Archive for the ‘March 22’ Category

Feast of the Confession of St. Martha of Bethany (March 8-April 11)   Leave a comment

Above:  Icon of the Raising of Lazarus

Image in the Public Domain


A Great Cloud of Witnesses:  An Ecumenical Calendar of Saints’ Days and Holy Days is one of my hobbies, not a calendar of observances with any force or a popular following.  It does, however, constitute a forum to which to propose proper additions to church calendars.

Much of the Western Church observes January 18 as the Feast of the Confession of St. Peter the Apostle, the rock upon which Christ built the Church.  (Just think, O reader; I used to be a Protestant boy!  My Catholic tendencies must be inherent.)  The celebration of that feast is appropriate.  The Church does not neglect St. Martha of Bethany, either.  In The Episcopal Church, for example, she shares a feast with her sister (St. Mary) and her brother (St. Lazarus) on July 29.

There is no Feast of the Confession of St. Martha of Bethany, corresponding to the Petrine feast, however.  That constitutes an omission.  I correct that omission somewhat here at my Ecumenical Calendar as of today.  I hereby define the Sunday immediately prior to Palm/Passion Sunday as the Feast of the Confession of St. Martha of Bethany.  The reason for the temporal definition is the chronology inside the Gospel of John.

This post rests primarily on John 11:20-27, St. Martha’s confession of faith in her friend, Jesus, as

the Messiah, the Son of God, the one who is coming into the world.

The combination of grief, confidence, and faith is striking.  It is one with which many people identify.  It is one that has become increasingly relevant in my life during the last few months, as I have dealt with two deaths.

Faith frequently shines brightly in the spiritual darkness and exists alongside grief.  Faith enables people to cope with their grief and helps them to see the path through the darkness.  We need to grieve, but we also need to move forward.  We will not move forward alone, for God is with us.  If we are fortunate, so are other people, as well as at least one pet.


Loving God, who became incarnate as Jesus of Nazareth

and enjoyed the friendship of Saints Mary, Martha, and Lazarus of Bethany:

We thank you for the faith of St. Martha, who understood that

you were the Messiah, the Son of God, the one who was coming into the world.

May we confess with our lips and our lives our faith in you,

the Incarnate, crucified, and resurrected Son of God, and draw others to you;

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

Jeremiah 8:18-23

Psalm 142

1 Corinthians 15:12-28

John 11:1-44





Feast of Emmanuel Mournier (March 22)   2 comments


Above:  Emmanuel Mournier

Image in the Public Domain



Personalist Philosopher


I am very concerned that we discover a means of entering into the suffering and struggle of the workers….We have vainly tried to work for truth and justice, but we are not entirely with Christ so long as we do not take our place alongside those outcasts.

–Emmanuel Mournier, defending the worker priests movement; quoted in Robert Ellsberg, All Saints:  Daily Reflections on Saints, Prophets, and Witnesses for Our Time (New York, NY:  The Crossroad Publishing Company, 1997), page 129


Emmanuel Mournier, while seeking the truth and good social ethics, managed to alienate some people to his right and to his left.  Both populations misrepresented him.

Mournier, born at Grenoble on May 1, 1905, matriculated at the University of Grenoble.  At first he studied medicine; later he changed his major to philosophy.  He continued his study of philosophy at the Sorbonne, in Paris.  Our saint, a devout Roman Catholic, found himself threatened by the secular atmosphere of the Sorbonne and put off by the complacency and individualism of the Church establishment.  Mournier began to develop Personalism, a political and mystical variety of religious socialism in which the human person has the highest value.  He argued that each person possesses both spiritual and temporal dimensions–in relationship with others and open to divine transcendence.  Both atheistic totalitarianism and bourgeois materialistic capitalism deny this reality, our saint wrote.  (Martin Luther King, Jr., seems to have been familiar with Personalism.)  Christianity, Mournier wrote, has become infected by the bourgeois spirit and has come to prop up “the established disorder,” which our saint devoted his life to opposing.

In 1932 Mournier left his position as a professor of philosophy and founded L’Esprit, a Personalist journal.  In the pages of L’Esprit our saint challenged Marxism, capitalism, and the Church establishment.  He called for the Church to embrace the values of the gospel of Jesus Christ and to transform culture by infusing it with Christian values.

In 1940 Nazi forces occupied much of France.  The rest of the country was under the control of the French State, or Vichy France, which collaborated with the Third Reich.  Mournier left Paris for Lyons.  There he became involved in the resistance.  For this activity authorities arrested him in January 1942.  Our saint spent 11 months in prison.  The experience left him physically debilitated.

After the liberation our saint revived L’Esprit.  He argued against seeking revenge against those who collaborated with the Nazis.  Mournier also supported the worker priests movement, in which priests identified with industrial workers by becoming industrial workers.  (The Roman Catholic establishment opposed the worker priests movement.)  The Communist journal L’Humanite, unimpressed with Mournier, accused of being an ally of fascists.  On the other hand, some conservative Roman Catholics, ignoring his strong critique of Marxism, accused him of being a communist.

