  The 18-year-old Teilhard de Chardin entered the Society of Jesus (the Jesuits) at Aix-en-Provence in 1899.  The realities of French government policy required him to continue his studies in Jersey, England, from 1902 to 1905.  Our saint taught chemistry at the Jesuit high school in Cairo, Egypt, from 1905 to 1908.  Then, from 1908 to 1911, he studied in Hastings, England.  There, in 1911, he became a priest.

A scientific career followed.  In 1912 Teilhard de Chardin commenced doctoral studies in paleontology and geology at the Sorbonne.  World War I (1914-1918) interrupted those plans, for he was a stretcher-carrier in the French Army for a few years.  After the war our saint returned to the Sorbonne, where he completed his doctorate in 1922.  That year he became the Chair of Geology at the Institute Catholique, Paris.

That was when the trouble started for Teilhard de Chardin.  Pope Pius X (reigned 1903-1914), with the anti-intellectual mindset he learned from his peasant background, was a theological stalwart.  He condemned Modernism, born out of an effort to reconcile faith and theology with developments in science and other secular knowledge.  Among these developments was evolution, extant since Greek antiquity yet restated and revived powerfully in the writings of Charles Darwin (1809-1882) and Alfred Wallace (1823-1913).  Pius X (beatified in 1951 and canonized three years later) unleashed what J. N. D. Kelly described in The Oxford Dictionary of Popes as

a widespread, often embarrassing harassment of scholars which widened the breach between the church and the intelligentsia.

–Page 314

Although Pope Benedict XV (reigned 1914-1922) calmed that conflict, official Roman Catholic suspicion of evolution and Modernism persisted for decades.  For example, in Humani generis (August 12, 1950), Pope Pius XII (reigned 1939-1958) wrote:

A glance at the world outside the Christian Fold will familiarize us, easily enough, with the false directions which the thought of the learned often takes.  Some will contend that the theory of evolution, as it is called–a theory which has not been proved beyond contradiction even in the sphere of natural science–applies to the origin of all things whatsoever….These false evolutionary notions, with their denial of all that is absolute or fixed or abiding in human experience, have paved the way for a new philosophy of error….The Teaching of the Church leaves the doctrine of Evolution an open question, as long as it confines its speculations to the development, from other living matter already in existence, of the human body…..Original sin is the result of a sin committed, in actual historical fact, by an individual man named Adam….

–Quoted and excerpted from The Papal Encyclicals in Their Historical Context:  The Teachings of the Popes from Peter to John XXIII (edited by Anne Fremantle, 1963), pages 294-298

The opening of the proverbial church windows to the world had to wait until Pius XII’s successor, John XXIII (reigned 1958-1963).

Teilhard de Chardin’s superiors suspected that he stood outside of Roman Catholic tradition.  In some ways he did.  Roman Catholicism has long contained mutually exclusive traditions, actually.  Critics in the mold of Pius X stood in the anti-intellectual tradition, which has existed within Roman Catholicism for more than a millennium.  Distrust of scientific knowledge has long run amok there.  Teilhard de Chardin stood within the also longstanding Roman Catholic tradition of reconciling faith and reason, informed by science.

Teilhard de Chardin not only accepted human evolution as fact but gave it a prominent place in his theology.  He wrote that the emergence of humans constituted the birth of reflection.  Physical evolution, he wrote, had gone about as far as it could.  The current phase of evolution, he insisted, was human socialization, that is, cultural convergence toward a single society in which love is the highest radial energy, or inward tendency, toward self-perfection.  The culmination of evolution, Teilhard de Chardin wrote, will be the Second Coming of Christ, the physical center of evolution, and the source of the love energy in that process.

Teilhard de Chardin’s optimistic theology had Christ at its center.  Our saint understood the human-divine relationship as being properly collaborative.  Jesus, he wrote, was the Divine Milieu, always at work in creation.  Since “milieu,” in French, indicates both “center” and “environment,” the use of that word was especially expressive and compact.

Certain critics noted that our saint did little theologically regarding issues of sin and evil, and that his treatment of them was either wrong or inadequate.  St. Augustine of Hippo (354-430) had, for example, defined sin as disordered love, which was not Teilhard de Chardin’s opinion.