Mournier died of a heart attack at Chatenay-Malabry, France, on March 22, 1950.  He was 44 years old.





Almighty God, we praise you for your servant Emmanuel Mournier,

through whom you have called the church to its tasks and renewed its life.

Raise up in our own day teachers and prophets inspired by your Spirit,

whose voices will give strength to your church and proclaim the reality of your reign,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Jeremiah 1:4-10

Psalm 46

1 Corinthians 3:11-23

Mark 10:35-45

–Adapted from Evangelical Lutheran Worship, page 60


Feast of James De Koven (March 22)   Leave a comment


Above:  James De Koven

Image in the Public Domain



Episcopal Priest

The feast day for James De Koven is March 22.  Holy Women, Holy Men:  Celebrating the Saints (2010) and A Great Cloud of Witnesses:  A Calendar of Commemorations (2016) spell his name with a space separating “De” and “Koven.”  Nevertheless, some of the histories of The Episcopal Church in my library omit the space, spelling his name “DeKoven.”  “De Koven” is consistent with my research at, where I have found articles from the 1870s using the space.

The native of Middletown, Connecticut, graduated from Columbia College (1851) and the General Theological Seminary (1854).  He, ordained a deacon in 1854, went westward.  The following year the great missionary bishop Jackson Kemper (1789-1870) ordained De Koven to the priesthood.  Our saint taught church history at Nashotah House, administered a preparatory school, and worked as assistant priest at the Church of St. John Chrysostom, Delafield, Wisconsin.  In 1859 he became the Warden of Racine College, Racine, Wisconsin.  He remained in that post for the rest of his life.

De Koven was a ritualist at a time when the Oxford Movement was controversial in The Episcopal Church.  Candles on altars caused major theological arguments, oddly enough.  The issue of ritualism reached the General Conventions of 1871 and 1874.  De Koven came to prominence in The Episcopal Church as a defender of ritualism.  The broadness of the denomination, he argued, should allow for ritualism and transubstantiation.

The General Convention of 1874 amended Canon 20 (Of the Use of the Book of Common Prayer“) as follows:

If any Bishop have reason to believe, or if complaint be made to him in writing by two or more of his Presbyters, that within his jurisdiction ceremonies or practices not ordained or authorized in the Book of Common Prayer, and setting forth or symbolizing erroneous or doubtful doctrines, have been introduced by any Minister during the celebration of the Holy Communion (such as

a.)  The elevation of the Elements in the Holy Communion in such a matter as to expose them to the view of the people as objects toward which adoration is to be made.

b.)  Any act of adoration of or toward the Elements in the Holy Communion, such as bowings, prostrations, or genuflections; and

c.)  All other like acts not authorized by the Rubrics of the Book of Common Prayer):

It shall be the duty of such Bishop to summon the Standing Committee as his Council of Advice, and with them to investigate the matter.

If, after investigation, it shall appear to the Bishop and Standing Committee that ceremonies or practices not ordained or authorized as aforesaid,…have in fact have been introduced as aforesaid, it shall be the duty of the Bishop, by instrument of writing under his hand, to admonish the Minister so offending to discontinue such practices or ceremonies; and if the Minister shall disregard such admonition, it shall be the duty of the Standing Committee to cause him to be tried for a breach of his ordination vow.

–Quoted in James Thayer Addison, The Episcopal Church in the United States, 1789-1931 (New York, NY:  Charles Scribner’s Sons, 1951), page 210

Only one trial resulted from the amendment.  The trial of Oliver S. Prescott of St. Clement’s Church, Philadelphia, Pennsylvania, ended in an admonition, which did not change the ritual practices in that parish.  The General Convention of 1904 repealed the amendment of 1874 unanimously.

De Koven’s ritualism prevented him from becoming a bishop.  In the 1870s he was a candidate for bishop in several dioceses and came closer to being a bishop of two more dioceses.  He was not alone in experiencing difficulty in becoming a bishop due to the politics of ritualism.  At the General Convention of 1874, for example, George F. Seymour did not receive consent to become the Bishop of Illinois.  Four years later, however, he did become the first Bishop of Springfield.

De Koven turned down non-episcopal opportunities to leave Racine College and to go to Philadelphia, Pennsylvania; Cincinnati, Ohio; Boston, Massachusetts; and New York, New York.  He died at Racine on March 19, 1879.  He was 47 years old.








Almighty and everlasting God, the source and perfection of all virtues,

you inspired your servant James De Koven to do what is right and to preach what is true:

Grant that all ministers and stewards of your mysteries may impart to your faithful people,

by word and example, the knowledge of your grace;

through Jesus Christ our Lord, who lives and reigns with you

and the Holy Spirit, one God, for ever and ever.  Amen.

Exodus 24:1-8

Psalm 132:1-7

2 Timothy 2:10-15, 19

Matthew 13:47-52

Holy Women, Holy Men:  Celebrating the Saints (2010), page 283


Feast of William Edward Hickson (March 22)   1 comment

Octave Clef

Above:  Octave Clef

Image Source = The New Mikemoral



English Social Reformer and Music Educator

William Edward Hickson, born in London, England, retired from business as a boot manufacturer in 1840 and moved to Sevenoaks, Kent, to become a full-time philanthropist, writer, and composer.  He served on a Royal Commission which investigated the working conditions of hand-loom weavers.  Hickson, from 1840 to 1852 the Editor of The Westminster Review, a publication devoted to social reform, researched foreign educational systems and wrote of their lessons for British national education.

Hickson also composed music and wrote about singing.  His books on the subject included the following:

I was disappointed to read, in Hickson’s own words, an 1867 defense of restricting voting rights so as to exclude “inferior classes”–those who do not own property–so I have a nuanced opinion of the man.  Yet I prefer to focus on the positive–to think about the Hickson who, in 1836, wrote an extra verse to a German patriotic song translated into English as “God Bless Our Native Land:”

Not for this land alone,

But be God’s mercies shown

From shore to shore;

And may the nations see

That men should brothers be,

And form one family

The wide world o’er.

Even if they do not own property.





Holy and righteous God, you created us in your image.

Grant us grace to contend fearlessly against evil and to make no peace with oppression.

Help us, like your servant William Edward Hickson, to work for justice among people and nations,

to the glory of your name, through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

–Adapted from Evangelical Lutheran Worship (2006), page 60


Revised on December 24, 2016


Feast of Thomas Hughes (March 22)   2 comments

Christ Church Episcopal, Rugby, TN

Above:  Christ Church Episcopal, Rugby, Tennessee

Image Source = Library of Congress

Reproduction Number = LC-DIG-highsm-14791

Photograph by Carol M. Highsmith



British Social Reformer and Member of Parliament


Thomas Hughes was an Oxford-educated jurist, writer, and social reformer.  He joined the bar in 1848, the same year he became a Christian Socialist under the influence of Charles Kingsley and Frederick Denison Maurice.  Hughes became a Queen’s Counsel in 1869 and a Court Judge in 1882.  And he served as a Member of Parliament (from the Liberal Party) from 1865 to 1874.  His politics included pro-labor union, antislavery, and anti-opium trade stances.  His abolitionism led him to support the federal side in the U.S. Civil War, given the proslavery position of the Confederacy.

Hughes also wrote books.  Tom Brown’s School Days (1857), the volume by which he beame famous, was an autobiographical work of fiction about his time as a pupil at the Rugby School when Dr. Thomas Arnold (1795-1842) was the headmaster.  A sequel, Tom Brown at Oxford, was less successful.  Other works included:

  • The Scouring of the White Horse (1859), a vacation narrative;
  • Alfred the Great (1869), a biography;
  • Memoir of a Brother (1873);
  • The Manliness of Christ (1879);
  • Life of Daniel Macmillan (1882);
  • James Fraser, Second Bishop of Manchester (1887); and
  • David Livingstone (1890).

Hughes traveled to the United States several times.  One effect of these trips was the 1879-1880 founding of Rugby, Tennessee, a utopian colony (  It was supposed to be a classless society with certain English customs, but it was over by 1887.

Hughes wrote one hymn, “O God of Truth, Whose Living Word” (1859), the text of which follows:

O God of Truth, whose living Word

Upholds whate’er hath breath,

Look down on Thy creation, Lord,

Enslaved by sin and death.


Set up Thy standard, Lord, that we

Who claim a heavenly birth

May march with Thee to smite the lies

That vex Thy groaning earth.


Ah! would we join that blest array

And follow in the might

Of Him the Faithful and the True,

In raiment clean and white.


We fight for Truth, we fight for God,

Poor slaves of lies and sin.

He who would fight for Thee on earth

Must first be true within.


Then, God of Truth, for whom we long,

Thou who wilt hear our prayer,

Do Thine own battle in our hearts,

And slay the falsehood there.


Still smite! still burn! till naught is left

But God’s own truth and love;

Then, Lord, as morning dew come down,

Rest on us from above.


Yea, come! Then, tried as in the fire,

From every lie set free,

Thy perfect truth shall dwell in us,

And we shall live in Thee.

This hymn seems to have fallen out of favor in recent hymnals.  I have surveyed my collection not found it in any volume published after 1940.  And rarely have I found all seven verses together, much less unaltered.

Hymns fall out of favor and utopian experiments fail, but that which compelled Thomas Hughes to work for a better, more just society persists.  The love of Christ persists.  May it compel us to leave our corners of the world better than we found them.  And, with God’s help, may we succeed.








Holy and righteous God, you created us in your image.

Grant us grace to contend fearlessly against evil and to make no peace with oppression.