No human being is perfect, hence no human system of theology avoids flaws.  No theologian has ever been infallible, so yes, Teilhard de Chardin committed some theological errors, as did his critics and St. Augustine of Hippo also.  My primary question regarding our saint’s theology is whether the core of it was sound.  Integrating science and religion and placing Christ at the center of the evolutionary process seems sound to me.

Teilhard de Chardin got into trouble with Holy Mother Church initially because of a paper he wrote on the relationship to original sin to human evolution.  No draft of it satisfied his ecclesiastical superiors, who forced him to sign official renunciations of the views contained in that paper.  In 1925 the Jesuit Superior General removed our saint from the position of Chair of Geology at the Institut Catholique, Paris.  The Vatican forbade Teilhard de Chardin to publish anything in the realms of spirituality, theology, or philosophy, and in the late 1920s, exiled him to China.  Our saint spent most of the next almost twenty years in Asia, living in China until 1934 and again from 1939 to 1946.  He participated in many expeditions, including the one which discovered the 400,000-year-old school of Peking Man in 1929.  Teilhard de Chardin visited France periodically, and traveled in India, China, Japan, and the United States from 1934 to 1939.

Troubles with the Church continued to follow Teilhard de Chardin after World War II.  He returned to France in 1946, but had to leave after a few years.  Our saint served as the director of research at the National Center for Scientific Research.  In 1948 the Jesuit Superior General prevented him from standing as a candidate for the Chair of Paleontology at the College de France.  Teilhard de Chardin eventually left for the United States, where he accepted a position with the Wenner-Grenn Foundation for Anthropological Research.

Our saint had a joie de vivre, for he enjoyed pleasures such as good food and humor.  Nevertheless, official rejection and interference caused him much distress.  Teilhard de Chardin’s friend, Father Pierre Leroy, S.J, wrote:

There was no contradiction in his soul, no ambiguity between his humble loyalty as a son of the Church and the boldness of his philosophical views.  But in the depths of his being there raged the excruciating torment of reconciling his complete submission to the Church with the integrity of his thought.

–“Teilhard de Chardin:  The Man,” in The Divine Milieu:  An Essay on the Inner Life (first Harper Torchbook edition, 1965), page 37

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Teilhard de Chardin left an astounding legacy.  He wrote 10 volumes of hard science and 15 of anthropology, philosophy, spirituality, and theology.  He had to endure the Vatican’s official frown during most of his life, but recent Popes have affirmed parts of his theology.  Our saint wrote in The Divine Milieu (written, 1926 and 1927; published in French, 1957; published in English, 1960):

Nothing is profane to those who know how to see.

By that standard, Roman Catholicism knows how to see better after the Second Vatican Council (Vatican II, 1962-1965) than it did before.

KENNETH RANDOLPH TAYLOR

JANUARY 15, 2016 COMMON ERA

THE FEAST OF MARTIN LUTHER KING, JR., CIVIL RIGHTS LEADER

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Eternal God, the whole cosmos sings of your glory,

from the dividing of a single cell to the vast expanse of interstellar space:

We bless you for your theologian and scientist Pierre Teilhard de Chardin,

who perceived the divine in the evolving creation.

Enable us to become faithful stewards of your divine works

and heirs of your eternal kingdom;

through Jesus Christ, the firstborn of all creation,

who with you and the Holy Spirit lives and reigns,

one Gd, for ever and ever.  Amen.

Isaiah 55:6-11

Psalm 65

Revelation 21:1-6

John 3:31-35

Holy Women, Holy Men:  Celebrating the Saints (2010), page 321

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POSTSCIPT

I have not attempted to write a comprehensive account of Teilhard de Chardin’s life and theology, for others have done that already.  For more complete yet not tome-length accounts, O reader, I refer you to three sources:

  1. The American Teilhard Association;
  2. “Teilhard de Chardin:  The Man,” by Father Pierre Leroy, S.J., in the Harper Torchbook edition of The Divine Milieu; and
  3. The chapter on Teilhard de Chardin in A Handbook of Christian Theologians–Expanded Edition (1984), edited by Martin E. Marty and Dean G. Peerman.