Help us, like your servant Thomas Hughes, to work for justice among people and nations,

to the glory of your name, through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Hosea 2:18-23

Psalm 94:1-15

Romans 12:9-21

Luke 6:20-36

Evangelical Lutheran Worship (2006), page 60

Saints’ Days and Holy Days for March   Leave a comment


Image Source = Bertil Videt

1 (Anna of Oxenhall and Her Faithful Descendants, Wenna the Queen, Non, Samson of Dol, Cybi, and David of Wales)

  • Edwin Hodder, English Biographer, Devotional Writer, and Hymn Writer
  • George Wishart, Scottish Calvinist Reformer and Martyr, 1546; and Walter Milne, Scottish Protestant Martyr, 1558
  • Roger Lefort, Roman Catholic Archbishop of Bourges

2 (Shabbaz Bhatti and Other Christian Martyrs of the Islamic World)

  • Aidan of Lindisfarne, Celtic Missionary Bishop; Caelin, Celtic Priest; Cedd of Lastingham, Celtic and Roman Catholic Priest, Bishop of Essex, and Abbot of Lastingham; Cynibil of Lastingham, Celtic and Roman Catholic Priest and Monk; Chad of Mercia, Celtic and Roman Catholic Priest, Abbot of Lastingham, Bishop of York/the Northumbrians and of Lichfield/the Mercians and the Lindsey People; Vitalian, Bishop of Rome; Adrian of Canterbury, Roman Catholic Abbot of Saints Peter and Paul, Canterbury; Theodore of Tarsus, Roman Catholic Monk and Archbishop of Canterbury; and Cuthbert of Lindisfarne, Celtic and Roman Catholic Monk, Hermit, Priest, and Bishop of Lindisfarne
  • Daniel March, Sr., U.S. Congregationalist and Presbyterian Minister, Poet, Hymn Writer, and Liturgist
  • John Stuart Blackie, Scottish Presbyterian Scholar, Linguist, Poet, Theologian, and Hymn Writer
  • Ludmilla of Bohemia, Duchess of Bohemia, and Martyr, 921; her grandson, Wenceslaus I, Duke of Bohemia, and Martyr, 929; Agnes of Prague, Bohemian Princess and Nun; her pen pal, Clare of Assisi, Founder of the Poor Clares; her sister, Agnes of Assisi, Abbess at Monticelli; and her mother, Hortulana of Assisi, Poor Clare Nun

3 (Katharine Drexel, Founder of the Sisters of the Blessed Sacrament)

  • Antonio Francesco Marzorati, Johannes Laurentius Weiss, and Michele Pro Fasoli, Franscican Missionary Priests and Martyrs in Ethiopia, 1716
  • Gervinus, Roman Catholic Abbot and Scholar
  • Henry Elias Fries, U.S. Moravian Industrialist; and his wife, Rosa Elvira Fries, U.S. Moravian Musician
  • Teresa Eustochio Verzeri, Founder of the Institute of the Sacred Heart of Jesus

4 (Charles Simeon, Anglican Priest and Promoter of Missions; Henry Martyn, Anglican Priest, Linguist, Translator, and Missionary; and Abdul Masih, Indian Convert and Missionary)

  • Henry Suso, German Roman Catholic Mystic, Preacher, and Spiritual Writer
  • John Edgar Park, U.S. Presbyterian then Congregationalist Minister and Hymn Writer
  • Thomas Hornblower Gill, English Unitarian then Anglican Hymn Writer

5 (Karl Rahner, Jesuit Priest and Theologian)

  • Ambrose Phillipps de Lisle, English Roman Catholic Convert, Spiritual Writer, and Translator of Spiritual Writings; Founder of Mount Saint Bernard Abbey
  • Christopher Macassoli of Vigevano, Franciscan Priest
  • Eusebius of Cremona, Roman Catholic Abbot and Humanitarian
  • Ion Costist, Franciscan Lay Brother
  • John S. Stamm, Bishop of The Evangelical Church then the Evangelical United Brethren Church

6 (Martin Niemoller, German Lutheran Minister and Peace Activist)

  • Chrodegang of Metz, Roman Catholic Bishop
  • Fred B. Craddock, U.S. Disciples of Christ Minister, Biblical Scholar, and Renowned Preacher
  • Jean-Pierre de Caussade, French Roman Catholic Priest and Spiritual Director
  • Jordan of Pisa, Dominican Evangelist
  • William Bright, Anglican Canon, Scholar, and Hymn Writer

7 (James Hewitt McGown, U.S. Presbyterian Humanitarian)

  • Drausinus and Ansericus, Roman Catholic Bishops of Soissons; Vindician, Roman Catholic Bishop of Cambrai; and Leodegarius, Roman Catholic Bishop of Autun
  • Edward Osler, English Doctor, Editor, and Poet
  • Maria Antonia de Paz y Figueroa, Founder of the Daughters of the Divine Savior
  • Paul Cuffee, U.S. Presbyterian Missionary to the Shinnecock Nation
  • Perpetua, Felicity, and Their Companions, Martyrs at Carthage, 203

8 (Edward King, Bishop of Lincoln)

  • Geoffrey Studdert Kennedy, Anglican Priest and Hymn Writer
  • John Hampden Gurney, Anglican Priest and Hymn Writer
  • John of God, Founder of the Brothers Hospitallers of Saint John of God

9 (Harriet Tubman, U.S. Abolitionist)

  • Emanuel Cronenwett, U.S. Lutheran Minister, Hymn Writer, and Hymn Translator
  • Frances of Rome, Founder of the Collatines
  • Johann Pachelbel, German Lutheran Organist and Composer
  • Sophronius of Jerusalem, Roman Catholic Patriarch

10 (Marie-Joseph Lagrange, Roman Catholic Priest and Biblical Scholar)

  • Agripinnus of Autun, Roman Catholic Bishop; Germanus of Paris, Roman Catholic Bishop; and Droctoveus of Autun, Roman Catholic Abbot
  • Alexander Clark, U.S. Methodist Protestant Minister, Hymn Writer, and Hymnal Editor
  • Folliot Sandford Pierpoint, Anglican Educator, Poet, and Hymn Writer
  • John Oglivie, Scottish Roman Catholic Priest and Martyr, 1615
  • Macarius of Jerusalem, Roman Catholic Bishop

11 (John Swertner, Dutch-German Moravian Minister, Hymn Writer, Hymn Translator, and Hymnal Editor; and his collaborator, John Mueller, German-English Moravian Minister, Hymn Writer, and Hymnal Editor)

  • Aengus the Culdee, Hermit and Monk; and Maelruan, Abbot
  • Eulogius of Spain, Roman Catholic Bishop of Toledo, Cordoba; and Leocrita; Roman Catholic Martyrs, 859
  • Francis Wayland, U.S. Baptist Minister, Educator, and Social Reformer
  • Mary Ann Thomson, Episcopal Hymn Writer
  • Pal Prennushi, Albanian Roman Catholic Priest and Martyr, 1948

12 (Trasilla and Emiliana; their sister-in-law, Sylvia of Rome; and her son, Gregory I “the Great,” Bishop of Rome)

  • Henry Walford Davies, Anglican Organist and Composer
  • John H. Caldwell, U.S. Methodist Minister and Social Reformer
  • Maximillian of Treveste, Roman Conscientious Objector and Martyr, 295
  • Rutilio Grande, Roman Catholic Priest and Martyr, 1977
  • Theophanes the Chroncler, Defender of Icons

13 (Yves Congar, Roman Catholic Priest and Theologian)

  • Heldrad, Roman Catholic Abbot
  • James Theodore Holly, Episcopal Bishop of Haiti, and the Dominican Republic; First African-American Bishop in The Episcopal Church
  • Plato of Symboleon and Theodore Studites, Eastern Orthodox Abbots; and Nicephorus of Constantinople, Patriarch
  • Roderic of Cabra and Solomon of Cordoba, Roman Catholic Martyrs, 857

14 (Fannie Lou Hamer, Prophet of Freedom)

  • Albert Lister Peace, Organist in England and Scotland
  • Harriet King Osgood Munger, U.S. Congregationalist Hymn Writer
  • Nehemiah Goreh, Indian Anglican Priest and Theologian
  • Vincenzina Cusmano, Superior of the Sisters Servants of the Poor; and her brother, Giacomo Cusmano, Founder of the Sisters Servants of the Poor and the Missionary Servants of the Poor
  • William Leddra, British Quaker Martyr in Boston, Massachusetts Bay Colony, 1661

15 (Zachary of Rome, Bishop of Rome)

  • Jan Adalbert Balicki and Ladislaus Findysz, Roman Catholic Priests in Poland
  • Ozora Stearns Davis, U.S. Congregationalist Minister, Theologian, and Hymn Writer
  • Vethappan Solomon, Apostle to the Nicobar Islands

16 (Adalbald of Ostevant, Rictrudis of Marchiennes, and Their Relations)

  • Abraham Kidunaia, Roman Catholic Hermit; and Mary of Edessa, Roman Catholic Anchoress
  • John Cacciafronte, Roman Catholic Monk, Abbot, Bishop, and Martyr, 1183
  • Megingaud of Wurzburg, Roman Catholic Monk and Bishop
  • Thomas Wyatt Turner, U.S. Roman Catholic Scientist, Educator, and Civil Rights Activist; Founder of Federated Colored Catholics

17 (Patrick, Apostle of Ireland)

  • Ebenezer Elliott, “The Corn Law Rhymer”
  • Henry Scott Holland, Anglican Hymn Writer and Priest
  • Jan Sarkander, Silesian Roman Catholic Priest and “Martyr of the Confessional,” 1620
  • Maria Barbara Maix, Founder of the Congregation of the Sisters of the Immaculate Heart of Mary

18 (Leonides of Alexandria, Roman Catholic Martyr, 202; Origen, Roman Catholic Theologian; Demetrius of Alexandria, Roman Catholic Bishop; and Alexander of Jerusalem, Roman Catholic Bishop)