There are also Teilhard de Chardin’s writings, of course.

KRT

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Feast of Mikael Agricola (April 10)   Leave a comment

Sweden 1550

Above:  Map of Sweden and Its Environs, 1550

Image in the Public Domain

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MIKAEL AGRICOLA (CIRCA 1507-APRIL 9, 1557)

Finnish Lutheran Liturgist, Bishop of Turku, and “Father of the Finnish Literary Language”

Also known as Mikael Olavinpoika

Mikael Agricola was a prominent figure in Finnish religion and culture.

Our saint entered the world at Torsby, Pernaja, Finland, Sweden, circa 1507, as Mikael Olavinpoika.  His father, Olof Simonsson, was a farmer.  Our saint studied at the Latin school at Vyborg, where he took the surname Agricola, meaning “farmer.”  At Vyborg Agricola encountered ideas of Christian Humanism and the Protestant Reformation.

For a time Agricola was a Roman Catholic priest, although not the most orthodox one, by the standards of the time.  He, ordained to the priesthood in 1528, became the secretary to Martinus Skyette, the Bishop of Turku.  In 1536 Skyette sent Agricola to study in Wittenberg, the headquarters of Martin Luther.  Like his contemporary Olavus Petri before him, Agricola lived in Luther’s home for a few years.  Agricola also learned from Luther as well as Philipp Melancthon and Johannes Bugenhagen.  In 1539 our saint returned to Turku, where he began to serve as the canon of the cathedral chapter and the head of the Latin school.  Between 1537 and 1548 he translated the New Testament into Finnish.  He also wrote the ABC-Kiria, based on the catechism by Luther and Melancthon, between 1537 and 1543.  This signal volume was the first work published in the Finnish language.

In 1540 King Gustav I Vasa of Sweden (reigned 1523-1560), who had favored Lutheranism for years, made that version of Christianity mandatory.  Even before then there seemed to have been some fluidity on the Lutheran-Roman Catholic spectrum in the Kingdom of Sweden, which included Finland.  Furthermore, that fluidity seemed to continue after the royal decree of 1540, for my sources noted that Agricola became the first Lutheran Bishop of Turku in 1550 (a decade after the royal decree) without Papal consent.

Agricola worked in the Finnish language in Swedish-controlled Finland.  He published a prayer book in 1540.  Aside from that volume and the others I have mentioned already, Agricola’s catalogue of published works included the Psalter and other portions of the Old Testament, the order of the Mass (minus the Eucharistic canon), translations of other liturgies, and translations of foreign hymns.

Agricola was a family man.  Prior to his elevation to the episcopate he had married Birgitta Olofsdotter.  The couple had one child, a son, Kristian Agricola, born on December 11, 1550.  He died in 1586.

Our saint died at Nkyrka, Finland, Sweden, on April 19, 1557, after returning from a diplomatic mission to Russia.

Agricola had a Christ-centered theology.  He understood the Christian pilgrimage as a journey of humility, temptation, and trial.  Sin, he said, meant that people have become turned in on themselves and fundamentally opposed to God.  The main idea in Agricola’s theology was the union of human humility in sinfulness and a living hope for divine grace in Christ.

Agricola’s name came to my attention via Evangelical Lutheran Worship (2006), the service book-hymnal of the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC), part of whose heritage includes Finnish Lutheranism in the form of the Finnish Evangelical Lutheran Church in America (Suomi Synod) (1890-1962).  Their main counterparts, The Lutheran Church–Missouri Synod (LCMS) and The Lutheran Church–Canada (LCC), also have some Finnish Lutheran heritage in the form of the Finnish Evangelical Lutheran National Church/National Evangelical Lutheran Church (1898-1963), but the Lutheran Service Book (2006), lacks any commemoration of Agricola’s life.  I wonder why that is so, for Agricola seems like a person a denomination with Finnish Lutheran ancestry should commemorate.