  • Cyril of Jerusalem, Bishop, Theologian, and Liturgist
  • Eliza Sibbald Alderson, Poet and Hymn Writer; and John Bacchus Dykes, Anglican Priest and Hymn Writer
  • Paul of Cyprus, Eastern Orthodox Martyr, 760
  • Robert Walmsley, English Congregationalist Hymn Writer


20 (Sebastian Castellio, Prophet of Religious Liberty)

  • Christopher Wordsworth, Hymn Writer and Anglican Bishop of Lincoln
  • Ellen Gates Starr, U.S. Episcopalian then Roman Catholic Social Activist and Reformer
  • Maria Josefa Sancho de Guerra, Founder of the Congregation of the Servants of Jesus
  • Samuel Rodigast, German Lutheran Academic and Hymn Writer

21 (Johann Sebastian Bach, Carl Philipp Emanuel Bach, and Johann Christian Bach, Composers)

  • Nicholas of Flüe and his grandson, Conrad Scheuber, Swiss Hermits
  • Serapion of Thmuis, Roman Catholic Bishop

22 (Deogratias, Roman Catholic Bishop of Carthage)

  • Emmanuel Mournier, French Personalist Philosopher
  • James De Koven, Episcopal Priest
  • Thomas Hughes, British Social Reformer and Member of Parliament
  • William Edward Hickson, English Music Educator and Social Reformer

23 (Gregory the Illuminator and Isaac the Great, Patriarchs of Armenia)

  • Meister Eckhart, Roman Catholic Theologian and Mystic
  • Metodej Dominik Trčka, Roman Catholic Priest and Martyr, 1959
  • Umphrey Lee, U.S. Methodist Minister and President of Southern Methodist University
  • Victorian of Hadrumetum, Martyr at Carthage, 484
  • Walter of Pontoise, French Roman Catholic Abbot and Ecclesiastical Reformer

24 (Oscar Romero, Roman Catholic Archbishop of San Salvador; and the Martyrs of El Salvador, 1980-1992)

  • Didacus Joseph of Cadiz, Capuchin Friar
  • George Rundle Prynne, Anglican Priest, Poet, and Hymn Writer
  • Paul Couturier, Apostle of Christian Unity
  • Thomas Attwood, “Father of Modern Church Music”


  • Dismas, Penitent Bandit

26 (Margaret Clitherow, English Roman Catholic Martyr, 1586)

  • Flannery O’Connor, U.S. Roman Catholic Writer
  • James Rendel Harris, Anglo-American Congregationalist then Quaker Biblical Scholar and Orientalist; Robert Lubbock Bensly, English Biblical Translator and Orientalist; Agnes Smith Lewis and Margaret Dunlop Smith Gibson, English Biblical Scholars and Linguists; Samuel Savage Lewis, Anglican Priest and Librarian of Corpus Christi College; and James Young Gibson, Scottish United Presbyterian Minister and Literary Translator
  • Ludger, Roman Catholic Bishop of Munster

27 (Charles Henry Brent, Episcopal Missionary Bishop of the Philippines, Bishop of Western New York, and Ecumenist)

  • Nicholas Owen, Thomas Garnet, Mark Barkworth, Edward Oldcorne, and Ralph Ashley, Roman Catholic Martyrs, 1601-1608
  • Robert Hall Baynes, Anglican Bishop of Madagascar
  • Rupert of Salzburg, Apostle of Bavaria and Austria
  • Stanley Rother, U.S. Roman Catholic Priest, Missionary, and Martyr in Guatemala, 1981

28 (James Solomon Russell, Episcopal Priest, Educator, and Advocate for Racial Equality)

  • Elizabeth Rundle Charles, Anglican Writer, Hymn Translator, and Hymn Writer
  • Guntram of Burgundy, King
  • Katharine Lee Bates, U.S. Educator, Poet, and Hymn Writer
  • Richard Chevenix Trench, Anglican Archbishop of Dublin
  • Tutilo, Roman Catholic Monk and Composer

29 (Charles Villiers Stanford, Composer, Organist, and Conductor)

  • Dora Greenwell, Poet and Devotional Writer
  • John Keble, Anglican Priest and Poet
  • Jonas and Barachisius, Roman Catholic Martyrs, 327

30 (Innocent of Alaska, Equal to the Apostles and Enlightener of North America)

  • Cordelia Cox, U.S. Lutheran Social Worker, Educator, and Resettler of Refugees
  • John Wright Buckham, U.S. Congregationalist Minister, Theologian, and Hymn Writer
  • Julio Alvarez Mendoza, Mexican Roman Catholic Priest and Martyr, 1927

31 (Maria Skobtsova, Russian Orthodox Martyr, 1945)

  • Ernest Trice Thompson, U.S. Presbyterian Minister and Renewer of the Church
  • Franz Joseph Haydn and his brother, Michael Haydn, Composers
  • Joan of Toulouse, Carmelite Nun; and Simon Stock, Carmelite Friar
  • John Donne, Anglican Priest and Poet
  • John Marriott, Anglican Priest and Hymn Writer



  • The Confession of Saint Martha of Bethany (the Sunday immediately prior to Palm Sunday; March 8-April 11)


Lowercase boldface on a date with two or more commemorations indicates a primary feast.