KENNETH RANDOLPH TAYLOR

JANUARY 13, 2016 COMMON ERA

THE FEAST OF SAINT MARGUERITE BOURGEOYS, FOUNDER OF THE SISTERS OF NOTRE DAME

THE FEAST OF CHRISTIAN KEIMANN, GERMAN LUTHERAN HYMN WRITER

THE FEAST OF SAINT HILARY OF POITIERS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT KENTIGERN (MUNGO), ROMAN CATHOLIC BISHOP OF GLASGOW

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Holy God, whose majesty surpasses all human definitions and capacity to grasp,

thank you for those (especially Mikael Agricola)

who have nurtured and encouraged the reverent worship of you.

May their work inspire us to worship you in knowledge, truth, and beauty.

In the Name of the Father, and of the Son, and of the Holy Spirit.  Amen.

1 Chronicles 25:1-8

Psalm 145

Revelation 15:1-4

John 4:19-26

KENNETH RANDOLPH TAYLOR

NOVEMBER 27, 2012 COMMON ERA

THE FEAST OF SAINT JAMES INTERCISUS, ROMAN CATHOLIC MARTYR

THE FEAST OF HENRY SLOANE COFFIN, U.S. PRESBYTERIAN THEOLOGIAN

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Saints’ Days and Holy Days for April   Leave a comment

Daisies

Image Source = WiZZiK

1 (Frederick Denison Maurice, Anglican Priest and Theologian)

  • Giuseppe Girotti, Roman Catholic Priest and Martyr
  • Ludovico Pavoni, Roman Catholic Priest and Educator
  • Syragius of Autun and Anarcharius of Auxerre, Roman Catholic Bishops, and Valery of Leucone and Eustace of Luxeuit, Roman Catholic Abbots

2 (James Lloyd Breck, “The Apostle of the Wilderness”)

  • Carlo Carretto, Spiritual Writer
  • John Payne and Cuthbert Mayne, Roman Catholic Priests and Martyrs
  • Joseph Bernardin, Cardinal Archbishop of Chicago

3 (Luther D. Reed, U.S. Lutheran Minister and Liturgist)

  • Burgendofara and Sadalberga, Roman Catholic Abbesses, and Their Relatives
  • Marc Sangnier, Founder of the Sillon Movement
  • Reginald Heber, Anglican Bishop of Calcutta and Hymn Writer

4 (Benedict the African, Franciscan Friar and Hermit)

  • Ernest W. Shurtleff, U.S. Congregationalist Minister and Hymn Writer
  • George the Younger, Greek Orthodox Bishop of Mitylene
  • Martin Luther King, Jr., Civil Rights Leader (also January 15)

5 (Emil Brunner, Swiss Reformed Theologian)

  • Mariano de la Mata Aparicio, Roman Catholic Missionary and Educator in Brazil
  • Pauline Sperry, Mathematician, Philanthropist, and Activist; and Her Brother, Willard Learoyd Sperry, Congregationalist Minister, Ethicist, Theologian, and Dean of Harvard Law School
  • William Derham, Anglican Priest and Scientist

6 (Marcellinus of Carthage, Roman Catholic Martyr)

  • Benjamin Hall Kennedy, Greek and Latin Scholar, Bible Translator, and Anglican Priest
  • Milner Ball, Presbyterian Minister, Law Professor, Witness for Civil Rights, Humanitarian
  • Nokter Balbulus, Roman Catholic Monk

7 (Tikhon of  Moscow, Russian Orthodox Patriach)

  • Jay Thomas Stocking, U.S. Congregationalist Minister and Hymn Writer
  • John Baptist de La Salle, Founder of the Christian Brothers
  • Montford Scott, Edmund Gennings, Henry Walpole, and Their Fellow Martyrs

8 (Henry Melchior Muhlenberg, Patriarch of American Lutheranism; His Great-Grandson, William Augustus Muhlenberg, Episcopal Priest, Hymn Writer, and Liturgical Pioneer; and His Colleague, Anne Ayres, Foundress of the Sisterhood of the Holy Communion)

  • Johann Cruger, German Lutheran Organist, Composer, and Hymnal Editor
  • Julie Billiart, Founder of the Congregation of the Sisters of Notre Dame
  • Randall Davidson, Archbishop of Canterbury