Feast of St. Deogratias (March 22)   3 comments

Above:  Carthaginian Ruins

Image in the Public Domain



Roman Catholic Bishop of Carthage

History records that competing forces tore the Western Roman Empire apart.  Among these was the group called the Vandals, Slavic and Germanic tribes.  They, along with many others, embraced the Arian heresy.  But their Arianism did not weaken the Empire; their military campaigns of conquest did.  They had conquered Spain by 439, when they took the city of Carthage, in northern Africa.  They exiled the bishop, Quodvultdeus, and most of his clergymen.  There was no bishop in the city for fourteen years.

Emperor Valentinian III (reigned 425-455), toward the end of his reign, persuaded the Vandals to permit the appointment of a new bishop, circa 454.  This bishop was a priest named Deogratias, whose Latin name means “Thanks be to God.”

Gaiseric, the Vandal leader, sacked Rome in 457.  He returned to northern Africa with many enslaved captives, including family members, whom he sold apart from each other.  Bishop Deogratias, full of compassion, sold much of the material wealth of his diocese to raise funds to ransom as many of these slaves as possible and to distribute food daily.  He also converted two large Carthaginian churches into shelters for these unfortunate people.

Members of the Arian faction, resentful of Deogratias, tried and failed to assassinate him.  He did die soon, however, apparently of exhaustion.  The Vandals did not permit the appointment of another bishop for twenty-three years.

Today “vandal” has passed into language as a negative term and the humanitarian legacy of St. Deogratias survives.


Compassionate God, we thank you for the heroic and humanitarian legacy of your servant, St. Deogratias, Bishop of Carthage.  Inspired by his example, may we, as opportunities present themselves and we are able to help, assist those in dire circumstances, such as captivity.  May we see Jesus in them, and may we show Christ to them.  Amen.

Isaiah 61:1-4

Psalm 142

James 2:14-26

Matthew 25:31-46








Revised on December 24, 2016


Posted January 23, 2011 by neatnik2009 in March 22, Saints of 400-449, Saints of 450-499

Tagged with

Fourth Sunday in Lent, Year A   Leave a comment

Above: Samuel Anoints David, Syria, 3rd Century C.E.

Priorities, Misplaced and Otherwise

MARCH 22, 2020


1 Samuel 16:1-13 (New Revised Standard Version):

The Lord said to Samuel,

How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.

Samuel said,

How can I go? If Saul hears of it, he will kill me.

And the Lord said,

Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.’ Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.

Samuel did what the Lord commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said,

Do you come peaceably?

He said,

Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.

And he sanctified Jesse and his sons and invited them to the sacrifice.

When they came, he looked on Eliab and thought,

Surely the Lord’s anointed is now before the Lord.

But the Lord said to Samuel,

Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.

Then Jesse called Abinadab, and made him pass before Samuel. He said,

Neither has the Lord chosen this one.

Then Jesse made Shammah pass by. And he said,

Neither has the Lord chosen this one.

Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse,

The Lord has not chosen any of these.

Samuel said to Jesse,

Are all your sons here?

And he said,

There remains yet the youngest, but he is keeping the sheep.

And Samuel said to Jesse,

Send and bring him; for we will not sit down until he comes here.

He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said,

Rise and anoint him; for this is the one.

Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah.

Psalm 23 (New Revised Standard Version):

The LORD is my shepherd, I shall not want.

He makes me lie down in green pastures;

he leads me beside still waters;

he restores my soul.

He leads me in right paths

for his name’s sake.

Even though I walk through the darkest valley,

I fear no evil;

for you are with me;

your rod and my staff–

they comfort me.

You prepare a table before me

in the presence of my enemies;

you anoint my head with oil;

my cup overflows.

Surely goodness and mercy shall follow me

all the days of my life,

and I shall dwell in the house of the LORD

my whole life long.

Ephesians 5:8-14 (New Revised Standard Version):

For once you were in darkness, but now in the Lord you are light.  Live as children of light–for the fruit of the light is found in all that is good and right and true.  Try to find out what is pleasing to the Lord.  Take no part in unfruitful works of darkness, but instead expose them.  For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light.  Therefore it says,

Sleeper, awake!

Rise from the dead,

and Christ will shine on you.

John 9:1-41 (New Revised Standard Version):

As he walked along, he saw a man blind from birth. His disciples asked him,

Rabbi, who sinned, this man or his parents, that he was born blind?

Jesus answered,

Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.

When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him,

Go, wash in the pool of Siloam

(which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask,

Is this not the man who used to sit and beg?

Some were saying,

It is he.

Others were saying,

No, but it is someone like him.