9 (Dietrich Bonhoeffer, German Lutheran Martyr

  • Casilda of Toledo, Roman Catholic Anchoress
  • John Samuel Bewley Monsell, Anglican Priest and Poet; and Richard Mant, Anglican Bishop of Down, Connor, and Dromore
  • Lydia Emilie Gruchy, First Female Minister in the United Church of Canada

10 (Pierre Teilhard de Chardin, Roman Catholic Priest, Scientist, and Theologian)

  • Henry Van Dyke, U.S. Presbyterian Minister and Liturgist
  • Howard Thurman, Protestant Theologian
  • Mikael Agricola, Finnish Lutheran Liturgist, Bishop of Turku, and “Father of Finnish Literary Language”

11 (Dionysius of Corinth, Roman Catholic Bishop)

  • Charles Stedman Newhall, U.S. Naturalist, Hymn Writer, and Congregationalist and Presbyterian Minister
  • Heinrich Theobald Schenck, German Lutheran Pastor and Hymn Writer
  • Henry Hallam Tweedy, U.S. Congregationalist Minister, Liturgist, and Hymn Writer

12 (Henry Sloane Coffin, U.S. Presbyterian Minister, Theologian, and Hymn Translator; and His Nephew, William Sloane Coffin, Jr., U.S. Presbyterian Minister and Social Activist)

  • André, Magda, and Daniel Trocmé, Righteous Gentiles
  • David Uribe-Velasco, Mexican Roman Catholic Priest and Martyr
  • Zeno of Verona, Bishop

13 (Joseph Barber Lightfoot, Bishop of Durham)

  • Henri Perrin, Worker Priest
  • Hugh of Rouen, Roman Catholic Bishop, Abbot, and Monk
  • Rolando Rivi, Roman Catholic Seminarian and Martyr

14  (Edward Thomas Demby and Henry Beard Delany, Episcopal Suffragan Bishops for Colored Work)

  • Anthony, John, and Eustathius of Vilnius, Martyrs in Lithuania, 1347
  • Fulbert of Chartres, Roman Catholic Bishop
  • Wandregisilus of Normandy, Roman Catholic Abbot, and Lambert of Lyons, Roman Catholic Abbot and Bishop

15 (Olga of Kiev, Regent of Kievan Russia; Adalbert of Magdeburg, Roman Catholic Bishop; Adalbert of Prague, Roman Catholic Bishop and Martyr; and Benedict and Gaudentius of Pomerania, Roman Catholic Martyrs)

  • Damien and Marianne of Molokai, Workers Among Lepers
  • Flavia Domitilla, Roman Christian Noblewoman; and Maro, Eutyches, and Victorinus of Rome, Priests
  • George Frederick Handel, Composer

16 (Bernadette of Lourdes, Visionary)

  • Calvin Weiss Laufer, U.S. Presbyterian Minister and Hymnodist
  • Isabella Gilmore, Anglican Deaconess
  • Lucy Larcom, U.S. Academic, Journalist, Poet, Editor, and Hymn Writer

17 (Daniel Sylvester Tuttle, Presiding Bishop of The Episcopal Church)

  • Emily Cooper, Episcopal Deaconess
  • Max Josef Metzger, Roman Catholic Priest and Martyr
  • Wilbur Kenneth Howard, Moderator of The United Church of Canada

18  (Roger Williams, Founder of Rhode Island; and Anne Hutchinson, Rebellious Puritan)

  • Cornelia Connelly, Foundress of the Society of the Holy Child Jesus
  • Maria Anne Blondin, Foundress of the Congregation of the Sisters of Saint Anne
  • Roman Archutowski, Polish Roman Catholic Priest and Martyr, 1943

19 (Murin of Fahan, Laserian of Leighlin, Goban of Picardie, Foillan of Fosses, and Ultan of Peronne, Abbots; Fursey of Peronne and Blitharius of Seganne, Monks)