He kept saying,

I am the man.

But they kept asking him,

Then how were your eyes opened?

He answered,

The man called Jesus made mud, spread it on my eyes, and said to me, `Go to Siloam and wash.’ Then I went and washed and received my sight.

They said to him,

Where is he?

He said,

I do not know.

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them,

He put mud on my eyes. Then I washed, and now I see.

Some of the Pharisees said,

This man is not from God, for he does not observe the sabbath.

But others said,

How can a man who is a sinner perform such signs?

And they were divided. So they said again to the blind man,

What do you say about him? It was your eyes he opened.

He said,

He is a prophet.

The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them,

Is this your son, who you say was born blind? How then does he now see?

His parents answered,

We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.

His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said,

He is of age; ask him.

So for the second time they called the man who had been blind, and they said to him,

Give glory to God! We know that this man is a sinner.

He answered,

I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.

They said to him,

What did he do to you? How did he open your eyes?

He answered them,

I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?

Then they reviled him, saying,

You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.

The man answered,

Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.

They answered him,

You were born entirely in sins, and are you trying to teach us?

And they drove him out.

Jesus heard that they had driven him out, and when he found him, he said,

Do you believe in the Son of Man?

He answered,

And who is he, sir? Tell me, so that I may believe in him.

Jesus said to him,

You have seen him, and the one speaking with you is he.

He said,

Lord, I believe.

And he worshiped him. Jesus said,

I came into this world for judgment so that those who do not see may see, and those who do see may become blind.

Some of the Pharisees near him heard this and said to him,

Surely we are not blind, are we?

Jesus said to them,

If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.

The Collect:

Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


I read little from evangelical writers, for almost nothing from that genre of nonfiction interests me.  (I have had some unfortunate encounters with self-described evangelicals over the years.  These are par for the course when one is an intellectual liberal with High Church (in my case, progressively Anglican-Lutheran-Catholic over time) leanings in the Bible Belt.  Yet Philip Yancey is one evangelical whose books I feel comfortable reading.  Two of these volumes are Soul Survivor and The Jesus I Never Knew.  In these books I have read that Yancey grew up in a Southern U.S. white culture in which Christian fundamentalism blended easily with overt racism.  His family’s church in Atlanta decided to open a Christian school very shortly after the 1954 Brown v. Board of Education ruling, for example.  And, in the 1960s, when Yancey was slightly older, he went off to a Bible college where civil rights for African Americans were not considered important, but the length of a man’s hair (short) and of a woman’s skirt (long) were major priorities.  Yancey wrote that college administrators would not have admitted Jesus based on his haircut (too long), as artists have depicted it.

Cultural blinders are difficult to recognize, and every acculturated person has them.  Often these cultural blinders lead us to spiritual blindness, so that, even when we believe we are acting righteously, we deceive ourselves.  In 1962 the Presbyterian Church in United States (1861-1983), the old “Southern Presbyterian Church,” approved a revised Brief Statement of Belief.  The paragraph on total depravity follows:

Sin permeates and corrupts our entire being and burdens us more and more with fear, hostility, guilt, and misery.  Sin operates not only within individuals but also within society as a deceptive and oppressive power, so that even men of good will are unconsciously and unwillingly involved in the sins of society.  Man cannot destroy the tyranny of sin in himself or in his world; his only hope is to be delivered from it by God.

As one reads the four canonical gospels, one notices that many (not all) Pharisees come across as the bete noires of those compositions.  This is true of John 9:1-41.  At the time and place there was a common belief that physical difficulties resulted from sins.  These things could never just happen, could they?  That was the attitude.  So we have the case of Jesus, a man born blind, his parents, and some Pharisees.  Jesus gave the man sight, an act which vexed the Pharisees.  They spoke to the man’s parents, who referred them to their adult son.  The formerly blind man, not understanding the Pharisees’ agenda, asked naively if they wanted to follow Jesus, too.  (If this were a cartoon steam would rise from the Pharisees ears at that point.)  The Pharisees drove the man out, and he encountered Jesus again.  The Pharisees were spiritually blind, but the formerly blind man had clear spiritual vision.  And the Pharisees did not recognize their blindness.

1 Samuel reminds us that God looks on the heart, but that we humans are frequently superficial in our judgments.  Attractive people seem to rise to the top, do they not?  When physical beauty and handsomeness are paired with qualifications, talents, and skills, this is not a problem.  But I cannot help but think about the example of U.S. President Franklin Pierce (in office 1853-1857), who competes with Warren G. Harding and James Buchanan for the “worst president” slot in historians’ ratings.  The nicest statement I have read about Pierce is that he was the most handsome president.

David, 1 Samuel tells us, was not handsome, at least compared to his elder brothers.  No, he was ruddy.  But he had leadership skills, which were more important than his appearance.

By grace may we can approach more closely a state in which we see as God sees, and therefore follow Jesus.  May we lay aside our fixations on trivial religious matters, embrace goodness, and love one another.