  • Alphege, Archbishop of Canterbury, and Martyr
  • Emma of Lesum, Benefactor
  • Olavus Petri, Swedish Lutheran Theologian, Historian, Liturgist, Minister, Hymn Writer, Hymn Translator, and “Father of Swedish Literature;” and his brother, Laurentius Petri, Swedish Lutheran Archbishop of Uppsala, Bible Translator, and “Father of Swedish Hymnody”

20 (Johannes Bugenhagen, German Lutheran Theologian, Minister, Liturgist, and “Pastor of the Reformation”)

  • Amator of Auxerre and Germanus of Auxerre, Roman Catholic Bishops; Mamertinus of Auxerre, Roman Catholic Abbot; and Marcian of Auxerre, Roman Catholic Monk
  • Christian X, King of Denmark and Iceland; and His Brother, Haakon VII, King of Norway
  • Marion MacDonald Kelleran, Episcopal Seminary Professor and Lay Leader

21 (Roman Adame Rosales, Mexican Roman Catholic Priest and Martyr, 1927)

  • Conrad of Parzham, Capuchin Friar
  • Sidonius Apollinaris, Eustace of Lyon, and His Descendants, Roman Catholic Bishops
  • Simeon Barsabae, Bishop, and His Companions, Martyrs

22 (Gene Britton, Episcopal Priest)

  • Donald S. Armentrout, U.S. Lutheran Minister and Scholar
  • Kathe Kollwitz, German Lutheran Artist and Pacifist
  • Vitalis of Gaza, Monk, Hermit, and Martyr

23 (Toyohiko Kagawa, Renewer of Society and Prophetic Witness in Japan)

  • Johann Walter, “First Cantor of the Lutheran Church”
  • Walter Russell Bowie, Episcopal Priest, Seminary Professor, and Hymn Writer

24 (Genocide Remembrance)

  • Egbert of Lindisfarne, Roman Catholic Monk, and Adalbert of Egmont, Roman Catholic Missionary
  • Fidelis of Sigmaringen, Capuchin Friar and Martyr
  • Mellitus, Bishop of London and Archbishop of Canterbury

25 (MARK THE EVANGELIST, MARTYR)

26 (William Cowper, Anglican Hymn Writer)

  • Robert Hunt, First Anglican Chaplain at Jamestown, Virginia

27 (George Washington Doane, Episcopal Bishop of New Jersey; and His Son, William Croswell Doane, Episcopal Bishop of Albany; Hymn Writers)

  • Antony and Theodosius of Kiev, Founders of Russian Orthodox Monasticism; Barlaam of Kiev, Russian Orthodox Abbot; and Stephen of Kiev, Russian Orthodox Abbot and Bishop
  • Christina Rossetti, Poet and Religious Writer
  • Remaclus of Maastricht, Theodore of Maastricht, Lambert of Maastricht, Hubert of Maastricht and Liege, and Floribert of Liege, Roman Catholic Bishops; Landrada of Munsterbilsen, Roman Catholic Abbess; and Otger of Utrecht, Plechelm of Guelderland, and Wiro, Roman Catholic Missionaries

28 (Jaroslav Vajda, U.S. Lutheran Minister, Hymn Translator, and Hymn Writer)

  • Jozef Cebula, Roman Catholic Priest and Martyr, 1941
  • Pamphilius of Sulmona, Roman Catholic Bishop and Almsgiver
  • Peter Chanel, Protomartyr of Oceania

29 (Catherine of Siena, Roman Catholic Mystic and Religious)

  • Bosa of York, John of Beverley, Wilfrid the Younger, and Acca of Hexham, Roman Catholic Bishops
  • James Russell Woodford, Anglican Bishop of Ely, Hymn Translator, and Hymn Writer
  • Timothy Rees, Welsh Anglican Hymn Writer and Bishop of Llandaff

30 (James Montgomery, Anglican and Moravian Hymn Writer)

  • James Edward Walsh, Roman Catholic Missionary Bishop and Political Prisoner in China
  • John Ross MacDuff and George Matheson, Scottish Presbyterian Ministers and Authors
  • Sarah Josepha Buell Hale, Poet, Author, Editor, and Prophetic Witness

 

Lowercase boldface on a date with two or more commemorations indicates a primary feast.